Change the Brain for Greater Happiness with Meditation

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Change the Brain for Greater Happiness with Meditation

 

By John M. de Castro, Ph.D.

 

“meditation. . . appears to have an amazing variety of neurological benefits – from changes in grey matter volume to reduced activity in the “me” centers of the brain to enhanced connectivity between brain regions.” – Alice Walton

 

There has accumulated a large amount of research demonstrating that meditation practice has significant benefits for psychological, physical, and spiritual wellbeing. It has been shown to improve emotions and their regulation. It also increases happiness levels in practitioners. One way that meditation practices may produce these benefits is by altering the brain. The nervous system is a dynamic entity, constantly changing and adapting to the environment. It will change size, activity, and connectivity in response to experience. These changes in the brain are called neuroplasticity. Over the last decade neuroscience has been studying the effects of contemplative practices on the brain and has identified neuroplastic changes in widespread areas. In other words, meditation practice appears to mold and change the brain, producing greater happiness.

 

In today’s Research News article “Rajyoga meditation induces grey matter volume changes in regions that process reward and happiness.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7528075/ ) Babu and colleagues recruited participants who practiced Rajyoga meditation and a group of non-meditators matched for age, gender, and handedness. Rajyoga meditation is an eyes-open focused meditation practice focusing on a point of light. They completed a measure of happiness and had their brains scanned with Magnetic Resonance Imaging (MRI).

 

They found that the Rajyoga meditators were significantly happier than the non-meditators and that the greater the number of hours of practice the greater the levels of happiness. The MRI scans revealed that the Rajyoga meditators had significantly great gray matter volume in the superior frontal gyrus, inferior orbitofrontal cortex, and precuneus. They also found that the greater the gray matter volume in the superior frontal gyrus, orbitofrontal cortex, insula, and anterior cingulate cortex the greater the levels of reported happiness.

 

The results of the present study need to be interpreted with caution as the groups were determined by whether they engaged in meditation or not. It is possible that people who choose to meditate are significantly different and have significantly different brains than those who do not. Nevertheless, the results suggest that Rajyoga meditators are happier and have greater amounts of brain matter in specific regions of the brain than non-meditators and that these changes are correlated with happiness. The brain areas with greater volume in the meditators are thought to process information regarding rewards and happiness. So, it is hypothesized that the meditation alters these brain regions that results in greater happiness.

 

So, change the brain for greater happiness with meditation.

 

“meditation physically impacts the extraordinarily complex organ between our ears. Recent scientific evidence confirms that meditation nurtures the parts of the brain that contribute to well-being. Furthermore, it seems that a regular practice deprives the stress and anxiety-related parts of the brain of their nourishment.“ – Mindworks

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Babu, M., Kadavigere, R., Koteshwara, P., Sathian, B., & Rai, K. S. (2020). Rajyoga meditation induces grey matter volume changes in regions that process reward and happiness. Scientific reports, 10(1), 16177. https://doi.org/10.1038/s41598-020-73221-x

 

Abstract

Studies provide evidence that practicing meditation enhances neural plasticity in reward processing areas of brain. No studies till date, provide evidence of such changes in Rajyoga meditation (RM) practitioners. The present study aimed to identify grey matter volume (GMV) changes in reward processing areas of brain and its association with happiness scores in RM practitioners compared to non-meditators. Structural MRI of selected participants matched for age, gender and handedness (n = 40/group) were analyzed using voxel-based morphometric method and Oxford Happiness Questionnaire (OHQ) scores were correlated. Significant increase in OHQ happiness scores were observed in RM practitioners compared to non-meditators. Whereas, a trend towards significance was observed in more experienced RM practitioners, on correlating OHQ scores with hours of meditation experience. Additionally, in RM practitioners, higher GMV were observed in reward processing centers—right superior frontal gyrus, left inferior orbitofrontal cortex (OFC) and bilateral precuneus. Multiple regression analysis showed significant association between OHQ scores of RM practitioners and reward processing regions right superior frontal gyrus, left middle OFC, right insula and left anterior cingulate cortex. Further, with increasing hours of RM practice, a significant positive association was observed in bilateral ventral pallidum. These findings indicate that RM practice enhances GMV in reward processing regions associated with happiness.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7528075/

 

Improve Well-Being with Mandala Drawing

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Improve Well-Being with Mandala Drawing

 

By John M. de Castro, Ph.D.

 

“Mandala means “sacred circle” in Sanskrit, which is a traditional concept employed in meditation and a ritual symbol that represents the universe in Hinduism and Buddism. Today, Mandala has evolved into a powerful art therapy exercise that allows the creator to enjoy some peace and quiet by simply crafting colourful geometric patterns within a circular shape. “ – Helen Yu

 

Mindfulness practices have been shown to have a large number of beneficial effects on the psychological, emotional, and physical health of the individual and is helpful in the treatment of mental and physical illness. They have also been shown to effect a large number of physiological and psychological processes, including emotion regulation, attention, sensory awareness, decentering, and reappraisal. Mindfulness practices have been shown to be particularly effective in reducing anxiety.

 

Recently, adult coloring books have become popular as a mindfulness practice. It is thought that immersion in the creative yet structured and safe process of coloring will increase mindfulness and in turn produce the benefits of mindfulness. Mandala drawing is an ancient mindfulness practice. But the effects of mandala drawing on the well-being of participants has not been adequately tested scientifically.

 

In today’s Research News article “Cooperative and Individual Mandala Drawing Have Different Effects on Mindfulness, Spirituality, and Subjective Well-Being.” (See summary below or view the full text of the study at: https://www.frontiersin.org/articles/10.3389/fpsyg.2020.564430/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_1456740_69_Psycho_20201013_arts_A ) Liu and colleagues recruited healthy college students and randomly assigned them to mandala drawing either alone (individual) or in groups of 4 (cooperative). They met for 5 weekly, 90-minute sessions in which they received training and drew mandalas in provided blank circles. They were measured before and after practice for mindfulness, spirituality, subjective well-being, satisfaction with life, and positive and negative emotions.

