Violence and Peace

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Violence and Peace

 

By John M. de Castro, Ph.D.

 

“Root out the violence in your life, and learn to live compassionately and mindfully. Seek peace. When you have peace within, real peace with others is possible.” ― Thich Nhat Hanh

 

Over the last few years, senseless violence has become more and more prevalent in our society and in our world. Over the last year, in particular, despicable violent acts seem to be occurring at a higher and higher frequency, to the point where they seem to be happening constantly. Besides the horror and disgust produced, these acts produce fear and anger, leading to a desperate need to do something about it. The most frequent solution is to answer violence with repression or with more violence. As the gun rights lobby has said, “the only way to stop a bad guy with a gun is with a good guy with a gun.”

 

As Mahatma Gandhi has recognized “Victory attained by violence is tantamount to a defeat, for it is momentary.” It attempts to rectify the problem quickly, but the roots of the problem are deep and it does not address the roots. It only deals with the surface manifestations. As Mahatma Gandhi stated “I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent.” So, violence produces a momentary solution but in the long-run actually deepens the problem. This is on display in the Middle East where violence has begot violence for centuries. Rather than solving the root problems, it has instead led to more and more hatred, violence, and deeper and deeper problems.

 

On the other hand, when violence is met with non-violence, with forgiveness and understanding, the good it does is very long-lasting. There was genocidal violence in the African country of Rwanda, leading to the violent death of nearly a million people. In the aftermath of this horrific violence, the leaders of group that was the target of the violence, took control of the country. But, rather than demanding revenge and retribution they embarked on a campaign of non-violence and forgiveness, working to peacefully integrate both factions into a unified society. The results have been startling and wonderful. Rwanda is now peaceful and developing rapidly. The campaign of non-violence and forgiveness has produced long-lasting good that to this day has not only healed the country, but is helping it to prosper.

 

The Republic of South Africa was ruled for decades by whites who repressed and subjugated a black majority with aggression and violence. The apartheid regime controlled the majority with ruthless brutal efficiency. It jailed the leader of the majority blacks, Nelson Mandela for 27 years. At the time of his trial that led to the unjust imprisonment he declared “I have fought against white domination, and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. It is an ideal which I hope to live for and to achieve. But if needs be, it is an ideal for which I am prepared to die.” When apartheid was finally overthrown, in part due to the non-violent pressure put on South Africa by the community of nations, Nelson Mandela was freely elected as the new leader of South Africa.

 

Rather than taking vengeance and retribution on the white minority, Mandela launched a campaign of forgiveness, non-violence, and reconciliation. He worked to fulfill his vision of “a democratic and free society in which all persons live together in harmony.” Like with Rwanda, the results were nothing sort of astounding. Subsequently South Africa has thrived peacefully. It is not without problems. But, the entire community is involved in trying to peacefully solve them. This remarkable peaceful solution is still working well over a quarter of a century later. Once again, the non-violence and forgiveness produced long-lasting benefits for all that to this day has not only healed South Africa, but helped it prosper.

 

India was ruled for by the British for nearly a century. For 25 years Mahatma Gandhi led a campaign of non-violent civil disobedience that culminated in India attaining independence from Great Britain. The aftermath of this victory was not one of retribution, instead India has maintained friendly, peaceful relations with Great Britain that endure to this day. The non-violent independence movement produced the largest democracy in the world that has lasted now for over 65 years. The victory was gained by non-violence and it has lasted and helped India remain peaceful and develop for the good of all of its people.

 

In the United States, the long-oppressed black minority, led by Martin Luther King, who taught that Violence as a way of achieving racial justice is both impractical and immoral. I am not unmindful of the fact that violence often brings about momentary results. Nations have frequently won their independence in battle. But in spite of temporary victories, violence never brings permanent peace. Instead, he led a movement of non-violent civil disobedience based upon love, not hate. This campaign resulted in the U.S. government passing civil rights legislation that ended legal discrimination against blacks and launched a half-century of reconciliation. Although racial problems persist, the non-violent movement has produced a lasting, and still growing, integration of the races into the fabric of U.S. society, including the election of Barak Obama, the nation’s first black president.

 

So, there appears to be a solution to violence and hatred and it is not more violence. It is forgiveness and non-violence. Rather than producing more hatred and violence it has resulted in less, to the benefit of all, and rather than being a momentary solution, it has produced lasting and growing benefits for everyone. This is not to be naive and see non-violence as an easy solution. It is not. Gandhi commented “The weak can never forgive. Forgiveness is the attribute of the strong.” It took years of difficult struggle. But the results have been well worth it. Taking the long hard road, involving non-violence, forgiveness, and reconciliation, true healing is produced and a peaceful future insured.

 

These wonderful changes were produced by amazing charismatic leaders of historic movements. We can’t expect to be like them and shouldn’t wait for others like them to come along and lead. So, what can we as individuals do to stop violence and make for a safe and peaceful world. I, like many others, has always thought grandiosely, looking for ways to change the world. But, I’ve now realized that that’s a mistake. Rather, we can begin to change the world only if we first change ourselves. If we act from our egoic selves with all our flaws and issues we may, in fact, make matters worse. Gandhi provides guidance in this matter stating “You must be the change you wish to see in the world.” In other words, if we want to change the world into a safer and more peaceful place we must first make ourselves safer and more peaceful.

 

As the great sage Thich Nhat Hanh wrote “You should not be too eager to help right away. There are two things: to be and to do. Don’t think too much about to do—to be is first. To be peace. To be joy. To be happiness. And then to do joy, to do happiness—on the basis of being. So first you have to focus on the practice of being. Being fresh. Being peaceful. Being attentive. Being generous. Being compassionate. This is the basic practice.” We must first become peaceful ourselves before we can bring peace to others. But, how are we to become peaceful ourselves? This is a mindfulness practice.  We must look carefully at our own anger, hatred, fear, hostility, need for revenge, and aggression and work to root out these issues in ourselves. We need to be honest with ourselves that the seeds of all of these negative states are in us. I will confess that they are within me. Recognizing them is the first step, but then we must not water these seeds and make them stronger. Rather we need to simply recognize them, and let them go. This is not a simple or quick process. It may take a while. Be patient. Slowly, bringing the peacefulness of mindfulness to them, they will become weaker and weaker.

 

At the same time as we weaken our negative states, we need to water the seeds of love, compassion, and understanding. As Thich Nhat Hanh writes “If in our daily life we can smile, if we can be peaceful and happy, not only we, but everyone will profit from it. This is the most basic kind of peace work.” We don’t need to find that peaceful happiness. It is always there within us. But, it needs to be released by practice. To start the day with a smile is a great place to begin. Then, focus on treating those that we are closest to with understanding, kindness, and love. After all, if we can’t treat our family and friends this way, how are we ever to be able to treat strangers and even our enemies with compassion. Once again, don’t expect to totally change overnight. Just work to improve a little bit at a time.

