Help Relieve Asthma Symptoms with Yoga

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Help Relieve Asthma Symptoms with Yoga

 

By John M. de Castro, Ph.D.

 

“Yoga can help increase breath and body awareness, slow your respiratory rate, and promote calm and relieve stress — all of which are beneficial for people who have asthma.” – Judi Bar

 

Asthma is a chronic disease of the lungs that involves a persistent inflammation of the airways. When the inflammation worsens, it makes it more difficult for air to move in and out of the lungs provoking coughing, wheezing, shortness of breath and chest tightness. It is estimated that 300 million people worldwide and 30 million people in the U.S. suffer from asthma and the incidence appears to be growing. In the U.S.it is estimated to cost $60 billion per year in healthcare costs and lost productivity. Asthma is the most common chronic disease in the world among children with about 10% of children suffering from asthma.

 

Asthma is not fatal and those with moderate asthma have an equivalent life expectancy to those that don’t. There is no cure for asthma. So, it is a chronic disease that must be coped with throughout the lifetime. Treatments are aimed at symptomatic relief. Most frequently drugs, anti-inflammatory hormones, and inhalers are used to help control the inflammation. Exercise can be difficult with asthma and may actually precipitate an attack. This can be a problem as maintaining fitness with asthma can be difficult. A relatively gentle form of exercise, yoga practice can be practiced without heavy breathing and thus may not provoke asthma. In addition, breathing exercises like those incorporated into yoga practice are known to help control asthma. This suggests that yoga practice may be a helpful exercise for people with asthma.

 

In today’s Research News article “Yoga for asthma.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6880926/), Yang and colleagues review, summarize, and perform a meta-analysis of the effectiveness of yoga practice for the treatment of asthma. They found 15 randomized controlled trials (RCTs).

 

They report that the research found that yoga practice produced a significant improvement in the asthma patients’ symptoms, control of asthma, and quality of life and a significant reduction in asthma medication use. In terms of lung function, the research found that yoga practice produced significant improvements in forced vital capacity and peak expiratory flow rate.

 

Hence, yoga practice appears to be beneficial for asthma patients, improving lung function, asthma symptoms, drug use, and improving the patient’s quality of life. There were no recorded adverse events associated with the yoga practice. This is important as exercise is often difficult for asthma patients. Yoga practice appears to be feasible and well tolerated and beneficial for asthma patients.

 

So, help relieve asthma symptoms with yoga.

 

“Having asthma means it can be a struggle to breathe properly, but yoga involves learning how to breathe deeply in and out through the nose to filter the air, and find a natural, balanced breathing pattern. Over time this helps to increase lung capacity and gives you more control of your breathing day-to-day.” – Julia White

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Yang, Z. Y., Zhong, H. B., Mao, C., Yuan, J. Q., Huang, Y. F., Wu, X. Y., … Tang, J. L. (2016). Yoga for asthma. The Cochrane database of systematic reviews, 4(4), CD010346. doi:10.1002/14651858.CD010346.pub2

 

Abstract

Background

Asthma is a common chronic inflammatory disorder affecting about 300 million people worldwide. As a holistic therapy, yoga has the potential to relieve both the physical and psychological suffering of people with asthma, and its popularity has expanded globally. A number of clinical trials have been carried out to evaluate the effects of yoga practice, with inconsistent results.

Objectives

To assess the effects of yoga in people with asthma.

Search methods

We systematically searched the Cochrane Airways Group Register of Trials, which is derived from systematic searches of bibliographic databases including the Cochrane Central Register of Controlled Trials (CENTRAL), MEDLINE, EMBASE, CINAHL, AMED, and PsycINFO, and handsearching of respiratory journals and meeting abstracts. We also searched PEDro. We searched ClinicalTrials.gov and the WHO ICTRP search portal. We searched all databases from their inception to 22 July 2015, and used no restriction on language of publication. We checked the reference lists of eligible studies and relevant review articles for additional studies. We attempted to contact investigators of eligible studies and experts in the field to learn of other published and unpublished studies.

Selection criteria

We included randomised controlled trials (RCTs) that compared yoga with usual care (or no intervention) or sham intervention in people with asthma and reported at least one of the following outcomes: quality of life, asthma symptom score, asthma control, lung function measures, asthma medication usage, and adverse events.

Data collection and analysis

We extracted bibliographic information, characteristics of participants, characteristics of interventions and controls, characteristics of methodology, and results for the outcomes of our interest from eligible studies. For continuous outcomes, we used mean difference (MD) with 95% confidence interval (CI) to denote the treatment effects, if the outcomes were measured by the same scale across studies. Alternatively, if the outcomes were measured by different scales across studies, we used standardised mean difference (SMD) with 95% CI. For dichotomous outcomes, we used risk ratio (RR) with 95% CI to measure the treatment effects. We performed meta‐analysis with Review Manager 5.3. We used the fixed‐effect model to pool the data, unless there was substantial heterogeneity among studies, in which case we used the random‐effects model instead. For outcomes inappropriate or impossible to pool quantitatively, we conducted a descriptive analysis and summarised the findings narratively.

Main results

We included 15 RCTs with a total of 1048 participants. Most of the trials were conducted in India, followed by Europe and the United States. The majority of participants were adults of both sexes with mild to moderate asthma for six months to more than 23 years. Five studies included yoga breathing alone, while the other studies assessed yoga interventions that included breathing, posture, and meditation. Interventions lasted from two weeks to 54 months, for no more than six months in the majority of studies. The risk of bias was low across all domains in one study and unclear or high in at least one domain for the remainder.

There was some evidence that yoga may improve quality of life (MD in Asthma Quality of Life Questionnaire (AQLQ) score per item 0.57 units on a 7‐point scale, 95% CI 0.37 to 0.77; 5 studies; 375 participants), improve symptoms (SMD 0.37, 95% CI 0.09 to 0.65; 3 studies; 243 participants), and reduce medication usage (RR 5.35, 95% CI 1.29 to 22.11; 2 studies) in people with asthma. The MD for AQLQ score exceeded the minimal clinically important difference (MCID) of 0.5, but whether the mean changes exceeded the MCID for asthma symptoms is uncertain due to the lack of an established MCID in the severity scores used in the included studies. The effects of yoga on change from baseline forced expiratory volume in one second (MD 0.04 litres, 95% CI ‐0.10 to 0.19; 7 studies; 340 participants; I2 = 68%) were not statistically significant. Two studies indicated improved asthma control, but due to very significant heterogeneity (I2 = 98%) we did not pool data. No serious adverse events associated with yoga were reported, but the data on this outcome was limited.

