Emotions

Mindfulness is Associated with Lower Anxiety and Depression in Adolescents Partly by Higher Emotional Intelligence

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Mindfulness is Associated with Lower Anxiety and Depression in Adolescents Partly by Higher Emotional Intelligence

 

By John M. de Castro, Ph.D.

 

“It is well-documented that mindfulness helps to relieve depression and anxiety in adults. A small but growing body of research shows that it may also improve adolescent resilience to stress through improved cognitive performance and emotional regulation. This is encouraging news for anyone concerned about the increasing rates of depressive symptoms and suicide rates among adolescents in the United States” – Malka Main

 

Adolescence is a time of mental, physical, social, and emotional growth. It is during this time that higher levels of thinking, sometimes called executive function, develops. But adolescence can be a difficult time, fraught with challenges. During this time the child transitions to young adulthood; including the development of intellectual, psychological, physical, and social abilities and characteristics. There are so many changes occurring during this time that the child can feel overwhelmed and unable to cope with all that is required. Indeed, up to a quarter of adolescents suffer from depression or anxiety disorders, and an even larger proportion struggle with subclinical symptoms.

 

Mindfulness training in adults has been shown to reduce anxiety and depression levels and improve emotional regulation. In addition, in adolescents it has been shown to improve emotion regulation and to benefit the psychological and emotional health. In today’s Research News article “Does Emotional Intelligence Mediate the Relation Between Mindfulness and Anxiety and Depression in Adolescents?” (See summary below or view the full text of the study at: https://www.frontiersin.org/articles/10.3389/fpsyg.2018.02463/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_856297_69_Psycho_20181220_arts_A ), Foster and colleagues recruited 8th Grade students and had them complete an online questionnaire measuring mindfulness, anxiety, depression, and emotional intelligence, including subscales for emotional recognition and expression, understanding emotions, motions direct cognition, and emotional management and control. The data were then subjected to regression analysis.

 

They found that the higher the levels of mindfulness the higher the levels of emotional intelligence, overall and all subscales, and the lower the levels of anxiety and depression. They also found that the higher the levels of emotional intelligence, overall and all subscales, the higher the levels of mindfulness and the lower the levels of anxiety and depression. Performing a mediation analysis, they found that mindfulness was associated with lower levels of anxiety and depression directly and also indirectly by its association with emotional intelligence which in turn was associated with lower levels of anxiety and depression.

 

The study was correlational. So, no conclusions about causation can be reached. The results, however, suggest that adolescents are similar to adults in having clear relationships between mindfulness, emotional intelligence, and psychological health. Like adults, the adolescents’ levels of mindfulness and emotional intelligence are associated with lower levels of anxiety and depression. The results, though, also suggest that mindfulness’ association with anxiety and depression is partly by a direct association and partly indirectly through an association with emotional intelligence. This further highlights the fact that mindfulness is an important contributor to the development of an understanding of and ability to regulate emotions. It can’t be overemphasized how important this is for the adolescent in navigating the turbulent years of adolescence.

 

So, mindfulness is associated with lower anxiety and depression in adolescents partly by higher emotional intelligence.

 

“Anything that increases awareness helps with the struggle with depression, anxiety, and substance use. In terms of adolescents increasing awareness actually increases maturation—particularly if the practice is done in an environment leading to increased connection with others who understand your challenges.” – Michel Mennesson

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Foster B, Lomas J, Downey L and Stough C (2018) Does Emotional Intelligence Mediate the Relation Between Mindfulness and Anxiety and Depression in Adolescents? Front. Psychol. 9:2463. doi: 10.3389/fpsyg.2018.02463

 

High anxiety and depression are often observed in the Australian adolescent population, and if left untreated, can have long-term negative consequences impacting educational attainment and a range of important life outcomes. The utilization of mindfulness techniques has been associated with decreased anxiety and depression, but the underlying mechanisms for this is only beginning to be understood. Previous research with adult samples has suggested that the development of emotional intelligence (EI) may be one mechanism by which mindfulness confers its benefits on wellbeing. This study is the first to examine the relation between mindfulness, EI, anxiety, and depression in an adolescent population. It was hypothesized that EI would mediate the relationships between mindfulness and anxiety, as well as mindfulness and depression. The sample consisted of 108 adolescents from a public secondary school, aged between 13 and 15 years (Mage = 13.68, SDage = 0.56, 51 males and 57 females). Participants completed an online self-report questionnaire which measured dispositional mindfulness, EI, anxiety, and depression. The results indicated that one subscale of EI – Emotional Recognition and Expression (ERE) mediated the relation between mindfulness and anxiety, while two subscales of EI – ERE and Emotional Management and Control (EMC) mediated the relation between mindfulness and depression. Future research utilizing a mindfulness intervention should be conducted to examine whether the use of mindfulness increases EI and decreases anxiety and depression in adolescents.

https://www.frontiersin.org/articles/10.3389/fpsyg.2018.02463/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_856297_69_Psycho_20181220_arts_A

 

Improve Irritable Bowel Syndrome (IBS) with Mindfulness

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Improve Irritable Bowel Syndrome (IBS) with Mindfulness

 

By John M. de Castro, Ph.D.

 

“IBS causes a huge public health and economic burden in the U.S. The standard of care currently has been diet changes along with medications. A mind-based . . . has the potential to minimize both the public health and economic burden of this debilitating disease,” – Saurabh Sethi

 

Irritable bowel syndrome (IBS) is the most common functional gastrointestinal (GI) disorder with worldwide prevalence rates ranging from 9–23%. In the U.S. the rates generally in the area of 10–15% affecting between 25 and 45 million people. IBS is not life threatening but it is very uncomfortable producing changes in bowel movement patterns, bloating and excess gas, and pain in the lower belly. It is also a major source of absenteeism both at work and in school. IBS is also associated with a marked reduction in the individual’s health quality of life, with disruption of the physical, psychological and social routines of the individuals. At present, there are no known cures for IBS and treatments involve symptomatic relief, often with fairly radical dietary changes.

 

The cause(s) of IBS are not known. But emotion dysregulation is suspected to be involved. It is clear that psychological stress exacerbates the illnesses and anxiety amplifies the symptoms. This suggests that mindfulness or the lack thereof may be involved as mindfulness is known to be helpful in reducing the psychological and physical responses to stress and mindfulness is known to improve emotion regulation. In addition, It has been shown that meditation and yoga can help relieve IBS symptoms.  So, it would make sense to further investigate the effectiveness of mindfulness training and emotion regulation for Irritable Bowel Syndrome (IBS).