 

Developing understanding and compassion for those whom we would call our enemies is more difficult, but to bring peace to the world, we must. As Thich Nhat Hanh writes “It never helps to draw a line and dismiss some people as enemies, even those who act violently. We have to approach them with love in our hearts and do our best to help them move in a direction of nonviolence. If we work for peace out of anger, we will never succeed. Peace is not an end. It can never come about through non-peaceful means.” We can develop compassion for our enemies by contemplating deeply their lives and situations. In a sense, putting ourself in their shoes. Recognizing that if we were brought up like they were, had the experiences that they’ve had, and are in the environment that they are, that we would probably be just like them. If we had lived the life that the terrorist lived, would we not also have become a terrorist? Once we can do this, then we can find love and compassion toward them. This does not mean that we are OK with their actions. We must, in fact, unequivocally and forcefully point out and oppose their wrongful acts. But recognize that it’s the actions and not the individual that we oppose. We must pursue and demand justice through a system of laws and not by meeting wrong with wrong. At the same time, we should recognize the inherent humanity of the perpetrators. Treat them justly, not with vengeance, but with compassion.

 

In working toward becoming the change we seek. We should recognize that the only time to be peaceful is in the present moment. We shouldn’t think, I’ll be peaceful later or that once the mortgage is paid off then I’ll work on peacefulness. Peace can only happen in the now. As Thich Nhat Hanh writes “Each moment is a chance for us to make peace with the world, to make peace possible for the world, to make happiness possible for the world.”  We will not be able to do this all at once or be it all of the time. But, it is important that we work gradually, changing ourselves a little bit every day. I find that the practice of loving-kindness meditation practice can be a great help in cultivating these positive states and feelings not only toward our family and friends, but also to strangers, and even to our enemies.

 

Following these steps will not immediately change the world and stop horrible violence in its tracks. But, I believe that patient growth and change in ourselves will eventually change the world. I like to think of non-violent, loving, compassionate actions as creating ripples on the pond. Acts of kindness and compassion toward others inspires them to be kind and compassionate, that inspires the people around them to be kind and compassionate, etc. etc. etc. Peacefulness infects others who become more peaceful which, in turn, infect others to become more peaceful, etc. etc. etc. These are ripples moving throughout the ocean of humanity creating good and promoting good. We can change the world, but we must start small with ourselves, creating peace within. This will over time result in the elimination of violence and the promotion of peace and harmony.

 

“If we are peaceful, if we are happy, we can smile and blossom like a flower, and everyone in our family, our entire society, will benefit from our peace.” ― Thich Nhat Hanh

 

― Thich Nhat Hanh

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are a also available on Google+ https://plus.google.com/106784388191201299496/posts

Bikram Yoga Does Not Affect Cardiovascular Risk Factors with Healthy Participants

Bikram Yoga Does Not Affect Cardiovascular Risk Factors with Healthy Participants

 

By John M. de Castro, Ph.D.

 

“those with a regular yoga practice are likely to adopt a healthy lifestyle, and to experience lower levels of perceived stress and depression than runners or inactive adults.” – B. Grace Bullock

 

Cardiovascular disease is the number one killer, claiming more lives than all forms of cancer combined. “Heart disease is the leading cause of death for both men and women. About 610,000 people die of heart disease in the United States every year–that’s 1 in every 4 deaths. Every year about 735,000 Americans have a heart attack.” (Centers for Disease Control). A myriad of treatments has been developed for heart disease including a variety of surgical procedures and medications. But the safest effective treatments are lifestyle changes. These include quitting smoking, weight reduction, improved diet, physical activity, and reducing stresses. Other safe and effective treatments are contemplative practices, such as meditation, tai chi, and yoga, have also been shown to be helpful for heart health. These practices have also been shown to be helpful for producing the kinds of lifestyle changes needed such as smoking cessation, weight reduction, and stress reduction.

 

Yoga is a mindfulness practice that has been shown to improve physical well-being and cardiovascular health. Bikram Yoga is somewhat unique yoga practice as it employs a set sequence of 26 poses (asanas) and two breathing exercises. It is practiced in a heated environment (105°F, 40.6°C, 40% humidity) and there is a unique programmed instructional dialogue. The hot environment is thought to soften the muscles making them more pliable and loosen the joints making them more flexible allowing the practitioner to go deeper into poses. The sweating that occurs is thought to help remove toxins and impurities.

 

In today’s Research News article “Effect of a 16-week Bikram yoga program on heart rate variability and associated cardiovascular disease risk factors in stressed and sedentary adults: A randomized controlled trial.” See summary below or view the full text of the study at:

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5399826/

Hewett and colleagues examined the effectiveness of Bikram yoga to alter cardiovascular risk factors. They recruited sedentary, stressed, adults and randomly assigned them to receive either a 16-week, 90 minute, 3 times per week, Bikram Yoga program or a no-treatment control condition. They were measured before and after training for heart rate variability, resting systolic and diastolic blood pressure, and heart rate, c-reactive protein, triglycerides, total cholesterol, low-density- and high-density lipoprotein cholesterol, total cholesterol to HDL ratio, and fasting blood glucose, height, weight, waist circumference, body composition, health status, and attendance at yoga sessions.

 

Surprisingly, they did not find any significant group differences in any of the measures before or after training. But, when they looked at attendance ay the Bikram Yoga sessions they found that the more sessions attended the greater the decrease in diastolic blood pressure, body fat percentage, fat mass, and body mass index. So, there appeared to be some modest benefits of high levels of attendance to Bikram Yoga sessions.

 

These are disappointing results. But, the lack of change produced in cardiovascular risk factors by participation in a Bikram Yoga program may have resulted from the fact that the participants were healthy, although sedentary, to begin with. It is possible that significant effects would have been evident if unhealthy participants were examined. On the other hand, it is possible that this form of yoga is simply not an effective means of reducing cardiovascular disease risk in healthy, sedentary individuals.

 

“Yoga has a powerful effect on stress and hypertension and can help people reduce the amount of medication they need. . . researchers reported significant reductions in blood pressure for interventions incorporating three basic elements of yoga practice: postures, meditation, and breathing. “ – Amy Wheeler

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

Hewett, Z. L., Pumpa, K. L., Smith, C. A., Fahey, P. P., & Cheema, B. S. (2017). Effect of a 16-week Bikram yoga program on heart rate variability and associated cardiovascular disease risk factors in stressed and sedentary adults: A randomized controlled trial. BMC Complementary and Alternative Medicine, 17, 226. http://doi.org/10.1186/s12906-017-1740-1

 

Abstract

Background

Chronic activation of the stress-response can contribute to cardiovascular disease risk, particularly in sedentary individuals. This study investigated the effect of a Bikram yoga intervention on the high frequency power component of heart rate variability (HRV) and associated cardiovascular disease (CVD) risk factors (i.e. additional domains of HRV, hemodynamic, hematologic, anthropometric and body composition outcome measures) in stressed and sedentary adults.

Methods

Eligible adults were randomized to an experimental group (n = 29) or a no treatment control group (n = 34). Experimental group participants were instructed to attend three to five supervised Bikram yoga classes per week for 16 weeks at local studios. Outcome measures were assessed at baseline (week 0) and completion (week 17).

Results

Sixty-three adults (37.2 ± 10.8 years, 79% women) were included in the intention-to-treat analysis. The experimental group attended 27 ± 18 classes. Analyses of covariance revealed no significant change in the high-frequency component of HRV (p = 0.912, partial η 2 = 0.000) or in any secondary outcome measure between groups over time. However, regression analyses revealed that higher attendance in the experimental group was associated with significant reductions in diastolic blood pressure (p = 0.039; partial η 2 = 0.154), body fat percentage (p = 0.001, partial η 2 = 0.379), fat mass (p = 0.003, partial η 2 = 0.294) and body mass index (p = 0.05, partial η 2 = 0.139).