Authors’ conclusions

We found moderate‐quality evidence that yoga probably leads to small improvements in quality of life and symptoms in people with asthma. There is more uncertainty about potential adverse effects of yoga and its impact on lung function and medication usage. RCTs with a large sample size and high methodological and reporting quality are needed to confirm the effects of yoga for asthma.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6880926/

 

Meditation Practice Does Not Change the Brain or Impulsivity

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Meditation Practice Does Not Change the Brain or Impulsivity

 

By John M. de Castro, Ph.D.

 

“Impulsivity is a characteristic of human behavior that can be both beneficial and detrimental to our everyday lives. For example, the ability to act on impulse may allow us to seize a valuable opportunity, or to make a disastrous decision that we then live to regret.” – Catharine Winstanley

 

Impulsivity “is a tendency to act on a whim, displaying behavior characterized by little or no forethought, reflection, or consideration of the consequences.” It can lead to taking unnecessary risks with at times disastrous consequences. It can also lead to inappropriate aggressive behavior also potentially leading to disastrous consequences including disciplinary problems and even criminal prosecution. There are some indications that mindfulness can help to reduce impulsivity. But there is a need for more study of this potential benefit of mindfulness.

 

The nervous system is a dynamic entity, constantly changing and adapting to the environment. It will change size, activity, and connectivity in response to experience. These changes in the brain are called neuroplasticity. Over the last decade neuroscience has been studying the effects of contemplative practices on the brain and has identified neuroplastic changes in widespread areas. In other words, meditation practice appears to mold and change the brain, producing psychological, physical, and spiritual benefits. The types of neural changes produced by meditation practice that might underlie changes in impulsivity have not been investigated.

 

In today’s Research News article “The Effect of Mindfulness Meditation on Impulsivity and its Neurobiological Correlates in Healthy Adults.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6700173/), Korponay and colleagues recruited long-term meditators with at least 3 years of experience and meditation naïve adults. They were measured for mindfulness, impulsivity and behavioral inhibition with a go-no-go task. In addition, their brains were scanned with functional Magnetic Resonance Imaging (fMRI) and their spontaneous eye blinks recorded. Then the meditation naïve participants were randomly assigned to receive either an 8-week Mindfulness-Based Stress Reduction (MBSR) program, an 8-week health education program, or a wait-list control condition. After treatment they underwent the same measurements.

 

They found that after the interventions the Mindfulness-Based Stress Reduction (MBSR) group had significantly higher levels of mindfulness but there were no significant changes in impulsivity or behavioral inhibition and no significant differences in brain volumes or connectivity, or in eye blink rates. Hence, short-term mindfulness training did improve mindfulness but did not produce changes in the brain or in impulsivity.

 

In comparing long-term meditators to meditation naïve participants, they found that the long-term meditators had lower attentional impulsivity, suggesting better attentional control, but higher motor and non-planning impulsivity. The long-term meditators had less striatal gray matter, greater cortico-striatal-thalamic functional connectivity, and lower spontaneous eye-blink rates.

 

The null findings regarding brain structural changes following Mindfulness-Based Stress Reduction (MBSR) training are curious as prior research has consistently demonstrated that this training produces significant changes in the brain. Only in comparing long-term meditators to meditation naïve participants were significant differences detected. This suggests that the brain difference may have been not been due to the effects of the meditation itself, but rather to brain differences in people who are drawn to long-term meditation practice compared to people who are not drawn.

 

The present results suggest that neither long-term or short-term mindfulness practice changes impulsivity. Previous research found that mindfulness training reduced impulsivity in individuals who had difficulties with impulse control, prisoners, patients with borderline personality disorder, and out-of-control teenagers. It would appear that mindfulness training is effective in reducing impulsivity in people with low levels of impulse control but not in normal populations. Hence, mindfulness training is helpful for improving impulse control only where it is low to begin with.

 

“It seems the longer you do meditation, the better your brain will be at self-regulation. You don’t have to consume as much energy at rest and you can more easily get yourself into a more relaxed state.” – Bin He

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Korponay, C., Dentico, D., Kral, T., Ly, M., Kruis, A., Davis, K., … Davidson, R. J. (2019). The Effect of Mindfulness Meditation on Impulsivity and its Neurobiological Correlates in Healthy Adults. Scientific reports, 9(1), 11963. doi:10.1038/s41598-019-47662-y

 

Abstract

Interest has grown in using mindfulness meditation to treat conditions featuring excessive impulsivity. However, while prior studies find that mindfulness practice can improve attention, it remains unclear whether it improves other cognitive faculties whose deficiency can contribute to impulsivity. Here, an eight-week mindfulness intervention did not reduce impulsivity on the go/no-go task or Barratt Impulsiveness Scale (BIS-11), nor produce changes in neural correlates of impulsivity (i.e. frontostriatal gray matter, functional connectivity, and dopamine levels) compared to active or wait-list control groups. Separately, long-term meditators (LTMs) did not perform differently than meditation-naïve participants (MNPs) on the go/no-go task. However, LTMs self-reported lower attentional impulsivity, but higher motor and non-planning impulsivity on the BIS-11 than MNPs. LTMs had less striatal gray matter, greater cortico-striatal-thalamic functional connectivity, and lower spontaneous eye-blink rate (a physiological dopamine indicator) than MNPs. LTM total lifetime practice hours (TLPH) did not significantly relate to impulsivity or neurobiological metrics. Findings suggest that neither short- nor long-term mindfulness practice may be effective for redressing impulsive behavior derived from inhibitory motor control or planning capacity deficits in healthy adults. Given the absence of TLPH relationships to impulsivity or neurobiological metrics, differences between LTMs and MNPs may be attributable to pre-existing differences.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6700173/

 

Mindfulness Training Improves the Psychological Health of Health Care Professionals

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Mindfulness Training Improves the Psychological Health of Health Care Professionals

 

By John M. de Castro, Ph.D.