 

In today’s Research News article “Comparing the Efficacy of Mindfulness-Based Stress Reduction Therapy with Emotion Regulation Treatment on Quality of Life and Symptoms of Irritable Bowel Syndrome.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6178327/ ), Ghandi and colleagues recruited patients with Irritable Bowel Syndrome (IBS) and randomly assigned them to receive either an 8-week, once a week for 90 minutes program of Mindfulness Based Stress Reduction (MBSR), Emotion Regulation group training, or a wait-list. The MBSR treatment consisted of body scan, meditation, and yoga practices and group discussion with homework. Emotion Regulation training consisted in training on “emotional awareness” and “acceptance”. The patients were measured before and after training and 2 months later for IBS severity and quality of life with IBS.

 

They found that both Mindfulness Based Stress Reduction (MBSR) and Emotion Regulation training produced significant improvements in IBS severity and the quality of life with IBS and that this effectiveness was maintained 2 months later. There were no significant differences in the effectiveness of MBSR and emotion regulation training. Hence, both MBSR and emotion regulation training produce large and lasting improvements in the symptoms of IBS and the quality of life of the patients.

 

Since MBSR training is known to improve emotion regulation, the fact that MBSR and emotion regulation training produced equivalent benefits suggests that MBSR may be effective for IBS because of its ability to improve emotion regulation, particularly improving the emotional responses to stress. It will require further research to examine this possibility.

 

So, improve Irritable Bowel Syndrome (IBS) with mindfulness.

 

“For a person who has IBS, mindfulness-based therapies are thought to help to reduce anxiety related to digestive symptoms. Due to our body’s natural stress response, such anxiety can actually exacerbate the very digestive symptoms that a person with IBS is most concerned about. The theory behind mindfulness-based therapies for IBS is that when you experience less reactivity to physical sensations related to your digestive system, you will experience less unwanted symptoms.” – Barbara Bolen

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

Abstract

 

Ghandi, F., Sadeghi, A., Bakhtyari, M., Imani, S., Abdi, S., & Banihashem, S. S. (2018). Comparing the Efficacy of Mindfulness-Based Stress Reduction Therapy with Emotion Regulation Treatment on Quality of Life and Symptoms of Irritable Bowel Syndrome. Iranian journal of psychiatry, 13(3), 175-183.

 

Objective: Irritable bowel syndrome is a common gastrointestinal disorder. The perception of stress and GI-specific anxiety play a key role in irritable bowel syndrome (IBS). The present study aims at comparing the efficacy of mindfulness-based stress reduction therapy with emotion regulation on the quality of life and severity in patients IBS.

Method : This randomized clinical trial was conducted in 3 phases: pretest, posttest, and follow-up. Follow-up was performed 2 months after the last intervention. The study population consisted of 24 IBS patients who were randomly selected according to Rome-IV Criteria and were then divided into 3 eight-member groups: (1) mindfulness-based stress reduction, (2) emotion regulation, and (3) control group. IBS-QOL34 and IBS-SSS were administered as assessment tools to all the 3 groups. The experimental groups were subjected to MBSR and ER psychotherapy, while the control group received no psychological intervention. After the 2-month follow-up, the 3 groups were evaluated again.

Results: The results revealed that MBSR improved the quality of life of IBS patients and dicreased severity of their condition. The findings of between and within subjects design revealed that the difference between MBSR and control groups was significant in IBS at follow-up (p = 0.01).

Conclusion: MBSR could be considered as a new, effective, and stable method in psychotherapy, in irritable bowel syndrome.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6178327/

 

Mindfulness is Associated with Higher Emotional Intelligence

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Mindfulness is Associated with Higher Emotional Intelligence

 

By John M. de Castro, Ph.D.

 

“Mindful emotion regulation represents the capacity to remain mindfully aware at all times, irrespective of the apparent valence or magnitude of any emotion that is experienced. It does not entail suppression of the emotional experience, nor any specific attempts to reappraise or alter it in any way. Instead, MM involves a systematic retraining of awareness and nonreactivity, leading to defusion from whatever is experienced, and allowing the individual to more consciously choose those thoughts, emotions and sensations they will identify with, rather than habitually reacting to them. In this way, it erodes the automatic process of appraisal that gives rise to disturbing emotions in the first place” – Richard Chambers

 

Mindfulness practice has been shown to improve emotion regulation. Practitioners demonstrate the ability to fully sense and experience emotions, but respond to them in more appropriate and adaptive ways. In other words, mindful people are better able to experience yet control their responses to emotions. This is a very important consequence of mindfulness. Humans are very emotional creatures and these emotions can be very pleasant, providing the spice of life. But when they get extreme, they can produce misery and even mental illness. The ability of mindfulness training to improve emotion regulation is thought to be the basis for a wide variety of benefits that mindfulness provides to mental health and the treatment of mental illness especially depression and anxiety disorders.

 

Adolescence should be a time of mental, physical, social, and emotional growth. But adolescence can be a difficult time, fraught with challenges. During this time the child transitions to young adulthood; including the development of intellectual, psychological, emotional, physical, and social abilities and characteristics. There are so many changes occurring during this time that the child can feel overwhelmed and unable to cope with all that is required. Making these profound changes successfully requires a good deal or flexibility, adapting and changing with the physical, psychological, and social changes of adolescence and particularly to regulating the extreme fluctuations of emotions occurring during this time.

 

Hence, developing mindfulness and emotional regulation is important especially during adolescence. In today’s Research News article “Emotional Intelligence and Mindfulness: Relation and Enhancement in the Classroom With Adolescents.” (See summary below or view the full text of the study at: https://www.frontiersin.org/articles/10.3389/fpsyg.2018.02162/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_830687_69_Psycho_20181120_arts_A ), Rodríguez-Ledo and colleagues examine the relationship between emotional intelligence and mindfulness in adolescent school students, aged 11 to 14 years. They were randomly assigned to receive either 9 months of once a week for 55 minutes mindfulness, attention, and emotional intelligence training or no training. The students were measured before and after training for emotional intelligence, emotional development, socialization, empathy, and mindfulness. The mindfulness measure included scales of kinesthetic, internal, and external mindfulness. Kinesthetic mindfulness was paying attention to movements, internal mindfulness was paying attention to mental and emotional states, while external mindfulness was paying attention to stimuli outside of the individual.