Conclusions

A 16-week Bikram yoga program did not increase the high frequency power component of HRV or any other CVD risk factors investigated. As revealed by post hoc analyses, low adherence likely contributed to the null effects. Future studies are required to address barriers to adherence to better elucidate the dose-response effects of Bikram yoga practice as a medium to lower stress-related CVD risk.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5399826/

 

Improve Balance in the Elderly by Uncoupling Posture and Respiration with Tai Chi

Improve Balance in the Elderly by Uncoupling Posture and Respiration with Tai Chi

 

By John M. de Castro, Ph.D.

“Practising the ancient martial art of Tai Chi is so beneficial to elderly people’s health that it should be “the preferred mode of training”, according to scientists.” – The Telegraph

 

The process of aging affects every aspect of the physical and cognitive domains. Every system in the body deteriorates including motor function with a decline in strength, flexibility, and balance. Impaired balance is a particular problem as it can lead to falls. In the U.S. one third of people over 65 fall each year and 2.5 million are treated in emergency rooms for injuries produced by falls. About 1% of falls result in deaths making it the leading cause of death due to injury among the elderly. Falls, with or without injury, also carry a heavy quality of life impact. A growing number of older adults, fear falling and, as a result, limit their activities and social engagements. This can result in further physical decline, depression, social isolation, and feelings of helplessness. It is obviously important to discover methods to improve balance and decrease the number of fall in the elderly.

 

An interesting contributor to imbalance is the synchronization of respiration with postural sway. When a person stands erect, with eyes closed, there is a normal sway in the posture. When respiration occurs the expansion of the abdomen and chest produces a slight shift in the center of gravity and the body sways to compensate. When the normal sway becomes synchronized with the sway produced by respiration, it results in an exaggeration of the sway. This produces a greater imbalance. This is usually minor and of very little consequence. But, in the elderly, with compromised balance and muscular control, the small extra imbalance may be a contributor to falls.

 

Tai Chi training is designed to enhance and regulate the functional activities of the body through regulated breathing, mindful concentration, and gentle movements. It includes balance training and has been shown to improve balance and coordination. Indeed, Tai Chi training has been shown to reduce the likelihood of falls in the elderly. One possible way that Tai Chi training may contribute to the decrease in falls is by decreasing posturo-respiratory synchronization. This interesting speculation has not been previously investigated.

 

In today’s Research News article “Tai Chi training reduced coupling between respiration and postural control.” See summary below or view the full text of the study at:

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4695235/

Holmes and colleagues investigate the effect of Tai Chi training on posturo-respiratory synchronization. They recruited healthy males and females over 70 years of age and randomly assigned them to receive either Tai Chi training or education. Tai Chi training consisted of 12 weeks of instructor led group training for one hour, twice a week. The education condition involved health related lectures on the same schedule as the Tai Chi training. Before and after training the elderly were measured for postural sway, respiration and posturo-respiratory synchronization.

 

They found that after training neither group showed a change in postural sway or in respiration. Although the two groups did not differ in posturo-respiratory synchronization before training, after training the Tai Chi had significantly smaller posturo-respiratory synchronization than they did during baseline and in comparison to the education group. Hence, Tai Chi training reduced the contribution of posturo-respiratory synchronization to imbalance in the elderly. This may be one of the mechanisms by which Tai Chi training improves balance and reduces falls in the elderly.

 

Falls become more and more likely with age and the consequences of falls to the elderly can be devastating. So, a practice that can lower the risk of falls is important for the health and well-being of the elderly. Tai Chi is not strenuous, involves slow gentle movements, and is safe, having no appreciable side effects. So, it is well suited as an exercise for an elderly population. In addition, once learned it can be practiced at home or in groups, making it a flexible very low cost solution. Hence, it appears that Tai Chi should be recommended to the elderly to improve balance and reduce falls and thereby improve the health and well-being of the elderly.

 

So, improve balance in the elderly by uncoupling posture and respiration with tai chi.

 

“One of the greatest benefits of Tai Chi for the elderly is that even individuals who have physical limitations can practice this ancient healing art. Because it is comprised of a series of slow, relaxed movements, Tai chi is a non-strenuous activity that will not put added strain on weakened muscles. Tai Chi movements help encourage proper posture and rely on constant gentle movements that force the individual to concentrate and breathe deeply, two important techniques that are often overlooked in the elderly community.” – Delialah Falcon

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

Holmes, M. L., Manor, B., Hsieh, W., Hu, K., Lipsitz, L. A., & Li, L. (2016). Tai Chi training reduced coupling between respiration and postural control. Neuroscience Letters, 610, 60–65. http://doi.org/10.1016/j.neulet.2015.10.053

 

 

  • Tai Chi training did not affect average sway speed& magnitude or respiratory rate
  • Yet tai Chi training reduced the impact of respiration on postural sway
  • The effects of Tai Chi on postural control could be optimized system interaction

Abstract

In order to maintain stable upright stance, the postural control system must account for the continuous perturbations to the body’s center-of-mass including those caused by spontaneous respiration. Both aging and disease increase “posturo-respiratory synchronization;” which reflects the degree to which respiration affects postural sway fluctuations over time. Tai Chi training emphasizes the coordination of respiration and bodily movements and may therefore optimize the functional interaction between these two systems. The purpose of the project was to examine the effect of Tai Chi training on the interaction between respiration and postural control in older adults. We hypothesized that Tai Chi training would improve the ability of the postural control system to compensate for respiratory perturbations and thus, reduce posturo-respiratory synchronization. Participants were recruited from supportive housing facilities and randomized to a 12-week Tai Chi intervention (n=28; 86±5yrs) or educational-control program (n=34, 85±6yrs). Standing postural sway and respiration were simultaneously recorded with a force plate and respiratory belt under eyes-open and eyes-closed conditions. Posturo-respiratory synchronization was determined by quantifying the variation of the phase relationship between the dominant oscillatory mode of respiration and corresponding oscillations within postural sway. Groups were similar in age, gender distribution, height, body mass, and intervention compliance. Neither intervention altered average sway speed, sway magnitude or respiratory rate. As compared to the education-control group, however, Tai Chi training reduced posturo-respiratory synchronization when standing with eyes open or closed (p<0.001). Tai Chi training did not affect traditional parameters of standing postural control or respiration, yet reduced the coupling between respiration and postural control. The beneficial effects of Tai Chi training may therefore stem in part from optimization of this multi-system interaction.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4695235/

 

Improve Schizophrenia with Mindfulness

Improve Schizophrenia with Mindfulness

 

By John M. de Castro, Ph.D.

 

“Meditation, along with utilizing the painful energy of hardship as fuel for the meditative fire, has made me feel differently about life. I now look at my experience of life, despite it being the only thing I am aware of, as being a small part of a bigger picture.” – Jack Bragen

 

Schizophrenia is the most common form of psychosis. It effects about 1% of the population worldwide. It appears to be highly heritable and involves changes in the brain. It is characterized by positive symptoms such as hallucinations; seeing and, in some cases, feeling, smelling or tasting things that aren’t there, or delusions; unshakable beliefs that, when examined rationally, are obviously untrue. It is also characterized by negative symptoms involving a reduced ability to function normally, neglect of personal hygiene, lack of emotion, blank facial expressions, speaking in a monotone, loss of interest in everyday activities, social withdrawal, an inability to experience pleasure, and a lack of insight into their symptoms. The symptoms of schizophrenia usually do not appear until late adolescence or early adulthood.