 

“Levels of stress and burnout in the healthcare profession have been exacerbated in recent decades by significant changes in how health care is delivered and administered. Extensive research has shown that mindfulness training . . . can have significant positive impacts on participants’ job satisfaction; their relationships with patients, co-workers and administration; and their focus and creativity at work.” – WPHP

 

Stress is epidemic in the western workplace with almost two thirds of workers reporting high levels of stress at work. In high stress occupations, like healthcare, burnout is all too prevalent. Burnout is the fatigue, cynicism, emotional exhaustion, sleep disruption, and professional inefficacy that comes with work-related stress. It is estimated that over 45% of healthcare workers experience burnout. It not only affects the healthcare providers personally, but also the patients, as it produces a loss of empathy and compassion.

 

Improving the psychological health of health care professionals has to be a priority. Contemplative practices have been shown to reduce the psychological and physiological responses to stress. Indeed, mindfulness has been shown to be helpful in treating and preventing burnout, increasing resilience, and improving sleep. Hence, mindfulness may be a means to improve the psychological health of medical professionals.

 

In today’s Research News article “Mindfulness-Based IARA Model® Proves Effective to Reduce Stress and Anxiety in Health Care Professionals. A Six-Month Follow-Up Study.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6888054/), Barattucci and colleagues recruited doctors, nurses, and healthcare assistants and randomly assigned them to either a no-treatment control condition or to receive self-awareness/mindfulness training. The training occurred in 4 8-hour group sessions and emphasized mindfulness, emotion regulation, counseling techniques and skills to deal with stress. They were measured before and 6 months after training for anxiety, perceived stress, and emotion regulation.

 

They found that 6 months after training the self-awareness/mindfulness training group had significant reductions in perceived stress and anxiety and significant improvements in emotion regulation while the control group did not. They also found that the higher the levels of emotion regulation the lower the levels of anxiety and perceived stress.

 

The intervention of self-awareness/mindfulness training involves a complex set of trainings and it cannot be determined which component or combination of components are responsible for the effects. But it has been shown in previous research showing that mindfulness training produces lasting improvements in emotion regulation, reductions in anxiety and perceived stress, and improvements in the psychological health of healthcare workers. Hence, it can be concluded that at least the mindfulness training component of the self-awareness/mindfulness training is effective. It was not established but it is assumed that these psychological improvements will lead to greater resilience and decrease burnout in healthcare workers.

 

So, mindfulness training improves the psychological health of health care professionals.

 

“Mindfulness training has been shown to reduce depression, anxiety, rumination, and stress, and to improve self-compassion and positive mood states in health care professionals. Second, the practice of mindfulness improves qualities that are critical to effective treatment, such as attention, empathy, emotion regulation, and affect tolerance.” – Shauna Shapiro

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Barattucci, M., Padovan, A. M., Vitale, E., Rapisarda, V., Ramaci, T., & De Giorgio, A. (2019). Mindfulness-Based IARA Model® Proves Effective to Reduce Stress and Anxiety in Health Care Professionals. A Six-Month Follow-Up Study. International journal of environmental research and public health, 16(22), 4421. doi:10.3390/ijerph16224421

 

Abstract

Changes in the health care environment, together with specific work-related stressors and the consequences on workers’ health and performance, have led to the implementation of prevention strategies. Among the different approaches, those which are mindfulness-based have been institutionally recommended with an indication provided as to their effectiveness in the management of stress. The aim of the present study was to analyze the efficacy of the mindfulness-based IARA Model® (an Italian acronym translatable into meeting, compliance, responsibility, autonomy) in order to ameliorate perceived stress, anxiety and enhance emotional regulation among health care professionals (HCPs; i.e., doctors, nurses, and healthcare assistants). Four hundred and ninety-seven HCPs, 215 (57.2%) of which were women, were randomly assigned to a mindfulness-based training or control group and agreed to complete questionnaires on emotion regulation difficulties (DERS), anxiety, and perceived stress. Results showed that HCPs who attended the IARA training, compared to the control group, had better emotional regulation, anxiety and stress indices after 6 months from the end of the intervention. Furthermore, the results confirmed the positive relationship between emotional regulation, perceived stress and anxiety. The present study contributes to literature by extending the effectiveness of IARA in improving emotional regulation and well-being in non-clinical samples. Moreover, the study provides support for the idea that some specific emotional regulation processes can be implicated in perceived stress and anxiety. From the application point of view, companies should invest more in stress management intervention, monitoring and training, in order to develop worker skills, emotional self-awareness, and relational resources.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6888054/

 

Improve the Rehabilitation of Cardiac Patients with Mindfulness

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Improve the Rehabilitation of Cardiac Patients with Mindfulness

 

By John M. de Castro, Ph.D.

 

“Meditation practice may be clinically useful in the secondary prevention of cardiovascular disease [the prevention of further heart or stroke events for people who already have the condition].” – British Heart Foundation

 

Cardiovascular disease is the number one killer. A myriad of treatments has been developed including a variety of surgical procedures and medications. In addition, lifestyle changes have proved to be effective including quitting smoking, weight reduction, improved diet, physical activity, and reducing stresses. Unfortunately, for a variety of reasons, 60% of cardiovascular disease patients decline participation, making these patients at high risk for another attack.

 

Contemplative practices have been shown to be safe and effective alternative treatments for cardiovascular disease. Practices such as meditation, tai chi, and yoga, have been shown to be helpful for heart health and to reduce the physiological and psychological responses to stress. Additionally, they have been shown to be helpful for producing the kinds of lifestyle changes needed to prevent heart disease such as smoking cessation, and weight reduction. They have also been shown to be effective in maintaining cardiovascular health and the treatment of cardiovascular disease. Hence it is reasonable to continue studying the effects of mindfulness training on patients with cardiovascular disease.

 

In today’s Research News article “Randomized Trial of Mindfulness-Based Stress Reduction in Cardiac Patients Eligible for Cardiac Rehabilitation.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6895078/), Niijar and colleagues performed a pilot randomized controlled trial of the effectiveness of mindfulness training for the mental and physical health of cardiovascular disease patients.

 

They recruited patients with cardiovascular disease who were participating in an exercise-based cardiac rehabilitation program. The patients were randomly assigned to receive either usual care or an 8-week Mindfulness-Based Stress Reduction (MBSR) program that met once a week for 2.5 hours and consisted of meditation, body scan, and yoga practices and discussion along with daily home practice. They were measured at baseline and 3 and 9 months later for depressive symptoms, anxiety, perceived stress, health-related quality of life, health history, medication usage, heart rate, heart rate variability, blood pressure, and blood triglycerides and HbA1c.

