Improve Migraine Headaches with Spiritual Meditation

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Improve Migraine Headaches with Spiritual Meditation

 

By John M. de Castro, Ph.D.

 

“Meditation is an ancient spiritual practice that people are still using today to get headache relief. This mind-body practice seems to work by relieving stress associated with headache pain.” – Chris Iliades

 

Migraine headaches are a torment far beyond the suffering of a common headache. It is an intense throbbing pain usually unilateral, focused on only one side of the head and lasts from 4 hours to 3 days. They are actually a collection of neurological symptoms. Migraines often include: visual disturbances, nausea, vomiting, dizziness, extreme sensitivity to sound, light, touch and smell, and tingling or numbness in the extremities or face. Migraines are the 8th most disabling illness in the world. In the U.S. they affect roughly 40 million men, women and children. While most sufferers experience attacks once or twice a month, 14 million people or about 4% have chronic daily headaches. Migraines are very disruptive to the sufferer’s personal and work lives as most people are unable to work or function normally when experiencing a migraine.

 

There is no known cure for migraine headaches. Treatments are targeted at managing the symptoms. Prescription and over-the-counter pain relievers are frequently used. There are a number of drug and drug combinations that appear to reduce the frequency of migraine attacks. These vary in effectiveness but unfortunately can have troubling side effects and some are addictive. Behaviorally, relaxation and sleep appear to help lower the frequency of migraines. Mindfulness practices have been shown to reduce stress and improve relaxation. So, they may be useful in preventing migraines. Indeed, it has been shown that mindfulness practice can reduce headache pain.

 

There are a wide variety of meditation techniques. It is not known which kinds work best for migraine headaches. In today’s Research News article “Effect of Different Meditation Types on Migraine Headache Medication Use.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4600642/ ), Wachholtz and colleagues examine the effectiveness of spiritual focused vs. secular meditation techniques on treating migraine headaches. They recruited adult migraine sufferers who had at least 2 migraine headaches per month and who were naive to meditation. They were randomly assigned to one of four groups who meditated for 20 minutes per day for 30 days; Spiritual Meditation, Internally Focused Secular Meditation, Externally Focused Secular Meditation, or Progressive Muscle Relaxation.

 

The meditation techniques differed in a phrase that the participants repeated to themselves and used as a focus for their meditation during the 20-minute daily period. For the Spiritual Meditation group the participants chose one of four phrases; “God is peace,” “God is joy,” God is good,” and “God is love.” For the Secular Internal Meditation group the participants chose either; “I am content,” “I am joyful,” “I am good,” “I am happy.” For the Secular External Meditation group the participants chose either; “Grass is green,” “Sand is soft,” “Cotton is fluffy,” “Cloth is smooth.” The Relaxation group practiced progressive muscle relaxation, systematically tensing and relaxing muscles. Participants were measured before and after the 30 days of meditation for headache frequency, intensity, and usage of migraine medications, and for spiritual and religious experiences and activities. They also maintained daily headache diaries.

 

They found that while all groups showed some improvement in migraine frequency, the Spiritual Meditation groups had significantly greater improvement than the other groups. In addition, while all groups showed significant reduction in the use of migraine medications, the Spiritual Meditation groups had significantly greater reductions. There was, however, no change in the severity of the migraines. Hence, although there were fewer headaches, when they did occur they were just as intense as usual. It should be noted, however, that there wasn’t a no-treatment control. So, it is unclear that improvements would not have occurred without treatment.

 

The results suggest that meditation and relaxation, but especially spiritually focused meditation, can improve migraine frequency and medication use. Mindfulness practices, in the previous research have been shown to be effective in treating pain from a variety of sources including headaches. It is not clear, however, why meditating with a spiritual focus is superior to secular focused meditation or relaxation. Perhaps focusing on a greater power relieves the stress of searching for the sources of the headaches within the self or the environment, and the stress reduction, in turn, reduces the likelihood of a migraine.

 

So, improve migraine headaches with spiritual meditation.

 

“This kind of moment-to-moment, positive mindfulness is crucial for chronic pain sufferers. Pain is only ever exacerbated by depression and despair. And depression and despair most definitely intensify pain. Thus, the dark circle of chronic illness. Mindfulness can stop this cycle in its tracks by allowing the patient to take back control and climb out of the gloom, a single moment at a time. “ – Ashley Jonkman

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Wachholtz, A. B., Malone, C. D., & Pargament, K. I. (2017). Effect of Different Meditation Types on Migraine Headache Medication Use. Behavioral Medicine (Washington, D.C.), 43(1), 1–8. http://doi.org/10.1080/08964289.2015.1024601

 

Abstract

Spiritual meditation has been found to reduce the frequency of migraines and physiological reactivity to stress. However, little is known about how introducing a spirituality component into a meditation intervention impacts analgesic medication usage. In this study, 92 meditation naïve participants were randomly assigned to four groups (Spiritual Meditation (N=25), Internally Focused Secular Meditation (N=23), Externally Focused Secular Meditation (N=22), Progressive Muscle Relaxation (N=22)) and practiced their technique for 20min/day over 30 days while completing daily diaries. Headache frequency, headache severity, and pain medication use were assessed. Migraine frequency decreased in the Spiritual Meditation group compared to other groups (p<.05). Headache severity ratings did not differ across groups (p=NS). After adjusting for headache frequency, migraine medication usage decreased in the Spiritual Meditation group compared to other groups (p<.05). Spiritual Meditation was found to not affect pain sensitivity, but it does improve pain tolerance with reduced headache related analgesic medication usage.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4600642/

The Noble Eightfold Path: Right Concentration

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The Noble Eightfold Path: Right Concentration

 

By John M. de Castro, Ph.D.

 

“Concentration relates closely to the final limb, mindfulness. Both are different forms of awareness, but of the two concentration is more deliberate and narrow, mindfulness broader, more spontaneous and more open and receptive.” – Clearvision

 

Mindfulness is an openness to all experiences no matter what comes up. On the other hand, concentration is to focus on only one or a small subset of what is present. So, Right Concentration is a different aspect of mind training from Right Mindfulness. It is the eighth and last component of the Noble Eightfold Path, Right View, Right Intentions, Right Speech, Right Actions, Right Livelihood, Right Effort, Right Mindfulness and Right Concentration. But, all of these components are interconnected and depend upon one another. So, it’s position is arbitrary and should not be construed that it’s the least component. They are all important in the integrated interdependent whole of the path.