 

Schizophrenia is very difficult to treat with psychotherapy and is usually treated with antipsychotic drugs. These drugs, however, are not always effective, sometimes lose effectiveness, and can have some difficult side effects. In addition, even when effective, antipsychotic drugs only treat the positive symptoms of schizophrenia, leaving the negative symptom intact including the loss of functionality and a lack of insight. Hence, there is a need for safe and effective alternative treatments for schizophrenia that can treat the negative symptoms.

 

Mindfulness training has been shown to be beneficial for a variety of mental health problems, including anxietydepressionAntisocial Personality DisorderBorderline personality disorderimpulsivityobsessive compulsive disorderphobiaspost-traumatic stress disorder, sexual dysfunction, and suicidality. It also appears to be helpful with psychosis. Mindfulness has also been shown to associated with lower symptom severity of schizophrenia. This suggests that mindfulness training may be an effective treatment for schizophrenia, including negative symptoms.

 

In today’s Research News article “Test of Mindfulness-Based Psychosocial Skills Training to İmprove Insight and Functional Recovery in Schizophrenia.” See summary below or view the full text of the study at:

http://journals.sagepub.com.ezproxy.shsu.edu/doi/full/10.1177/0193945917697222

Ylimaz and Okanlı recruited patients with schizophrenia and assigned them to either receive an 8-week, 45-minute sessions, twice per week, mindfulness based psychosocial skills training program or to a no treatment control condition. Patients continued taking antipsychotic medication throughout. The program consisted of mindfulness training, including “breathing exercise, body scan meditation, mindfulness in daily living, etc.”, and psychosocial skills training, including “communication skills, problem-solving skills, psychosis and antipsychotic drug therapy, recognizing and coping with stimulants, avoiding alcohol and drugs, learning and applying hygiene rules, and methods to cope with stress.” Before and after training and 2 months later the participants were measured for cognitive insight and for functional recovery, including social functioning, health care and treatment, daily life skills, and occupational functioning.

 

They found that following training and two months later, the mindfulness based psychosocial skills training group was significantly better than the no-treatment control group on all measures, cognitive insight and functional recovery, including social functioning, health care and treatment, daily life skills, and occupational functioning. Hence, the mindfulness based psychosocial skills training produced significant improvement in the negative symptoms of schizophrenia. It should be noted that the no-treatment control condition did not contain an active alternative treatment. So, many confounding factors such as placebo effects and experimenter bias could account for the results. In addition, since the treatment program contained both mindfulness training and also psychosocial skills training, it is unclear which component or their combination is necessary for effectiveness.

 

These are potentially important findings. The positive symptoms of schizophrenia were controlled by drugs in these patients. But, the drugs do not affect the negative symptoms. The results of this study suggest that adding a mindfulness based psychosocial skills training program to antipsychotic drug treatment can help to improve the negative symptoms of lack of insight and lack of functional recovery. Thus, the combination program may be able to treat the entire spectrum of symptoms with schizophrenia.

 

So, improve schizophrenia with mindfulness.

 

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

Emine Yılmaz, Ayşe Okanlı, Test of Mindfulness-Based Psychosocial Skills Training to İmprove Insight and Functional Recovery in Schizophrenia. West J Nurs Res. 2017 Mar 1:193945917697222. doi: 10.1177/0193945917697222.

 

Abstract

This study was conducted with two groups (training and control) using a pretest/posttest design to determine the effect of mindfulness-based psychosocial skills training for improving insight and functional recovery levels in patients with schizophrenia. The study sample included 45 patients with schizophrenia (21 were in the training group/mindfulness-based psychosocial skills training and 24 were in the control group/standard drug medication). The data were collected using a Personal Information Form, Functional Remission of General Schizophrenia (FROGS) scale, and Beck Cognitive Insight Scale (BCIS). The training group was divided into two groups of 10 to 12 persons on average. Training was given as a group training for a total of 16 sessions, two sessions a week for 8 weeks. The training group scored significantly higher in functional recovery and insight levels than the control group after training ( p < .05). The study determined training has an effect on increasing the levels of insight and functional recovery in schizophrenia.

http://journals.sagepub.com.ezproxy.shsu.edu/doi/full/10.1177/0193945917697222

 

Improve Loneliness and Quality of Life with Women with HIV with Mindfulness

Improve Loneliness and Quality of Life with Women with HIV with Mindfulness

 

By John M. de Castro, Ph.D.

 

“Mindfulness-Based Therapies had a long-term effect on stress and both a short- and long-term effect on depression in people living with an HIV infection.” – Yang Yang

 

More than 35 million people worldwide and 1.2 million people in the United States are living with HIV infection. In 1996, the advent of the protease inhibitor and the so-called cocktail changed the prognosis for HIV. Since this development, a 20-year-old individual, infected with HIV, can now expect to live on average to age 69. Hence, living with HIV is a long-term reality for a very large group of people.

 

People living with HIV infection experience a wide array of physical and psychological symptoms which decrease their perceived quality of life. The symptoms include muscle aches, anxiety, depression, weakness, fear/worries, difficulty with concentration, concerns regarding the need to interact with a complex healthcare system, stigma, loneliness, and the challenge to come to terms with a new identity as someone living with HIV. Hence, patients with HIV infection, even when controlled with drugs, have a reduction in their quality of life.  There is thus a need to find methods to improve the quality of life in people who are living with HIV infection.

 

Mindfulness has been shown to improve psychological and physical well-being in people suffering from a wide range of disorders including depression and anxiety. It has also been shown that mindfulness is associated with psychological well-being and lower depression in patients with HIV infection. Integrated Yoga is a contemplative practice is a mindfulness practice that includes postures, breathing practices, relaxation techniques, and meditation. It has been shown to reduce anxiety and depression in in patients with HIV infection. So, it would stand to reason that other mindfulness practices would be beneficial for people who are living with HIV infection.

 

In today’s Research News article “The effectiveness of mindfulness-based cognitive therapy on quality of life and loneliness of women with HIV.” See summary below or view the full text of the study at:

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5319288/

Samhkaniyan and colleagues recruited women infected with HIV and randomly assigned them to a no-treatment control or to receive 8 weeks of Mindfulness-Based Cognitive Therapy (MBCT), administered once weekly for 2 hours. They were measured before and after the 8-week intervention for loneliness and quality of life, including body health, emotional care, community relationships, and environmental health.

 

They found that the Mindfulness-Based Cognitive Therapy (MBCT) group had significant improvements in all measure in comparison to baseline and the control group, with significant improvements in loneliness, overall quality of life and each quality of life component, body health, emotional care, community relationships, and environmental health. Hence, MBCT appears to be an effective treatment for the psychological issues of loneliness and perceived quality of life in women diagnosed with HIV.

 

MBCT contains both mindfulness practice and also cognitive therapy that is designed to change faulty thought processes. Mindfulness training has been shown to relieve loneliness and lead to improvement in quality of life with a myriad of different conditions. Also, loneliness is an interpretation of the environmental conditions and the altered thinking produced by MBCT may well be responsible for the effect. A more mundane explanation is that the social contacts involved in receiving MBCT by themselves relieve loneliness and improve quality of life. A randomized controlled clinical trial with an active control group is needed to distinguish between these alternative explanations.

