Mindful Memorial Day

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Mindful Memorial Day

 

By John M. de Castro, Ph.D.

 

“We who are left how shall we look again
Happily on the sun or feel the rain
Without remembering how they who went
Ungrudgingly and spent
Their lives for us loved, too, the sun and rain?”
~Wilfred Wilson Gibson

 

Memorial Day is the unofficial start of the Summer holiday season. But, it’s primary purpose is to remember and honor those men and women who have died in wars. As such it’s a somber occasion and a reminder of the human cost of warfare. This is usually a day celebrating patriotism and the righteousness of the country’s cause. Some may think that I’m being a little discourteous to the honored dead. But, I believe that the greatest honor we can provide is to work tirelessly to insure that no one else has to die for their country in warfare.

 

Some wars are regrettably necessary. At times, pacifism and nonviolence just can’t work. It requires a minimally just society. For example, in 1938 Adolph Hitler advised the British government on how to protect their empire from the threat posed in India of Mahatma Gandhi: “kill Gandhi, if that isn’t enough then kill the other leaders too, if that isn’t enough then two hundred more activists, and so on until the Indian people will give up the hope of independence.” Fortunately, the British did not follow this advice and Gandhi’s nonviolence triumphed. But, if this had been Hitler’s empire, pacifism, no matter how well led or intentioned, would have failed miserably.

 

Even the Buddha who taught love, compassion, and nonviolence, also taught that we should defend ourselves. There are sects of Buddhist monks who practice martial arts and are celebrated for their skills. When under attack, we have a right and perhaps an obligation to stand up and resist violent assault. If non-violent means aren’t successful, then violence and aggression may be necessary. This is never a good thing, but at times necessary. There have been far too many wars, most unnecessary. We should honor the courage, valor, and commitment of those who died in war by doing our best to make sure that unnecessary wars are never fought again.

 

It is right that we honor those who died in warfare, not just soldiers, but also civilians and merchant marine who often perish in massive numbers. They too should be remembered. We should always remember that what we have and enjoy, including peace, was paid for dearly. But, we should honor all who perished. This doesn’t mean just those who belonged to our side. We should remember that the vast majority of combatants entered into battle with the finest of intentions, believing that their cause was right and just, and that they were fighting for their families and their countries. Regardless of whether they were misled by unscrupulous, evil, or incompetent leaders, they entered into battle honorably and deserve our respect.

 

It is sometimes difficult to see, but their sacrifices have paid off for the rest of us. Since World War II, European countries and similarly, the Asian countries of China, Korea, and Japan, who had been at virtually constant war among themselves for thousands of years, are now peaceful and there has not been an armed conflict between them in over 70 years. So, even with all of the conflict in the world, there is less warfare now than at any time in recorded history. We have the honored dead from the terrible conflict of World War II to thank for the peace and prosperity that has been enjoyed since. We don’t need this reason to honor them, but it is reassuring to know that their sacrifices were not in vain.

 

To prevent these horrors in the future and honor our dead by abolishing warfare completely, there are a number of strategies that may be helpful. We should view our past, present, and future enemies, as the great sage Thich Nhat Hahn did during the Vietnam War, as people whose lives, backgrounds, training, and beliefs put them into the roles they are playing. If we lived in their shoes, we would likely make the same choice they did. No matter how despicable we may think they are, or how horrible their deeds, we need to understand that what they experienced in life, led them there. If we truly place ourselves in the shoes of our enemy, do we honestly believe that we would make different decisions. The terrorist, so despised in the west, may have been brought up in poverty, with little education save for religious indoctrination, that taught him that his god demands that he kill the infidel and that he will be rewarded in the next life for doing so. If we were raised similarly, would we act differently. This kind of understanding can lead to actions that may help to prevent future violence. Seeing the enemy as intrinsically evil can only lead to more warfare. Seeing them as human beings whose situation dictated their behavior can lead to peace.

 

A key strategy for preventing future wars is forgiveness. Violence begets violence. Retribution demands that the people who killed your family members must themselves be killed. But, this is a never ending cycle as the families of those you killed now seek to kill you. The only way to break the cycle is forgiveness. This can be very difficult.  But it is the only way. Nelson Mandela, when he took over leadership of South Africa from those who oppressed and imprisoned him and his people for decades, didn’t enact retribution. Instead he launched a massive campaign of forgiveness and reconciliation. He understood that this was the only way to heal his country. He was amazingly successful and South Africa, although far from perfect, has become peaceful and prosperous working for the betterment of all of its citizens.

 

Most people look at creating peace and preventing war as a massively difficult task that is beyond their capabilities to resolve. As a result, they do nothing waiting for a Ghandi, Mandela, or King to lead them. But, this is a grave mistake. We can all honor our fallen by contributing to world peace. We can do this if we stop looking for grand solutions and instead, contribute in the ways that we can during every day of our lives. By leading peaceful, nonviolent lives we contribute. We create ripples on the pond of life spreading out to the far horizons. “If in our daily life we can smile, if we can be peaceful and happy, not only we, but everyone will profit from it. This is the most basic kind of peace work.” ― Thich Nhat Hanh

 

Communications is a key to peace. By engaging in non-violent communications, what the Buddha calls “Right Speech,” we not only produce peace in ourselves but in the people we’re communicating with. Their peacefulness then affects others, who affect others, etc. interpersonal ripples of peace. We also become role models for our children who then become role models for their children, etc., producing intergenerational ripples of peace. If many of us practice non-violence the ripples will become build and sum into tidal waves of peace washing over the earth. “If we are peaceful, if we are happy, we can smile and blossom like a flower, and everyone in our family, our entire society, will benefit from our peace.” ― Thich Nhat Hahn

 

Practicing mindfulness can similarly promote peace and create ripples. By being focused on the present moment non-judgmentally, we are fully present for those around us. This produces the deepest kinds of human communications based upon understanding and compassion. In human communications there is great power in non-judgmental listening. It has a tremendously calming effect on people, particularly when they are highly agitated. In a leadership position I once held, I would quite often have people come into my office and just rail on about the injustices they’ve experienced and the horrible people around them. I would just listen and occasionally acknowledge their emotions. At the end, they would almost inevitably thank me and tell me how much that helped. I had done nothing other than deeply listen and this by itself had dramatic effects. Over time, I could see how the ripples moved outward and affected the entire organization. Listening is a powerful tool of peace.

 

Another key method for promoting individual, societal, and planetal peace is practicing compassion. This is simply looking deeply at ourselves and others to understand their suffering. First we must have compassion for ourselves. Unless we do, we cannot have true compassion for others. We have to acknowledge that we are flawed human beings and not scold ourselves for it, but compassionately understand and forgive ourselves. We are essentially good. But, sometimes our background, indoctrination, humanness, and circumstances conspire to produce harmful acts. Rather than looking at the actions as good or bad, think of them as skillful or unskillful; bringing greater or less harmony and happiness. We need to understand this about ourselves, forgive ourselves with the intentions to do better, to be more skillful, and look upon ourselves with eyes of kindness and caring.