 

A good example of Right Concentration is focused meditation where a single aspect or select set of aspects is concentrated upon to the exclusion of other aspects. This is often the breath but can also be a mantra, a special word, a particular person, or basically anything that can be separated from everything else. Concentration filters out everything but the object of concentration. So, the mind is not distracted. A concentrated mind is described as single pointed, focused totally on one thing and one thing only. The Buddha taught that when one pointedness is attained it produces a state of great tranquility and peace. Hence, the two primary features of Right Concentration are unbroken attentiveness to an object and a consequent tranquility.

 

There are many levels of concentration and as the practice of focused meditation develops the individual moves through deeper and deeper levels. As the practice begins, the mind will inevitably wander. When the meditator becomes aware that the mind has strayed, s/he simply gently returns to the object of concentration. It is sometimes helpful to congratulate yourself on returning rather than feeling bad about wandering. The idea is to reinforce and strengthen being concentrated rather than punishing the mind for doing what it naturally does. This will make it more and more likely that the meditator will return quickly once the mind wanders and stays focused longer and longer.

 

The development of Right Concentration is not a linear process with the meditator getting better and better with every meditation. It is rather highly variable with concentration easy and prolonged one day followed by another day when it is difficult and short-lived with mind wandering the rule. Rather than being frustrated with this the practitioner simply needs to continue practicing with assurance that over time concentration will get deeper and deeper more and more often and un-concentrated meditation will get rarer and rarer.

 

As practice continues concentration will deepen going through a number of stages, initial application of mind, sustained application of mind, rapture, happiness, and one-pointedness. The initial application of mind is settling and acquiring the object of meditation and focusing on it alone. This slowly becomes a sustained application of mind, where the focus on the object is held for a prolonged period of time. Rapture and happiness begin to become a by-product of the sustained attention as the practitioner feels joy and happiness with successful concentration. Finally, the concentration develops to the level of one pointedness, with the mind unified and completely focused on the object of meditation to the exclusion of everything else.
The attainment of one pointedness relaxes the mind with its activities greatly diminished. As the mind quiets, consciousness is allowed to be on its own without interruption and it begins to move into deeper and deeper states on consciousness. The meditative absorption deepens and consciousness moves into various stages known as the “jhanas.” The first and second being one pointedness accompanied by joy and happiness, the only difference between the two is the level of refinement of the concentration. The third “jhana” involves a continuation of one pointedness and happiness but with the addition of clear comprehension and equanimity, where things are seen just as they are without judgment or valuation. The fourth “jhana” involves solely one pointedness, a state of pureness of consciousness, unmarred by feelings.

 

These stages of Right Concentration should not be seen as an unwavering roadmap to deeper states of consciousness. These stages occur to some but not others. Some, jump around, skip stages, of bypass them completely. But, Right Concentration inevitably leads to deep and deeper states of awareness. The Buddha describes even deeper states of absorption as the practitioner moves towards enlightenment. So, Right Concentration is seen as the doorway to the culmination of the path, attaining enlightenment.

 

Regardless, of these deeper states of consciousness, the process of developing concentration is very beneficial in everyday life. The ability to stay with a task without distraction or the mind wandering away improves work, study, or even relationships, virtually everything.  So, practice Right Concentration and move forward on the path toward spiritual enlightenment.

 

“Now what, monks, is noble right concentration with its supports & requisite conditions? Any singleness of mind equipped with these seven factors, right view, right resolve, right speech, right action, right livelihood, right effort, & right mindfulness‚ is called noble right concentration with its supports & requisite conditions.” – Buddha

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

Improve Employee’s Mental Health with Mindfulness

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Improve Employee’s Mental Health with Mindfulness

 

By John M. de Castro, Ph.D.

 

“Toxic emotions disrupt the workplace, and mindfulness increases your awareness of these destructive patterns, helping you recognize them before they run rampant. It’s a way of reprogramming your mind to think in healthier, less stressful, ways.” – Drew Hansen

 

Work is very important for our health and well-being. We spend approximately 25% of our adult lives at work. How we spend that time is immensely important for our psychological and physical health. Indeed, the work environment has even become an important part of our social lives, with friendships and leisure time activities often attached to the people we work with. But, more than half of employees in the U.S. and nearly 2/3 worldwide are unhappy at work. This is partially due to work-related stress which is epidemic in the western workplace. Almost two thirds of workers reporting high levels of stress at work. This stress can result in impaired health and can result in burnout; producing fatigue, cynicism, and professional inefficacy.

 

To help overcome unhappiness, stress, and burnout, mindfulness practices have been implemented in the workplace. Indeed, mindfulness practices have been shown to markedly reduce the physiological and psychological responses to stress. As a result, it has become very trendy for business to incorporate meditation into the workday to help improve employee well-being, health, and productivity. For example, Google offers “Search Inside Yourself” classes to teach mindfulness at work. But, although there is a lot of anecdotal evidence of meditation improving well-being and work performance, there is actually very little systematic research on its effectiveness.

 

In today’s Research News article “Effects of Mindfulness-Based Stress Reduction on employees’ mental health: A systematic review.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5783379/ ), Janssen and colleagues review and summarize the published research literature on the effectiveness of mindfulness programs to improve the mental health of workers. They identify 23 studies, most of which employed Mindfulness-Based Stress Reduction (MBSR) programs.

 

They report that the published research demonstrates that mindfulness programs produced significant increases in workers’ mindfulness, personal accomplishment, self-compassion, sleep quality, relaxation, life satisfaction, emotion regulation, self-efficacy, and work engagement, and significant decreases in stress levels, psychological distress, depression, anxiety, burnout, emotional exhaustion, depersonalization, mood disturbance, They also found that the mindfulness programs did not produce any harmful side-effects. But, the studies were in general of only moderate research quality and there is a need for more high-quality studies.