 

So, improve loneliness and quality of life with women with HIV with mindfulness.

 

“Given the stress-reduction benefits of mindfulness meditation training, there can be health protective effects not just in people with HIV but in folks who suffer from daily stress,” – David Creswell

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

Samhkaniyan, E., Mahdavi, A., Mohamadpour, S., & Rahmani, S. (2015). The effectiveness of mindfulness-based cognitive therapy on quality of life and loneliness of women with HIV . Journal of Medicine and Life, 8(Spec Iss 4), 107–113.

 

Abstract

Objective: The present study investigated the performance of Mindfulness according to the Cognitive approach on the Quality of Life and Loneliness of women with HIV.

Methods: This research is a semi-experimental with pretest-posttest and check team, which was conducted in winter, 2014. In this research, 24 positive HIV women in Tehran were selected by volunteers sampling method and were stochastically related to either the control team (n = 12) or the MBCT groups (n = 12) and, the World Health Organization quality of life survey and the University of California Los Angeles loneliness scale were administrated as pretest. The MBCT team got eight sessions of mindfulness according to the cognitive theory and the check team got no intervention. At the end, the post-test was administrated to two groups and, covariance method was used for data analysis by SPSS-20 software.

Findings: The results of the present study indicated that there were clear variations among the test groups check group and MBCT (p < 0.001). Therefore, Mindfulness-based Cognitive theory increased the mean quality of life and decreased loneliness.

Conclusion: The findings indicated that the Mindfulness-based Cognitive therapy increased the quality of life and decreased loneliness in positive HIV women. Therefore, in order to modify the quality of life and loneliness in these cases, attention to these variables during clinical trials with the goal of an appropriate intervention, will be beneficial.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5319288/

 

Improve Generalized Anxiety Disorder by Decentering and Mindfulness

Improve Generalized Anxiety Disorder by Decentering and Mindfulness

 

By John M. de Castro, Ph.D.

 

“Mindfulness allows us to interrupt automatic, reflexive fight, flight, or freeze reactions—reactions that can lead to anxiety, fear, foreboding, and worry.” – Bob Stahl

 

Anxiety disorders are the most common mental illness in the United States, affecting 40 million adults, or 18% of the population. Generalized Anxiety Disorder (GAD) affects about 3.1% of the U.S. population. GAD involves excessive worry about everyday problems. People with GAD become anxious in anticipation of problems with their finances, health, employment, and relationships. They typically have difficulty calming their concerns, even though they realize that their anxiety is more intense than the situation warrants. A characterizing feature of anxiety disorders is that the suffer overly identifies with and personalizes their thoughts. The sufferer has recurring thoughts, such as impending disaster, that they may realize are unreasonable, but are unable to shake.

 

Anxiety disorders have generally been treated with drugs. It has been estimated that 11% of women in the U.S. are taking anti-anxiety medications. But, there are considerable side effects and these drugs are often abused. So, there is a need to develop alternative treatments. Recently, it has been found that mindfulness training can be effective for anxiety disorders. Mindfulness-Based Cognitive Therapy (MBCT) is targeted at changing unproductive and unreasonable thought patterns and has been shown to be effective for anxiety disorders. Mindfulness-Based Stress Reduction (MBSR) has also been shown to be effective. Acceptance and Commitment Therapy (ACT) combines elements from MBCT and mindfulness training and has also been shown to be effective.

 

These therapies have in common the attempt to decenter thought processes. Decentering changes the nature of experience by having the individual step outside of experiences and observe them from a distanced perspective. The individual learns to observe thoughts and feelings as objective events in the mind rather than personally identifying with the thoughts or feelings which is so characteristic of Generalized Anxiety Disorder (GAD). The individual, then, sees their thoughts as a constructed reality produced by their self and not as absolute truth. This, in turn, results in an ability to see anxiety provoking thoughts as not true, but simply a construct of the mind’s operation, allowing the individual to begin to change how they interpret experience.

 

In today’s Research News article “Change in Decentering Mediates Improvement in Anxiety in Mindfulness-Based Stress Reduction for Generalized Anxiety Disorder.” See summary below or view the full text of the study at:

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5354303/

Hoge and colleagues examine the degree to which decentering and mindfulness mediate the effect of Mindfulness-Based Stress Reduction (MBSR) on Generalized Anxiety Disorder (GAD). They recruited adult patients who were diagnosed with GAD and randomly assigned them to receive either an 8-week MBSR program or stress management education program which aimed to improve “overall health and wellness through education about diet, exercise, sleep, time management, and resilience.” Before and after the 8-weeks of training the participants were measured for anxiety, worry, mindfulness, and decentering.

 

They found that both groups showed improvements but the MBSR group had significantly greater increases in mindfulness and decentering. In addition, they found that the greater the increase in mindfulness the greater the decrease in anxiety levels and similarly, the greater the increase in decentering the greater the decrease in anxiety. A sophisticated statistical mediation analysis technique revealed that MBSR had its primary effect on anxiety levels through decentering rather than mindfulness. On the other hand, MBSR training reduced worry by increasing the mindfulness facets of acting with awareness and non-reactivity to inner experience.

 

The results are interesting and suggest that Mindfulness-Based Stress Reduction (MBSR) reduces anxiety and worry through different mechanisms; anxiety by increasing decentering and worry by increasing mindfulness. This is reasonable as anxiety is highly affected by illogical thought processes and decentering provides a means by which these thoughts can be seen as false. Mindfulness, on the other hand produces a focus on the present moment and thereby reduces worry about the future.

 

So, improve generalized anxiety disorder by decentering and mindfulness.

 

“People with anxiety have a problem dealing with distracting thoughts that have too much power. They can’t distinguish between a problem-solving thought and a nagging worry that has no benefit. If you have unproductive worries, you might think ‘I’m late, I might lose my job if I don’t get there on time, and it will be a disaster!’ Mindfulness teaches you to recognize, ‘Oh, there’s that thought again. I’ve been here before. But it’s just that—a thought, and not a part of my core self,’” – Elizabeth Hoge.

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

Hoge, E. A., Bui, E., Goetter, E., Robinaugh, D. J., Ojserkis, R. A., Fresco, D. M., & Simon, N. M. (2015). Change in Decentering Mediates Improvement in Anxiety in Mindfulness-Based Stress Reduction for Generalized Anxiety Disorder. Cognitive Therapy and Research, 39(2), 228–235. http://doi.org/10.1007/s10608-014-9646-4

 

Abstract

Objective

We sought to examine psychological mechanisms of treatment outcomes of a mindfulness meditation intervention for Generalized Anxiety Disorder (GAD).

Methods

We examined mindfulness and decentering as two potential therapeutic mechanisms of action of generalized anxiety disorder (GAD) symptom reduction in patients randomized to receive either mindfulness-based stress reduction (MBSR) or an attention control class (N=38). Multiple mediation analyses were conducted using a non-parametric cross product of the coefficients approach that employs bootstrapping.