 

They found that neither group had significant increases in mindfulness while both groups had significant increases in spirituality with the cooperative group showing significantly larger increases. They also found that the cooperative condition produced a significant increase in positive emotions and subjective well-being while the individual condition did not. Both groups had significant decreases in negative emotions. They also found that the higher the levels of positive emotions, the higher the levels of mindfulness, spirituality, satisfaction with life, and subjective well-being.

 

These results are interesting and demonstrate that mandala drawing is beneficial for the psychological health and spirituality of participants. It does not appear that mindfulness mediates these effects as there was no increase in mindfulness produced by either individual or cooperative mandala drawing.

 

The results show that mandala drawing in a cooperative, group, format produces superior benefits to those produced by individual mandala drawing, including more positive emotions and greater subjective well-being. Since participating in a group can be more fun it would be expected that positive emotions would increase further and the group socialization would reduce loneliness and produce greater subjective well-being. So, it would appear that mandala drawing is beneficial by itself but adding a social component increases the benefits.

 

So, improve well-being with mandala drawing.

 

“Each person’s life is like a mandala – a vast limitless circle. We stand in the centre of our own circle, and everything we see, hear and think forms the mandala of our life… everything that shows up in your mandala is a vehicle for your awakening.” ―Pema Chödrön

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Liu C, Chen H, Liu C-Y, Lin R-T and Chiou W-K (2020) Cooperative and Individual Mandala Drawing Have Different Effects on Mindfulness, Spirituality, and Subjective Well-Being. Front. Psychol. 11:564430. doi: 10.3389/fpsyg.2020.564430

 

Mandala drawing was first practiced by Tibetan buddhists and then developed by Carl Gustav Jung, who felt certain that mandala drawing has the function of integrating psychological division, enhancing psychological harmony, and preserving personality integrity. Previous studies on mandala drawing have mainly focused on alleviating people’s negative emotions, such as anxiety and depression. Therefore, this study explored the effect and mechanism of mandala drawing on the improvement of subjective well-being (SWB), mindfulness, and spirituality from positive psychology’s viewpoint and compared the different effects of cooperative mandala drawing (CMD) and individual mandala drawing (IMD) on mindfulness, spirituality, and SWB. A total of 76 students were recruited from Chang Gung University, and the aforementioned three main variables were measured before and after the coloring experiment. The results indicated that both CMD and IMD significantly enhanced the subjects’ spirituality. Compared with IMD, CMD has a more significant improvement and promotion effect on SWB of subjects by affecting PA, while IMD had no significant effect on PA, and the enhancement effect of SWB was weaker than that of CMD. Mindfulness, spirituality, and SWB all positively correlated with each other. This study highlights the mechanism of mandala drawing and the theoretical understanding of the relationship between mindfulness and SWB. Mandala drawing especially CMD has a positive effect on spirituality and SWB, which may provide individuals with a simple and easy method to improve their happiness.

https://www.frontiersin.org/articles/10.3389/fpsyg.2020.564430/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_1456740_69_Psycho_20201013_arts_A

 

Mindfulness is Related to Better Sleep

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Mindfulness is Related to Better Sleep

 

By John M. de Castro, Ph.D.

 

“By taking this mindful attitude, sleep is facilitated by simply being aware of the moment-to-moment experience of relaxing into the bed, without judging or being critical of that experience, so that the mind can gently slip into sleep.” – John Cline

 

Modern society has become more around-the-clock and more complex producing considerable pressure and stress on the individual. The advent of the internet and smart phones has exacerbated the problem. The resultant stress can impair sleep. Indeed, it is estimated that over half of Americans sleep too little due to stress. As a result, people today sleep 20% less than they did 100 years ago. Not having a good night’s sleep has adverse effects upon the individual’s health, well-being, and happiness. This is heightened in college students who are generally highly stressed. Mindfulness-based practices have been reported to improve sleep amount and quality and help with insomnia. But the mechanisms by which mindfulness improves sleep have not been well explored.

 

In today’s Research News article “Relationship Between Trait Mindfulness and Sleep Quality in College Students: A Conditional Process Model.” (See summary below or view the full text of the study at: https://www.frontiersin.org/articles/10.3389/fpsyg.2020.576319/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_1456740_69_Psycho_20201013_arts_A ) Ding and colleagues recruited college students and had them complete measures of mindfulness, sleep quality, mood states, and personality. They then subjected the data to regression analysis.

 

They found that the higher the levels of mindfulness of the students the lower the levels of neuroticism and negative mood states, and the better the sleep quality. In addition, the greater the negative mood states the poorer the sleep quality and the higher the levels of neuroticism. So, mindfulness was associated with lower negative mood states which were in turn associated with better sleep. They also found that neuroticism significantly affected the relationship of mindfulness with the quality of sleep. Mindfulness was only significantly related to better sleep quality when neuroticism was low but not when it was high.

 

It has been well documented in previous research that mindfulness is related to better sleep quality and improved mood. The present study contributes to our understanding of the mindfulness – sleep relationship by demonstrating that the personality characteristic of neuroticism disrupts the relationship; when neuroticism is high the relationship between mindfulness and sleep disappears.

 

Neuroticism is a personality trait that indicates a tendency toward negative emotions and self-doubt. Neurotic people generally have high negative mood states. It is possible that neuroticism disrupts the mindfulness – sleep relationship by preventing mindfulness from improving mood and thereby improving sleep. This interpretation must be tempered with the understanding that these relationships are correlational. So, definitive conclusions about causation cannot be reached. Nevertheless, previous research has demonstrated that mindfulness causes improved sleep. So, it is likely that the present results represent causal connections.

 

So, mindfulness is related to better sleep.