 

The summary of the research provides extensive evidence that mindfulness programs produce significant improvements in workers’ mental health and well-being. It is striking how widespread the benefits are for otherwise healthy employees. These effects are important in not only preventing burnout and mental illness, but the stress reduction will tend to prevent illness and promote physical health. This may, in turn, improve employee retention and productiveness and decrease employee absences and health-care costs.

 

So, improve employee’s mental health with mindfulness.

 

“Many corporations and employees are realizing that the benefits of mindfulness practices can be dramatic. In addition to supporting overall health and well-being, mindfulness has been linked to improved cognitive functioning and lower stress levels.” – Carolyn Gregoire

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Math Janssen, Yvonne Heerkens, Wietske Kuijer, Beatrice van der Heijden, Josephine Engels. Effects of Mindfulness-Based Stress Reduction on employees’ mental health: A systematic review. PLoS One. 2018; 13(1): e0191332. Published online 2018 Jan 24. doi: 10.1371/journal.pone.0191332

 

Abstract

Objectives

The purpose of this exploratory study was to obtain greater insight into the effects of Mindfulness-Based Stress Reduction (MBSR) and Mindfulness-Based Cognitive Therapy (MBCT) on the mental health of employees.

Methods

Using PsycINFO, PubMed, and CINAHL, we performed a systematic review in October 2015 of studies investigating the effects of MBSR and MBCT on various aspects of employees’ mental health. Studies with a pre-post design (i.e. without a control group) were excluded.

Results

24 articles were identified, describing 23 studies: 22 on the effects of MBSR and 1 on the effects of MBSR in combination with some aspects of MBCT. Since no study focused exclusively on MBCT, its effects are not described in this systematic review. Of the 23 studies, 2 were of high methodological quality, 15 were of medium quality and 6 were of low quality. A meta-analysis was not performed due to the emergent and relatively uncharted nature of the topic of investigation, the exploratory character of this study, and the diversity of outcomes in the studies reviewed. Based on our analysis, the strongest outcomes were reduced levels of emotional exhaustion (a dimension of burnout), stress, psychological distress, depression, anxiety, and occupational stress. Improvements were found in terms of mindfulness, personal accomplishment (a dimension of burnout), (occupational) self-compassion, quality of sleep, and relaxation.

Conclusion

The results of this systematic review suggest that MBSR may help to improve psychological functioning in employees.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5783379/

 

Improve Sleep in Breast Cancer Patients with Mindfulness

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Improve Sleep in Breast Cancer Patients with Mindfulness

 

By John M. de Castro, Ph.D.

 

“That MBSR [mindfulness-based stress reduction] can produce similar improvements to CBT-I [cognitive behavioral therapy for insomnia] and that both groups can effectively reduce stress and mood disturbance expands the available treatment options for insomnia in cancer patients,” – Sheila Garland

 

Receiving a diagnosis of cancer has a huge impact on most people. Feelings of depression, anxiety, and fear are very common and are normal responses to this life-changing and potentially life-ending experience. These feeling can result from changes in body image, changes to family and work roles, feelings of grief at these losses, and physical symptoms such as pain, nausea, or fatigue and insomnia. People might also fear death, suffering, pain, or all the unknown things that lie ahead. So, coping with the emotions and stress of a cancer diagnosis is a challenge and there are no simple treatments for these psychological sequelae of cancer diagnosis.

 

But cancer diagnosis is not necessarily a death sentence. Over half of the people diagnosed with cancer are still alive 10 years later and this number is rapidly increasing. It is estimated that 15 million adults and children with a history of cancer are alive in the United States today. But, surviving cancer carries with it a number of problems. “Physical, emotional, and financial hardships often persist for years after diagnosis and treatment. Cancer survivors are also at greater risk for developing second cancers and other health conditions.” National Cancer Survivors Day. It is estimated that nearly a third of breast cancer survivors have major disturbances of sleep that adds to the stress and damages recovery.

 

Mindfulness training has been shown to help with cancer recovery and help to alleviate many of the residual physical and psychological symptoms, including stress,  sleep disturbance, and anxiety and depression. In today’s Research News article “Cognitive Behavioral Therapy for Insomnia, Mindfulness, and Yoga in Patients with Breast Cancer with Sleep Disturbance: A Literature Review.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5802619/ ), Zeichner and colleagues review and summarize the published research literature on the application of mindfulness training, yoga, and Cognitive Behavioral Therapy for Insomnia (CBT-I) for the treatment of sleep disturbance in breast cancer patients.

 

They report that the research demonstrates that all three approaches are effective in reducing sleep disturbance in breast cancer patients with efficacies equivalent to those of drug treatments but with fewer adverse side effects. They report that Cognitive Behavioral Therapy for Insomnia (CBT-I) has been more consistently shown to be effective than mindfulness training or yoga practice. But CBT-I has greater problems with long-term patient compliance, greater costs, and a relative lack of service providers. Mindfulness training particularly Mindfulness-Based Stress Reduction (MBSR) programs and yoga practice are effective in relieving insomnia and are lower cost, higher compliance, and more available options.

 

So, improve sleep in breast cancer patients with mindfulness.

 

“Studies have shown mindfulness-based stress reduction can be effective in alleviating anxiety and depression, decreasing long-term emotional and physical side effects of treatments and improving the quality of sleep in breast cancer patients. Scientists caution, however that sustained benefit requires ongoing mindfulness practice.” – Breast Cancer Research Foundation

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Simon B Zeichner, Rachel L Zeichner, Keerthi Gogineni, Sharon Shatil, Octavian Ioachimescu. Cognitive Behavioral Therapy for Insomnia, Mindfulness, and Yoga in Patients With Breast Cancer with Sleep Disturbance: A Literature Review. Breast Cancer (Auckl) 2017; 11: 1178223417745564. Published online 2017 Dec 7. doi: 10.1177/1178223417745564

 

Abstract

The number of patients with breast cancer diagnosed with sleep disturbance has grown substantially within the United States over the past 20 years. Meanwhile, there have been significant improvements in the psychological treatment of sleep disturbance in patients with breast cancer. More specifically, cognitive behavioral therapy for insomnia (CBT-I), mindfulness, and yoga have shown to be 3 promising treatments with varying degrees of benefit, supporting data, and inherent limitations. In this article, we will outline the treatment approach for sleep disturbance in patients with breast cancer and conduct a comprehensive review of CBT-I, mindfulness, and yoga as they pertain to this patient population.