 

Examining the pretest measures they found that the higher the levels of mindfulness the higher the levels of emotional development, emotional intelligence, empathy, and self-control in social situations. The relationships with emotional development and emotional intelligence were especially strong for kinesthetic and internal mindfulness suggesting that the ability to attend to internal states is particularly important for understand and regulating their own emotions. The relationships with empathy was especially strong for external and internal mindfulness suggesting that the ability to attend to the environment and the internal state are particularly important for understanding others emotions. Finally, they found that the mindfulness training significantly increased kinesthetic and internal mindfulness.

 

These results are interesting and suggests that mindfulness training is effective in making school children more sensitive to their internal states and not to the external environment. Attention to these internal states appears to be related to emotional intelligence. So, adolescents can be trained in mindfulness of their internal milieu and this is related to their emotional intelligence. This makes sense as emotions are changes in internal states and the first step in regulating them is to become aware of them.

 

Since adolescence is a time of emotional upheaval, these skills may be particularly important for the navigation of this difficult time of development. It remains for future research to determine if mindfulness training of adolescents can have long lasting effects on their ability to regulate their emotions and successfully transition to adulthood.

 

“The appearance of things change according to the emotions and thus we see magic and beauty in them, while the magic and beauty are really in ourselves.” – Kahlil Gibran

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Rodríguez-Ledo C, Orejudo S, Cardoso MJ, Balaguer Á and Zarza-Alzugaray J (2018) Emotional Intelligence and Mindfulness: Relation and Enhancement in the Classroom With Adolescents. Front. Psychol. 9:2162. doi: 10.3389/fpsyg.2018.02162

 

Emotional intelligence (EI) and mindfulness are two constructs that have been separately studied, and the relation between them still remains unclear. Research in this area has not attempted to go further into how enhancing EI and mindfulness together can achieve better improvements in this ability to attend mindfully. To bridge this knowledge gap, our research goal was to study the relationship between EI and the mindfulness competence in our study sample and to assess the impact of implementing EI and a mindfulness competence developmental program (SEA) about participants’ mindfulness competence. The sample consisted of 156 students aged 11–14 years old from a Spanish public high school. One hundred and eight participants were randomly assigned to the experimental condition, and the remaining 48 were to the control condition. The instruments used to evaluate EI were the CDE-SEC, EQi-Youth Version and the General Empathy Scale. Mindfulness on the School Scope Scale was used to assess mindfulness competences. Social adaptation was evaluated by using the social abilities and adjustment questionnaire BAS3. All the instruments where answered by the participants and have been adapted to a sample of youths with such age specifications. The results showed that EI and mindfulness were related to many of the variables measured by the instruments. Showing a good mindfulness competence was particularly related to having a good general level of the EI trait, and to many of the assessed social and emotional variables. The data indicated a significant relation between the mindfulness competence and having better general empathy skills or being better socially adjusted to the school context. The data also indicated a significant effect on participants’ interior and kinesthetic mindfulness competence after implementing the SEA Program. These findings corroborate the relationship between EI and mindfulness, and the possibility of enhancing mindfulness by applying a direct intervention program in the classroom.

https://www.frontiersin.org/articles/10.3389/fpsyg.2018.02162/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_830687_69_Psycho_20181120_arts_A

 

Protect Against Mental Illness and Suicide in Gay Men with Mindfulness

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Protect Against Mental Illness and Suicide in Gay Men with Mindfulness

 

By John M. de Castro, Ph.D.

 

“Mindfulness enables you to recognize just how transitory thoughts are. They come and they go, like clouds before the sun. . . Watch your suicidal thoughts as they float by. You don’t need to grab one and hold on to it. More thoughts will come. More thoughts will go.” – Stacey Freedenthal

 

The word gay connotes happy and fun loving. This descriptor of homosexual men as gay, however is inaccurate. In fact, the risk of a mental health condition, like depression, anxiety disorders, or post-traumatic stress disorder, is almost three times as high for youths and adults who identify as gay, It is troubling that suicide is attempted four times more often by gay youth. In addition, gay youth are almost twice as likely as their heterosexual peers to abuse drugs and alcohol.

 

Hence, it is important to develop resources that can reduce mental illness and suicidality in gay men. Mindfulness has been found to be associated with psychological well-being in gay men. It makes sense, then to further explore the ability of mindfulness to improve mental health and reduce suicidality in gay men.

 

In today’s Research News article “Mindfulness and Other Psycho-Social Resources Protective Against Mental Illness and Suicidality Among Gay Men.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6095030/ ), Wang and colleagues recruited gay men and had them complete measures of self-efficacy, internalized homophobia, self-acceptance, purpose in life, hedonism, altruism, religion, spirituality, mindfulness, positive affect, life satisfaction, vitality, positive relations with others, mental illness, suicidality, and victimization. These data were analyzed with sophisticated modelling and regression analyses.

 

They found that the higher the levels of mindfulness, the higher the levels of self-efficacy, purpose in life, positive emotions, life satisfaction, vitality, and positive relations with others, and the lower the levels of internalized homophobia, emotional reactivity, and rumination. They also found that gay men with higher levels of mindfulness had lower incidences of mental illness, depression, and suicidality, and less medical/ psychological disability.

 

Hence, dispositional mindfulness appears to be associated with better psychological and mental health including reduced tendency for depression and suicide. These results are encouraging but are correlational, so causation cannot be determined. But other research has shown that mindfulness causes improvements in the mental and physical states of a wide variety of individuals. And there is no reason to believe that this would also not be the case with gay men. Future research should manipulate mindfulness levels with training and assess the impact of the increased mindfulness on the psychological and mental health of the gay men.

 

So, protect against mental illness and suicide in gay men with mindfulness.

 

“Mindfulness can be a powerful tool in dealing with various mental health challenges and symptoms. Beyond breathing exercises, mindfulness means being fully aware of the facets of the body and mind. This helps in assessing intrusive thoughts and emotional reactions.” – Faith Onimiya

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Wang, J., Häusermann, M., & Ambresin, A. E. (2018). Mindfulness and Other Psycho-Social Resources Protective Against Mental Illness and Suicidality Among Gay Men. Frontiers in psychiatry, 9, 361. doi:10.3389/fpsyt.2018.00361

 

Abstract

Background: There is considerable evidence of health disparities among gay men characterized by higher levels of stress and distress. Psycho-social resources have been linked to numerous positive health outcomes and shown to act as buffers in the stress-distress pathway.