 

It is important to also recognize and congratulate ourselves for all of the good we do. Celebrate our goodness while having compassion for our faults. Once, we can do this. We can then move on to others. Being compassionate to our enemies involves looking deeply into their suffering, looking deeply into their background, indoctrination, humanness, and circumstances that conspire to produce harmful acts, and then being forgiving, kind, and caring about them. This is essential to healing wounds and developing world peace.

 

So, on this Memorial Day, let us resolve to honor the fallen for what they have done. But let us truly honor them by working to make their sacrifices not in vain, to do what we can to develop peacefulness in ourselves and others, and to let their deaths be the foundation not of more war but of lasting peace.

 

 “On Memorial Day, I don’t want to only remember the combatants. There were also those who came out of the trenches as writers and poets, who started preaching peace, men and women who have made this world a kinder place to live.” – Eric Burdon
CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts

Reduce Intake of Sweets and Blood Glucose Levels with Mindful Eating

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Reduce Intake of Sweets and Blood Glucose Levels with Mindful Eating

 

By John M. de Castro, Ph.D.

 

“Mindful eating helps us learn to hear what our body is telling us about hunger and satisfaction. It helps us become aware of who in the body/heart/mind complex is hungry, and how and what is best to nourish it.” – Jan Chozen Bays

 

Eating is produced by two categories of signals. Homeostatic signals emerge from the body’s need for nutrients and usually work to balance intake with expenditure. Hedonic eating, on the other hand, is not tied to nutrient needs but rather to the pleasurable and rewarding qualities of food. Overeating sweets is a good example. Mindful eating involves paying attention to eating while it is occurring, including attention to the sight, smell, flavors, and textures of food, to the process of chewing and may help reduce intake. Indeed, high levels of mindfulness are associated with lower levels of obesity and mindfulness training has been shown to reduce binge eating, emotional eating, external eating and hedonic eating.

 

Obesity has become an epidemic in the industrialized world. In the U.S. the incidence of obesity, defined as a Body Mass Index (BMI) of 30 or above has more than doubled over the last 35 years. Currently more than 2 in 3 adults are considered to be overweight or obese and around 35% of the population meets the criteria for obesity. Obesity has been found to shorten life expectancy by eight years and extreme obesity by 14 years. This occurs because obesity is associated with cardiovascular problems such as coronary heart disease and hypertension, stroke, metabolic syndrome, diabetes, cancer, arthritis, and others. Hence there is a great need to find ways to prevent obesity from occurring and reversing it when it does.

 

The best available treatment for overweight and obesity is obviously weight loss. But, as anyone who has tried well knows, losing weight with diet and exercise is extremely difficult. So, it is important to identify means to assist with weight loss. In today’s Research News article “Effects of a mindfulness-based intervention on mindful eating, sweets consumption, and fasting glucose levels in obese adults: data from the SHINE randomized controlled trial.” See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4801689/

Mason and colleagues examine the effectiveness of mindfulness training in assisting with a diet and exercise weight loss program.

 

They recruited obese individuals (BMI > 30) and randomly assigned them to receive either a diet and exercise weight loss program supplemented with mindfulness training or diet and exercise only. The weight loss program consisted of a 5.5 month program with modest dietary restriction aimed at reducing intake by 500 Kcal per day and with a program to increase expenditure by increasing daily activity levels and with a structured aerobic exercise program. The mindfulness intervention consisted of a Mindfulness Based Eating Awareness Training  program. involving guided eating meditations and discussion of mindful eating practices of (1) attending to physical hunger, stomach fullness, and taste satisfaction, (2) increasing awareness of these practices in “mini-meditations” prior to meals, and (3) identifying food craving, and emotional and other triggers to eat.” The participants were measured before and after treatment and 6 months later for body weight, mindful eating, eating of sweet foods and deserts, and fasting blood glucose levels.

 

They found that the mindfulness group demonstrated a significant increase in mindful eating, particularly in eating awareness, that was maintained 6 months after the end of treatment. Eating of sweets and fasting blood glucose levels significantly declined 6-minths after treatment in the mindfulness group while the control group significantly increased. They also found that the change in mindful eating, to a small extent, mediated the influence of mindfulness training on blood glucose levels. The diet and exercise program was moderately successful. At the end of training the mindfulness group lost 5.2 Kg while the control group lost 4.0 Kg. It was disappointing, however, that there was not a significant difference between the groups in body weight reduction. So, although the mindfulness training appeared to be effective in reducing intake of sweets and blood glucose levels, it did not improve weight loss beyond the effects of diet and exercise alone.

 

This is an excellently designed and executed study with an active control condition. It revealed that supplementing diet and exercise with mindfulness training slightly improves weight loss, but not significantly. It is possible that there was a floor effect where the diet and exercise program produced maximal results for both groups so any effect of mindfulness could not be detected. But, the weight loss was modest and there was plenty of room for greater loss. Hence, it would appear that mindfulness training is a helpful addition to a diet and exercise program, but does not produce major improvements in body weight loss.

 

So, reduce intake of sweets and blood glucose levels with mindful eating.

 

“Many of the habits that drive overeating are unconscious behaviors that people have repeated for years, and they act them out without even realizing it. The process of mindfulness allows a person to wake up and be aware of what they’re doing. Once you’re aware, you can change your actions.” – Megrette Fletcher

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

Mason, A. E., Epel, E. S., Kristeller, J., Moran, P. J., Dallman, M., Lustig, R. H., … Daubenmier, J. (2016). Effects of a mindfulness-based intervention on mindful eating, sweets consumption, and fasting glucose levels in obese adults: data from the SHINE randomized controlled trial. Journal of Behavioral Medicine, 39(2), 201–213. http://doi.org/10.1007/s10865-015-9692-8

 

Abstract

We evaluated changes in mindful eating as a potential mechanism underlying the effects of a mindfulness-based intervention for weight loss on eating of sweet foods and fasting glucose levels. We randomized 194 obese individuals (M age = 47.0 ± 12.7 years; BMI = 35.5 ± 3.6; 78 % women) to a 5.5-month diet-exercise program with or without mindfulness training. The mindfulness group, relative to the active control group, evidenced increases in mindful eating and maintenance of fasting glucose from baseline to 12-month assessment. Increases in mindful eating were associated with decreased eating of sweets and fasting glucose levels among mindfulness group participants, but this association was not statistically significant among active control group participants. Twelve-month increases in mindful eating partially mediated the effect of intervention arm on changes in fasting glucose levels from baseline to 12-month assessment. Increases in mindful eating may contribute to the effects of mindfulness-based weight loss interventions on eating of sweets and fasting glucose levels.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4801689/

Improve the Psychological Condition of Patients with Spinal Cord Injury with Yoga

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Improve the Psychological Condition of Patients with Spinal Cord Injury with Yoga

 

By John M. de Castro, Ph.D.