Conclusions

Breast cancer is the most commonly diagnosed cancer in women and sleep disturbance is one of the most common complaints among women with this diagnosis. Interventions to improve sleep could improve QOL and productivity and could reduce comorbidities and decrease use of health care resources. Cognitive behavioral therapy for insomnia, mindfulness, and yoga are 3 behavioral health interventions that have been recommended in the treatment of sleep disturbance in patients with cancer. Depending on cancer disease severity, nonpharmacologic approaches may be more beneficial because efficacy appears to be similar to pharmacological approaches, patients can continue to implement behavioral strategies long after active treatment has ended, and there are fewer adverse effects.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5802619/

Psilocybin in Combination with Meditation Practice Improves Psychological Functioning

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Psilocybin in Combination with Meditation Practice Improves Psychological Functioning

 

By John M. de Castro, Ph.D.

 

“The ingestion of psilocybin, brought on “mystical” experiences that reduced illness-related anxiety and depression in nearly 80 percent of subjects studied in research trials.” – Andrew McCarron

 

Psychedelic substances have been used almost since the beginning of recorded history to alter consciousness and produce spiritually meaningful experiences. Psychedelics produce effects that are similar to those that are reported in spiritual awakenings. They report a loss of the personal self. They experience what they used to refer to as the self as just a part of an integrated whole. They report feeling interconnected with everything else in a sense of oneness with all things. They experience a feeling of timelessness where time seems to stop and everything is taking place in a single present moment. They experience ineffability, being unable to express in words what they are experiencing and as a result sometimes producing paradoxical statements. And they experience a positive mood, with renewed energy and enthusiasm.

 

It is easy to see why people find these experiences so pleasant and eye opening. They often report that the experiences changed them forever. Even though the effects of psychedelic substances have been experienced and reported on for centuries, only very recently have these effects come under rigorous scientific scrutiny.

 

Psilocybin is a psychedelic substance that is found naturally in a number of varieties of mushrooms. It has been used for centuries particularly by Native Americans for their spiritual practices. When studied in the laboratory under double blind conditions, Psilocybin has been shown to “reliably occasion deeply personally meaningful and often spiritually significant experiences (e.g. mystical-type experiences).” How lasting the changes are has not been systematically studied in controlled research studies.

 

In today’s Research News article “Psilocybin-occasioned mystical-type experience in combination with meditation and other spiritual practices produces enduring positive changes in psychological functioning and in trait measures of prosocial attitudes and behaviors.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5772431/ ), Griffiths and colleagues examine the duration of Psilocybin effects when administered under laboratory conditions. They recruited participants from the community who were not experienced with either psychedelics or meditation and randomly assigned to one of three groups; very low Psilocybin dose – standard spiritual support, high Psilocybin dose – standard spiritual support, or high Psilocybin dose – high spiritual support. Participants and researchers who interacted with them were not informed as to the dosing conditions.

 

Psilocybin was administered in capsule form in the morning and the participants remained in the laboratory and were measured until Psilocybin immediate effects were gone 7 hours later. One month later the participants returned for a second similar Psilocybin session. For the standard support conditions, the participants met with “guides” for five 1 to 2-hour sessions and a couple of days after Psilocybin administration for another 1-hour session, followed up later with a 10-minute teleconference. Sessions consisted of instruction and support for their usual spiritual practices. For the high support conditions, participants met on a similar schedule and dad additional sessions approximately monthly thereafter. The “spiritual practice suggestions had three primary elements: meditation (10 to 30 minutes of sitting meditation daily); daily awareness practice (use of mantra and one-pointed attention in daily activities); and daily self-reflective journaling of insights, benefits, and challenges of spiritual practice in daily life.”

 

They found that the high Psilocybin dose administration during the 7-hour post-administration period produced hallucinations and illusions, feelings of transcendence, grief, joy, and/or anxiety, and a sense of meaning and insight. These effects were significantly greater in the high spiritual support group. At the 6-month follow up they found that the high Psilocybin dose group in comparison the very low dose group had significantly improves attitudes about life and self, improved mood, increased altruism and spirituality, and significantly greater personal meaning, spiritual significance, and change in well-being. Again, in the high spiritual support group had significantly greater effects. Virtually all of the participants in the high Psilocybin dose conditions reported that this was among the greatest spiritual experiences of their lives.

 

These results are striking and important. Administration of the psychedelic substance, Psilocybin, produced consistently positive personal and spiritual effects immediately and the effects appeared to be relatively permanent, still present after 6 months. In addition, engaging in spiritual meditative practices appeared to heighten these effects. The use of psychedelic substances is extremely controversial and for the most part illegal. But, the present findings suggest that at least under controlled circumstances, they may have positive and lasting, effects on the individual and their spirituality. Further research should explore the use of Psilocybin for the treatment of mental illness and the promotion of human well-being.

 

So, psilocybin in combination with meditation practice improves psychological functioning.

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Roland R Griffiths, Matthew W Johnson, William A Richards, Brian D Richards, Robert Jesse, Katherine A MacLean, Frederick S Barrett, Mary P Cosimano, Maggie A Klinedinst. Psilocybin-occasioned mystical-type experience in combination with meditation and other spiritual practices produces enduring positive changes in psychological functioning and in trait measures of prosocial attitudes and behaviors. J Psychopharmacol. 2018 Jan; 32(1): 49–69. Published online 2017 Oct 11. doi: 10.1177/0269881117731279

 