Methods: With data from the 3rd Geneva Gay Men’s Health Survey carried out in 2011 using time-space sampling (n = 428), a relatively elaborate profile of 14 psycho-social resources—including mindfulness—is presented. Using their original scores, latent class analysis created an index variable dividing the respondents into meaningful groups. Psycho-social resources—the index variable as well as each resource individually—were then compared to two recent outcomes—i.e., serious mental illness in the past 4 weeks and short-term disability in the past 2 weeks—using a series of logistic regression models, controlling for all other psycho-social resources and socio-demographic confounders. To assess their potential role as buffers, a similar series of logistic regression models were erected using victimization and three outcomes—i.e., major depression, suicidal ideation, and suicide attempt—in the past 12 months.

Results: According to the latent class analyses, (1) 5.1% of this sample had a low level of psycho-social resources (i.e., one standard deviation (SD) below the group means), (2) 25.2% a medium-low level, (3) 47.4% a medium level (i.e., at the group means), and (4) 22.2% a high level of psycho-social resources (i.e., one SD above the group means). Psycho-social resources appeared to strongly protect against recent mental morbidity and buffer against the impact of victimization on major depression and suicidality in the past 12 months, reducing the adjusted odds ratios below statistical significance. The explained variance and the individual psycho- https://www.huffingtonpost.com/lodro-rinzler/meditation-isnt-enough-a-_b_5672580.htmlConclusions: There may be disparities in several psycho-social resources among gay men, and as strong compensatory and protective factors, they may explain in part the well-established disparities in stress and distress in this population. While multiple psycho-social resources should be promoted in this population, gay men under 25 years should receive particular attention as all three disparities are most pronounced in this age group.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6095030/

 

Improve Adolescent’s Self-Compassion and Reduce Emotional Eating with Mindful Parenting

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Improve Adolescent’s Self-Compassion and Reduce Emotional Eating with Mindful Parenting

 

By John M. de Castro, Ph.D.

 

“Interestingly, parents who simply had higher trait mindfulness did not see significantly better outcomes for their kids, suggesting that being mindful and being a mindful parent may be two different things.” – Jill Suttie

 

Raising children, parenting, is very rewarding, but it can also be challenging. Children test parents frequently. They test the boundaries of their freedom and the depth of parental love. These challenges require that the parents be able to deal with stress, to regulate their own emotions, and to be sensitive and attentive their child. These skills are exactly those that are developed in mindfulness training. It improves the psychological and physiological responses to stress. It improves emotion regulation. It improves the ability to maintain attention and focus in the face of high levels of distraction. Mindful parenting involves the parents having emotional awareness of themselves and compassion for the child and having the skills to pay full attention to the child in the present moment, to accept parenting non-judgmentally and be emotionally non-reactive to the child.

 

Obesity has become an epidemic in the industrialized world. In the U.S. the incidence of obesity, defined as a Body Mass Index (BMI) of 30 or above has more than doubled over the last 35 years to currently around 35% of the population, while two thirds of the population are considered overweight or obese (BMI > 25). Sadly, children and adolescents have not been spared with 1 in 5 school age children and young people (6 to 19 years) classified as obese. This can be particularly troubling to adolescents who are very sensitive regarding their bodies and appearance and can be the victim of ridicule or shaming by peers.

 

One helpful method to reduce intake and help to control body weight is mindful eating. It involves paying attention to eating while it is occurring, including attention to the sight, smell, flavors, and textures of food, to the process of chewing and may help reduce intake. Indeed, high levels of mindfulness are associated with lower levels of obesity and mindfulness training has been shown to reduce binge eating, emotional eating, and external eating. In addition, mindfulness has been shown to improve the individual’s ability to respond adaptively to emotions. Hence, mindfulness may be an antidote to emotional eating. It is not known if mindful parenting can reduce emotional eating in adolescents.

 

In today’s Research News article “Is Mindful Parenting Associated With Adolescents’ Emotional Eating? The Mediating Role of Adolescents’ Self-Compassion and Body Shame.” (See summary below or view the full text of the study at: https://www.frontiersin.org/articles/10.3389/fpsyg.2018.02004/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_812127_69_Psycho_20181030_arts_A ), Gouveia and colleagues recruited parent-adolescent dyads of mother or father and their 12-18 year old adolescent. The parents were measured for body size and mindful parenting. The adolescents were measured for body size, self-compassion, body shame, and emotional eating. The dyads were separated based upon the Body Mass Index (BMI) of the adolescents into normal weight and overweight and obese (BMI > 85th percentile) groups. They then performed a regression analysis of the data.

 

They found that the best fitting model of the data indicated that mindful parenting of the adolescents by the parents was associated indirectly with reduced emotional eating by the adolescents. The indirect path indicated that mindful parenting was associated with increased adolescent self-compassion which was in turn associated both with reduced emotional eating and reduced feelings of shame concerning their bodies which in turn was associated with reduced emotional eating. They also found that the facet of mindful parenting that was most associated with the benefits was the parents’ compassion for the child.

 

These results are correlational, so no conclusions regarding causation can be inferred. The results, however, are suggestive that the parents’ compassion for the child affects the child’s feelings of compassion toward itself which helps the child overcome feeling of shame about its body, all of which contribute to reduced eating in response to emotions. It remains for future research to determine if promoting parental compassion toward the adolescent may cause positive change in the adolescent, improving self-compassion, reducing body shame, and in turn reducing emotional eating.

 

So, improve adolescent’s self-compassion and reduce emotional eating with mindful parenting.

 

“Mindful parenting means that you bring your conscious attention to what’s happening, instead of getting hijacked by your emotions. . . It’s about accepting whatever is going on, rather than trying to change it or ignore it. Being a mindful parent means that you pay attention to what you’re feeling. It does not mean that you will not get angry or upset. Of course you will feel negative emotions, but acting on them mindlessly is what compromises our parenting.” – Parent Co

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Gouveia MJ, Canavarro MC and Moreira H (2018) Is Mindful Parenting Associated With Adolescents’ Emotional Eating? The Mediating Role of Adolescents’ Self-Compassion and Body Shame. Front. Psychol. 9:2004. doi: 10.3389/fpsyg.2018.02004

 