 

“We cannot make ourselves sleep, but perhaps, by aiming to stay settled and getting less caught up in our thoughts, we fall asleep anyway.” – Mark Bertin

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Ding X, Wang X, Yang Z, Tang R and Tang Y-Y (2020) Relationship Between Trait Mindfulness and Sleep Quality in College Students: A Conditional Process Model. Front. Psychol. 11:576319. doi: 10.3389/fpsyg.2020.576319

 

Sleep quality can affect the physical and mental health, as well as the personal development of college students. Mindfulness practices are known to ameliorate sleep disorder and improve sleep quality. Trait mindfulness, an innate capacity often enhanced by mindfulness training, has been shown to relate to better sleep quality and different aspects of psychological well-being. However, how individual difference factors such as trait mindfulness relate to sleep quality remains largely unclear, which limits the optimization and further application of mindfulness-based intervention schemes targeting the improvement of sleep quality. In this study, we aimed to investigate how negative emotions and neuroticism may influence the relationship between trait mindfulness and sleep quality. A conditional process model was built to examine these relationships in 1,423 Chinese young adults. Specifically, the conditional process model was constructed with trait mindfulness as the independent variable, sleep quality as the dependent variable, negative emotions as the mediating variable, and neuroticism as the moderating variable. Our results showed that negative emotions mediated the link between mindfulness and sleep quality and that neuroticism had a moderating effect on the relationship between mindfulness and sleep quality. Together, these findings suggested a potential mechanism of how trait mindfulness influences sleep quality, provided a therapeutic target for which mindfulness-based interventions may act upon to improve sleep quality, and offered a basis for prediction of different intervention effects among individuals.

https://www.frontiersin.org/articles/10.3389/fpsyg.2020.576319/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_1456740_69_Psycho_20201013_arts_A

 

Mindfulness Improves the Psychological Health of Arab Teachers

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Mindfulness Improves the Psychological Health of Arab Teachers

 

By John M. de Castro, Ph.D.

 

“thousands of schools across the country that is bringing mindfulness into the classroom. Growing numbers of teachers, parents, and children are reaping the benefits that learning mindfulness—can bring, including reduced levels of stress and anxiety, increased focus and self-regulation, and improved academic performance and sleep, among others.” – Caren Osten Gerszberg

 

Stress is epidemic in the western workplace with almost two thirds of workers reporting high levels of stress at work. This often produces burnout; fatigue, cynicism, emotional exhaustion, and professional inefficacy. Teachers experience burnout at high rates. Roughly a half a million teachers out of a workforce of three million, leave the profession each year and the rate is almost double in poor schools compared to affluent schools. Indeed, nearly half of new teachers leave in their first five years. Hence, methods of reducing stress and improving teacher psychological health needs to be studied.

 

Mindfulness techniques are gaining increasing attention for the treatment of the symptoms of stress and burnout. They have been demonstrated to be helpful in reducing the psychological and physiological responses to stress and for treating and preventing burnout in a number of work environments including schools. But there are very few studies of the effects of mindfulness training for teachers cultures other than western and oriental and virtually none in Arab cultures.

 

In today’s Research News article “Effects of a Mindfulness Intervention Among Arab Teachers Are Mediated by Decentering: A Pilot Study.” (See summary below or view the full text of the study at: https://www.frontiersin.org/articles/10.3389/fpsyg.2020.542986/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_1456740_69_Psycho_20201013_arts_A ) Berkovich-Ohana and colleagues recruited Arab elementary school teachers from 2 different schools. The teachers in one school underwent a 30-hour 3-month mindfulness training program tailored for teachers while the teacher in the other underwent a 30-hour 6-month training program on teaching for understanding. The teachers were measured before and after the training programs for perceived stress, decentering, rumination, emotion regulation, including cognitive reappraisal and expressive suppression subscales, and mindfulness.

 

They found that the mindfulness group significantly increased in mindfulness and emotion regulation compared to baseline while the control group significantly decreased in mindfulness and emotion regulation. They also found that the mindfulness group had significant increases in decentering and decreases in perceived stress while the control group did not. In addition, while both groups significantly decreased in rumination, the mindfulness group had a significantly greater decrease.

 

Mindfulness training has been well established in western and oriental cultures to produces increased emotion regulation and decentering and decreased rumination and perceived stress. The present results extend these findings to Arab teachers. This leads to the conclusion that mindfulness training is beneficial for the psychological health of teachers regardless of culture. Mindfulness training appears to be helpful in lowering the stress levels of school teachers generally. Although not measured in the present study it would be expected that this would lead to decreased burnout and better classroom performance by the teachers.

 

So, mindfulness improves the psychological health of Arab teachers.

 

“Practicing mindfulness can help teachers to recognize our emotional patterns and proactively regulate how we behave, responding in the way we want to rather than reacting automatically. It can also help us to savor the positive moments in our job—when we feel the joy of true connection with our students or resonate with the joy and excitement our students feel when learning clicks for them.” – Patricia A. Jennings 

 

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Berkovich-Ohana A, Lavy S and Shanboor K (2020) Effects of a Mindfulness Intervention Among Arab Teachers Are Mediated by Decentering: A Pilot Study. Front. Psychol. 11:542986. doi: 10.3389/fpsyg.2020.542986

 

Although mindfulness-based interventions (MBIs) in education are widely spreading in the world, examination of mindfulness effects in Arab schools is still scarce. This pilot study aimed to fill this gap by examining the effects of an MBI among Arab teachers in Israel. This examination was conducted within the framework of the mindful self in school relationships (MSSR) model, which suggests that the positive effects of MBI on teachers’ emotion regulation are mediated by decentering. The participants (N = 39) were teachers from two Arab elementary schools in Israel, who underwent an MBI course (the MBI condition, N = 20) and another cognitive intervention (the control condition, N = 19). In a pre–post design, participants completed mindfulness, decentering, emotion regulation, and stress questionnaires. We hypothesized that (1) only in the MBI group, teachers’ mindfulness, decentering, and emotional regulation will increase and stress will decrease, and (2) changes in teachers’ decentering would mediate the associations of changes in teachers’ mindfulness with changes in their emotion regulation. ANOVA analyses show that, only in the MBI condition, teachers showed an increase in three mindfulness subscales (acting with awareness, non-reactivity, and observance), in decentering, and in adaptive emotion regulation (reappraisal) and a decrease in stress. Furthermore, changes from pre-intervention to post-intervention in teachers’ decentering mediated the associations of their pre–post changes in mindfulness with changes in emotion regulation. This study provides initial support to the feasibility and efficacy of MBI among Israeli Arab teachers and suggests decentering as a potential mediator of its effects in initial support of the MSSR model.

https://www.frontiersin.org/articles/10.3389/fpsyg.2020.542986/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_1456740_69_Psycho_20201013_arts_A

 

Happy New Year with Mindfulness

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Happy New Year with Mindfulness

 

By John M. de Castro, Ph.D.

