Month: December 2018

Improve Coping Strategies to Stress with Mindfulness

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Improve Coping Strategies to Stress with Mindfulness

 

By John M. de Castro, Ph.D.

 

“Student life can be stressful, but that doesn’t mean students have to let stress take over their lives. By incorporating mindfulness and meditation into daily routines, students can not only relieve the pressure, but also improve their memory, focus and ultimately their grades.” – Todd Braver

 

In the modern world education is a key for success. Where a high school education was sufficient in previous generations, a college degree is now required to succeed in the new knowledge-based economies. There is a lot of pressure on students to excel so that they can get the best jobs after graduation. This stress might in fact be counterproductive as the increased pressure can actually lead to stress and anxiety which can impede the student’s physical and mental health, well-being, and school performance. It is, for the most part, beyond the ability of the individual to change the environment to reduce stress, so it is important that methods be found to reduce the college students’ responses to stress; to make them more resilient when high levels of stress occur.

 

So, it would seem important to examine various techniques to improve coping strategies for stress in college students. Contemplative practices including meditation, mindfulness training, and yoga practice have been shown to reduce the psychological and physiological responses to stress. Indeed, these practices have been found to reduce stress and improve psychological health in college students.  In today’s Research News article “Differential Effect of Level of Self-Regulation and Mindfulness Training on Coping Strategies Used by University Students.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6210926/ ), Fuente and colleagues examined the ability of students to cope with the stress of final exams and the ability of mindfulness training to produce more effective coping strategies.

 

They recruited college students and randomly assigned them to receive either 10 weeks, once a week for 1.5 hours, mindfulness training or to a no-treatment control condition. They were measured before and after training (during final exams) for self-regulation, including goal setting, perseverance, decision-making, and learning from mistakes, and coping strategies, including avoidant distraction, reducing anxiety and avoidance, preparing for the worst, emotional venting and isolation, resigned acceptance, family help and counsel, self-talk, positive reappraisal and firmness, communicating feelings and social support, and seeking alternative reinforcements.

 

They found that there was an increase in coping strategies at the end of training during final exams for those students who were high in self-regulation. With students with low levels of self-regulation mindfulness training appeared to help by decreasing emotion-focused coping particularly preparing for the worst, resigned acceptance, emotional venting, and isolation, and by increasing positive coping including positive reappraisal and firmness, self-talk, help for action.

 

These results suggest that students who have difficulty with regulating their own behavior benefit the most from mindfulness training, decreasing ineffective coping strategies and increasing effective strategies. So, mindfulness training improves the student’s ability to cope with stress effectively when the student has difficulty regulating themselves. This makes sense as students who are self-disciplined can deal with stress without mindfulness, but those who are not self-disciplined need the assistance of the non-judgmental awareness characteristic of mindfulness to identify the most effective coping strategies to deal with the stress.

 

So, improve coping strategies to stress with mindfulness.

 

“a mindfulness intervention can help reduce distress levels in college students during a stressful exam week, as well as increase altruistic action in the form of donating to charity.” – AMRA

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

Fuente, J., Mañas, I., Franco, C., Cangas, A. J., & Soriano, E. (2018). Differential Effect of Level of Self-Regulation and Mindfulness Training on Coping Strategies Used by University Students. International journal of environmental research and public health, 15(10), 2230. doi:10.3390/ijerph15102230

 

Abstract

The purpose of this research was to verify, in a group of psychology students, whether mindfulness training in conjunction with the individual’s level of self-regulation behavior would produce a change in the use of coping strategies. A total of 38 students participated in this study, with one experimental group and one control group, in a randomized controlled trial. Observation of the experimental group revealed a significant decrease in specific emotion-focused, negative coping strategies (preparing for the worst, resigned acceptance, emotional venting, and isolation), and a significant increase in specific problem-focused, positive coping (positive reappraisal and firmness, self-talk, help for action), in combination with students’ existing low-medium-high level of self-regulation. The importance and usefulness of mindfulness techniques in Higher Education is discussed, in conjunction with differences in university students’ level of self-regulation behavior.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6210926/

 

Mindfulness is Associated with Higher Emotional Intelligence

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Mindfulness is Associated with Higher Emotional Intelligence

 

By John M. de Castro, Ph.D.

 

“Mindful emotion regulation represents the capacity to remain mindfully aware at all times, irrespective of the apparent valence or magnitude of any emotion that is experienced. It does not entail suppression of the emotional experience, nor any specific attempts to reappraise or alter it in any way. Instead, MM involves a systematic retraining of awareness and nonreactivity, leading to defusion from whatever is experienced, and allowing the individual to more consciously choose those thoughts, emotions and sensations they will identify with, rather than habitually reacting to them. In this way, it erodes the automatic process of appraisal that gives rise to disturbing emotions in the first place” – Richard Chambers

 

Mindfulness practice has been shown to improve emotion regulation. Practitioners demonstrate the ability to fully sense and experience emotions, but respond to them in more appropriate and adaptive ways. In other words, mindful people are better able to experience yet control their responses to emotions. This is a very important consequence of mindfulness. Humans are very emotional creatures and these emotions can be very pleasant, providing the spice of life. But when they get extreme, they can produce misery and even mental illness. The ability of mindfulness training to improve emotion regulation is thought to be the basis for a wide variety of benefits that mindfulness provides to mental health and the treatment of mental illness especially depression and anxiety disorders.