 

They found that in comparison to baseline and the usual care group, the group that received the Mindfulness-Based Stress Reduction (MBSR) had significantly lower levels of depression and anxiety and non-significant trends for lower levels of perceived stress and systolic blood pressure and higher levels of health related quality of life and self-rated health. They also found that the lower the levels of depression and anxiety at 3 months follow-up, the lower the cardiovascular risk factors at the 9-month follow-up, including systolic blood pressure, blood triglycerides, HbA1c, and body mass index.

 

This was a small pilot study that did not have sufficient statistical power to detect small group differences. In addition, all participants received exercise based cardiac rehabilitation program that would be expected to produce improvements by itself. Nevertheless, the study found that the additional participation in a mindfulness training produced significant improvements in the psychological health of the participants and also found trends toward improvements in physiological health. The results suggest that a large randomized controlled trial is justified.

 

The results suggest that a Mindfulness-Based Stress Reduction (MBSR) program may be an effective treatment as a supplement to exercise based cardiac rehabilitation program for the long-term improvement of the mental and physical health of these at-risk patients. This suggests that participation in MBSR in conjunction with exercise may reduce the risk of another cardiovascular event and improve the longevity and mental health of these vulnerable patients.

 

So, improve the rehabilitation of cardiac patients with mindfulness.

 

“meditation may promote heart health and reduce cardiovascular risk.” – American College of Cardiology

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Nijjar, P. S., Connett, J. E., Lindquist, R., Brown, R., Burt, M., Pergolski, A., … Everson-Rose, S. A. (2019). Randomized Trial of Mindfulness-Based Stress Reduction in Cardiac Patients Eligible for Cardiac Rehabilitation. Scientific reports, 9(1), 18415. doi:10.1038/s41598-019-54932-2

 

Abstract

Currently, exercise-based cardiac rehabilitation (CR) is the only recommended secondary prevention strategy for cardiac patients that attempts to tackle stress and psychosocial wellbeing, but it is under-utilized and lacks a comprehensive curriculum for this purpose; hence there is a critical gap to address psychosocial needs of cardiac patients after an event. Mindfulness-based stress reduction (MBSR) has shown benefits in the general population but its role in cardiac patients is not clear. We conducted a pilot randomized controlled trial (RCT) of MBSR in CR-eligible cardiac patients during their initial year of recovery. Patients were allocated 2:1 (intervention:control) to an 8-week MBSR group intervention or usual care. Standard measures of depression, anxiety, perceived stress, health related quality of life (HRQOL), blood pressure, biomarkers (lipids, HbA1c, CRP) and 24-hour Holter monitoring were obtained at baseline, 3- and 9-months post-randomization. Sub-group analyses were performed for participants with at least mild depression (PHQ-9 ≥ 5). 47 patients [mean age 58.6 years; 38% female; 77% white] were enrolled in 2 cohorts. 87% of MBSR patients completed the intervention; study retention was >95% at each follow-up visit. At 3 months, compared to controls, MBSR patients showed improvements in depression [p = 0.01] and anxiety [p = 0.04] with a similar trend in HRQOL [p = 0.06]. The MBSR group showed greater improvement or less worsening of most CV risk factors, with an attenuation of treatment effects at 9 months. Participants with at PHQ-9 scores ≥5 at baseline showed greater improvement in psychosocial and CV outcomes, that persisted at 9 months. MBSR is a safe and well received secondary prevention strategy. This pilot RCT provides preliminary evidence of MBSR’s potential to improve short term psychosocial well-being in cardiac patients during their first year of recovery.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6895078/

 

Mindfulness is Related to the Well-Being of First Year College Students

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Mindfulness is Related to the Well-Being of First Year College Students

 

By John M. de Castro, Ph.D.

 

“Being mindful makes it easier to savor the pleasures in life as they occur, helps you become fully engaged in activities, and creates a greater capacity to deal with adverse events,” – Abby Fortin

 

In the modern world education is a key for success. Where a high school education was sufficient in previous generations, a college degree is now required to succeed in the new knowledge-based economies. There is a lot of pressure on university students to excel so that they can get the best jobs after graduation. This stress might in fact be counterproductive as the increased pressure can actually lead to stress and anxiety which can impede the student’s physical and mental health, well-being, and school performance.

 

Contemplative practices including meditation, mindfulness training, and yoga practice have been shown to reduce the psychological and physiological responses to stress. Indeed, these practices have been found to reduce stress and improve psychological health in college students. But these techniques have been primarily tested with western populations and may not be sensitive to the unique situations, cultures, and education levels of diverse populations. Hence, there is a need to investigate the relationships of mindfulness to psychological health with diverse populations. There are indications that mindfulness therapies may be effective in diverse populations. But there is a need for further investigation with different populations.

 

In today’s Research News article “Relationship Between Dispositional Mindfulness and Living Condition and the Well-Being of First-Year University Students in Japan.” (See summary below or view the full text of the study at: https://www.frontiersin.org/articles/10.3389/fpsyg.2019.02831/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_1191386_69_Psycho_20191224_arts_A), Irie and colleagues had first year Japanese college students complete questionnaires measuring mindfulness, well-being, living conditions and daily stressors. These data were then subjected to hierarchical multivariate regression analysis.

 

They found that the greater the number of daily life stressors, the lower the well-being of the first-year college students and the higher the levels of mindfulness the greater the well-being of the students. In addition, they found that for students low in mindfulness, living alone decreased well-being. But for students high in mindfulness, living alone had no effect on well-being.

 

It has been well established with multiple groups that mindfulness improves well-being. The present findings suggest that mindfulness is positively related to well-being in first-year Japanese college students. This further expands the generalizability of the mindfulness-well-being relationship. In addition, the results suggest that mindfulness may protect the students from the deleterious effects of living alone, away from home, on the difficult psychological adjustments occurring during the transition to college. It is for future research to establish if mindfulness training may help students in their adjustment to college life.

 

So, mindfulness is related to the well-being of first year college students.