 

“The object of a new year is not that we should have a new year. It is that we should have a new soul.”  ~G.K. Chesterton

 

At the stroke of midnight on December 31st all over the world revelers ring in the new calendar year with a hearty celebration. It’s a celebration of a relatively arbitrary day that has been designated as the first day of a new calendar year. The celebration of the solstice, 10 days before, at least has astrological meaning as the shortest day of the year. But January 1 has no such physical meaning. January 1 was designated as the start of the year by Julius Caesar in 45 BC. That date was chosen to honor the Roman God Janus, the god of beginnings, whose two faces allowed him to look back into the past and forward into the future. That symbolism has stuck as the new year’s celebration involves a reflection about the year past and hope for the year to come.

 

Don’t Look Back

 

To some extent this looking back into the past and forward into the future is the antithesis of mindfulness which emphasizes the present moment. Our recollection of the past is, in fact, an illusion. When we look at the past, we view it with the distorted lens of memory and the delusions that we have about the self. The memories of what happened during the last year bare only a fleeting resemblance to what actually happened. Recollections tend to be dominated by hazy and distorted memories of emotionally charged events and neglects everyday times of calm and contentment. When we look back, we primarily remember the highs and the lows and believe that if we could simply keep repeating the highs and eliminate the lows then we’d be truly happy. This is the trap sometimes known as the hedonic treadmill. We keep seeking the highs and are unhappy when we can’t reproduce them or if we are successful are unhappy to find that we can’t maintain them. Unfortunately, our New Year’s celebration and our resolutions reinforce and amplify these ideas propelling us to even greater unhappiness in the new year.

 

Our view of the past is additionally distorted by the beliefs that we have about ourselves. These self-concepts are mainly incorrect and terribly distorted. Western culture, by its adoration of extraordinary and unrealistic models of perfection, produces and reinforces rampant self-dislike. We can never really attain the societal norm of perfection and this makes us feel horribly deficient. As a result, most westerners don’t like what they are and want to be different. As a consequence, people look back on the events of the year and interpret them through the lens of self-dislike.

 

We remember primarily those events that conform to our beliefs about what we should be, but cannot achieve. This creates a vicious cycle where the low self-esteem and self-worth causes us to remember events that exemplify this self-concept, creating even greater self-dislike. Those rare events that reveal us to be adequate are quickly forgotten. The events of the past year, then, are perceived as evidence to support our harsh view of ourselves. Rather than accurately remembering what actually happened during the year, our recollections are dominated by this distorted reality. So, don’t look back at the past year, rather look carefully and mindfully at yourself. You need to develop self-acceptance, before you can ever hope to have an honest idea of what the past contained.

 

Don’t Look to the Future

 

These distortions also color our thoughts about the upcoming year. We resolve to change ourselves to better conform to our unrealistic beliefs about what we should be. The New year’s resolutions that are such a common part of our new year’s celebration are a direct outgrowth of our self-dislike. The problem with these new year’s resolutions is that they are a declaration that we’re not happy with ourselves or the way things are. We want to be different. That’s not bad unto itself. Striving to better oneself is a good thing. The problem is that what we desire for ourselves is usually totally unrealistic as it’s based on a distorted reality. But, we strongly believe that this is what we need to be happy. It’s all a delusion that’s doomed to failure. In fact, research has suggested that only 8% of these resolutions are ever achieved.

 

Better New Year’s Resolutions

 

We need to craft a new set of resolutions, based upon self-acceptance, and a realistic view about what needs to be and can be achieved. The resolutions should be to better see things, including ourselves as they really are. To look at the world and ourselves mindfully without judgment, just as we are. These are the kinds of resolutions that can really work towards, not making us happy, but letting us be happy in the coming year; to simply experience the happiness that has been within us all along.

 

There are some rules of thumb about these resolutions. Don’t be too grandiose. Don’t set goals of perfection. Small steps with a recognition that you won’t always be successful are recommended. Make a resolution to practice mindfulness. Pick a practice that you not only can do, but that you can comfortably sustain. The only one perfect right practice is the one that you’ll do and keep doing. It may be meditation, yoga, body scan, tai chi or qigong, contemplative prayer, or another of the many available practices or some combination of practices. The only thing that matters is that you’re drawn to it, comfortable doing it, and you’ll stick with it. Once you start, don’t try too hard. Remember the Buddha recommended the middle way, with right effort, not too much and not too little. Practice nonjudgmentally. Don’t judge whether you’re doing it right or wrong, whether the particular practice was good or bad, or whether you’re making progress or not. Just practice. Just relax and let the practice do you. You don’t need to do it.

 

Focus on Now

 

All of these various practices promote nonjudgmental attention to what is occurring in the present moment, the now. Slowly you come to realize that the now is the only time available where you can be satisfied and happy. The past are only nows that are gone and the future are only nows that have yet to happen. So, focus on the present moment. It’s where life happens. If you can learn to be happy right now, then you’ll be able to happy in the future when it becomes now. As you look calmly, nonjudgmentally, and deeply at what is happening right now you begin to see the beauty and wonder that is there all of the time. You just need to stop ruminating about the past and worrying about the future. Learn to enjoy the moment.

 

Focusing on the present moment the impermanence of all things becomes evident. In the present we can observe things rising up and then falling away. Change is constant. If things are bad at the moment, you can be sure that it’ll change. So, be patient. On the other hand, if things are good, know also that this will change too. Don’t try to hang onto what is present. Learn to enjoy the moment as it is. These observations reveal that every moment is new. It has never happened before and it will never happen again. Every moment is a new opportunity. Don’t worry about it passing. The next moment will again provide a new opportunity. Make the most of it. If you can learn to do this, you’ll enjoy life to its fullest, as the dynamically changing perpetual now.