This study aimed to explore whether parents’ mindful parenting skills were associated with adolescents’ emotional eating through adolescents’ levels of self-compassion and body shame. The sample included 572 dyads composed of a mother or a father and his/her child (12–18 years old), with normal weight (BMI = 5–85th percentile) or with overweight/obesity with or without nutritional treatment (BMI ≥ 85th percentile) according to the WHO Child Growth Standards. Parents completed self-report measures of mindful parenting (Interpersonal Mindfulness in Parenting Scale), and adolescents completed measures of self-compassion (Self-Compassion Scale-Short Form), body shame (Experience of Shame Scale), and emotional eating (Dutch Eating Behavior Questionnaire). Two path models, one with the total score for mindful parenting and the other with its dimensions, were tested in AMOS. Mindful parenting, specifically the dimension of compassion for the child, was indirectly associated with emotional eating through adolescents’ self-compassion (point estimate = −0.27, p = 0.03, CI 95% [−0.61, −0.06]) and through self-compassion and body shame sequentially (point estimate = −0.19, p = 0.03, CI 95% [−0.37, −0.05]). The path model was invariant across weight groups but not across adolescents’ sex (the indirect effects were significant among girls only). This study provides a novel comprehensive model of how mindful parenting, especially the dimension of compassion for the child, can be associated with adolescents’ emotional eating behaviors by suggesting a potential sequence of mechanisms that may explain this association. This study suggests the beneficial effect of both mindful parenting and adolescents’ self-compassion skills for adolescent girls struggling with feelings of body shame and emotional eating behaviors.

https://www.frontiersin.org/articles/10.3389/fpsyg.2018.02004/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_812127_69_Psycho_20181030_arts_A

 

Reduce Psychological Distress and Improve Emotion Regulation with Online Mindfulness Training

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Reduce Psychological Distress and Improve Emotion Regulation with Online Mindfulness Training

 

By John M. de Castro, Ph.D.

 

“Mindful emotion regulation represents the capacity to remain mindfully aware at all times, irrespective of the apparent valence or magnitude of any emotion that is experienced. It does not entail suppression of the emotional experience, nor any specific attempts to reappraise or alter it in any way. Instead, MM involves a systematic retraining of awareness and nonreactivity, leading to defusion from whatever is experienced, and allowing the individual to more consciously choose those thoughts, emotions and sensations they will identify with, rather than habitually reacting to them.” – Richard Chambers

 

Mindfulness training has been shown through extensive research to be effective in improving physical and psychological health and particularly with the physical and psychological reactions to stress. The vast majority of the mindfulness training techniques, however, require a certified trained therapist. This results in costs that many clients can’t afford. In addition, the participants must be available to attend multiple sessions at particular scheduled times that may or may not be compatible with their busy schedules and at locations that may not be convenient. As an alternative, online mindfulness training programs have been developed. These have tremendous advantages in decreasing costs, making training schedules much more flexible, and eliminating the need to go repeatedly to specific locations. There is a need to investigate the effectiveness of these programs as an alternative to face-to-face trainings.

 

In today’s Research News article “Effectiveness of Online Mindfulness-Based Interventions on Psychological Distress and the Mediating Role of Emotion Regulation.” (See summary below or view the full text of the study at: https://www.frontiersin.org/articles/10.3389/fpsyg.2018.02090/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_820262_69_Psycho_20181108_arts_A ), Ma and colleagues recruited adult participants over the web and randomly assigned them to 4 different online groups; group mindfulness-based intervention, self-direct mindfulness-based intervention, discussion group, and blank control group.

 

The group mindfulness-based intervention was similar to Mindfulness-Based Cognitive Therapy (MBCT) and included homework, meditation, body scan, yoga, and cognitive therapy. It was delivered over 8 weeks in 8, 2-hour, sessions including a 40-minute mindfulness practice and group online discussion. The self-direct mindfulness-based intervention condition was the same as the group mindfulness-based intervention except that there were no group discussions. The discussion group met online and discussed emotions including “positive and negative events, stress, and interpersonal communications, as well as how the participants perceived their psychological distress such as stress, anxiety, and depression symptoms, and how they dealt with their emotional problems.” The blank control group was a wait-list group that received no treatment. All participants were measured before and after the 8 weeks of training for mindfulness, emotion regulation, anxiety, and depression.

 

They found that in comparison to baseline the group mindfulness-based intervention and self-direct mindfulness-based intervention groups had large significant increases in mindfulness and emotion regulation and decreases in anxiety and depression. The group mindfulness-based intervention group generally produced larger effects than the self-direct mindfulness-based intervention group. They also found that the higher the levels of mindfulness the higher the levels of emotion regulation and the lower the levels of anxiety and depression and that the higher the levels of emotion regulation the lower the levels of anxiety and depression.

 

Previous research using face-to-face mindfulness training has demonstrated that mindfulness improves emotion regulation, anxiety and depression. The contribution of the present study is demonstrating that similar benefits can be produced by online mindfulness training, especially when group discussion is included. The group discussions are generally included in the face-to-face mindfulness trainings including Mindfulness-Based Cognitive Therapy (MBCT) and Mindfulness-Based Stress Reduction (MBSR). So, it would appear that being able to share and discuss experiences with other participants is important in producing maximum benefits of the trainings but it doesn’t matter if they occur face-to-face or online.

 

So, reduce psychological distress and improve emotion regulation with online mindfulness training.

 

“both face-to-face and internet-based mindfulness-based cognitive therapy (MBCT) reduced psychological distress compared with usual care.” – Matthew Stenger

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Ma Y, She Z, Siu AF-Y, Zeng X and Liu X (2018) Effectiveness of Online Mindfulness-Based Interventions on Psychological Distress and the Mediating Role of Emotion Regulation. Front. Psychol. 9:2090. doi: 10.3389/fpsyg.2018.02090

 

Online mindfulness-based intervention as a feasible and acceptable approach has received mounting attention in recent years, yet more evidence is needed to demonstrate its effectiveness. The primary objective of this study was to examine the effects of online mindfulness-based programs on psychological distress (depression and anxiety). The randomized controlled intervention design consisted of four conditions: group mindfulness-based intervention (GMBI), self-direct mindfulness-based intervention (SDMBI), discussion group (DG) and blank control group (BCG). The program lasted 8 weeks and a total of 76 participants completed the pre- and post-test. Results showed that participants in GMBI and SDMBI had significant pre- and post-test differences on mindfulness, emotion regulation difficulties, and psychological distress, with medium to large effect sizes. In addition, ANCOVA results indicated significant effects of group membership on post-test scores of mindfulness, depression and anxiety when controlling the pretest scores, with medium to large effect sizes. The GMBI appeared to exert the greatest effects on outcome variables in comparison with other groups. In addition, changes in emotion regulation difficulties across groups could mediate the relationship between changes in mindfulness dimensions (Observing and Describing) and changes in psychological distress across groups. These results provided encouraging evidence for the effectiveness of online mindfulness-based interventions in reducing psychological distress, and the possible mediating role of emotion regulation, while also underlining the importance of group discussion in online mindfulness-based interventions.

https://www.frontiersin.org/articles/10.3389/fpsyg.2018.02090/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_820262_69_Psycho_20181108_arts_A

 

 

Improve Emotional Responding in Adolescents with School-Based Mindfulness Training

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Improve Emotional Responding in Adolescents with School-Based Mindfulness Training

 

By John M. de Castro, Ph.D.