 

“yoga can be practiced by someone with a spinal cord injury under the supervision of a qualified and experienced yoga therapist. The wide range of practices that range across physical postures, breathing techniques and meditative practices allow for a tailored approach that is within the limitations of the patient/practitioner.” – Narayan Gopalkrishnan ·

 

Spinal cord injury is devastating to the individual. It results in a permanent cutting off the muscles of the body from the central nervous system and as a result paralysis. The severity of the paralysis depends on the location of the injury of the spine with the higher the injury the more widespread the paralysis. In the U.S. there are approximately 17,000 new cases of spinal cord injury each year. The World Health Organization summarizes the problem:

  • “Every year, around the world, between 250 000 and 500 000 people suffer a spinal cord injury (SCI).
  • The majority of spinal cord injuries are due to preventable causes such as road traffic crashes, falls or violence.
  • People with a spinal cord injury are two to five times more likely to die prematurely than people without a spinal cord injury, with worse survival rates in low- and middle-income countries.
  • Spinal cord injury is associated with lower rates of school enrollment and economic participation, and it carries substantial individual and societal costs.”

 

Beyond, the devastating physical consequences of spinal cord injury are difficult psychological, behavioral, emotional, and social issues. The vast majority of patients experience chronic pain and a decreased quality of life. In addition, depression and anxiety disorders are common. Since, spinal cord injury is permanent, it is important to address the pain and psychosocial consequences of the injury that may be present throughout the lifetime. These can be changed and can help the victim engage in a happier and more productive life. Mindfulness training may help. It has shown to be effective in reducing chronic pain, treat depression and anxiety disorders, and improve quality of life following a variety of diseases. Yoga practice includes mindfulness training and also gentle physical exercise which may also be beneficial for patients with limited mobility. Hence, it would seem reasonable to examine the ability of yoga training in treating the psychological consequences of spinal cord injury.

 

In today’s Research News article “Evaluation of a specialized yoga program for persons with a spinal cord injury: a pilot randomized controlled trial.” See summary below or view the full text of the study at:

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5422575/, Curtis and colleagues recruited adults with injuries at a variety of levels of the spinal cord and randomly assigned them to receive either 6 weeks of 50-minute sessions twice a week of seated Iyengar yoga training or a wait-list control. Following the initial 6 weeks the control group also received the yoga training. They were measured before and after training for psychological inflexibility and experiential avoidance, anxiety, depression, self-efficacy, post-traumatic growth, resilience, self-compassion, mindfulness, pain, and pain catastrophizing.

 

They found that the 6-week yoga training produced significant decreases in depression and increases in self-compassion. There were also significant increases in overall mindfulness, in particular observing and non-reactivity. These findings were true regardless of whether the yoga condition was compared to the control condition or whether the scores before treatment were compared to those after treatment. There is a need for a better controlled randomized clinical trial and longer treatment and follow-up periods. But, the present results support the idea that yoga practice is a safe and effective treatment for the psychological consequences of spinal cord injury.

 

These results are suggestive that yoga practice improves the patients’ psychological ability to accept and cope with their situation. The increased self-compassion suggests that the patients become better able to look at their situation with warmth and non-judgement, accepting it and themselves as they are. The decreased depression suggests that the patients become better able to accept their situation and control their emotional reactions. Finally, the increases in mindfulness, suggest that they become better at mindfully observing their immediate situation and not to evaluate it, but accept it as it is. All of these benefits suggest that yoga practice can be successfully implemented with patients with spinal cord injuries, producing improvements in their psychological well-being.

 

So, Improve the Psychological Condition of Patients with Spinal Cord Injury with Mindfulness.

 

“Yoga is ideal for spinal cord injury survivors because the gentle stretching encourages healthy breathing patterns, and can reduce the pain of spending all or most of your day in a wheelchair.” – Zawn Villines

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Curtis, K., Hitzig, S. L., Bechsgaard, G., Stoliker, C., Alton, C., Saunders, N., … Katz, J. (2017). Evaluation of a specialized yoga program for persons with a spinal cord injury: a pilot randomized controlled trial. Journal of Pain Research, 10, 999–1017. http://doi.org/10.2147/JPR.S130530

 

Abstract

Objectives

The purpose of this randomized controlled trial was to evaluate the effects of a specialized yoga program for individuals with a spinal cord injury (SCI) on pain, psychological, and mindfulness variables.

Materials and methods

Participants with SCI (n=23) were outpatients or community members affiliated with a rehabilitation hospital. Participants were randomized to an Iyengar yoga (IY; n=11) group or to a 6-week wait-list control (WLC; n=12) group. The IY group participated in a twice-weekly 6-week seated IY program; the WLC group participated in the same yoga program, after the IY group’s yoga program had ended. Pain, psychological, and mindfulness measures were collected at two time points for both groups (within 1–2 weeks before and after program 1 and at a third time point for the WLC group (within 1 week after program 2).

Results

Linear mixed-effect growth models were conducted to evaluate the main effects of group at T2 (postintervention), controlling for T1 (preintervention) scores. T2 depression scores were lower (F1,18=6.1, P<0.05) and T2 self-compassion scores higher (F1,18=6.57, P< 0.05) in the IY group compared to the WLC group. To increase sample size and power, the two groups were combined and analyzed across time by comparing pre- and postintervention scores. Main effects of time were found for depression scores, (F1,14.83=6.62, P<0.05), self-compassion, (F1,16.6=4.49, P<0.05), mindfulness (F1,16.79=5.42, P<0.05), mindful observing (F1,19.82=5.06, P<0.05), and mindful nonreactivity, (F1,16.53=4.92, P<0.05), all showing improvement after the intervention.

Discussion

The results indicated that a specialized 6-week yoga intervention reduced depressive symptoms and increased self-compassion in individuals with SCI, and may also have fostered greater mindfulness.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5422575/

Lower Attention-Deficit Hyperactivity Disorder (ADHD) Symptoms are Associated with Mindfulness

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Lower Attention-Deficit Hyperactivity Disorder (ADHD) Symptoms are Associated with Mindfulness

 

By John M. de Castro, Ph.D.

 

“Unlike many tools for ADHD, mindfulness develops the individual’s inner skills. It improves your ability to control your attention by helping to strengthen your ability to self-observe, to train attention, and to develop different relationships to experiences that are stressful. In other words, it teaches you to pay attention to paying attention, and can also make people more aware of their emotional state, so they won’t react impulsively. That’s often a real problem for people with ADHD.” – Carl Sherman

 

Attention Deficit Hyperactivity Disorder (ADHD) is most commonly found in children, but for about half it persists into adulthood. It’s estimated that about 5% of the adult population has ADHD. Hence, this is a very large problem that can produce inattention, impulsivity, hyperactivity, and emotional issues, and reduce quality of life. The most common treatment is drugs, like methylphenidate, Ritalin, which helps reducing symptoms in about 30% of the people with ADHD. Unfortunately, the effectiveness of the drugs appears to be markedly reduced after the first year. In addition, the drugs often have troublesome side effects, including nervousness agitation, anxiety, irritability, sleep and appetite problems, head and stomach aches, nausea, dizziness, and heart palpitations. If that’s not enough they can be addictive and can readily be abused. So, drugs, at present, do not appear to be a good solution, only affecting some, only for a short time, and with unwanted side effects.