Abstract

Psilocybin can occasion mystical-type experiences with participant-attributed increases in well-being. However, little research has examined enduring changes in traits. This study administered psilocybin to participants who undertook a program of meditation/spiritual practices. Healthy participants were randomized to three groups (25 each): (1) very low-dose (1 mg/70 kg on sessions 1 and 2) with moderate-level (“standard”) support for spiritual-practice (LD-SS); (2) high-dose (20 and 30 mg/70 kg on sessions 1 and 2, respectively) with standard support (HD-SS); and (3) high-dose (20 and 30 mg/70kg on sessions 1 and 2, respectively) with high support for spiritual practice (HD-HS). Psilocybin was administered double-blind and instructions to participants/staff minimized expectancy confounds. Psilocybin was administered 1 and 2 months after spiritual-practice initiation. Outcomes at 6 months included rates of spiritual practice and persisting effects of psilocybin. Compared with low-dose, high-dose psilocybin produced greater acute and persisting effects. At 6 months, compared with LD-SS, both high-dose groups showed large significant positive changes on longitudinal measures of interpersonal closeness, gratitude, life meaning/purpose, forgiveness, death transcendence, daily spiritual experiences, religious faith and coping, and community observer ratings. Determinants of enduring effects were psilocybin-occasioned mystical-type experience and rates of meditation/spiritual practices. Psilocybin can occasion enduring trait-level increases in prosocial attitudes/behaviors and in healthy psychological functioning.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5772431/

Reduce Anxiety by Coloring Mindfully

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Reduce Anxiety by Coloring Mindfully

 

By John M. de Castro, Ph.D.

 

“Researchers have discovered that coloring activities help relax the amygdala – the section of the brain that is activated in situations where you feel stressed or scared. Simultaneously, coloring activates the parts of the brain that support creativity. . . those who colored in mandalas reported drastically decreased anxiety levels.” – Pocket Mindfulness

 

Mindfulness practices have been shown to have a large number of beneficial effects on the psychological, emotional, and physical health of the individual and is helpful in the treatment of mental and physical illness. They have also been shown to effect a large number of physiological and psychological processes, including emotion regulation, attention, sensory awareness, decentering, and reappraisal. Mindfulness practices have been shown to be particularly effective in reducing anxiety.

 

Recently, adult coloring books have become popular as a mindfulness practice. It is thought that immersion in the creative yet structured and safe process of coloring will increase mindfulness and in turn produce the benefits of mindfulness. Unfortunately, though, this assumption has not been adequately tested scientifically.

 

In today’s Research News article “When Did Coloring Books Become Mindful? Exploring the Effectiveness of a Novel Method of Mindfulness-Guided Instructions for Coloring Books to Increase Mindfulness and Decrease Anxiety.” (See summary below or view the full text of the study at: https://www.frontiersin.org/articles/10.3389/fpsyg.2018.00056/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_536191_69_Psycho_20180208_arts_A ), Mantzios and Giannou recruited male and female undergraduate students and randomly assigned them to either color freestyle on a blank page or color a Mandala pattern for 10 minutes. They were measured before and after the coloring for anxiety and mindfulness. They found that this coloring exercise did not have a significant effect on either mindfulness or anxiety.

 

In a second experiment, with new participants, they repeated the same procedure for the Mandala coloring with either no instruction or the addition of mindfulness instructions during the coloring exercise, e.g. “Try to consciously observe the color transferring on the paper, the sensation of the pencil in your hand, your body sitting in the chair. Be aware of what happens moment to moment.” They found that the guided mandala coloring produced a significantly greater reduction in anxiety than the unguided coloring. There was, however, no effect on mindfulness. The participants indicated that the guidance was too distracting, suggesting a modification of the mindfulness guidance instruction in future research.

 

The results are an interesting start to empirically studying coloring as a means to produce mindfulness and the benefits of mindfulness. They are disappointed as they did not produce evidence that coloring increases mindfulness, even when instructions for coloring mindfully were included. There is a need to look at times of coloring longer than 10 minutes to explore whether greater practice could be effective. Nevertheless, the results suggest that coloring with a mindfulness instruction can reduce anxiety.

 

So, reduce anxiety by coloring mindfully.

 

“Just like meditation, coloring also allows us to switch off our brains from other thoughts and focus only on the moment, helping to alleviate free-floating anxiety.” – Kelly Fitzpatrick

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available at the Contemplative Studies Blog http://contemplative-studies.org/wp/

They are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Mantzios M and Giannou K (2018) When Did Coloring Books Become Mindful? Exploring the Effectiveness of a Novel Method of Mindfulness-Guided Instructions for Coloring Books to Increase Mindfulness and Decrease Anxiety. Front. Psychol. 9:56. doi: 10.3389/fpsyg.2018.00056

 

Mindfulness has been associated with the use of coloring books for adults; however, the question of whether they do increase mindfulness has not been addressed. In two studies, we attempted to identify whether mindfulness is increased, and whether there is a need for ongoing guidance while coloring, similar to mindfulness meditation. In the first randomized controlled experiment, university students (n = 88) were assigned to an unguided mandala coloring group (i.e., described in mainstream literature as a mindfulness practice) or to a free-drawing group. Measurements of state mindfulness and state anxiety were taken pre- and post- experiment. Results indicated no change in mindfulness or anxiety. In the second randomized controlled experiment, university students (n = 72) were assigned to an unguided mandala coloring group (i.e., same as Experiment 1), or, to a mindfulness-guided coloring group (i.e., same as the unguided coloring group with a mindfulness practitioner guiding participants as in mindfulness breathing meditation, with instructions modified and applied to coloring). Results indicated that the mindfulness-guided mandala coloring group performed better in decreasing anxiety, but no change was observed in mindfulness. Exit interviews revealed that some participants did not like the voice guiding them while coloring, which suggested further differing and significant findings. While mindfulness-guided coloring appears promising, guidance or instructions on how to color mindfully may require further development and adjustment to enhance health and wellbeing.

https://www.frontiersin.org/articles/10.3389/fpsyg.2018.00056/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_536191_69_Psycho_20180208_arts_A

Improve Symptoms of Chronic Heart Failure with Mindfulness

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Improve Symptoms of Chronic Heart Failure with Mindfulness

 

By John M. de Castro, Ph.D.