 

“mindfulness training can improve the mental health of university students. The finding is important as recent evidence suggests university students are more likely to develop mental health problems when compared with the general population.” – Rick Nauert

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Irie T and Yokomitsu K (2019) Relationship Between Dispositional Mindfulness and Living Condition and the Well-Being of First-Year University Students in Japan. Front. Psychol. 10:2831. doi: 10.3389/fpsyg.2019.02831

 

The present study was conducted to examine how dispositional mindfulness and living conditions are related to well-being among first-year university students in Japan. Participants were 262 Japanese first-year students (156 females and 106 males; Mage = 18.77 years, SDage = 0.85). Dispositional mindfulness was measured using the Mindful Attention Awareness Scale (MAAS), and living condition was operationalized as living at home or living alone after having left their home. Hierarchical multivariate regression analysis was used to analyze whether the factors of living condition and dispositional mindfulness had predictive effects on well-being. The results showed that dispositional mindfulness positively correlated with well-being in first-year university students; however, living condition had no significant correlation. On the other hand, the interaction between living condition and dispositional mindfulness significantly correlated with well-being. Simple slope analysis revealed that higher levels of dispositional mindfulness had a protective effect in the relationship between living condition and well-being. These results suggest that an intervention to promote dispositional mindfulness could be effective in protecting the well-being of first-year university students, especially for those who have left their home and are living alone. Further research will be necessary to examine, longitudinally, how mental health changes depending on the level of dispositional mindfulness of first-year university students.

https://www.frontiersin.org/articles/10.3389/fpsyg.2019.02831/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_1191386_69_Psycho_20191224_arts_A

 

Mindfulness Training Improves Anxiety and Depression in Japanese Patients

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Mindfulness Training Improves Anxiety and Depression in Japanese Patients

 

By John M. de Castro, Ph.D.

 

“meditation was never conceived of as a treatment for any health problem. Rather, it is a path one travels on to increase our awareness and gain insight into our lives.” – Madhav Goyal

 

Many of the symptoms of psychological distress have been shown to be related to a lack of mindfulness, a focus on the present moment. Anxiety is often rooted in a persistent dread of future negative events while depression and rumination are rooted in the past, with persistent replaying of negative past events. Since mindfulness is firmly rooted in the present it is antagonistic toward anything rooted in the past or future. Hence, high levels of mindfulness cannot coexist with anxiety and rumination. In addition, high mindfulness has been shown to be related to high levels of emotion regulation and positive emotions. So, mindfulness would appear to be an antidote to psychological distress. Indeed, mindfulness has been shown to reduce psychological distress, including anxiety and depression.

 

Most psychotherapies were developed to treat disorders in affluent western populations and may not be sensitive to the unique situations, cultures, and education levels of diverse populations. Hence, there is a need to investigate the effectiveness of psychological treatments with diverse populations. One increasingly popular treatment is mindfulness training. These include meditation, tai chi, qigong, yoga, guided imagery, prayer, etc. There are indications that mindfulness therapies may be effective in diverse populations. But there is a need for further investigation with different populations.

 

In today’s Research News article “Changes in depression and anxiety through mindfulness group therapy in Japan: the role of mindfulness and self-compassion as possible mediators.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6378713/), Takahashi and colleagues recruited Japanese patients who suffered from anxiety or depression and provided them with an 8-week,  once a week for 2 hours, group mindfulness training that was a combination of Mindfulness-Based Stress Reduction (MBSR) and Mindfulness-Based Cognitive Therapy (MBCT). They also practiced at home daily. They were measured before and after training and 2 months later for mindfulness, depression, anxiety, mind wandering, self-compassion, and behavioral activation.

 

They found that after mindfulness training there were significant reductions in anxiety and depression and significant increases in mindfulness and self-compassion that were maintained 2 months later. They also found that the greater the changes in the levels of mindfulness and self-compassion produced by the training, the greater the reductions in anxiety and depression. Hence, the mindfulness training produced lasting improvements in the mental health of Japanese patients suffering from anxiety or depression.

 

This study lacked a control group and is thus open to alternative confounding interpretations. But mindfulness training has been shown over a large number of well-controlled studies to improve self-compassion and to reduce anxiety and depression. So, the current improvements in mental health were also likely to be due to the mindfulness training. The major contribution of this research, however, is to add to the generalizability of mindfulness training’s ability to improve mental health by demonstrating that it is effective with Japanese patients with anxiety or depression.

 

So, mindfulness training improves anxiety and depression in Japanese patients.

 

“Mindfulness has been shown to help with people living with depression and anxiety. Americans often think a pill is the only way to fix things, but . . .  it doesn’t require any money to meditate so it seems like a purer way for people to live with these disorders.” – Katie Lindsley

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Takahashi, T., Sugiyama, F., Kikai, T., Kawashima, I., Guan, S., Oguchi, M., … Kumano, H. (2019). Changes in depression and anxiety through mindfulness group therapy in Japan: the role of mindfulness and self-compassion as possible mediators. BioPsychoSocial medicine, 13, 4. doi:10.1186/s13030-019-0145-4

 

Abstract

Background

Mindfulness-based interventions are increasingly being implemented worldwide for problems with depression and anxiety, and they have shown evidence of efficacy. However, few studies have examined the effects of a mindfulness-based group therapy based on standard programs for depression and anxiety until follow-up in Japan. This study addresses that gap. Furthermore, this study explored the mechanisms of action, focusing on mindfulness, mind wandering, self-compassion, and the behavioral inhibition and behavioral activation systems (BIS/BAS) as possible mediators.

Methods

We examined 16 people who suffered from depression and/or anxiety in an 8-week mindfulness group therapy. Measurements were conducted using questionnaires on depression and trait-anxiety (outcome variables), mindfulness, mind wandering, self-compassion, and the BIS/BAS (process variables) at pre- and post-intervention and 2-month follow-up. Changes in the outcome and process variables were tested, and the correlations among the changes in those variables were explored.

Results

Depression and anxiety decreased significantly, with moderate to large effect sizes, from pre- to post-intervention and follow-up. In process variables, the observing and nonreactivity facets of mindfulness significantly increased from pre- to post-intervention and follow-up. The nonjudging facet of mindfulness and self-compassion significantly increased from pre-intervention to follow-up. Other facets of mindfulness, mind wandering, and the BIS/BAS did not significantly change. Improvements in some facets of mindfulness and self-compassion and reductions in BIS were significantly correlated with decreases in depression and anxiety.

Conclusions

An 8-week mindfulness group therapy program may be effective for people suffering from depression and anxiety in Japan. Mindfulness and self-compassion may be important mediators of the effects of the mindfulness group therapy. Future studies should confirm these findings by using a control group.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6378713/

 

Improve the Physical and Psychological Health of Cancer Patients with Mindfulness

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Improve the Physical and Psychological Health of Cancer Patients with Mindfulness

 

By John M. de Castro, Ph.D.