 

There are indications that mindfulness training may be a more effective treatment for ADHD. It makes sense that it should be, as the skills and abilities strengthened by mindfulness training are identical to those that are defective in ADHD,  attention, impulse control, executive function, emotion control, and mood improvement. In addition, unlike drugs, it is a relatively safe intervention that has minimal troublesome side effects. Since mindfulness is so promising as a treatment, it is important to further investigate the role of mindfulness in ADHD and its treatment.

 

In today’s Research News article “Self-Reported Mindful Attention and Awareness, Go/No-Go Response-Time Variability, and Attention-Deficit Hyperactivity Disorder.” (See summary below) Keith and colleagues recruited college students with diagnosed Attention Deficit Hyperactivity Disorder (ADHD) and a comparable group of students without ADHD. They had the students perform a simple go/no-go task. Whenever a small square was presented on a computer screen they were to press a key as quickly as possible and whenever a different shape appeared to not press the key. From the students’ responses they measure response times, response-time variability, omission errors, commission errors, discrimination sensitivity, and an overall attention performance index. The students also completed measures of mindfulness, attention difficulties, depression, and anxiety.

 

They found the overall there was a very strong negative relationship between mindfulness and attention difficulties with high mindfulness associated with low attention problems. High mindfulness was also associated with low depression and anxiety. On the go/no-go task, high mindfulness scores were associated with high overall attention levels and discrimination sensitivity and faster reaction times, lower reaction time variability and fewer omission errors. Compared to control participants the students with ADHD had significantly lower mindfulness, greater attention difficulties, and performed poorer on the go/no-go task.

 

These results are interesting and document that ADHD in young adults is associated with low levels of mindfulness and even within the students with diagnosed ADHD the greater the levels of mindfulness and smaller their attentional and mood problems. These results should be interpreted cautiously as the study was correlational and causation cannot be conclusively demonstrated. But, given that previous studies have demonstrated that mindfulness training can improve ADHD symptoms, it seems reasonable to conclude that one cause of ADHD is low mindfulness and one way to improve ADHD is to train mindfulness.

 

So, it is clear that lower attention-deficit hyperactivity disorder (ADHD) symptoms are associated with mindfulness

 

“adults with A.D.D. were shown to benefit from mindfulness training combined with cognitive therapy; their improvements in mental performance were comparable to those achieved by subjects taking medications. The training led to a decline in impulsive errors, a problem typical of A.D.D. Mindfulness seems to flex the brain circuitry for sustaining attention, an indicator of cognitive control.” – Daniel Goleman

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

Keith, J.R., Blackwood, M.E., Mathew, R.T., Lecci, L.B. Self-Reported Mindful Attention and Awareness, Go/No-Go Response-Time Variability, and Attention-Deficit Hyperactivity Disorder. Mindfulness (2017) 8: 765. doi:10.1007/s12671-016-0655-0

 

Abstract

The abilities to stabilize the focus of attention, notice attention lapses, and return attention to an intended object following lapses are precursors for mindfulness. Individuals diagnosed with attention-deficit hyperactivity disorder (ADHD) are deficient in the attentional and self-control skills that characterize mindfulness. The present study assessed the relationship between mindfulness and ADHD in young adults using the Mindful Attention and Awareness Scale (MAAS), a computerized Go/No-Go task (the Test of Variables of Attention (TOVA)), the World Health Organization Adult Self-Report Scale (ASRS), a tool used as an adult ADHD screen, the Beck Anxiety Inventory (BAI), and the Beck Depression Inventory-II (BDI-II). We recruited 151 adult volunteers (ages 18 to 40); 100 with confirmed ADHD diagnoses and 51 control participants. Overall, participants with prior diagnoses of ADHD scored lower on the MAAS than controls and ASRS scores were strongly negatively correlated MAAS scores. Attention performance index, response time, and response-time variability subscales of the TOVA were positively correlated with MAAS scores and negatively correlated with ASRS scores. Intrasubject response-time variability on the TOVA, a parameter associated with attention lapses, was also strongly negatively correlated with MAAS scores. Overall, participants’ self-reported mindfulness, as measured by the MAAS, was strongly related to self-reports on a clinical measure of attention disorders, anxiety, depression, and multiple indices of concentration and mind wandering on a standardized Go/No-Go task, the TOVA.

Improve Psychological and Emotional Well-Being in the Elderly with Mindfulness

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Improve Psychological and Emotional Well-Being in the Elderly with Mindfulness

 

By John M. de Castro, Ph.D.

 

“While we might expect our bodies and brains to follow a shared trajectory of development and degeneration over time, by actively practicing strategies such as meditation, we might actually preserve and protect our physical body and brain structure to extend our golden years and shine even more brightly in old age.” – Rina Deshpande

 

Human life is one of constant change. We revel in our increases in physical and mental capacities during development, but regret their decline during aging. During aging, there is a systematic progressive decline in every system in the body, the brain included. This includes our mental abilities which decline with age and result in impairments in memory, attention, and problem solving ability. It is inevitable and cannot be avoided. Using modern neuroimaging techniques, scientists have been able to view the changes that occur in the nervous system with aging. In addition, they have been able to investigate various techniques that might slow the process of neurodegeneration that accompanies normal aging. They’ve found that mindfulness practices reduce the deterioration of the brain that occurs with aging restraining the loss of neural tissue. Indeed, the brains of practitioners of meditation and yoga have been found to degenerate less with aging than non-practitioners.

 

Mindfulness also appears to be effective for an array of physical and psychological issues that occur with aging. It appears to strengthen the immune system and reduce inflammation. It has also been shown to be beneficial in slowing or delaying physical and mental decline with aging. and improve cognitive processes. It has also been shown to reduce the shortening of the telomeres in the DNA, an indicator of aging. Since the global population of the elderly is increasing at unprecedented rates, it is imperative to investigate methods to slow physical and mental aging and mitigate its effects.

 

In today’s Research News article “Mindfulness-Based Interventions for Older Adults: A Review of the Effects on Physical and Emotional Well-being.” See summary below or view the full text of the study at:

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4868399/

Geiger and colleagues review and summarize the published research literature on the effectiveness of mindfulness training in mitigating some of the effects of the aging process. They found 15 published articles that employed mindfulness-based interventions with participants over 65 years of age. The most commonly used mindfulness training method was Mindfulness-Based Stress Reduction (MBSR). In general, these interventions appeared to be acceptable to the elderly as they had relatively low attrition rates (drop out of participants) of around 17%.