 

Adolescence should be a time of mental, physical, social, and emotional growth. But adolescence can be a difficult time, fraught with challenges. During this time the child transitions to young adulthood; including the development of intellectual, psychological, emotional, physical, and social abilities and characteristics. There are so many changes occurring during this time that the child can feel overwhelmed and unable to cope with all that is required. Making these profound changes successfully requires a good deal or flexibility, adapting and changing with the physical, psychological, and social changes of adolescence and particularly to regulating the extreme fluctuations of emotions occurring during this time.

 

Hence, developing mindfulness and emotional regulation is important especially during adolescence. In today’s Research News article “Emotional Intelligence and Mindfulness: Relation and Enhancement in the Classroom With Adolescents.” (See summary below or view the full text of the study at: https://www.frontiersin.org/articles/10.3389/fpsyg.2018.02162/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_830687_69_Psycho_20181120_arts_A ), Rodríguez-Ledo and colleagues examine the relationship between emotional intelligence and mindfulness in adolescent school students, aged 11 to 14 years. They were randomly assigned to receive either 9 months of once a week for 55 minutes mindfulness, attention, and emotional intelligence training or no training. The students were measured before and after training for emotional intelligence, emotional development, socialization, empathy, and mindfulness. The mindfulness measure included scales of kinesthetic, internal, and external mindfulness. Kinesthetic mindfulness was paying attention to movements, internal mindfulness was paying attention to mental and emotional states, while external mindfulness was paying attention to stimuli outside of the individual.

 

Examining the pretest measures they found that the higher the levels of mindfulness the higher the levels of emotional development, emotional intelligence, empathy, and self-control in social situations. The relationships with emotional development and emotional intelligence were especially strong for kinesthetic and internal mindfulness suggesting that the ability to attend to internal states is particularly important for understand and regulating their own emotions. The relationships with empathy was especially strong for external and internal mindfulness suggesting that the ability to attend to the environment and the internal state are particularly important for understanding others emotions. Finally, they found that the mindfulness training significantly increased kinesthetic and internal mindfulness.

 

These results are interesting and suggests that mindfulness training is effective in making school children more sensitive to their internal states and not to the external environment. Attention to these internal states appears to be related to emotional intelligence. So, adolescents can be trained in mindfulness of their internal milieu and this is related to their emotional intelligence. This makes sense as emotions are changes in internal states and the first step in regulating them is to become aware of them.

 

Since adolescence is a time of emotional upheaval, these skills may be particularly important for the navigation of this difficult time of development. It remains for future research to determine if mindfulness training of adolescents can have long lasting effects on their ability to regulate their emotions and successfully transition to adulthood.

 

“The appearance of things change according to the emotions and thus we see magic and beauty in them, while the magic and beauty are really in ourselves.” – Kahlil Gibran

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Rodríguez-Ledo C, Orejudo S, Cardoso MJ, Balaguer Á and Zarza-Alzugaray J (2018) Emotional Intelligence and Mindfulness: Relation and Enhancement in the Classroom With Adolescents. Front. Psychol. 9:2162. doi: 10.3389/fpsyg.2018.02162

 

Emotional intelligence (EI) and mindfulness are two constructs that have been separately studied, and the relation between them still remains unclear. Research in this area has not attempted to go further into how enhancing EI and mindfulness together can achieve better improvements in this ability to attend mindfully. To bridge this knowledge gap, our research goal was to study the relationship between EI and the mindfulness competence in our study sample and to assess the impact of implementing EI and a mindfulness competence developmental program (SEA) about participants’ mindfulness competence. The sample consisted of 156 students aged 11–14 years old from a Spanish public high school. One hundred and eight participants were randomly assigned to the experimental condition, and the remaining 48 were to the control condition. The instruments used to evaluate EI were the CDE-SEC, EQi-Youth Version and the General Empathy Scale. Mindfulness on the School Scope Scale was used to assess mindfulness competences. Social adaptation was evaluated by using the social abilities and adjustment questionnaire BAS3. All the instruments where answered by the participants and have been adapted to a sample of youths with such age specifications. The results showed that EI and mindfulness were related to many of the variables measured by the instruments. Showing a good mindfulness competence was particularly related to having a good general level of the EI trait, and to many of the assessed social and emotional variables. The data indicated a significant relation between the mindfulness competence and having better general empathy skills or being better socially adjusted to the school context. The data also indicated a significant effect on participants’ interior and kinesthetic mindfulness competence after implementing the SEA Program. These findings corroborate the relationship between EI and mindfulness, and the possibility of enhancing mindfulness by applying a direct intervention program in the classroom.

https://www.frontiersin.org/articles/10.3389/fpsyg.2018.02162/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_830687_69_Psycho_20181120_arts_A

 

Promote Healthy Eating and Physical Activity in Adolescents with Yoga

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Promote Healthy Eating and Physical Activity in Adolescents with Yoga

 

By John M. de Castro, Ph.D.