 

“It turns out that some of the most difficult elements of the cancer experience are very well-suited to a mindfulness practice.” – Linda Carlson

 

Receiving a diagnosis of cancer has a huge impact on most people. Feelings of depression, anxiety, and fear are very common and are normal responses to this life-changing and potentially life-ending experience. These feeling can result from changes in body image, changes to family and work roles, feelings of grief at these losses, and physical symptoms such as pain, nausea, or fatigue. People might also fear death, suffering, pain, or all the unknown things that lie ahead. So, coping with the emotions and stress of a cancer diagnosis is a challenge and there are no simple treatments for these psychological sequelae of cancer diagnosis.

 

Mindfulness training has been shown to help with cancer recovery and help to alleviate many of the residual physical and psychological symptoms, including fatigue, stress,  sleep disturbance, fear, and anxiety and depression. The evidence is accumulating. So, it is timely to review and summarize what has been learned.

 

In today’s Research News article “Mindfulness-based interventions for psychological and physical health outcomes in cancer patients and survivors: A systematic review and meta-analysis of randomized controlled trials.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6916350/), Cillessen and colleagues review, summarize, and perform a meta-analysis of the published randomized controlled trials (RCTs) on the effectiveness of mindfulness training in treating the symptoms of cancer and its treatment. They found 29 RCTs that included a total of 3224 participants.

 

The summary of the published research reflected that mindfulness training produced significant reductions in psychological distress in the cancer patients including reductions in anxiety, depression, fatigue, and fear of cancer reoccurrence with small to moderate effects sizes. These improvements were found both immediately after treatment and also at follow-up from 3 to 24 months later. Further they found that mindfulness trainings that adhered to the protocols for Mindfulness-Based Stress Reduction (MBSR) or Mindfulness-Based Cognitive Therapy (MBCT) had the greatest effect sizes.

 

It has been repeatedly demonstrated that mindfulness training is effective in reducing psychological distress including reductions in anxiety, depression, fatigue, and fear in a wide variety of individuals with and without disease states. The present meta-analysis demonstrates the effectiveness of mindfulness training for the relief of psychological and physical suffering of cancer patients. It does not affect the disease process. Rather, it reduces the patients psychological suffering and does so for a prolonged period of time.

 

So, improve the physical and psychological health of cancer patients with mindfulness.

 

“patients who practice mindfulness begin to feel better despite their medical problems. Physical symptoms don’t necessarily go away, but that’s not the aim of mindfulness. Rather, the goal is to help you find a different perspective and a new way of coping with your illness.” – Eric Tidline

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Cillessen, L., Johannsen, M., Speckens, A., & Zachariae, R. (2019). Mindfulness-based interventions for psychological and physical health outcomes in cancer patients and survivors: A systematic review and meta-analysis of randomized controlled trials. Psycho-oncology, 28(12), 2257–2269. doi:10.1002/pon.5214

 

Abstract

Objective

Mindfulness‐based interventions (MBIs) are increasingly used within psycho‐oncology. Since the publication of the most recent comprehensive meta‐analysis on MBIs in cancer in 2012, the number of published trials has more than doubled. We therefore conducted a systematic review and meta‐analysis of randomized controlled trials (RCTs), testing the efficacy of MBIs on measures of psychological distress (primary outcome) and other health outcomes in cancer patients and survivors.

Methods

Two authors conducted independent literature searches in electronic databases from first available date to 10 October 2018, selected eligible studies, extracted data for meta‐analysis, and evaluated risk of bias.

Results

Twenty‐nine independent RCTs (reported in 38 papers) with 3274 participants were included. Small and statistically significant pooled effects of MBIs on combined measures of psychological distress were found at post‐intervention (Hedges’s g = 0.32; 95%CI: 0.22‐0.41; P < .001) and follow‐up (g = 0.19; 95%CI: 0.07‐0.30; P < .002). Statistically significant effects were also found at either post‐intervention or follow‐up for a range of self‐reported secondary outcomes, including anxiety, depression, fear of cancer recurrence, fatigue, sleep disturbances, and pain (g: 0.20 to 0.51; p: <.001 to.047). Larger effects of MBIs on psychological distress were found in studies (a) adhering to the original MBI manuals, (b) with younger patients, (c) with passive control conditions, and (d) shorter time to follow‐up. Improvements in mindfulness skills were associated with greater reductions in psychological distress at post‐intervention.

Conclusions

MBIs appear efficacious in reducing psychological distress and other symptoms in cancer patients and survivors. However, many of the effects were of small magnitude, suggesting a need for intervention optimization research.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6916350/

 

Improve Cardiopulmonary Health Over the Long Haul in Obese Elderly with Tai Chi

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Improve Cardiopulmonary Health Over the Long Haul in Obese Elderly with Tai Chi

 

By John M. de Castro, Ph.D.

 

“Research has found that seniors who regularly practice tai chi are steadier on their feet, less likely to suffer high blood pressure, and physically stronger.  Tai chi has been known to improve hand/eye coordination, increase circulation, and can even promote a better night’s sleep.” – Chris Corregall

 

Obesity is a major risk factor for cardiovascular and pulmonary diseases and diabetes. Overweight and abdominal obesity are associated with high blood pressure, insulin resistance and elevation of plasma cholesterol and triglycerides. It is highly associated with pulmonary problems and type-2 diabetes. Obesity incidence has been rising rapidly and it currently affects over a third of U.S. adults. The simplest treatment is simply exercise and weight loss. Also, mindfulness techniques have been shown to be effective in treating Metabolic Syndrome.

 

Obviously, there is a need for effective treatments to prevent or treat the health consequences of obesity. But, despite copious research and a myriad of dietary and exercise programs, there still is no safe and effective treatment. Tai Chi practice is both an exercise and a mindfulness practice. It has been found to be effective for an array of physical and psychological issues. It appears to strengthen the immune system, reduce inflammation, and improve cardiovascular function. Tai Chi training has also been shown to improve lung function. These findings are encouraging. But little is known about the ability of Tai Chi practice to improve cardiopulmonary function over the long-term.

 

In today’s Research News article “Tai Chi can prevent cardiovascular disease and improve cardiopulmonary function of adults with obesity aged 50 years and older: A long-term follow-up study.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6824704/), Sun and colleagues recruited healthy obese adults over 50 years of age (average 66 years) and provided them with a health education training. In addition, half the participants received training in Tai Chi 3 times per week for 30-40 minutes. They were measured before and after training and then every 3 to 6 months over 6 years for blood pressure, body size, cardiac function, and lung function.