 

“Mindfulness has many benefits for students, including better sleep, increased focus, reduced stress and reduced challenges related to depression and anxiety,” – Patricia Lester

 

Adolescence should be a time of mental, physical, social, and emotional growth. It is during this time that higher levels of thinking, sometimes called executive function, develops. But, adolescence can be a difficult time, fraught with challenges. During this time the child transitions to young adulthood; including the development of intellectual, psychological, physical, and social abilities and characteristics. There are so many changes occurring during this time that the child can feel overwhelmed and unable to cope with all that is required. Mindfulness training has been shown to improve emotion regulation and to benefit the psychological and emotional health of adolescents.

 

Most measures of emotional responding are self-report subjective measures. The electrical responses of the brain, however, can be used to objectively measure emotional responding and attention. Evoked potentials are brain electrical responses to specific stimuli. The P3b response in the evoked potential is a positive going electrical response occurring between a 4.2 to 5.2 tenths of a second following the target stimulus presentation. The P3b response is thought to measure attention to emotional stimuli.

 

In today’s Research News article “Effects of school‐based mindfulness training on emotion processing and well‐being in adolescents: evidence from event‐related potentials.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6175003/ ), Sanger and colleagues obtained the cooperation of 4 secondary schools and recruited 16-18 year old students from each. The adolescent students from two schools received mindfulness training while the adolescent students from the other two schools were assigned to a wait list. Mindfulness training occurred in 8, 50-minute sessions over a month in the regular school day. They were measured before and after training for mindfulness, stress, depression, empathy, health and acceptability of the program.

 

In addition, the students’ Electroencephalogram (EEG) was recorded while their attention was examined with an emotional oddball task. They watched a screen where the same two faces with neutral expressions were presented repeatedly, 80% of the time. Different happy or sad faces (oddball) were presented 20% of the time. The students were asked to press a space bar every time a happy or sad face appeared. The change in the EEG evoked by the faces was recorded as well as the speed and accuracy of the students’ responses. In particular the P3b evoked response was targeted. It consists of a positive going change in the evoked potential occurring 420-520 milliseconds after the stimulus. It is associated with attention to emotional stimuli.

 

They found that the size of the P3b evoked response to both the happy and the sad faces decreased over time in the control group suggesting a loss of responsivity to emotional stimuli (habituation) in the non-trained students. On the other hand, the size of the response did not decrease in the trained students, suggesting a lack of habituation, a maintained responsiveness to emotional stimuli. In addition, they found that the mindfulness trained group had fewer visits to the doctor for psychological reasons and increased overall well-being.

 

These are interesting results that suggest that mindfulness training help to maintain the adolescents’ attention to emotionally relevant stimuli. This may be helpful in maintaining socially appropriate responses to other peoples’ emotional expressions which would tend to improve social ability. This could be of great benefit during the awkward times of adolescence. In addition, the training appears to reduce psychological issues and improve the students’ well-being.

 

So, improve emotional responding in adolescents with school-based mindfulness training.

 

“Introducing mindfulness-based programs in schools and in everyday practice can have a life-long impact on the psychological, social, and cognitive well-being of children and teens. So go out and help your child to practice and enjoy simple mindfulness exercises when they are young.” – Courtney Ackerman

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Sanger, K. L., Thierry, G., & Dorjee, D. (2018). Effects of school‐based mindfulness training on emotion processing and well‐being in adolescents: evidence from event‐related potentials. Developmental Science, 21(5), e12646. http://doi.org/10.1111/desc.12646

 

Abstract

RESEARCH HIGHLIGHTS

  • Mindfulness training was associated with maintained P3b mean amplitudes to facial target stimuli, indicating sustained sensitivity to socially relevant, affective stimuli.
  • Trained students reported higher well‐being despite mindfulness course engagement being correlated with greater stress awareness.
  • Self‐reported changes in empathy correlated significantly with changes in P3b to emotional faces across groups.

In a non‐randomized controlled study, we investigated the efficacy of a school‐based mindfulness curriculum delivered by schoolteachers to older secondary school students (16–18 years). We measured changes in emotion processing indexed by P3b event‐related potential (ERP) modulations in an affective oddball task using static human faces. ERPs were recorded to happy and sad face oddballs presented in a stimulus stream of frequent faces with neutral expression, before and after 8 weeks of mindfulness training. Whilst the mean amplitude of the P3b, an ERP component typically elicited by infrequent oddballs, decreased between testing sessions in the control group, it remained unchanged in the training group. Significant increases in self‐reported well‐being and fewer doctor visits for mental health support were also reported in the training group as compared to controls. The observed habituation to emotional stimuli in controls thus contrasted with maintained sensitivity in mindfulness‐trained students. These results suggest that in‐school mindfulness training for adolescents has scope for increasing awareness of socially relevant emotional stimuli, irrespective of valence, and thus may decrease vulnerability to depression.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6175003/

Improve Psychological Well-Being with a Mindfulness Smartphone Ap

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Improve Psychological Well-Being with a Mindfulness Smartphone Ap

 

By John M. de Castro, Ph.D.

 

“When it comes to building a mindfulness meditation practice, “there’s no substitute for a live connection with a teacher — and encouragement from a group or class. But for people who have already taken a class or been introduced to the basics apps are a terrific support to the process.” – Steven Hickman

 

Mindfulness training has been shown through extensive research to be effective in improving physical and psychological health and particularly with the physical and psychological reactions to stress. The vast majority of the mindfulness training techniques, however, require a certified trained therapist. This results in costs that many clients can’t afford. In addition, the participants must be available to attend multiple sessions at particular scheduled times that may or may not be compatible with their busy schedules and at locations that may not be convenient. As an alternative, Apps for smartphones have been developed. These have tremendous advantages in decreasing costs, making training schedules much more flexible, and eliminating the need to go repeatedly to specific locations. But, the question arises as to the effectiveness of these Apps in inducing mindfulness and improving psychological health.