Results

Analyses revealed that change in decentering and change in mindfulness significantly mediated the effect of MBSR on anxiety. When both mediators were included in the model, the multiple mediation analysis revealed a significant indirect effect through increases in decentering, but not mindfulness. Furthermore, the direct effect of MBSR on decrease in anxiety was not significant, suggesting that decentering fully mediated the relationship. Results also suggested that MBSR reduces worry through an increase in mindfulness, specifically by increases in awareness and nonreactivity.

Conclusions

Improvements in GAD symptoms resulting from MBSR are in part explained by increased levels of decentering.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5354303/

 

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Reduce Falls in the Elderly with Tai Chi

Reduce Falls in the Elderly with Tai Chi

 

By John M. de Castro, Ph.D.

 

“A growing body of carefully conducted research is building a compelling case for tai chi as an adjunct to standard medical treatment for the prevention and rehabilitation of many conditions commonly associated with age,” – Peter Wayne

 

The process of aging affects every aspect of the physical and cognitive domains. Every system in the body deteriorates including motor function with a decline in strength, flexibility, and balance. Impaired balance is a particular problem as it can lead to falls. In the U.S. one third of people over 65 fall each year and 2.5 million are treated in emergency rooms for injuries produced by falls. About 1% of falls result in deaths making it the leading cause of death due to injury among the elderly.

 

Falls, with or without injury, also carry a heavy quality of life impact. A growing number of older adults, fear falling and, as a result, limit their activities and social engagements. This can result in further physical decline, depression, social isolation, and feelings of helplessness. It is obviously important to discover methods to improve balance and decrease the number of fall in the elderly.

 

Tai Chi training is designed to enhance and regulate the functional activities of the body through regulated breathing, mindful concentration, and gentle movements. It includes balance training and has been shown to improve balance and coordination. Because it is not strenuous, involving slow gentle movements, and is safe, having no appreciable side effects, it is appropriate for an elderly population. So, it would seem that tai chi practice would be well suited to improving balance and coordination in seniors and thereby reduce the likelihood of falls.

 

In today’s Research News article “Systematic review and meta-analysis: Tai Chi for preventing falls in older adults.” See summary below or view the full text of the study at:

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5293999/

Huang and colleagues reviewed and summarized the published research findings on the effectiveness of Tai Chi practice in preventing falls in the elderly. They identified 18 research publications describing randomized controlled trials, 16 of which were included in a meta-analysis. The studies included employed Tai Chi practice with individuals over 60 years of age and measured falls.

 

They found that the published research indicated that with Tai Chi training there were more elderly individuals who did not experience any falls at all and of those who did fell less often. These improvements were associated with the frequency of training with the greater the training the greater the benefits. In addition, the style of Tai Chi mattered with the Yang style being superior to the Sun style in preventing falls. The Yang style Tai Chi is characterized by big and open movements and is the most popular form of tai chi studied today. Sun Style has movements that are continuous, slow, even and with agile steps, a higher stance, and less kicking and punching. So, it would appear that the large and open movements of the Yang style are important in improving balance and thereby making falls less likely.

 

These are important findings. Falls become more and more likely with age and the consequences of falls to the elderly can be devastating. So, a practice that can lower the risk of falls is important for the health and well-being of the elderly. Tai Chi is not strenuous, involves slow gentle movements, and is safe, having no appreciable side effects. So, it is well suited as an exercise for an elderly population. In addition, once learned it can be practiced at home or in groups, making it a flexible very low cost solution. Hence, it appears that Tai Chi should be recommended to the elderly to improve balance and reduce falls and thereby improve the health and well-being of the elderly.

 

So, reduce falls in the elderly with tai chi.

 

“Treatment of injuries, due to falls, is one of the most expensive health conditions. Evidence has shown tai chi being one of the two effective exercises to prevent falls.” – Paul Lam

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

Huang, Z.-G., Feng, Y.-H., Li, Y.-H., & Lv, C.-S. (2017). Systematic review and meta-analysis: Tai Chi for preventing falls in older adults. BMJ Open, 7(2), e013661. http://doi.org/10.1136/bmjopen-2016-013661

 

Abstract

Objective

It remains unclear whether Tai Chi is effective for preventing falls in older adults. We undertook this systematic review to evaluate the preventive effect of Tai Chi by updating the latest trial evidence.

Design

Systematic review and meta-analysis.

Methods

The Cochrane Library, MEDLINE and EMBASE were searched up to February 2016 to identify randomised trials evaluating Tai Chi for preventing falls in older adults. We evaluated the risk of bias of included trials using the Cochrane Collaboration’s tool. Results were combined using random effects meta-analysis.

Outcome measures

Number of fallers and rate of falls.

Results

18 trials with 3824 participants were included. The Tai Chi group was associated with significantly lower chance of falling at least once (risk ratio (RR) 0.80, 95% CI 0.72 to 0.88) and rate of falls (incidence rate ratio (IRR) 0.69, 95% CI 0.60 to 0.80) than the control group. Subgroup analyses suggested that the preventive effect was likely to increase with exercise frequency (number of fallers: p=0.001; rate of falls: p=0.007) and Yang style Tai Chi was likely to be more effective than Sun style Tai Chi (number of fallers: p=0.01; rate of falls: p=0.001). The results might be influenced by publication bias as the funnel plots showed asymmetry. Sensitivity analyses by sample size, risk of bias and comorbidity showed no major influence on the primary results.

Conclusions

Tai Chi is effective for preventing falls in older adults. The preventive effect is likely to increase with exercise frequency and Yang style Tai Chi seems to be more effective than Sun style Tai Chi.

Strengths and limitations of this study:

  • This study is, to date, the most comprehensive systematic review evaluating Tai Chi for preventing falls in older adults. A number of recently published trials were included, which improved the precision of the estimated effects and enabled us to investigate various influential factors such as Tai Chi style and frequency.
  • Our confidence in the findings is further increased by significant dose–response effect, stable sensitivity analyses and stable analyses by adjusting for publication bias.
  • The findings are likely to be influenced due to the bias in some original trials.
  • The estimated preventive effect of Tai Chi may be overestimated due to publication bias.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5293999/

Improve Cancer Patient and Caregiver Well-Being with Spiritual Care

Improve Cancer Patient and Caregiver Well-Being with Spiritual Care

 

By John M. de Castro, Ph.D.

 

“Serious illnesses like cancer may cause patients or family caregivers to have doubts about their beliefs or religious values and cause much spiritual distress. Some studies show that patients with cancer may feel that they are being punished by God or may have a loss of faith after being diagnosed. Other patients may have mild feelings of spiritual distress when coping with cancer.” – National Cancer Institute

 

Receiving a diagnosis of cancer has a huge impact on most people. Feelings of depression, anxiety, and fear are very common and are normal responses to this life-changing and potentially life-ending experience. These feeling can result from changes in body image, changes to family and work roles, feelings of grief at these losses, and physical symptoms such as pain, nausea, or fatigue. People might also fear death, suffering, pain, or all the unknown things that lie ahead. So, coping with the emotions and stress of a cancer diagnosis is a challenge and there are no simple treatments for these psychological sequelae of cancer diagnosis.

 

Not only the patient but also the caregivers have difficult issues to cope with. Providing care for cancer patients can be can be a very satisfying, rewarding, and even joyful experience. But, over time, caregiving can wear the caregiver out and can lead to burnout. Caregiving comes at a cost to the caregiver. It exacts an economic toll in lost work hours, income, and even the opportunity to take a promotion or relocate for a better position. But, more significantly, it exacts a tremendous toll on caregivers’ health and well-being. Caregiving has been associated with increased levels of depression and anxiety as well as higher use of psychoactive medications, poorer self-reported physical health, compromised immune function, and increased mortality.