 

They report that the research found that mindfulness training of the elderly produced significant improvement in their psychological well-being including decreases in loneliness, depression, anxiety, stress, sleep problems, and rumination, and increases in general mood and positive affect. In regard to physical health and well-being they report that the literature has conflicting and inconclusive results. Hence, it appears that mindfulness training of the elderly clearly improves psychological well-being, but further research is needed to understand its effects of physical well-being.

 

These findings are interesting and important. They clearly show the positive impact mindfulness training can have on the emotional health of the elderly. It should be mentioned that the review did not look at the effects of mindfulness training on the cognitive abilities of the participants. Hence, it is clear that mindfulness training is a useful way to preserve psychological and emotional health with aging. This suggests that mindfulness training should be recommended for the elderly particularly to improve their mental health.

 

Improve psychological and emotional well-being in the elderly with mindfulness.

 

“While it is a given that each day we get older and may experience the joys and sometimes the pains of aging, finding ways to age “mindfully” is an option for each of us. Just as the health benefits of regular exercise and healthy eating are demonstrated for heart and bone health, we can also keep our brains healthy and “fit” through the practice of mindfulness meditation.” – Dawn Bazarko

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

Geiger, P. J., Boggero, I. A., Brake, C. A., Caldera, C. A., Combs, H. L., Peters, J. R., & Baer, R. A. (2016). Mindfulness-Based Interventions for Older Adults: A Review of the Effects on Physical and Emotional Well-being. Mindfulness, 7(2), 296–307. http://doi.org/10.1007/s12671-015-0444-1

 

Abstract

This comprehensive review examined the effects of mindfulness-based interventions on the physical and emotional wellbeing of older adults, a rapidly growing segment of the general population. Search procedures yielded 15 treatment outcome studies meeting inclusion criteria. Support was found for the feasibility and acceptability of mindfulness-based interventions with older adults. Physical and emotional wellbeing outcome variables offered mixed support for the use of mindfulness-based interventions with older adults. Potential explanations of mixed findings may include methodological flaws, study limitations, and inconsistent modifications of protocols. These are discussed in detail and future avenues of research are discussed, emphasizing the need to incorporate geriatric populations into future mindfulness-based empirical research.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4868399/

Reduce Weight and Cardiovascular Disease Risk with Mindfulness

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Reduce Weight and Cardiovascular Disease Risk with Mindfulness

 

By John M. de Castro, Ph.D.

 

“since stress is often at the root of overeating, mindfulness seems to make us eat better meals, which means it’s likely possible to lose weight without dieting.” – Mandy Oaklander

 

Cardiovascular disease is the number one killer, claiming more lives than all forms of cancer combined. “Heart disease is the leading cause of death for both men and women. About 610,000 people die of heart disease in the United States every year–that’s 1 in every 4 deaths. Every year about 735,000 Americans have a heart attack.” (Centers for Disease Control). A myriad of treatments has been developed for heart disease including a variety of surgical procedures and medications. In addition, lifestyle changes have proved to be effective including quitting smoking, weight reduction, improved diet, physical activity, and reducing stresses. Stress reduction is a key lifestyle change in treating heart conditions as stress can lead to increased physiological arousal including increased blood pressure that can exacerbate the patient’s condition

 

Contemplative practices, such as meditation, tai chi, and yoga, have also been shown to be helpful for heart health. In addition, mindfulness practices have also been shown to be helpful for producing the kinds of other lifestyle changes needed such as smoking cessation and weight reduction. They are particularly helpful for stress reduction, decreasing the psychological and physiological responses to stress. So, it would make sense to investigate the effectiveness of mindfulness practices in the treatment of cardiac patients. In today’s Research News article “Mindfulness-Based Interventions for Weight Loss and CVD Risk Management.” See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5386400/

Fulwiler and colleagues review and summarize the published research literature on the effects of mindfulness training on cardiovascular disease risk.

 

One way to reduce cardiovascular disease risk is weight reduction. They report that the literature does not find mindfulness training by itself to be effective in reducing weight. But, when mindfulness training involves development of specific skills such as mindful eating skills or in Acceptance and Commitment Therapy (ACT) then it produces significant weight reduction. Another risk factor is cigarette smoking and they find that the literature reports that mindfulness training is effective for quitting and remaining abstinent. Another way to reduce cardiovascular disease risk is blood pressure reduction and increasing physical activity. They report that the published studies find that mindfulness training is effective in reducing blood pressure and increasing in physical activity.

 

Hence, the published studies find that mindfulness training is effective in reducing cardiovascular disease risk by reducing body weight, smoking, blood pressure, and increasing physical activity. These are important findings that suggest that mindfulness training reduces the risk for cardiovascular disease and as a result increase longevity. Mindfulness training probably has these effects primarily by reducing the physiological and psychological responses to stress and by encouraging present moment awareness of the physical state and sensations such as taste and smell.

 

So, reduce weight and cardiovascular disease risk with mindfulness.

 

“Applied to eating, mindfulness includes noticing the colors, smells, flavors, and textures of your food; chewing slowly; getting rid of distractions like TV or reading; and learning to cope with guilt and anxiety about food.” – Harvard Health

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

Fulwiler, C., Brewer, J. A., Sinnott, S., & Loucks, E. B. (2015). Mindfulness-Based Interventions for Weight Loss and CVD Risk Management. Current Cardiovascular Risk Reports, 9(10), 46. http://doi.org/10.1007/s12170-015-0474-1

 

Abstract

Obesity affects more than one-third of U.S. adults and is a major cause of preventable morbidity and mortality, primarily from cardiovascular disease. Traditional behavioral interventions for weight loss typically focus on diet and exercise habits and often give little attention to the role of stress and emotions in the initiation and maintenance of unhealthy behaviors, which may account for their modest results and considerable variability in outcomes. Stress eating and emotional eating are increasingly recognized as important targets of weight loss interventions. Mindfulness-based interventions were specifically developed to promote greater self-efficacy in coping with stress and negative emotions, and appear to be effective for a variety of conditions. In recent years researchers have begun to study mindfulness interventions for weight loss and CVD risk management. This review describes the rationale for the use of mindfulness in interventions for weight loss and CVD risk management, summarizes the research to date, and suggests priorities for future research.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5386400/

Be More Mindful and Weigh Less

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Be More Mindful and Weigh Less

 

By John M. de Castro, Ph.D.

 

“People who practice mindfulness regularly learn to regulate their attention by focusing nonjudgmentally on thoughts, emotions, and physical sensations. This are central features of mindfulness as a strategy to change eating behaviours.” – Now Unlimited

 

Obesity has become an epidemic in the industrialized world. In the U.S. the incidence of obesity, defined as a Body Mass Index (BMI) of 30 or above has more than doubled over the last 35 years to currently around 35% of the population, while two thirds of the population are considered overweight or obese (BMI > 25). Although the incidence rates have appeared to stabilize, the fact that over a third of the population is considered obese is very troubling. This is because of the health consequences of obesity. Obesity has been found to shorten life expectancy by eight years and extreme obesity by 14 years. This occurs because obesity is associated with cardiovascular problems such as coronary heart disease and hypertension, stroke, metabolic syndrome, diabetes, cancer, arthritis, and others.