 

In today’s Research News article “Improvements in Stress, Affect, and Irritability Following Brief Use of a Mindfulness-based Smartphone App: A Randomized Controlled Trial.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6153897/ ), Economides and colleagues recruited meditation naïve adults on-line and randomly assigned them to practice either meditation or psychoeducation with a cellphone ap. They practiced for 10 minutes per day for 10 days. The meditation ap presented meditation instructions and guided meditations while the psychoeducation ap was structured identically but contained a presentation about the concepts of mindfulness and how an individual applied them. They were measured before and after training for stress, positive and negative emotions, and irritability.

 

Approximately 20% of the initial participants in both groups dropped out before completing the study. Of the completers, compared to baseline and the psychoeducation group, the participants who received the meditation training had significantly lower levels of stress and irritability, and greater levels of positive emotions. Hence, a simple meditation training with a smartphone ap produced significant improvements in psychological well-being.

 

These results are interesting and potentially important as they demonstrate that a simple practice guided with brief smartphone instructions can significantly improve psychological health in individuals without mental or physical illness. A strength of the study was that there was an equivalent comparison condition, psychoeducation ap, to the meditation ap. This suggests that meditation practice was responsible for the results and not some confounding factor such as participant bias, attentional effects, practice effects, experimenter bias, or expectancy effects.  Hence, it appears that meditation practice via smartphone ap may be a simple, inexpensive, convenient way to spread the benefits of meditation practice to widespread populations.

 

So, improve psychological well-being with a mindfulness smartphone ap.

 

“Mindfulness based programs in person have been found to be effective for reducing stress, anxiety, and depression. However, it’s unclear if you can reap the same benefits of mindfulness programs with mobile apps. There is only one scientific study on the effectiveness of a mindfulness app . . . showed improvement in mood and fewer symptoms of depression.” – Marilyn Wei

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available at the Contemplative Studies Blog http://contemplative-studies.org/wp/

They are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Economides, M., Martman, J., Bell, M. J., & Sanderson, B. (2018). Improvements in Stress, Affect, and Irritability Following Brief Use of a Mindfulness-based Smartphone App: A Randomized Controlled Trial. Mindfulness, 9(5), 1584–1593. http://doi.org/10.1007/s12671-018-0905-4

 

Abstract

Mindfulness training, which involves observing thoughts and feelings without judgment or reaction, has been shown to improve aspects of psychosocial well-being when delivered via in-person training programs such as mindfulness-based stress reduction (MBSR) and mindfulness-based cognitive therapy (MBCT). Less is known about the efficacy of digital training mediums, such as smartphone apps, which are rapidly rising in popularity. In this study, novice meditators were randomly allocated to an introductory mindfulness meditation program or to a psychoeducational audiobook control featuring an introduction to the concepts of mindfulness and meditation. The interventions were delivered via the same mindfulness app, were matched across a range of criteria, and were presented to participants as well-being programs. Affect, irritability, and two distinct components of stress were measured immediately before and after each intervention in a cohort of healthy adults. While both interventions were effective at reducing stress associated with personal vulnerability, only the mindfulness intervention had a significant positive impact on irritability, affect, and stress resulting from external pressure (between group Cohen’s d = 0.44, 0.47, 0.45, respectively). These results suggest that brief mindfulness training has a beneficial impact on several aspects of psychosocial well-being, and that smartphone apps are an effective delivery medium for mindfulness training

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6153897/

 

Lessen the Frequency and Impact of Obsessional Intrusive Thoughts with Mindfulness

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Lessen the Frequency and Impact of Obsessional Intrusive Thoughts with Mindfulness

 

By John M. de Castro, Ph.D.

 

‘Mindfulness is a useful technique for decreasing anxiety because of its emphasis on accepting your thoughts. When an intrusive thought pops up, you let it exist in your mind without providing it any weight. You experience the thought, but don’t judge it, change it or try to make it go away. You wait until it passes instead of thinking it should or shouldn’t be there.” – OCD

 

Obsessive-Compulsive Disorder (OCD) sufferer have repetitive anxiety producing intrusive thoughts (obsessions) that result in repetitive behaviors to reduce the anxiety (compulsions). In a typical example of OCD, the individual is concerned about germs and is unable to control the anxiety that these thoughts produce. Their solution is to engage in ritualized behaviors, such as repetitive cleaning or hand washing that for a short time relieves the anxiety. The obsessions and compulsions can become so frequent that they become a dominant theme in their lives. Hence OCD drastically reduces the quality of life and happiness of the sufferer and those around them. About 2% of the population, 3.3 million people, are affected at some time in their life. Mindfulness training has been shown to be effective in treating OCD.

 

Obsessional thoughts are not restricted to those diagnosed with OCD. In fact, many normally functioning individuals have occasional obsessional intrusive thoughts. It is not known if mindfulness affects these thoughts in otherwise high functioning adults. In today’s Research News article “Which Facets of Mindfulness Protect Individuals from the Negative Experiences of Obsessive Intrusive Thoughts?” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6061236/ ), Emerson and colleagues examined the relationships of dispositional mindfulness with obsessional intrusive thoughts in normal adults.

 

They recruited staff, students or alumni of a university and had them complete a number of psychometric scales on-line. These scales measured obsessive compulsive symptoms, obsessional intrusive thoughts, and mindfulness. The relationships among these variables were then explored with univariate and multivariate regression analysis.

 

They found that the higher the individual’s level of dispositional mindfulness the lower the levels of obsessional intrusive thoughts, the less of an emotional reaction they had to them, the less difficulty they had controlling them, the lower the levels of dysfunctional appraisals they engaged in, the fewer the control strategies they applied, and the fewer compulsions they had. In other words, mindfulness predicted significantly lower obsessional intrusive thoughts and lessened reactions to them. They further found that the facets of mindfulness of nonjudgment, nonreactivity and acting with awareness were associated with fewer obsessional intrusive thoughts and less difficulty controlling them. In contrast, the observing facet of mindfulness was associated with a greater number of obsessional intrusive thoughts and more difficulty controlling them.

 

The results suggest that dispositional mindfulness overall tends to counteract obsessional intrusive thoughts in normal adults. This is especially true for acting toward them with awareness, treating them without judgement, and without reacting to them. But, mindfully observing these thoughts by itself tends to heighten them. These results also suggest that mindfulness training might be effective in lessening the frequency of obsessional intrusive thoughts and their effects on the individual.

 

So, lessen the frequency and impact of obsessional intrusive thoughts with mindfulness.