 

Obviously, there is a need to both care for the cancer patients and also for the caregivers. Religion and spirituality become much more important to people when they’re diagnosed with cancer or when living with cancer and also for their caregivers. It is thought that people take comfort in the spiritual when facing mortality. But, spiritual concerns, such as feelings of being abandoned by god or needing forgiveness for actions in their lives might lead to anxiety and worry rather than comfort and can exacerbate the psychological burdens of cancer or on the quality of life of cancer patients and their caregivers. Hence, there is a need to study the effects of spiritual care on the cancer patient and their caregivers.

 

In today’s Research News article “Spiritual Care Therapy on Quality of Life in Cancer Patients and Their Caregivers: A Prospective Non-randomized Single-Cohort Study.” See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5320005/

Sankhe and colleagues recruited adult cancer patients undergoing surgery whose life expectancy exceeded 6 months and one of their caregivers. This was a pilot study without a control group in which all patients and caregivers were provided with spiritual care consisting of 90 minutes daily counseling, reading and chanting. They were measured at the baseline, discharge and 2, 4, and 6 months following the surgery, for spiritual well-being and quality of life, including physical well-being, social/family well-being, emotional well-being and functional well-being.

 

They found that both the cancer patients and their caregivers had large and significant improvements in spiritual well-being and in all quality of life domains. These improvements were maintained 6 months after discharge. These are impressive effects of spiritual care but, because of the lack of a control condition, any conclusions must be tempered with the understanding that there are a myriad of possible confounding factors. The results do though provide strong evidence for the conduct of a randomized controlled clinical trial of providing spiritual care for cancer patients and their caregivers.

 

So, improve cancer patient and caregiver well-being with spiritual care.

 

“Spirituality and religion can be important to the well-being of people who have cancer, enabling them to better cope with the disease. Spirituality and religion may help patients and families find deeper meaning and experience a sense of personal growth during cancer treatment, while living with cancer, and as a cancer survivor.” – National Comprehensive Cancer Network

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

Sankhe, A., Dalal, K., Agarwal, V., & Sarve, P. (2017). Spiritual Care Therapy on Quality of Life in Cancer Patients and Their Caregivers: A Prospective Non-randomized Single-Cohort Study. Journal of Religion and Health, 56(2), 725–731. http://doi.org/10.1007/s10943-016-0324-6

 

Abstract

Spiritual care is still in infancy stage all over the globe including India. The present study was an original study evaluating the role of spiritual care in cancer patients and their primary caregivers regarding their spiritual and general well-being. The study was a prospective, non-randomized single-group study involving cancer patients undergoing surgery and their primary caregivers. Functional assessment of cancer therapy—general and functional assessment of chronic illness therapy-spiritual care was evaluated during the admission and at the time of discharge, two, four  and 6 months following discharge from the hospital. Descriptive statistics was used for demographic details and repeated measure ANOVA with Dunn’s test was used for analysis of changes in the scores. A total of 107 (63 males and 44 females) patients with a mean (SD) of age 51 (13) years were recruited in the study. Similarly, for each patient one of their primary caregivers was recruited with their mean (SD) age of 39.4 (12.7) years. A total of 11/107 (10.3%) patients died and nine out of 107 (8.4%) were lost to follow-up eventually during the study period. There was a statistically significant (P < 0.0001) increase in the scores at all the follow-up periods in both the patient and their relative groups. To conclude, we found out that spiritual care on the basis of MATCH guideline improved the level of not only spiritual well-being but general well-being also in both the patients and their primary caregivers. Control group could have improved scientific validity of study in accessing effect of spiritual care. Authors believe that more robust comparative study on each principle against all five MATCH principles in future will add scientific validity and clear the various ambiguities in spiritual care.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5320005/

 

Change the Brain with Brief Mindfulness Training

Change the Brain with Brief Mindfulness Training

 

By John M. de Castro, Ph.D.

 

“We can intentionally shape the direction of plasticity changes in our brain. By focusing on wholesome thoughts, for example, and directing our intentions in those ways, we can potentially influence the plasticity of our brains and shape them in ways that can be beneficial. That leads us to the inevitable conclusion that qualities like warm-heartedness and well-being should best be regarded as skills.” – Richie Davidson

 

There has accumulated a large amount of research demonstrating that meditation has significant benefits for psychological, physical, and spiritual wellbeing. Its positive effects are so widespread that it is difficult to find any other treatment of any kind with such broad beneficial effects. They range from emotion regulation, attention, cognitive performance and happiness to severe mental and physical illnesses. These effects appear to be relatively permanent which suggests that mindfulness meditation produces some relatively permanent change in the brain.

 

The nervous system is a dynamic entity, constantly changing and adapting to the environment. It will change size, activity, and connectivity in response to experience. For example, the brain area that controls the right index finger has been found to be larger in blind subjects who use braille than in sighted individuals.  Similarly, cab drivers in London who navigate the twisting streets of the city, have a larger hippocampus, which is involved in spatial navigation, than predefined route bus drivers. These changes in the brain are called neuroplasticity. Over the last decade neuroscience has been studying the effects of contemplative practices on the brain and has identified neuroplastic changes in widespread areas. In other words, meditation practice appears to mold and change the brain, producing psychological, physical, and spiritual benefits.

 

Although the effectiveness of meditation in producing psychological and physical benefits and in producing neuroplastic changes to the brain, the needed dose is not known. In other words, there is a need to investigate the effectiveness of different amounts of meditation practice and exactly what changes they produce in the brain. In today’s Research News article “Brief Mental Training Reorganizes Large-Scale Brain Networks.” See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5328965/

Tang and colleagues investigate the effects of a brief mindfulness meditation training, 10 30-minute sessions over 2 weeks, on functional connections between brain structures. The meditation training was called Integrative Body–Mind Training (IBMT) and includes body relaxation, mental imagery and open monitoring mindfulness meditation.

 

They recruited meditation naive male and female undergraduate students and collected functional Magnetic Resonance Imaging (fMRI) scans before and after training and compared resting functional connectivity after training to that observed at baseline. They found 105 different connectivity changes in the brains following mindfulness meditation practice. Functional connectivity was increased between the Occipital Cortex and a wide range of other areas, particularly in the Temporal Cortex, mainly the superior temporal gyrus and its pole, and the insula, and also with the frontal cortex, mainly the frontal operculum.

 

The study demonstrated that even a brief mindfulness meditation training of only 10 total hours of practice produces widespread changes in the nervous system. This is remarkable that such a small amount of training could produce such profound changes. This testifies to the power of mindfulness training to alter how our physiology processes experience. It is curious that the Occipital Cortex was found to be so involved. Occipital Cortex is involved in visual processing but Integrative Body–Mind Training (IBMT) is practiced with eyes closed. It is possible that the mental imagery was responsible for this involvement. But, it will take more research to understand the nature of the observed changes. Regardless it is clear that major changes in brain connectivity are produced even by brief mindfulness meditation practice.

 

So, change the brain with brief mindfulness training.