 

They found that in comparison to baseline and the health education only group, the Tai Chi group had significantly lower systolic and diastolic blood pressure, waist and hip circumference, weight, and body mass index, and significant improvements in cardiac and lung function that were maintained for 6 years. In addition, the Tai Chi  group had lower incidences of health complications, lower mortality, and lower rates of cardiovascular and cerebrovascular disease.

 

These results are exciting and remarkable. It is exceedingly rare to have such long-term follow-up of the effectiveness of an intervention. The results demonstrate that Tai Chi practice can be safely maintained over very long periods of time and produce sustained benefits for the health of the elderly. It’s important to note that Tai Chi is gentle and safe, appropriate for all ages, and for individuals with illnesses that limit their activities or range of motion. It is inexpensive to administer, can be performed in groups or alone, at home or in a facility, and can be quickly learned. In addition, it can be practiced in social groups. This can make it fun, improving the likelihood of long-term engagement in the practice.

 

So, improve cardiopulmonary health over the long haul in obese elderly with Tai Chi.

 

“Practising the ancient martial art of Tai Chi is so beneficial to elderly people’s health that it should be “the preferred mode of training”” – The Telegraph

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Sun, L., Zhuang, L. P., Li, X. Z., Zheng, J., & Wu, W. F. (2019). Tai Chi can prevent cardiovascular disease and improve cardiopulmonary function of adults with obesity aged 50 years and older: A long-term follow-up study. Medicine, 98(42), e17509. doi:10.1097/MD.0000000000017509

 

Abstract

To research the possible role of Tai Chi in preventing cardiovascular disease and improving cardiopulmonary function in adults with obesity aged 50 years and older.

Between 2007 and 2012, 120 adults with obesity, aged 50 years and older, were divided into a Tai Chi group and a control group, with 60 participants in each group. The 2 groups were evaluated for weight, waist circumference, hip circumference, blood pressure (BP), body mass index, and incidence of chronic disease during follow-up monitoring.

Two- and 6-year follow-up showed that the average BP in the Tai Chi group along with either the systolic or diastolic pressure decreased significantly compared to those in the control group (P < .001). Waist and hip circumference, weight, and body mass index in the Tai Chi group were significantly reduced compared to those in the control group (P < .001). The cardiopulmonary function of the control group and the Tai Chi group changed, with the cardiac index significantly higher in the Tai Chi group than in the control group (P < .05). The Tai Chi group had significantly higher levels of lung function, including vital capacity, maximal oxygen uptake, and total expiratory time, than the control group. The total incidence of complications and mortality in the Tai Chi group were much lower than those in the control group (P < .001). The incidence of cardiovascular and cerebrovascular disease in the Tai Chi group (16.67%) was lower than that in the control group (38.33%).

Tai Chi is not only a suitable exercise for elderly people with obesity, but it can also help to regulate BP, improve heart and lung function in these individuals, as well as reduce the incidence of cardiovascular disease and other chronic diseases, helping to improve their quality of life.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6824704/

 

Increase Equanimity and Insight Thereby Increasing Well-Being with Meditation

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Increase Equanimity and Insight Thereby Increasing Well-Being with Meditation

 

By John M. de Castro, Ph.D.

 

“Equanimity is a wonderful quality, a spaciousness and balance of heart. Although it grows naturally with our meditation practice, equanimity can also be cultivated in the same systematic way as mindfulness or compassion. We can feel this possibility of balance in our hearts in the midst of life when we recognize that life is not in our control.” – Insight Timer

 

Over the last several decades, research and anecdotal experiences have accumulated an impressive evidential case that the development of mindfulness has positive benefits for the individual’s mental, physical, and spiritual life. Mindfulness appears to be beneficial both for healthy people and for people suffering from a myriad of illnesses. It appears to be beneficial across ages, from children to the elderly. And it appears to be beneficial across genders, personalities, race, and ethnicity. The breadth and depth of benefits is unprecedented. There is no other treatment or practice that has been shown to come anyway near the range of mindfulness’ positive benefits.

 

In today’s Research News article “PROMISE: A Model of Insight and Equanimity as the Key Effects of Mindfulness Meditation.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6817944/), Eberth and colleagues investigate a proposed model of how meditation experience produces its benefits. They performed 2 studies. In the first, they interviewed experienced meditators asking them to identify and elaborate on things that they noticed had changed about themselves as a result of meditation.

 

From the reports they identified two principal factors that were altered. The first they labelled as equanimity which was a “reduced frequency and duration of emotional reactions, such as boredom, self-blame, anxiety, guilt, greed, envy, and many more.”  There is not a cessation of emotions but they “would recognize the emotion-evoking feature of the situation (e.g., praise or blame) but not experience a desire or resistance that would prolong or intensify the emotion.” The second factor they labelled as insight which were “convictional alterations that are accompanied by a subjective feeling of deep understanding and by changes in perception, judgment and/or behavior.” The interviews reflected that it was these changes that lead to positive changes in behavior and an alteration in the ideas of self.

 

In a second study they recruited experienced meditators and a control group of individuals who engaged in leisure time activities such as sorts, gardening, music, etc. They completed questionnaires measuring meditation practice, observation mode, including present moment attention and decentering; concept deactivation, including openness and acceptance; equanimity; insight; and life satisfaction.

 

They found that the meditators had significantly higher levels of all of the measured variables; observation mode, concept deactivation, equanimity, insight, and life satisfaction. They found that the greater the meditation experience the higher the levels of both facets of the observation mode, present moment attention and decentering, openness and acceptance, and insight. They then performed a path analysis which found that meditation practice leads to increases in observation mode and concept deactivation that in turn lead to increases in equanimity and insight that in turn lead to increased life satisfaction.

 

These results are very interesting and support a model of how meditation changes the underlying mental processing of the individual leading to positive effects on the individual’s lives. They postulated that meditation practice leads to becoming very observant of the present moment without becoming attached to it, and to becoming more open and accepting of events without conceptualizing them. These changes then alter the practitioner to better be able to regulate their emotions and to better understand the nature of reality. These alterations in the individual improves their ability to enjoy and appreciate their existence.

 

This is an interesting model that deserves further research attention. A better understanding of the mechanisms by which meditation practice improves the individual’s physical and mental health and their enjoyment of life can lead to improved and targeted meditation practices for the improvement of the individual’s physical, psychological, and spiritual well-being. This model is a good first step.

 

So, increase equanimity and insight thereby increasing well-being with meditation.