 

“most OCD sufferers I know who practice mindfulness find it very helpful in fighting their disorder. To be able to focus on what is really happening in any given moment, as opposed to dwelling on the past or anticipating the future, takes away the power of OCD.” – Janet Singer

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Emerson, L.-M., Heapy, C., & Garcia-Soriano, G. (2018). Which Facets of Mindfulness Protect Individuals from the Negative Experiences of Obsessive Intrusive Thoughts? Mindfulness, 9(4), 1170–1180. http://doi.org/10.1007/s12671-017-0854-3

 

Obsessive intrusive thoughts (OITs) are experienced by the majority of the general population, and in their more extreme forms are characteristic of obsessive–compulsive disorder (OCD). These cognitions are said to exist on a continuum that includes differences in their frequency and associated distress. The key factors that contribute to an increased frequency and distress are how the individual appraises and responds to the OIT. Facets of mindfulness, such as nonjudgment and nonreactivity, offer an alternative approach to OITs than the negative appraisals and commonly utilised control strategies that often contribute to distress. Clarifying the role of facets of mindfulness in relation to these cognitions offers a means to elucidate individual characteristics that may offer protection from distress associated with OITs. A sample of nonclinical individuals (n = 583) completed an online survey that assessed their experiences of OITs, including frequency, emotional reaction and appraisals, and trait mindfulness. The findings from a series of multiple regression analyses confirmed that specific facets of mindfulness relating to acting with awareness and acceptance (nonjudgment and nonreactivity) consistently predicted less frequent and distressing experiences of OITs. In contrast, the observe facet emerged as a consistent predictor of negative experiences of OITs. These findings suggest that acting with awareness and acceptance may confer protective characteristics in relation to OITs, but that the observe facet may reflect a hypervigilance to OITs. Mindfulness-based prevention and intervention for OCD should be tailored to take account of the potential differential effects of increasing specific facets of mindfulness.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6061236/

 

Improve Emotional Reactivity with Yoga

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Improve Emotional Reactivity with Yoga

 

By John M. de Castro, Ph.D.

 

“One of the great benefits of our yoga practice is we start to notice our triggers and reactivity, which gives us the choice to respond instead of reacting the same old way.” – Kimber Simpkins

 

Emotions are important to our well-being. They provide the spice of life, the joy, the love, the happiness. But, they can be troubling producing sadness, hurt and fear. They can also be harmful such as the consequences of out of control anger or suicidal depression. We need emotions, but we must find ways to keep them under control. Emotion regulation is the term used to describe the ability to control emotions. It is not eliminating or suppressing them. Far from it, emotion regulation allows for the emotion to be fully felt and experienced. But, it maintains the intensity of the emotion at a manageable level and also produces the ability to respond to the emotion appropriately and constructively. Clearly, emotion regulation is a key to a happier life.

 

Mindfulness practices have been shown to improve emption regulation. So, there is reason to believe that yoga practice may improve emotion regulation. But it is not known the amount of practice needed for maximal effectiveness. In today’s Research News article “Reasons, Years and Frequency of Yoga Practice: Effect on Emotion Response Reactivity.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6039555/ ), Mocanu and colleagues recruited adult yoga practitioners. They were asked about their reasons for engaging in yoga practice, their years of practice and how often per week that they practiced. They were also measured for their difficulties with emotions regulation.

 

The participants’ emotional reactions were measured by presenting them with emotion evoking pictures. They were asked to carefully watch pictures on a computer screen that were rated as evoking negative or positive emotions and were emotionally neutral. The participants responded with ratings of the nature and intensity of their emotions. While the pictures were presented the electrocardiogram (EKG), skin conductance, and respiration were recorded as measures of the participants’ physiological reactions.

 

They found that the more hours of yoga practiced in recent weeks the lower the participants’ self-reported intensity of emotion to both positive and negative pictures and the greater the increase in depth of breathing evoked by positive pictures. They further found that the more years of yoga practice the greater the lower the respiration rate evoked by negative pictures. Finally, the more the participants practiced yoga for mental reasons the greater the increase in the heart rate in response to positive pictures.

 

These results suggest that recent practice of yoga decreases emotional reactions and the more years that they practiced yoga the lower the respiratory response to negative stimuli and the greater the respiratory response to positive stimuli. Hence yoga practice alters both psychological and physiological responses to stimuli that evoke emotions. This implies that yoga practice alters emotional reactivity in the practitioners perhaps damping the bad feelings produced by negative emotions while enhancing reactions to positive stimuli. This indicates that yoga practice, like other mindfulness practices, can alter emotional reactivity.

 

So, improve emotional reactivity with yoga.

 

“Studies have shown that doing yoga activates the parasympathetic nervous system, lowering the heart rate, respiratory rate, and blood pressure. Cortisol levels drop (the hormone secreted by the adrenal glands in response to stress) and the pituitary gland secretes oxytocin and prolactin—the “cuddle” hormones responsible for feelings of love.” – Kripalu

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Mocanu, E., Mohr, C., Pouyan, N., Thuillard, S., & Dan-Glauser, E. S. (2018). Reasons, Years and Frequency of Yoga Practice: Effect on Emotion Response Reactivity. Frontiers in Human Neuroscience, 12, 264. http://doi.org/10.3389/fnhum.2018.00264

 

Abstract

Yoga practice, even in the short term, is supposed to enhance wellbeing and counteract psychopathology through modification of emotion reactivity. Yoga teaches that emotional responses may be less pronounced with longer and more frequent practice, and potentially when people perform yoga for mental rather than physical reasons. We tested 36 yoga practitioners of varying experience (between 6 months and 11 years of practice). We assessed participants’ self-reported emotional experience and peripheral physiological reactions (heart rate, skin conductance, respiration) when seeing positive and negative pictures. Results were analyzed as a function of the years of, frequency of, and reasons for yoga practice. We found a heart rate increase with the degree participants performed yoga for mental reasons. In addition, years of yoga practice were significantly associated with reduced abdominal respiratory rate when facing negative pictures, speaking in favor of reduced arousal with yoga experience. Finally, regarding frequency of practice, a higher frequency in the last month was linked to less negative and positive experiences as well as a reduced abdominal respiratory amplitude when viewing positive pictures. Altogether, these results demonstrate that intense short-term yoga practice might relate to a (i) decrease in the intensity of self-reported emotional experiences and (ii) deepened respiration. Short-term effects might be shaped by what participants expect as practice benefits. However, several years of practice might be needed to decrease respiratory arousal in the face of negative situations, which likely is a manifestation of an evolution in the emotion regulation process.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6039555/