 

Renewal

 

In the new year, we need to not think about a “happy new year.” Rather think about a “happy new day.” In fact, it’s best to think about each “happy new moment.” Focus on the present moment and wish yourself and everyone else a “happy new moment.” Every moment is a unique opportunity to experience life as it is, appreciate its wonder, and enjoy it while it’s here, in the present moment. Each moment is an opportunity for renewal. If we’re not happy in the moment, we can be in the next. We have a new opportunity every new moment. If we pay attention to them, we can use the opportunity to create happiness.

 

So, have a “happy new moment” with mindfulness.

 

“Empty your glass and feel your way through this New Year. If it feeds your soul, do it. If it makes you want to get out of bed in the morning with a smile, carry on. Be present and let your energy synchronise with the earth and give you the clarity to move forward and be comfortable and contented with who you are. Let your intuition guide you through a wonderful year and attract an abundance of positive opportunity.” – Alfred James

 

“Many of us are thinking about new year’s resolutions and taking stock at this time, but how many of those typical resolutions are just ‘self’ improvement projects (which means we’re trying to get more, be more or have more) rather than ways to actually embrace the life we already have right here and now?” – Mrs. Mindfulness

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are a also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

Relieve Anxiety Disorders with Mindfulness

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Relieve Anxiety Disorders with Mindfulness

 

By John M. de Castro, Ph.D.

 

“a way to reduce the symptoms of anxiety is to be fully, mindfully, anxious. As anxiety reveals itself to be a misperception, symptoms will dissipate.” – George Hofmann

 

Anxiety disorders are the most common mental illness in the United States, affecting 40 million adults, or 18% of the population. A characterizing feature of anxiety disorders is that the sufferer overly identifies with and personalizes their thoughts. The sufferer has recurring thoughts, such as impending disaster, that they may realize are unreasonable, but are unable to shake. Anxiety disorders have generally been treated with drugs. But there are considerable side effects and these drugs are often abused. There are a number of psychological therapies for anxiety. But, about 45% of the patients treated do not respond to the therapy. So, there is a need to develop alternative treatments. So, there is a need to develop alternative treatments. Recently, it has been found that mindfulness training can be effective for anxiety disorders.

 

In today’s Research News article “Participant experiences of change in mindfulness-based stress reduction for anxiety disorders.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7482889/ ) Schanche and colleagues examine the patients’ experiences with a Mindfulness-Based Stress reduction (MBSR) program for the relief of clinically significant anxiety. They recruited adult patients diagnosed with either panic disorder, social phobia, or generalized anxiety disorder and provided them with an 8-week group MBSR program including weekly instruction and discussions of meditation, body scan, and yoga along with daily home practice. After the completion of the program the participants were interviewed and asked about “their backgrounds and what made them sign up for the course, their experience of participating in the program, and changes that might have occurred in their life during or after the course.” The transcribed interviews were analyzed “using a team-based explorative–reflective thematic analysis”.

 

Theparticipants’ interviews yielded 5 themes. The participants indicated that the Mindfulness-Based Stress reduction (MBSR) program provided them with useful strategies to apply when anxiety arose, the ability to let go of negative, self-critical, or ruminative thinking, more bodily comfort and less distress and anxiety, ability to do things that their anxiety previously prevented them from doing, increased ability to engage in relationships with others, and the ability to pause when things became difficult. They indicated that the MBSR program helped with their anxiety but the anxiety was still there and they had more work to do.

 

It has been well established that mindfulness training is effective for anxiety disorders. The present qualitative analysis begins to explore the participants perceptions of benefits from the program toward dealing with their anxiety. It should be mentioned that these are subjective responses and there wasn’t a control condition. So, bias and demand characteristics could have driven some of the responses. But the study underscores some of the perceived skills obtained in Mindfulness-Based Stress reduction (MBSR) training that they found useful in coping with anxiety. This could help in altering the program to maximize its effectiveness.

 

So, relieve anxiety disorders with mindfulness.

 

“For the 6.8 million Americans who live with chronic daily anxiety, meditation can offer a way to finally relax.” – Megan Monohan

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Schanche, E., Vøllestad, J., Binder, P. E., Hjeltnes, A., Dundas, I., & Nielsen, G. H. (2020). Participant experiences of change in mindfulness-based stress reduction for anxiety disorders. International journal of qualitative studies on health and well-being, 15(1), 1776094. https://doi.org/10.1080/17482631.2020.1776094

 

ABSTRACT

Aim

To explore experiences of change among participants in a randomized clinical trial of mindfulness-based stress reduction (MBSR) for anxiety disorders.

Method

Semi-structured interviews were conducted to explore the subjective experiences of change for individuals with anxiety disorders after a course in MBSR. Interviews were analysed employing hermeneutic-phenomenological thematic analysis.

Results

Five main themes were identified: 1) Something useful to do when anxiety appears, 2) Feeling more at ease, 3) Doing things my anxiety wouldn’t let me, 4) Meeting what is there, and 5) Better—but not there yet. Most participants used what they had learned for instrumental purposes, and described relief from anxiety and an increased sense of personal agency. A few reported more radical acceptance of anxiety, as well as increased self-compassion.

Conclusion

Participants of MBSR both describe mindfulness as a tool to “fix” anxiety and as bringing about more fundamental change towards acceptance of their anxiety. The complexity of reported change corresponds with better handling of areas representing known transdiagnostic features of anxiety disorder, such as dysfunctional cognitive processes (including attentional biases), emotional dysregulation, avoidance behaviours, and maladaptive self-relatedness. This supports MBSR as a transdiagnostic approach to the treatment of anxiety disorders.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7482889/

 

Improve the Quality of Life with Aging with Tai Chi

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Improve the Quality of Life with Aging with Tai Chi

 

By John M. de Castro, Ph.D.