 

“On the surface, heart failure seems to be a purely physical problem. The heart muscle is too weak, or too stiff, to pump enough blood to meet the body’s demands.  . .. But it’s an emotional and psychological problem, too, that can lead to depression, anxiety, and grief. These not only cast a pall on daily life, but they can make heart failure worse as well. A program based on the practice of mindfulness helps ease depression and improve symptoms of heart failure.” – Harvard Heart Letter

 

Cardiovascular disease is the number one killer, claiming more lives than all forms of cancer combined. “Heart disease is the leading cause of death for both men and women. About 610,000 people die of heart disease in the United States every year–that’s 1 in every 4 deaths. Every year about 735,000 Americans have a heart attack.” – Centers for Disease Control. Congestive heart failure (CHF) is a major type of cardiovascular disease. “CHF is a chronic progressive condition that affects the pumping power of your heart muscles. While often referred to simply as “heart failure,” CHF specifically refers to the stage in which fluid builds up around the heart and causes it to pump inefficiently” (Healthline).

 

There are myriads of treatments that have been developed to treat Heart Failure including a variety of surgical procedures and medications. Importantly, lifestyle changes have proved to be quite effective. These include quitting smoking, weight reduction, improved diet, physical activity, and reducing stresses. Contemplative practices, such as meditation, tai chi and yoga, have been shown to be helpful for heart health. In addition, mindfulness practices have also been shown to be helpful for producing the kinds of other lifestyle changes needed such as smoking cessation, weight reduction, and stress reduction.

 

In today’s Research News article “Effects of a mindfulness-based intervention on symptoms and signs in chronic heart failure: A feasibility study.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5751854/ ), Norman and colleagues recruited patients diagnosed with chronic heart failure and randomly assigned them to receive either treatment as usual or to participate in an additional mindfulness-based intervention. The intervention was based upon Mindfulness-Based Stress Reduction (MBSR) program with additional psychoeducation based upon Mindfulness-Based Cognitive Therapy (MBCT) and consisted of meditation, yoga, and body scan. They met in 2-hour group sessions once a week for 8 weeks with additional daily home practice. The participants were measured before and after training for fatigue, sleep, heart failure symptoms and their severity, functional capacity, resting heart and respiration rate, and body size.

 

They found compared to baseline and control participants, those that participated in the mindfulness intervention had significantly less fatigue, unsteadiness/dizziness, and improved physical functioning, including less breathlessness during activities and greater walking distance. Hence, mindfulness practice was found to improve the symptoms of heart failure.

 

This was a small study and needs to be followed up with a larger controlled clinical trial with an active control group, e.g. exercise, and longer-term follow-up. But, this initial study is encouraging. Although no component analysis was performed to identify which elements of the complex mindfulness intervention were effective for which symptoms, it can be speculated that the exercise provided by the yoga practice and the stress reduction provided by the mindfulness practice were responsible for the improvements in the symptoms of heart failure.

 

So, improve symptoms of chronic heart failure with mindfulness.

 

“a significant part of the link between mindfulness and cardiovascular health was attributable to mindful people feeling a greater sense of control and less depression, which is thought to lead to more heart-friendly behaviors.” Adam Hoffman

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Jonna Norman, Michael Fu, Inger Ekman, Lena Björck, Kristin Falk. Effects of a mindfulness-based intervention on symptoms and signs in chronic heart failure: A feasibility study. Eur J Cardiovasc Nurs. 2018 Jan; 17(1): 54–65. Published online 2017 Jun 22. doi: 10.1177/1474515117715843

 

Abstract

Aims:

Despite treatment recommended by guidelines, many patients with chronic heart failure remain symptomatic. Evidence is accumulating that mindfulness-based interventions (MBIs) have beneficial psychological and physiological effects. The aim of this study was to explore the feasibility of MBI on symptoms and signs in patients with chronic heart failure in outpatient clinical settings.

Methods:

A prospective feasibility study. Fifty stable but symptomatic patients with chronic heart failure, despite optimized guideline-recommended treatment, were enrolled at baseline. In total, 40 participants (median age 76 years; New York Heart Association (NYHA) classification II−III) adhered to the study. Most patients (n=17) were randomized into MBI, a structured eight-week mindfulness-based educational and training programme, or controls with usual care (n=16). Primary outcome was self-reported fatigue on the Fatigue severity scale. Secondary outcomes were self-reported sleep quality, unsteadiness/dizziness, NYHA functional classification, walking distance in the six-minute walk test, and heart and respiratory rates. The Mann–Whitney U test was used to analyse median sum changes from baseline to follow-up (week 10±1).

Results:

Compared with usual care (zero change), MBI significantly reduced the self-reported impact of fatigue (effect size −8.0; p=0.0165), symptoms of unsteadiness/dizziness (p=0.0390) and breathlessness/tiredness related to physical functioning (NYHA class) (p=0.0087). No adverse effects were found.

Conclusions:

In stable but symptomatic outpatients with chronic heart failure, MBI alleviated self-reported symptoms in addition to conventional treatment. The sample size is small and further studies are needed, but findings support the role of MBI as a feasible complementary option, both clinically and as home-based treatment, which might contribute to reduction of the symptom burden in patients diagnosed with chronic heart failure.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5751854/

Improve Bipolar Disorder with Mindfulness

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Improve Bipolar Disorder with Mindfulness

 

By John M. de Castro, Ph.D.

 

“Mindfulness-based cognitive therapy appears to have lasting benefits for people with bipolar disorder, a new study . .  surveyed participants two years after the training and found that incorporating mindfulness practices and mindful breathing into daily life on a regular basis was associated with better prevention of depressive relapse.” – BPHope

 

Bipolar Disorder, also known as Manic Depressive Disorder, is a mood disorder characterized by alternating states of extreme depression, relative normalcy, and extreme euphoria (mania). The symptoms of depression and mania are so severe that the individual is debilitated and unable to conduct their normal daily lives. The depression is so severe that suicide occurs in about 1% of cases of Bipolar Disorder. It is thought to result from imbalances in the monoamine neurotransmitter systems in the nervous system and appears to be highly linked to the genes. There are great individual differences in Bipolar Disorder. The extreme mood swings can last for a few days to months and can occur only once or reoccur frequently.

 

Bipolar Disorder affects about 1% of the population throughout the world at any time. But about 3% to 10% of the population may experience it sometime during their lives. It is usually treated with drugs. But, these medications are not always effective and can have difficult side effects. Hence, there is a great need for alternative treatments. Mindfulness practices and treatments have been shown to be effective for major mental disorders, including depression and anxiety disorders and to improve the regulation of emotions. Mindfulness-Based Cognitive Therapy (MBCT) was specifically developed for the treatment of depression and has been shown to be very effective. MBCT involves mindfulness training, containing sitting and walking meditation and body scan, and cognitive therapy to alter how the patient relates to the thought processes that often underlie and exacerbate psychological symptoms. So, MBCT may be a safe and effective treatment for Bipolar Disorder.