 

Obviously, there is a need for effective treatments to prevent or treat obesity. But, despite copious research and a myriad of dietary and exercise programs, there still is no safe and effective treatment. Mindfulness is known to be associated with lower risk for obesity, alter eating behavior and improve health in obesity. This suggests that mindfulness training may be an effective treatment for overeating and obesity alone or in combination with other therapies.

 

In today’s Research News article “Associations of Dispositional Mindfulness with Obesity and Central Adiposity: the New England Family Study.” See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4965799/

Loucks and colleagues recruited a sample of 400 from the New England Family Study (NEFS), which includes 17,921 participants born between 1959 and 1974 with extensive longitudinal data. Childhood weight and height was recorded and mindfulness measured. Based upon the participants’ mindfulness scores they were separated into three groups; low, medium, and high mindfulness. They were further measured for adult height, weight, body mass index (BMI), hip and waist circumference, and body fat. They further adjusted the data to control for age, gender, race/ethnicity, birth weight, childhood socioeconomic status, and childhood intelligence.

 

They found that the low mindfulness group had significantly greater incidence of adult obesity (BMI > 30) and greater overall and hip fat mass than the high mindfulness participants. They also found that participants who were not obese in childhood but became obese in adulthood had significantly lower mindfulness scores. Additionally, those who were obese in childhood but not adulthood had significantly higher mindfulness scores. Hence, they found significant associations between mindfulness and the development of high body fat levels and obesity.

 

It should be kept in mind that these results are correlational and causation cannot be ascertained. But, these findings fit with the idea that mindfulness tends to counteract the development of obesity. This may occur by increasing the individuals’ attention to what and how they are eating, sometimes called mindful eating. Indeed, mindfulness training reduces eating behaviors that are associated with obesity, including reward driven and eating for pleasure.

 

So, it is possible that if you be more mindful you will weigh less.

 

“mindfulness training programs can improve obesity-related eating behaviors in adults. Research has also shown that mindfulness training can be successfully implemented in child and adolescent populations with promise for improving stress-related and neurocognitive outcomes.” – Gillian O’Reilly

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

Loucks, E. B., Britton, W. B., Howe, C. J., Gutman, R., Gilman, S. E., Brewer, J., … Buka, S. L. (2016). Associations of Dispositional Mindfulness with Obesity and Central Adiposity: the New England Family Study. International Journal of Behavioral Medicine, 23(2), 224–233. http://doi.org/10.1007/s12529-015-9513-z

 

Abstract

Purpose

To evaluate whether dispositional mindfulness (defined as the ability to attend nonjudgmentally to one’s own physical and mental processes) is associated with obesity and central adiposity.

Methods

Study participants (n=394) were from the New England Family Study, a prospective birth cohort, with median age 47 years. Dispositional mindfulness was assessed using the Mindful Attention Awareness Scale (MAAS). Central adiposity was assessed using dual-energy X-ray absorptiometry (DXA) scans with primary outcomes android fat mass and android/gynoid ratio. Obesity was defined as body mass index ≥30 kg/m2.

Results

Multivariable-adjusted regression analyses demonstrated that participants with low vs. high MAAS scores were more likely to be obese (prevalence ratio for obesity= 1.34 (95 % confidence limit (CL): 1.02, 1.77)), adjusted for age, gender, race/ethnicity, birth weight, childhood socioeconomic status, and childhood intelligence. Furthermore, participants with low vs. high MAAS level had a 448 (95 % CL 39, 857) g higher android fat mass and a 0.056 (95 % CL 0.003, 0.110) greater android/gynoid fat mass ratio. Prospective analyses demonstrated that participants who were not obese in childhood and became obese in adulthood (n=154) had −0.21 (95 % CL −0.41, −0.01; p=0.04) lower MAAS scores than participants who were not obese in childhood or adulthood (n=203).

Conclusions

Dispositional mindfulness may be inversely associated with obesity and adiposity. Replication studies are needed to adequately establish whether low dispositional mindfulness is a risk factor for obesity and adiposity.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4965799/

MORE Mindfulness for Stopping Smoking

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MORE Mindfulness for Stopping Smoking

 

By John M. de Castro, Ph.D.

 

“I liken it to having weeds in your garden. Standard treatments—for example, avoiding triggers such as ashtrays and lighters or using substitutes such as eating carrot sticks and chewing on your pen—just pull the heads off the weeds, so they grow back. These treatments don’t uproot the craving itself. In contrast, mindfulness really gets in there and pulls up the roots.” – Judson Brewer

 

“Tobacco use remains the single largest preventable cause of death and disease in the United States. Cigarette smoking kills more than 480,000 Americans each year, with more than 41,000 of these deaths from exposure to secondhand smoke. In addition, smoking-related illness in the United States costs more than $300 billion a year. In 2013, an estimated 17.8% (42.1 million) U.S. adults were current cigarette smokers.”  (Centers for Disease Control and Prevention).

 

There are a wide variety of methods and strategies to quit smoking which are to only a very limited extent effective. According to the National Institutes of Health, about 40% of smokers who want to quit make a serious attempt to do so each year, but fewer than 5% actually succeed. Most people require three or four failed attempts before being successful. One problem is that nicotine is one of the most addictive substances known and withdrawal from nicotine is very stressful, producing many physical and psychological problems, including negative emotional states and depression. In essence the addict feels miserable without the nicotine. This promotes relapse to relieve the discomfort.

 

Better methods to quit which can not only promote quitting but also prevent relapse are badly needed. Mindfulness practices have been found to be helpful in treating addictions, including nicotine addiction, and reducing the risk of relapse. But, it is not known how mindfulness produces these beneficial effects. One possibility is that mindfulness training helps to alter how rewarding smoking is, called restructuring reward processes.

 

In today’s Research News article “Restructuring Reward Mechanisms in Nicotine Addiction: A Pilot fMRI Study of Mindfulness-Oriented Recovery Enhancement for Cigarette Smokers.” See summary below or view the full text of the study at:

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5360937/

Froeliger and colleagues examine whether restructuring reward processes is involved in mindfulness training’s effectiveness in aiding smoking cessation. They recruited nicotine-dependent adult smokers who reported smoking more than 10 cigarettes/day for a minimum of 2 years. They separated them into a mindfulness training group and a matched no-treatment control group. Mindfulness training, called Mindfulness-Oriented Recovery Enhancement (MORE) involved 8 weekly sessions, including mindful breathing and body scan meditations, cognitive reappraisal to decrease negative emotions and craving, and savoring to augment natural reward processing and positive emotion. They were also encouraged to practice at home for 15 minutes per day. The groups were measured for smoking by self-report and breath CO2 measurement, craving to smoke, positive and negative emotions, and mindfulness. Both groups underwent functional Magnetic Resonance Imaging (fMRI) before and after the 8-week training. During scanning they were instructed to imagine feeling positive emotions in response to a picture or to simply look at neutral or smoking related images.