 

“Over the past few years, tai chi has been at the top of the list of “alternative therapies” with benefits that . . . helps senior improve their balance, mood and joint health.” – IlluminAge

 

The aging process involves a systematic progressive decline in every system in the body, the brain included. This markedly reduces the quality of life in aging individuals. There is some hope for age related decline, however, as there is evidence that it can be slowed. There are some indications that physical and mental exercise can reduce the rate of decline. For example, contemplative practices such as meditation, yoga, and Tai Chi or qigong have all been shown to be beneficial in slowing or delaying physical and mental decline with aging. The research findings have been accumulating. So, it makes sense to step back and summarize what has been learned about the effectiveness of Tai Chi for reducing the decline in quality of life during aging.

 

In today’s Research News article “Effectiveness of Tai chi exercise on overall quality of life and its physical and psychological components among older adults: a systematic review and meta-analysis.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7485323/ ) Wang and colleagues review, summarize, and perform a meta-analysis of the published research studies of the effectiveness of Tai Chi practice in reducing the age related decline in quality of life. They identified 10 published randomized controlled trials with a total of 1170 participants who were aged 50 years and older.

 

They report that the published research found that Tai Chi practice significantly improved the quality of life in older and elderly individuals. This improvement was significant particularly for physical component of quality of life. But was not significant for the psychological component. This is not surprising as Tai Chi practice has been shown to improve strength and balance and reduce the likelihood of falls in older individuals. These benefits should improve their physical well being and reduce the likelihood of injury.

 

It is a bit surprising that the psychological component of quality of life was not improved. Tai Chi is often practiced in social groups while the elderly are often isolated and have high levels of loneliness. So, it would be expected that the social interactions occurring with Tai Chi practice would improve their psychological well-being. This needs to be further researched.

 

Tai Chi is an ancient mindfulness practices involving slow prescribed movements. It is gentle and completely safe, can be used with the healthy and sickly, is inexpensive to administer, can be performed in groups or alone, at home or in a facility or even public park, and can be quickly learned. In addition, it can be practiced in social groups without professional supervision. This can make it fun, improving the likelihood of long-term engagement in the practice. This makes Tai Chi an almost ideal practice for the improvement of quality of life in aging individuals.

 

So, improve the quality of life with aging with Tai Chi.

 

”Tai Chi promotes optimal aging and well-being by providing mild-to-moderate cardiorespiratory exercise, muscular strengthening, balance and postural control along with many mental and social benefits.” – Kristine Hallisy

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Wang, D., Wang, P., Lan, K., Zhang, Y., & Pan, Y. (2020). Effectiveness of Tai chi exercise on overall quality of life and its physical and psychological components among older adults: a systematic review and meta-analysis. Brazilian journal of medical and biological research = Revista brasileira de pesquisas medicas e biologicas, 53(10), e10196. https://doi.org/10.1590/1414-431X202010196

 

Abstract

With the aging of the world’s population, the quality of life of older adults is becoming more important. There are many studies on the use of Tai chi exercise, a popular form of mind-body exercise practiced by older adults. However, the effectiveness of Tai chi exercise on the quality of life of older adults is unclear. For this systematic review and meta-analysis, six databases (PubMed, CENTRAL, CINAHL, EMBASE, Scopus, CNKI) were searched in English and Chinese languages to screen for relevant randomized controlled trials (RCT), and their risk of bias was assessed by two independent reviewers. The results of quality of life, physical component, and psychological component among older adults were meta-analyzed using RevMan5.3 software. The search retrieved 2577 records. After screening, a total of 10 RCTs were included in this evaluation, with a total of 1170 participants. The meta-analysis showed that compared with the control group, Tai chi exercise had a significant impact on the overall quality of life (SMD=1.23; 95%CI: 0.56–1.98; P<0.0001), and on the physical component of quality of life (MD=5.90; 95%CI: 1.05–10.75; P=0.02), but no significant impact on the psychological component of quality of life. This study had high heterogeneity. The results of this study suggest the potential use of Tai chi exercise as an activity for increased quality of life in older adults. Future research may enhance experimental rigor and explore the rationale behind Tai chi exercise.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7485323/

 

Improve Low Back Pain with Walking and Mind-Body Practices

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Improve Low Back Pain with Walking and Mind-Body Practices

 

By John M. de Castro, Ph.D.

 

“Mindfulness training teaches us to be aware of, and accept, moment-to-moment physical sensations of discomfort, while letting go of our usual negative reactions. So instead of spending hours each day thinking about how much we hate our back pain, worrying about our prognosis, and seeking relief, we learn how to be with the pain — paying attention to how it actually feels at each moment and relaxing our tendency to tense up against it, while observing our worried or distressed thoughts and feelings coming and going.” – Ronald Siegel

 

Low Back Pain is the leading cause of disability worldwide and affects between 6% to 15% of the population. It is estimated, however, that 80% of the population will experience back pain sometime during their lives. There are varied treatments for low back pain including chiropractic care, acupuncture, biofeedback, physical therapy, cognitive behavioral therapy, massage, surgery, opiate pain killing drugs, steroid injections, and muscle relaxant drugs. These therapies are sometimes effective particularly for acute back pain. But, for chronic conditions the treatments are less effective and often require continuing treatment for years and opiate pain killers are dangerous and can lead to abuse, addiction, and fatal overdoses.

 

Obviously, there is a need for safe and effective treatments for low back pain that are low cost and don’t have troublesome side effects. Mindfulness practices are effective in treating pain and have been shown to be safe and effective in the management of low back pain. Yoga practice has been shown to have a myriad of health benefits. These include relief of chronic pain. Yoga practice has also been shown to be effective for the relief of chronic low-back pain.  Other mind-body  practices such as Tai Chi  improves spinal health and reduces pain. The evidence is accumulating, so, it would seem reasonable to summarize what has been learned regarding the ability of mind-body practices to treat chronic low back pain.

 

In today’s Research News article “Effectiveness of walking versus mind-body therapies in chronic low back pain: A systematic review and meta-analysis of recent randomized controlled trials.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7458239/ ) Nduwimana and colleagues reviewed, summarized, and performed a meta-analysis of the published randomized controlled trials comparing the effectiveness of m1nd-body practices and walking for the relief of chronic low back pain. They identified 31 published trials containing a total of 3193 participants.