 

In today’s Research News article “Effectiveness of Mindfulness-based Cognitive Therapy in Patients with Bipolar Affective Disorder: A Case Series.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5769203/ ), Joshi and colleagues report on the treatment of 5 cases of bipolar disorder with 8-12 weeks of Mindfulness-Based Cognitive Therapy (MBCT) with the addition of emotion regulation training, meeting for minutes 60-90 once a week with additional home practice. Patients completed measurements before and after treatment for depression, anxiety, emotion regulation, quality of life, and acceptance.

 

They found that all 5 patients had clinically significant improvements in depression from 57% to 100%, clinically significant improvements in 4 of 5 patients in anxiety from 36% to 68%, and clinically significant improvements for 2 patients in acceptance from 40% to 54%. Patients also showed significant improvements in emotion regulation especially in acceptance of emotional response and access to emotion regulation strategies, and in quality of life. Hence, MBCT training appeared to produce clinically significant improvements in all 5 patients bipolar disorder symptoms.

 

This was a case study design without a control or comparison condition and as such is open to bias and confounding. Other controlled research, however, has demonstrated that mindfulness training, including MBCT training, causes significant improvements in bipolar disorder, and in depression, anxiety, emotion regulation, quality of life, and acceptance. So, it is likely that the improvements observed in these 5 cases of bipolar disorder are the results of MBCT producing symptom relief.

 

So, improve bipolar disorder with mindfulness.

 

“Mindfulness exercises and meditations are useful for people with bipolar disorder (manic depression) because mindfulness: decreases the relapse rate for depression, reduces stress and anxiety, which contribute significantly to the onset of both mania and depression and may worsen the course of the illness, and improves a person’s ability to manage thoughts and feelings and increases awareness of the way the person tends to internalize external stimuli.” – Shamash Alidina

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Suvarna Shirish Joshi, Mahendra Prakash Sharma, Shivarama Varambally. Effectiveness of Mindfulness-based Cognitive Therapy in Patients with Bipolar Affective Disorder: A Case Series. Int J Yoga. 2018 Jan-Apr; 11(1): 77–82. doi: 10.4103/ijoy.IJOY_44_16

 

Abstract

The present investigation was undertaken to examine the effects of mindfulness-based cognitive therapy (MBCT) on interepisodic symptoms, emotional regulation, and quality of life in patients with bipolar affective disorder (BPAD) in remission. The sample for the study comprised a total of five patients with the diagnosis of BPAD in partial or complete remission. Each patient was screened to fit the inclusion and exclusion criteria and later assessed on the Beck Depressive Inventory I, Beck Anxiety Inventory, Difficulties in Emotion Regulation Scale, Acceptance and Action Questionnaire-II, and The World Health Organization Quality of Life Assessment-BREF. Following preassessments, patients underwent 8–10 weeks of MBCT. A single case design with pre- and post-intervention assessment was adopted to evaluate the changes. Improvement was observed in all five cases on the outcome variables. The details of the results are discussed in the context of the available literature. Implications, limitations, and ideas for future investigations are also discussed.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5769203/

Improve Arthritis with Qigong

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Improve Arthritis with Qigong

 

By John M. de Castro, Ph.D.

 

“Qigong techniques are simple and do not need to be carried out precisely to bring about its great benefits. Qigong practice is known for preventing disease, strengthening immunity and producing better health and well-being. However it is under-appreciated, even in China, that Qigong therapy can be effective for relieving pain and treating arthritis.” – Kellen Chia

 

Arthritis is a chronic disease that most commonly affects the joints. There are over 100 different types of arthritis. Depending on the type of arthritis symptoms may include pain, stiffness, swelling, redness, and decreased range of motion. It affects an estimated 52.5 million adults in the United States. It is associated with aging as arthritis occurs in only 7% of adults ages 18–44, while 30% adults ages 45–64 are affected, and 50% of adults ages 65 or older. The pain, stiffness, and lack of mobility associate with arthritis produce fatigue and markedly reduce the quality of life of the sufferers. Arthritis can have very negative psychological effects diminishing the individual’s self-image and may lead to depression, isolation, and withdrawal from friends and social activities Arthritis reduces the individual’s ability to function at work and may require modifications of work activities which can lead to financial difficulties. It even affects the individual’s physical appearance. In addition, due to complications associated with rheumatoid arthritis, particularly cardiovascular disease, the lifespan for people with rheumatoid arthritis may be shortened by 10 years.

 

It is obvious that there is a need for a safe and effective treatment to help rheumatoid arthritis sufferers cope with the disease and its consequences. Increasing exercise has been shown to increase flexibility and mobility but many form of exercise are difficult for the arthritis sufferer to engage in and many drop out. But all that may be needed is gentle movements of the joints. Qigong or Tai Chi training are designed to enhance and regulate the functional activities of the body through regulated breathing, mindful concentration, and gentle movements. They have been shown to have many physical and psychological benefits, especially for the elderly. Because They are not strenuous, involving slow gentle movements, and are safe, having no appreciable side effects, they are appropriate for an elderly population. So, it would seem that Qigong or Tai Chi practice would be well suited to treat arthritis in seniors.

 

In today’s Research News article “Qigong Exercise and Arthritis.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5750595/ ), Marks reviewed and summarized the published research on the effectiveness of Qigong practice for the treatment of arthritis. He found that Qigong practice produced significant improvements in the musculoskeletal system including increased strength, joint flexibility, posture, balance motor function, and motor coordination, and improvements in quality of life and cognitive function. In addition, the research reported decreased pain, fatigue, and blood pressure and improved immune function, metabolic function, circulation, aerobic capacity, and reduced falls, improved psychological health, mood, and sleep.

 

These are impressive results. Scientific research suggests that Qigong practice produces  widespread improvements in mental and physical health in arthritis sufferers. In addition, it is inexpensive, convenient, appropriate for individuals of all ages and health condition and is safe to practice, making it an almost ideal treatment for the symptoms of arthritis.