 

“Insight Meditation is a simple and direct way to “see things as they are,” free from distortion.” – Josh Summers

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Eberth, J., Sedlmeier, P., & Schäfer, T. (2019). PROMISE: A Model of Insight and Equanimity as the Key Effects of Mindfulness Meditation. Frontiers in psychology, 10, 2389. doi:10.3389/fpsyg.2019.02389

 

Abstract

In a comprehensive meta-analysis on the effects of mindfulness meditation, Eberth and Sedlmeier (2012) identified a multitude of positive effects that covered a wide range of psychological variables, such as heightened mindfulness as measured through contemporary mindfulness scales, reduced negative emotions, increased positive emotions, changes in self-concept, enhanced attention, perception, and wellbeing, improved interpersonal abilities, and a reduction of negative personality traits. The present research aimed at developing and testing a comprehensive model explaining the wide range of mindfulness meditation effects and their temporal and causal relationships. In Study 1, interviews with meditators at different levels of experience were analyzed using a grounded theory procedure. The resulting model was triangulated and refined by concepts from both Western research and ancient Buddhist scriptures. The model developed highlights equanimity (reduction in emotional reactivity) and insight (alteration of cognitions) as the two key effects of mindfulness meditation that eventually lead to increased wellbeing. The model was pilot-tested with a large sample of meditators and non-meditators in Study 2. Data showed an acceptable fit with the model and indicated that meditators and non-meditators score significantly differently on the model’s core categories.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6817944/

 

Meditation Comes in Seven Different Varieties

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Meditation Comes in Seven Different Varieties

 

By John M. de Castro, Ph.D.

 

“Experienced meditators agree: a daily meditation practice can have significant benefits for mental and physical health. But one thing they probably won’t agree on? The most effective types of meditation. That’s simply because it’s different for everyone. After all, there are literally hundreds of meditation techniques encompassing practices from different traditions, cultures, spiritual disciplines, and religions.” Headspace

 

Meditation training has been shown to improve health and well-being. It has also been found to be effective for a large array of medical and psychiatric conditions, either stand-alone or in combination with more traditional therapies. As a result, meditation training has been called the third wave of therapies. One problem with understanding meditation effects is that there are, a wide variety of meditation techniques and it is not known which work best for improving different conditions.

 

There are a number of different types of meditation. Classically they’ve been characterized on a continuum with the degree and type of attentional focus. In focused attention meditation, the individual practices paying attention to a single meditation object. Transcendental meditation is a silent mantra-based focused meditation in which a word or phrase is repeated over and over again. In open monitoring meditation, the individual opens up awareness to everything that’s being experienced regardless of its origin. In Loving Kindness Meditation the individual systematically pictures different individuals from self, to close friends, to enemies and wishes them happiness, well-being, safety, peace, and ease of well-being.

 

But there are a number of techniques that do not fall into these categories and even within these categories there are a number of large variations. In today’s Research News article “What Is Meditation? Proposing an Empirically Derived Classification System.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6803504/), Matko and colleagues attempt to develop a more comprehensive system of classification. They found 309 different techniques but reduced them down to the 20 most popular ones. They recruited 100 meditators with at least 2 years of experience and asked them to rate how similar each technique was to every other technique.

 

They applied multidimensional scaling to the data which uncovered two dimensions that adequately described all of the 20 techniques. The analysis revealed a dimension of the amount of activation involved and a dimension of the amount of body orientation involved. All 20 techniques were classified within these two dimensions. Visual inspection of where the various techniques fell on the two dimensions produces 7 different clusters labelled as “(1) Body-centered meditation, (2) mindful observation, (3) contemplation, (4) mantra meditation, (5) visual concentration, (6) affect-centered meditation, and (7) meditation with movement.”

 

Within the high activation and low body orientation quadrant there was one cluster identified, labelled “Mantra Meditation” including singing sutras/mantras/invocations, repeating syllables and meditation with sounds. Within the low activation and low body orientation quadrant there were three clusters identified, labelled “affect-centered meditation” including cultivating compassion and opening up to blessings; “visual orientations” including visualizations and concentrating on an object; and “contemplation” including contemplating on a question and contradictions or paradoxes.

 

Within the high activation and high body orientation quadrant there was one cluster identified, labelled “meditation with movement” including “meditation with movement, manipulating the breath, and walking and observing senses. Within the low activation and high body orientation quadrant there was one cluster identified, labelled “mindful observation” including observing thoughts, lying meditation, and sitting in silence. Finally, they identified a cluster with high body but straddling the activation dimension, labelled “body centered meditation” including concentrating on a energy centers or channeling, body scan, abdominal breath, nostril breath, and observing the body.

 

This 7-category classification system is interesting and based upon the ratings of experienced meditators. So, there is reason to believe that there is a degree of validity. In addition, the system is able to encompass 20 different popular meditation techniques. It remains for future research to investigate whether this classification system is useful in better understanding the effects of meditation or the underlying brain systems.

 

“Not all meditation styles are right for everyone. These practices require different skills and mindsets. How do you know which practice is right for you? “It’s what feels comfortable and what you feel encouraged to practice,” – Mira Dessy

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Matko, K., & Sedlmeier, P. (2019). What Is Meditation? Proposing an Empirically Derived Classification System. Frontiers in psychology, 10, 2276. doi:10.3389/fpsyg.2019.02276

 

Abstract

Meditation is an umbrella term, which subsumes a huge number of diverse practices. It is still unclear how these practices can be classified in a reasonable way. Earlier proposals have struggled to do justice to the diversity of meditation techniques. To help in solving this issue, we used a novel bottom-up procedure to develop a comprehensive classification system for meditation techniques. In previous studies, we reduced 309 initially identified techniques to the 20 most popular ones. In the present study, 100 experienced meditators were asked to rate the similarity of the selected 20 techniques. Using multidimensional scaling, we found two orthogonal dimensions along which meditation techniques could be classified: activation and amount of body orientation. These dimensions emphasize the role of embodied cognition in meditation. Within these two dimensions, seven main clusters emerged: mindful observation, body-centered meditation, visual concentration, contemplation, affect-centered meditation, mantra meditation, and meditation with movement. We conclude there is no “meditation” as such, but there are rather different groups of techniques that might exert diverse effects. These groups call into question the common division into “focused attention” and “open-monitoring” practices. We propose a new embodied classification system and encourage researchers to evaluate this classification system through comparative studies.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6803504/