 

They found that MORE mindfulness training significantly reduced cigarette consumption and improved positive emotions following treatment. The fMRI scans revealed significant changes in brain structure and connectivity in the MORE mindfulness training group. While imagining positive reactions to pictures, after, but not before training, the MORE mindfulness trained group evidenced a significantly greater response than the control group in the rostral anterior cingulate cortex and ventral striatum. Conversely, while viewing smoking related images, the MORE mindfulness trained group evidenced a significantly lower response than the control group in the rostral anterior cingulate cortex and ventral striatum. Hence, MORE mindfulness training appeared to restructure the brain increasing brain responses to positive thoughts while decreasing them to smoking stimuli. So, treatment appeared to change the brain making it react more positively to everyday stimuli and more negatively to smoking images, reducing the emotional rewards of smoking.

 

They also found that the larger the brain response to imagining positive emotions to everyday stimuli in the rostral anterior cingulate cortex and ventral striatum the greater the positive emotions and the smaller the craving for cigarettes and the greater the reduction in cigarettes smoked. So, mindfulness training increased the response of these structures resulting in greater positive mood and a lowering of cigarette craving and consumption. This suggests that MORE mindfulness training reduces craving and smoking by changing the brain to produce less positive emotional responses to smoking.

 

These are fascinating results and encourage further, better controlled work than this pilot study that did not have an active control condition. But, the results clearly suggest that mindfulness training is effective in helping nicotine addicts stop smoking and does so by altering the brain to be more positive normally and less positive to smoking. The mindfulness training appeared to restructure the brain making smoking less rewarding and the rest of life more so, leading to reduced smoking.

 

So, MORE mindfulness for stopping smoking.

 

“Early evidence suggests that exercises aimed at increasing self-control, such as mindfulness meditation, can decrease the unconscious influences that motivate a person to smoke,” – Nora Volkow

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

Froeliger, B., Mathew, A. R., McConnell, P. A., Eichberg, C., Saladin, M. E., Carpenter, M. J., & Garland, E. L. (2017). Restructuring Reward Mechanisms in Nicotine Addiction: A Pilot fMRI Study of Mindfulness-Oriented Recovery Enhancement for Cigarette Smokers. Evidence-Based Complementary and Alternative Medicine : eCAM, 2017, 7018014. http://doi.org/10.1155/2017/7018014

 

Abstract

The primary goal of this pilot feasibility study was to examine the effects of Mindfulness-Oriented Recovery Enhancement (MORE), a behavioral treatment grounded in dual-process models derived from cognitive science, on frontostriatal reward processes among cigarette smokers. Healthy adult (N = 13; mean (SD) age 49 ± 12.2) smokers provided informed consent to participate in a 10-week study testing MORE versus a comparison group (CG). All participants underwent two fMRI scans: pre-tx and after 8-weeks of MORE. Emotion regulation (ER), smoking cue reactivity (CR), and resting-state functional connectivity (rsFC) were assessed at each fMRI visit; smoking and mood were assessed throughout. As compared to the CG, MORE significantly reduced smoking (d = 2.06) and increased positive affect (d = 2.02). MORE participants evidenced decreased CR-BOLD response in ventral striatum (VS; d = 1.57) and ventral prefrontal cortex (vPFC; d = 1.7) and increased positive ER-BOLD in VS (dVS = 2.13) and vPFC (dvmPFC = 2.66). Importantly, ER was correlated with smoking reduction (r’s = .68 to .91) and increased positive affect (r’s = .52 to .61). These findings provide preliminary evidence that MORE may facilitate the restructuring of reward processes and play a role in treating the pathophysiology of nicotine addiction.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5360937/

 

Spirituality is Related to Resilience in Older Women

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By John M. de Castro, Ph.D.

 

“An improved understanding and respect for individual spiritual practices can help shape personalized medical care for older adults, and improve health outcomes.” – Helen Lavretsky

 

Psychological well-being is sometimes thought of as a lack of mental illness. But, it is more than just a lack of something. It is a positive set of characteristics that lead to happy, well-adjusted life. These include the ability to be aware of and accept one’s strengths and weaknesses, to have goals that give meaning to life, to truly believe that your potential capabilities are going to be realized, to have close and valuable relations with others, the ability to effectively manage life issues especially daily issues, and the ability to follow personal principles even when opposed to society. But, the aging process to some extent interferes with the individual’s ability to achieve these goals as a result of a systematic progressive decline in every system in the body, the brain included, producing declines in mental abilities including impairments in memory, attention, and problem solving ability.

 

Religion and spirituality have been promulgated as solutions to the challenges of life both in a transcendent sense and in a practical sense. What evidence is there that these claims are in fact true? The transcendent claims are untestable with the scientific method. But, the practical claims are amenable to scientific analysis. There have been a number of studies of the influence of religiosity and spirituality on the physical and psychological well-being of practitioners mostly showing positive benefits, with spirituality encouraging personal growth and mental health. Research from this body of work has shown that spirituality and religiosity serve as protective factors against a variety of psychiatric conditions, including depressive disorders, anxiety disorders, suicide, burnout, eating disorders, substance-related disorders and addiction recovery.

 

Perhaps spirituality counteracts the challenges to well-being produced by aging. In today’s Research News article “Correlates of Spirituality in Older Women.” See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3017739/

Vahia and colleagues examine the relationships between religiosity/spirituality and well-being in aging women. They examined measures obtained in 2005 from the “Women’s Health Initiative (WHI), a large NIH-funded multi-center study of the predictors of morbidity and mortality among post-menopausal women.” These included measures of successful aging, religiosity/spirituality, resilience, stressful life events, optimism, attitude toward aging, depression, and physical and mental functioning. They analyzed these measures with bivariate and multivariate regression analyses.

 

They found that high levels of religiosity/spirituality were directly associated with high levels of morale toward aging, resilience, and optimism and low levels of stressful life events. Applying a multiple regression, however, they found that religiosity/spirituality was only significantly associated with higher resilience, and demographic issues of lower income, lower education, and lower likelihood of being in a committed relationship. Hence, in these postmenopausal women, spirituality appeared to be associated with resilience and negative life circumstances. It should be emphasized, though, the results are correlational and therefore do not demonstrate causal connections.

 

The association with resilience is particularly interesting. It suggests that aging women who have high levels of spirituality are also highly resilient and are therefore better able to cope with problematic life circumstances. It remains for future research to investigate whether being spiritual promotes resilience, the other way around, or some third factor may be responsible for the covariation.