 

“Now, as the popularity of mindfulness grows, brain imaging techniques are revealing that this ancient practice can profoundly change the way different regions of the brain communicate with each other – and therefore how we think – permanently.” – Tom Ireland

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

Tang, Y.-Y., Tang, Y., Tang, R., & Lewis-Peacock, J. A. (2017). Brief Mental Training Reorganizes Large-Scale Brain Networks. Frontiers in Systems Neuroscience, 11, 6. http://doi.org/10.3389/fnsys.2017.00006

 

Abstract

Emerging evidences have shown that one form of mental training—mindfulness meditation, can improve attention, emotion regulation and cognitive performance through changing brain activity and structural connectivity. However, whether and how the short-term mindfulness meditation alters large-scale brain networks are not well understood. Here, we applied a novel data-driven technique, the multivariate pattern analysis (MVPA) to resting-state fMRI (rsfMRI) data to identify changes in brain activity patterns and assess the neural mechanisms induced by a brief mindfulness training—integrative body–mind training (IBMT), which was previously reported in our series of randomized studies. Whole brain rsfMRI was performed on an undergraduate group who received 2 weeks of IBMT with 30 min per session (5 h training in total). Classifiers were trained on measures of functional connectivity in this fMRI data, and they were able to reliably differentiate (with 72% accuracy) patterns of connectivity from before vs. after the IBMT training. After training, an increase in positive functional connections (60 connections) were detected, primarily involving bilateral superior/middle occipital gyrus, bilateral frontale operculum, bilateral superior temporal gyrus, right superior temporal pole, bilateral insula, caudate and cerebellum. These results suggest that brief mental training alters the functional connectivity of large-scale brain networks at rest that may involve a portion of the neural circuitry supporting attention, cognitive and affective processing, awareness and sensory integration and reward processing.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5328965/

 

Fluctuations in Mindfulness Occur with Fluctuations in Borderline Personality Disorder Symptoms.

Fluctuations in Mindfulness Occur with Fluctuations in Borderline Personality Disorder Symptoms.

 

By John M. de Castro, Ph.D.

 

“mindfulness meditation encourages recognition of the wide palate of human emotions, but also keenly encourages one not to fixate on these temporary feelings. Work in mindfulness meditation includes labeling these emotions in a non-judgmental manner and allowing them to pass just as freely as they came. The misery and the suffering we (and especially those with BPD) experience in life often come from our denial of some of these emotions.” – Shannon Fitzgerald

 

Borderline Personality Disorder (BPD) is a very serious mental illness that is estimated to affect 1.6% of the U.S. population. It involves unstable moods, behavior, and relationships, problems with regulating emotions and thoughts, impulsive and reckless behavior, and unstable relationships. In addition, 30 to 90 % of BPD cases are associated with high rates of early traumatic experiences including sexual, physical and emotional abuse. BPD is associated with high rates of co-occurring depression, anxiety disorders, substance abuse, eating disorders, self-harm, suicidal behaviors, and completed suicides. BPD is dangerous as it can propel the sufferer, on the spur of the moment, to overreact to anger, take drugs, harm themselves, and even terminate their lives.  Needless to say, it is widespread, debilitating, and markedly reduces health and health related quality of life.

 

BPD has not responded well to a variety of therapies with the exception of Dialectical Behavior Therapy (DBT). It is significant that a difference between DBT and other therapies is that it emphasizes mindfulness. This suggests that mindfulness training may be essential in treating Borderline Personality Disorder and impulsivity. A characterizing feature of Borderline Personality Disorder (BPD) is instability, with huge swings in moods and thoughts, leading to impulsive behaviors. It is not known what produces this instability. But since mindfulness is known to affect BPD symptoms it is possible that fluctuations in mindfulness leads to fluctuations in BPD symptoms.

 

In today’s Research News article “Weekly fluctuations in nonjudging predict borderline personality disorder feature expression in women.” See summary below or view the full text of the study at:

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4876819/

Eisenlohr-Moul and colleagues recruited female undergraduate students and measured them for Borderline Personality Disorder (BPD) features and mindfulness. To insure a wide range of BPD symptom severities, they recruited four groups based upon BPD symptom severity (low, low average, high average, and high). To investigate symptom fluctuations over time, the participants were measured weekly for four weeks for mindfulness, BPD symptom severity, and BPD symptoms, including affective instability, identity problems, negative relationships, and self-harm.

 

They found that high levels of three mindfulness facets, acting with awareness, nonjudging of inner experience, and nonreactivity to inner experience, predicted lower levels of BPD features, affective instability, identity problems, negative relationships. Hence, overall, mindfulness is associated with lower emotional and behavioral symptoms of BPD. They then looked at weekly fluctuations of mindfulness and their associations with BPD symptoms and found that high levels of nonjudging predicted lower weekly BPD symptom expression, including weekly self-harm scores. Hence, weekly fluctuations in BPD symptoms were associated negatively with weekly fluctuations in the nonjudging facet of mindfulness.

 

These are interesting results that for the first time look at the potential source of the instability in mood and behavior so characteristic of Borderline Personality Disorder (BPD). They suggest that changes in mindfulness, especially nonjudging may be at least in part responsible. This is compatible with other findings that mindfulness in general is associated with emotion regulation, lower impulsivity, and positive relationships.

 

These findings suggest a speculation that when the individual judges their experience to a greater extent than usual it may precipitate self-recriminations producing shifts in mood and behavior. It should be noted, however, that this study is correlational, so no conclusions about causation can be made. It is equally likely that fluctuations in BPD symptoms shift mindfulness. Regardless, the study is a step forward in identifying why there is so much variability in the emotions and behaviors of individuals with Borderline Personality Disorder (BPD).

 

“Mindfulness meditation training can help people with BPD to feel less “stuck” in their emotions, and less judgmental of the emotions and themselves. Mindfulness meditation training may also help individuals with BPD be more effective in applying healthy coping skills in the midst of emotional pain, because mindfulness skills allow you to get just a little bit of space to be able to notice the emotion and be more strategic in terms of how you will act in the face of the emotion.” – Line Goguen-Hughes

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

Eisenlohr-Moul, T., Peters, J. R., Chamberlain, K. D., & Rodriguez, M. (2016). Weekly fluctuations in nonjudging predict borderline personality disorder feature expression in women. Journal of Psychopathology and Behavioral Assessment, 38(1), 149–157. http://doi.org/10.1007/s10862-015-9505-y

 

Abstract

Objectives

Borderline personality disorder (BPD) features have been linked to deficits in mindfulness, or nonjudgmental attention to present-moment stimuli. However, no previous work has examined the role of fluctuations in mindfulness over time in predicting BPD features. The present study examines the impact of both between-person differences and within-person changes in mindfulness.

Design

40 women recruited to achieve a flat distribution of BPD features completed 4 weekly assessments of mindfulness (Five Facet Mindfulness Questionnaire; FFMQ) and BPD features. Multilevel models predicted each outcome from both 1) a person’s average levels of each facet and 2) weekly deviations from a person’s average for each facet.

Results

Average acting with awareness, nonjudging, and nonreactivity predicted lower BPD features at the between-person level, and weekly deviations above one’s average (i.e., higher-than-usual) nonjudging predicted lower BPD feature expression at the within-person level.

Conclusions

Within-person fluctuations in the nonjudging facet of mindfulness may be relevant to the daily expression of BPD features over and above dispositional mindfulness.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4876819/