 

They report that the published research found that both walking and m1nd-body practices were effective in significantly reducing low back pain. Of the m1nd-body practices, yoga was particularly effective not only reducing pain but also producing significant reductions in activity limitations resulting from low back pain. On the short-term (up to 3 months) yoga produced significant pain reductions while on the intermediate-term (3 to 6 months), walking produced significant pain reductions.

 

These results are important as low back pain is ubiquitous and produces not only discomfort but also limitations on the ability of patients to conduct their lives. So, its relief greatly reduces the suffering and improves the quality of life. The comparison of mind-body practices to walking is important as both are exercises and their relative effectiveness assessed. The results suggest that yoga practice has better short-term effectiveness while walking appears to be better for the intermediate term. This further suggests that future research should explore the effectiveness of the combination of mind-body practices and walking in the treatment of low back pain.

 

So, improve low back pain with walking and mind-body practices.

 

“Mindbody treatments (designed to change these attitudes, feeling, and beliefs about pain) can measurably reduce back pain over time.” – Curable

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Nduwimana, I., Nindorera, F., Thonnard, J. L., & Kossi, O. (2020). Effectiveness of walking versus mind-body therapies in chronic low back pain: A systematic review and meta-analysis of recent randomized controlled trials. Medicine, 99(35), e21969. https://doi.org/10.1097/MD.0000000000021969

 

Abstract

Purpose:

Walking and mind-body therapies (MBTs) are commonly recommended to relieve pain and improve function in patients with chronic low back pain (CLBP). The purpose of this study was to compare the effectiveness of walking and MBTs in CLBP.

Methods:

We included randomized controlled trials (RCTs) comparing walking or MBTs to any other intervention or control in adults with CLBP. Studies were identified through PubMed, Cochrane Library, PsycINFO, Scopus, and ScienceDirect databases. The research was limited to studies published in English and French between January 2008 and December 2018. Two reviewers independently selected the studies, extracted data, and assessed studies quality using the Physiotherapy Evidence Database (PEDro) scale. Statistical analyses were performed under a random-effects model. We analyzed pain and activity limitation, with the calculation of standardized mean differences and 95% confidence intervals for the different treatment effects.

Results:

Thirty one randomized controlled trials involving 3193 participants were analyzed. Walking was as effective as control interventions in the short-term and slightly superior in the intermediate term with respect to pain (Standardized mean differences (SMD)  = –0.34; 95% CI, –0.65 to –0.03; P = .03) and activity limitation (SMD = –0.30; 95% CI, –0.50 to –0.10; P = .003). In contrast, yoga was more effective than control interventions in the short term in terms of pain (SMD = –1.47; 95% CI, –2.26 to –0.68; P = .0003) and activity limitation (SMD = –1.17; 95% CI, –1.80 to –0.55; P = .0002). Yoga was no longer superior to the control interventions for pain at the 6-month follow-up.

Conclusion:

MBTs, especially yoga, seem to be more effective in the short term, and walking seems to be more effective in the intermediate term, for the relief of pain and activity limitation in patients with CLBP. A combination of walking and MBTs fits the biopsychosocial model and might be valuable therapy for CLBP throughout follow-up due to combined effects.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7458239/

 

Reduce the Symptoms of Schizophrenia with Mind-Body Practices

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Reduce the Symptoms of Schizophrenia with Mind-Body Practices

 

By John M. de Castro, Ph.D.

 

“Research shows that some mindfulness-based interventions for psychotic symptoms can afford people a greater acceptance and insight into their experiences. They can also reduce the symptoms of anxiety and depression which often accompany, and may exacerbate, psychotic disorders.” – Adrianna Mendrek

 

Schizophrenia is the most common form of psychosis. Its effects about 1% of the population worldwide. It appears to be highly heritable and involves changes in the brain. It is characterized by both positive and negative symptoms. Positive symptoms include hallucinations; seeing and, in some cases, feeling, smelling or tasting things that aren’t there, or delusions; unshakable beliefs that, when examined rationally, are obviously untrue. Negative symptoms include a reduced ability to function normally, neglect of personal hygiene, lack of emotion, blank facial expressions, speaking in a monotone, loss of interest in everyday activities, social withdrawal, an inability to experience pleasure, and a lack of insight into their symptoms. The symptoms of schizophrenia usually do not appear until late adolescence or early adulthood.

 

Schizophrenia is very difficult to treat with psychotherapy and is usually treated with antipsychotic drugs. These drugs, however, are not always effective, sometimes lose effectiveness, and can have some difficult side effects. Mindfulness training has been shown to be beneficial for a variety of mental health problems, including psychosis. Mindfulness has also been shown to associated with lower symptom severity of schizophrenia. Also, there is accumulating research that mindfulness and yoga practices may be beneficial for patients with major mental illnesses. Tai Chi and Qigong  practices have also been shown to improve the symptoms of schizophrenia. The evidence is accumulating. So, it makes sense to step back and summarize what has been learned about mind-body practices as treatments for schizophrenia.

 

In today’s Research News article “Effects of Mind-Body Exercises on Schizophrenia: A Systematic Review With Meta-Analysis.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7457019/ ) Wei and colleagues review, summarize and perform a meta-analysis of the published controlled research studies of the effectiveness of mind-body practices to improve the symptoms of schizophrenia. They included Tai Chi, Qigong, yoga, and other mindful movement practices. They identified 13 studies (11 randomized controlled trials) employing a total of 1159 patients with schizophrenia.

 

They report that the published studies found that mind-body practices produced significant improvements of both the positive and negative symptoms of schizophrenia and also depression. In addition, the greater the number of weekly mind-body sessions the greater the improvement in the positive symptoms and the greater the duration of the mind-body sessions the greater the improvements in the negative symptoms.

 

These results are impressive as schizophrenia is difficult to treat. But the results show that mind-body practices are safe and effective treatments that improve not only the positive and negative symptoms of schizophrenia but also the frequently co-occurring depression. There also appears to be a dose response effect such that the greater the frequency and duration of mind-body practices the greater the benefits. This suggests that mind-body practices should be recommended as a part of the treatment for schizophrenia.