 

“Seniors are always somewhere in the grief process. For most, their experience is dominated by losses such as the deaths of loved ones, decreases in physical functioning, and reductions in income. The accumulation of such losses – and the increasing awareness of their own deaths – can lead seniors to an exploration of spiritual issues.” – NAP411

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

Vahia, I. V., Depp, C. A., Palmer, B. W., Fellows, I., Golshan, S., Thompson, W., … Jeste, D. V. (2011). Correlates of Spirituality in Older Women. Aging & Mental Health, 15(1), 97–102. http://doi.org/10.1080/13607863.2010.501069

 

Abstract

Introduction

The role of spirituality in the context of mental health and successful aging is not well understood. In a sample of community-dwelling older women enrolled at the San Diego site of the Women’s Health Initiative study, we examined the association between spirituality and a range of variables associated with successful cognitive and emotional aging, including optimism, resilience, depression, and health-related quality of life (HRQoL).

Methods

A detailed cross-sectional survey questionnaire on successful aging was completed by 1,973 older women. It included multiple self-reported measures of positive psychological functioning (e.g., resilience, optimism,), as well as depression and HRQoL. Spirituality was measured using a 5-item self report scale constructed using two items from the Brief Multidimensional Measure of Religiosity/Spirituality and three items from Hoge’s Intrinsic Religious Motivation Scale

Results

Overall, 40% women reported regular attendance in organized religious practice, and 53% reported engaging in private spiritual practices. Several variables were significantly related to spirituality in bivariate associations; however, using model testing, spirituality was significantly associated only with higher resilience, lower income, lower education, and lower likelihood of being in a marital or committed relationship.

Conclusions

Our findings point to a role for spirituality in promoting resilience to stressors, possibly to a greater degree in persons with lower income and education level. Future longitudinal studies are needed to confirm these associations.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3017739/

Mindfulness Training is Effective when Learned over the Internet.

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Mindfulness Training is Effective when Learned over the Internet.

 

By John M. de Castro, Ph.D.

 

“online mindfulness/stress management programs can be as effective as real-world programs, delivered at a fraction of the cost. . . . online programs could make mindfulness more accessible to underserved populations—as long as they have a computer and an Internet connection.” – Hooria Jazaieri

 

Mindfulness training has been shown through extensive research to be effective in improving physical and psychological health and particularly with the physical and psychological reactions to stress. Techniques such as Mindfulness Training, Mindfulness-Based Stress Reduction (MBSR) and Mindfulness-Based Cognitive Therapy (MBCT) as well as Yoga practice and Tai Chi or Qigong practice have been demonstrated to be effective. This has led to an increasing adoption of these mindfulness techniques for the health and well-being of both healthy and ill individuals.

 

The vast majority of the mindfulness training techniques, however, require a certified trained therapist. This produces costs that many clients can’t afford. In addition, the participants must be available to attend multiple sessions at particular scheduled times that may or may not be compatible with their busy schedules. As a result, there has been attempts to develop on-line mindfulness training programs. These have tremendous advantages in decreasing costs and making training schedules much more flexible. But, the question arises as to whether these programs are as effective as their traditional counterparts. Many believe that the presence of a therapist is a crucial component to the success of the programs and the lack of an active therapist in on-line programs may greatly reduce their effectiveness.

 

In today’s Research News article “Mindfulness Interventions Delivered by Technology Without Facilitator Involvement: What Research Exists and What Are the Clinical Outcomes?” See summary below or view the full text of the study at:

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5010616/

Fish and colleagues review and summarize the published research literature on the effectiveness of mindfulness therapies delivered online. They identified 9 randomized controlled trials of web-based mindfulness training. “All interventions introduced participants to some form of mindfulness practice including body scans, mindfulness of breathing, mindful movement and loving kindness” meditation.

 

They found that the studies reported that mindfulness training resulted in large improvements in mindfulness, reductions in stress, and clinically significant reductions in depression and anxiety. A large proportion of participants, 83%, continued practice after training ceased and the beneficial effects of the practice were still significant as much as 6-months later. These are impressive results which are comparable to the effects reported for therapist guided mindfulness training for stress, anxiety, and depression.  The studies, however, generally used weak control conditions and there is a need to continue the research with stronger research designs.

 

These are important findings in that mindfulness therapies were successfully implemented on-line. Web-based therapy allows for widespread, inexpensive, and convenient distribution of the treatment programs thereby opening up treatment to individuals who live in remote areas, cannot afford traditional therapist led treatment, or do not have the time to come repeatedly to a clinic during the workday. Hence, mindfulness training can be provided at low cost to widespread communities and individuals at their convenience. This greatly magnifies the potential societal benefits of mindfulness training; improving health and well-being.

 

So, mindfulness training is effective when learned over the internet.

 

“One of the benefits of living in a digital age is that we can pretty much access whatever we want. That is certainly true of meditation. Every major meditation center or university has an online component, offering you virtual courses, guided meditations, information on retreats and workshops. “ – Mindful

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

Fish, J., Brimson, J., & Lynch, S. (2016). Mindfulness Interventions Delivered by Technology Without Facilitator Involvement: What Research Exists and What Are the Clinical Outcomes? Mindfulness, 7(5), 1011–1023. http://doi.org/10.1007/s12671-016-0548-2

 

Abstract

New cost-effective psychological interventions are needed to contribute to treatment options for psychiatric and physical health conditions. This systematic review aims to investigate the current literature on one potentially cost-effective form of mindfulness-based therapy, those delivered through technological platforms without any mindfulness facilitator input beyond the initial design of the programme. Three electronic databases (Ovid Medline, PsychINFO and Embase) were searched for relevant keywords, titles, medical subject headings (MeSH) and abstracts using search terms derived from a combination of two subjects: ‘mindfulness’ and ‘technology’. Overall, ten studies were identified. The majority of studies were web-based and similar in structure and content to face-to-face mindfulness-based stress reduction courses. Clinical outcomes of stress (n = 5), depression (n = 6) and anxiety (n = 4) were reported along with mindfulness (n = 4), the supposed mediator of effects. All eight studies that measured significance found at least some significant effects (p < .05). The highest reported effect sizes were large (stress d = 1.57, depression d = .95, both ps > .005). However, methodological issues (e.g. selection bias, lack of control group and follow-up) which reflect the early nature of the work mean these largest effects are likely to be representative of maximal rather than average effects. Whilst there are important differences in the construction, length and delivery of interventions, it is difficult to draw firm conclusions about the most effective models. Suggestions of key characteristics are made though, needing further investigation preferably in standardised interventions. Given the existing research and the speed at which technology is making new platforms and tools available, it seems important that further research explores two parallel lines: first, refinement and thorough evaluation of already established technology-based mindfulness programmes and second, exploration of novel approaches to mindfulness training that combine the latest technological advances with the knowledge and skills of experienced meditation teachers.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5010616/