 

So, improve arthritis with Qigong.

 

“Qigong focuses on relaxing the body, which over time, allows the joints and muscles to loosen up, improving the circulation of fluids and blood. The practice focuses on rebuilding overall health and strengthening the spirit, while encouraging one to change the way one looks at life in general, and at the illness affecting you.” – 1MD

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Ray Marks. Qigong Exercise and Arthritis. Medicines (Basel) 2017 Dec; 4(4): 71. Published online 2017 Sep 27. doi: 10.3390/medicines4040071

 

Abstract

Background: Arthritis is a chronic condition resulting in considerable disability, particularly in later life. Aims: The first aim of this review was to summarize and synthesize the research base concerning the use of Qigong exercises as a possible adjunctive strategy for promoting well-being among adults with arthritis. A second was to provide related intervention directives for health professionals working or who are likely to work with this population in the future. Methods: Material specifically focusing on examining the nature of Qigong for minimizing arthritis disability, pain and dependence and for improving life quality was sought. Results: Collectively, despite almost no attention to this topic, available data reveal that while more research is indicated, Qigong exercises—practiced widely in China for many centuries as an exercise form, mind-body and relaxation technique—may be very useful as an intervention strategy for adults with different forms of painful disabling arthritis. Conclusion: Health professionals working with people who have chronic arthritis can safely recommend these exercises to most adults with this condition with the expectation they will heighten the life quality of the individual, while reducing pain and depression in adults with this condition.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5750595/

Reduce Paranoia with Mindfulness

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Reduce Paranoia with Mindfulness

 

By John M. de Castro, Ph.D.

 

“people who receive Mindfulness Based Cognitive Therapy (MBCT) are taught how to detach from their feelings of paranoia and social discomfort and to recognize that the feelings are simply feelings, and are not reality.” – Jen Wilson

 

Paranoia is a tendency to have delusions of persecution, jealousy, and extreme self-indulgence and believe them to be true. It is estimated that around one in five people worldwide has paranoid thoughts and about one in twenty has severe paranoia. The severe forms are expressed in psychopathological conditions of Paranoid Personality Disorder and Paranoid Schizophrenia. Paranoid thought patterns are stubborn and difficult to treat. They do not respond well to psychotherapy. Hence there is a need to find alternative methods to treat paranoia.

 

Mindfulness training has been shown through extensive research to be effective in improving the physical and psychological condition of otherwise healthy people and also treating the physical and psychological issues of people with illnesses. Techniques such as Mindfulness-Based Stress Reduction (MBSR) and Mindfulness-Based Cognitive Therapy (MBCT) as well as Yoga practice and Tai Chi or Qigong practice have been demonstrated to be particularly effective. This has led to an increasing adoption of these mindfulness techniques for the health and well-being of both healthy and ill individuals. The effectiveness of mindfulness training for paranoia, however, is not known.

 

In today’s Research News article “A Randomised Controlled Trial of a Brief Online Mindfulness-Based Intervention on Paranoia in a Non-Clinical Sample.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5770499/ ), Shore and colleagues examined the effectiveness of mindfulness training for reducing paranoia in normally functioning individuals. They recruited normal healthy participants from a university and through social media (mean age 32 years, predominantly >90% female) and randomly assigned them to a mindfulness or wait-list control condition. Mindfulness instruction was conducted on-line with a 10-minute guided meditation, daily, for two weeks. Participants were measured before and after training and one week later for mindfulness and paranoia.

 

They found that compared to baseline and the wait-list control group, the brief mindfulness training produced significant increases in mindfulness and significant decreases in paranoia that were maintained at the one-week follow-up. Mediation analysis revealed that the mindfulness training effect on paranoia was due to mindfulness training increasing the observe, describe, and non-react facets of mindfulness. Hence, the brief on-line mindfulness training appeared to increase mindfulness which in turn decreased paranoia in an otherwise normal non-clinical population.

 

These are interesting findings that suggest that a brief meditation training can improve the ability to observe what is transpiring in the present moment, describe its contents, and observe it without reaction. Paranoia is rooted in an improper interpretation of the present context and fears for the future. The mindfulness training, by improving the ability to properly observe and not react to what is happening, interrupts paranoid ideation and thereby reduces generalized paranoia. It remains to be seen if mindfulness training can also work with participants who have clinical levels of paranoia.

 

So, reduce paranoia with mindfulness.

 

“mindfulness will not reduce the amount of paranoid thinking but will simply change the way the person reacts to it and thus make it less disabling.” – Living with Schizophrenia

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Robert Shore, Clara Strauss, Kate Cavanagh, Mark Hayward, Lyn Ellett. A Randomised Controlled Trial of a Brief Online Mindfulness-Based Intervention on Paranoia in a Non-Clinical Sample. Mindfulness (N Y) 2018; 9(1): 294–302. Published online 2017 Jul 14. doi: 10.1007/s12671-017-0774-2

 

Abstract

Paranoia is common and distressing in the general population and can impact on health, emotional well-being and social functioning, such that effective interventions are needed. Brief online mindfulness-based interventions (MBIs) have been shown to reduce symptoms of anxiety and depression in non-clinical samples; however, at present, there is no research investigating whether they can reduce paranoia. The current study explored whether a brief online MBI increased levels of mindfulness and reduced levels of paranoia in a non-clinical population. The mediating effect of mindfulness on any changes in paranoia was also investigated. One hundred and ten participants were randomly allocated to either a 2-week online MBI including 10 min of daily guided mindfulness practice or to a waitlist control condition. Measures of mindfulness and paranoia were administered at baseline, post-intervention and 1-week follow-up. Participants in the MBI group displayed significantly greater reductions in paranoia compared to the waitlist control group. Mediation analysis demonstrated that change in mindfulness skills (specifically the observe, describe and non-react facets of the FFMQ) mediated the relationship between intervention type and change in levels of paranoia. This study provides evidence that a brief online MBI can significantly reduce levels of paranoia in a non-clinical population. Furthermore, increases in mindfulness skills from this brief online MBI can mediate reductions in non-clinical paranoia. The limitations of the study are discussed.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5770499/