 

So, reduce the symptoms of schizophrenia with mind-body practices.

 

“yoga therapy is of particular benefit for those with schizophrenia . .  in lessening state anxiety and increasing subjective wellbeing, while also reducing both positive and negative symptoms and improving quality of life.” – Minded Institute

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Wei, G. X., Yang, L., Imm, K., Loprinzi, P. D., Smith, L., Zhang, X., & Yu, Q. (2020). Effects of Mind-Body Exercises on Schizophrenia: A Systematic Review With Meta-Analysis. Frontiers in psychiatry, 11, 819. https://doi.org/10.3389/fpsyt.2020.00819

 

Abstract

Background

Mind–body exercises (MBEs) have been widely accepted as a complementary therapy for the patients with low exercise tolerance. Currently, the number of experimental studies investigating the effect of MBEs for improving symptoms in people with schizophrenia is increasing. However, results are inconsistent.

Methods

We systematically reviewed and meta-analyzed the effects of mind–body exercises on schizophrenia. Seven electronic databases (Pubmed, Web of Science, PsycINFO, Embase, Cochrane Central Register of Controlled Trials [CENTRAL], CNKI and Wangfang) were screened through October 2019 and risks of bias of included studies were assessed in Review Manager 5.3.

Results

Meta-analysis on 13 studies with 1,159 patients showed moderately significant effects in favor of mind–body exercise intervention to improve positive symptoms (SMD = 0.31; 95% CI 0.01 to 0.60; p = 0.04), negative symptoms (SMD = 0.37; 95% CI 0.14 to 0.60; p = 0.002), and depression (SMD = 0.88; 95% CI 0.63 to 1.13; p<0.00001). Meta-regression analysis revealed that the improvement in positive symptoms was positively associated with the frequency of intervention (p = 0.04), while a marginally significant correlation was observed between the improved negative symptoms and duration of each session (p = 0.06).

Conclusions

This meta-analysis supports the therapeutic effects of MBEs to aid in the treatment of schizophrenia. Further studies need to incorporate rigorous design and large sample size to identify the optimal type and dose of mind–body exercise to inform clinical practices on MBEs’ recommendations for the management of schizophrenia symptoms.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7457019/

 

Mindfulness is Associated with Higher Levels of Empathy

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Mindfulness is Associated with Higher Levels of Empathy

 

By John M. de Castro, Ph.D.

 

“mindfulness is a practice of self–empathy. This kind of self-awareness allows us to develop empathic connections to others. As we experience the landscape of our inner life with more detail and richness, our ability to understand the inner lives of others expands.” – Matthew Brensilver

 

Humans are social animals. This is a great asset for the species as the effort of the individual is amplified by cooperation. In primitive times, this cooperation was essential for survival. But in modern times it is also essential, not for survival but rather for making a living and for the happiness of the individual. This ability to cooperate is so essential to human flourishing that it is built deep into our DNA and is reflected in the structure of the human nervous system. Empathy and compassion are essential for appropriate social engagement and cooperation. In order for these abilities to emerge and strengthen, individuals must be able to see that other people are very much like themselves.

 

Mindfulness has been found to increase prosocial emotions such as compassion, and empathy and prosocial behaviors such as altruism.  It is not clear, however, exactly how meditation training improves empathy. Is it due to increased mindfulness or perhaps to a better ability to recognize the emotions being experienced by others. In today’s Research News article “Higher trait mindfulness is associated with empathy but not with emotion recognition abilities.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7481693/ ) Vilaverde and colleagues explored the relationships between mindfulness, empathy, and emotion recognition. They recruited healthy adults with no meditation experience and had them complete measures of mindfulness, empathy, attentional ability, and emotion recognition. Emotion recognition both from pictures of faces expression and voice recordings were measured.

 

They found that the higher the levels of mindfulness the higher the overall levels of empathy and the cognitive empathy subscale. Interestingly, mindfulness was not associated with emotion recognition. These results are a bit confusing as cognitive empathy involves the ability to recognize the emotions of others, yet there was no significant relationship between this ability and the ability to recognize emotions from facial expressions of vocal cues. Since, the measures were self-reports it is possible that the mindful participants believed that they were able to recognize others’ emotions, while they were, in fact, not able to. It is also possible that the ability to recognize emotions in pictures of faces and in voice recordings is not the same as recognizing them in an individual physically present, where multiple cues are available. Regardless, the results replicate previous findings that being mindful is associated with greater empathy.

 

So, mindfulness is associated with higher levels of empathy.

 

“Through compassion we can develop empathy, and mindfulness is the key to unlocking both.” – Mindfulness Works

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Vilaverde, R. F., Correia, A. I., & Lima, C. F. (2020). Higher trait mindfulness is associated with empathy but not with emotion recognition abilities. Royal Society open science, 7(8), 192077. https://doi.org/10.1098/rsos.192077

 

Abstract

Mindfulness involves an intentional and non-judgemental attention or awareness of present-moment experiences. It can be cultivated by meditation practice or present as an inherent disposition or trait. Higher trait mindfulness has been associated with improved emotional skills, but evidence comes primarily from studies on emotion regulation. It remains unclear whether improvements extend to other aspects of emotional processing, namely the ability to recognize emotions in others. In the current study, 107 participants (Mage = 25.48 years) completed a measure of trait mindfulness, the Five Facet Mindfulness Questionnaire, and two emotion recognition tasks. These tasks required participants to categorize emotions in facial expressions and in speech prosody (modulations of the tone of voice). They also completed an empathy questionnaire and attention tasks. We found that higher trait mindfulness was associated positively with cognitive empathy, but not with the ability to recognize emotions. In fact, Bayesian analyses provided substantial evidence for the null hypothesis, both for emotion recognition in faces and in speech. Moreover, no associations were observed between mindfulness and attention performance. These findings suggest that the positive effects of trait mindfulness on emotional processing do not extend to emotion recognition abilities.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7481693/