 

“But, after coming back to Vinyasa yoga, and making it a daily practice, my eating habits have completely changed. I now crave fruit, vegetables, whole grains and other yummy nutritional things. And I haven’t had to even think about it or “engage in battle” with my brain for one second. The healthy choice is the only choice I want.” – Leslie Lewis

 

Eating is produced by two categories of signals. Homeostatic signals emerge from the body’s need for nutrients, is associated with feelings of hunger, and usually work to balance intake with expenditure. Non-homeostatic eating, on the other hand, is not tied to nutrient needs or hunger but rather to the environment and or to the pleasurable and rewarding qualities of food. These cues can be powerful signals to eat even when there is no physical need for food.

 

Mindful eating involves paying attention to eating while it is occurring, including attention to the sight, smell, flavors, and textures of food, to the process of chewing and may help reduce intake by affecting the individual’s response to non-homeostatic cues for eating. Indeed, high levels of mindfulness are associated with lower levels of obesity. Hence, mindful eating may counter non-homeostatic eating. Yoga is a mindfulness technique and yoga practice has been found to reduce emotional eating, reduce eating disorders, and improve mental health and dieting in the obese. Hence, yoga practice may be a method to improve healthy eating and physical activity in adolescents.

 

In today’s Research News article “Yoga’s potential for promoting healthy eating and physical activity behaviors among young adults: a mixed-methods study.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5932774/ ), Watts and colleagues recruited middle and high school adolescents and had them complete measures of yoga practice, fruit and vegetable intake, sugar sweetened beverages, snack foods, fast foods, physical activity, and body size. A subset of the sample was recruited for qualitative interviews.

 

They found that those adolescents who practiced yoga had healthier diets and greater physical activity; including significantly greater consumption of fruits and vegetables and lower consumption of fast foods, snack foods, and sugar sweetened beverages. In addition, the greater the number of hours of yoga practice the better the diets and the greater the physical activity. In the interviews the adolescents indicated that yoga practice increased their mindful eating, cravings for healthier foods, and motivation for healthier eating, improved their management of stress and emotional eating. Also, they indicated that yoga practice increased their strength and flexibility and their desire to engage in other physical activities.

 

It should be kept in mind that these results are correlational and causation cannot be determined. But the results suggest that practicing yoga is associated with a constellation of healthy practices including healthier eating and greater physical activity. This is important as adolescence is the time when eating disorders and obesity develop. It is also the time for the establishment of eating and exercise habits. Thus, yoga practice may be a means to intervene early in life to establish a healthier lifestyle and promote health and well-being throughout life. It remains for future research to examine the effects of training adolescents in yoga on their health and well-being.

 

So, promote healthy eating and physical activity in adolescents with yoga.

 

“One of the unique aspects of yoga as an activity is its holistic approach. Yoga practitioners focus on both mental and physical well-being. Similarly, food yoga isn’t only about cooking and eating, it’s about considering your thoughts and emotions as well.” – Yalla Mediteranian

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

Watts, A. W., Rydell, S. A., Eisenberg, M. E., Laska, M. N., & Neumark-Sztainer, D. (2018). Yoga’s potential for promoting healthy eating and physical activity behaviors among young adults: a mixed-methods study. The international journal of behavioral nutrition and physical activity, 15(1), 42. doi:10.1186/s12966-018-0674-4

 

Abstract

Background

A regular yoga practice may have benefits for young adult health, however, there is limited evidence available to guide yoga interventions targeting weight-related health. The present study explored the relationship between participation in yoga, healthy eating behaviors and physical activity among young adults.

Methods

The present mixed-methods study used data collected as part of wave 4 of Project EAT (Eating and Activity in Teens and Young Adults), a population-based cohort study in Minneapolis-St. Paul, Minnesota. Young adults (n = 1820) completed the Project EAT survey and a food frequency questionnaire, and a subset who reported practicing yoga additionally participated in semi-structured interviews (n = 46). Analyses of survey data were used to examine cross-sectional associations between the frequency of yoga practice, dietary behaviors (servings of fruits and vegetables (FV), sugar-sweetened beverages (SSBs) and snack foods and frequency of fast food consumption), and moderate-to-vigorous physical activity (MVPA). Thematic analysis of interview discussions further explored yoga’s perceived influence on eating and activity behaviors among interview participants.

Results

Regular yoga practice was associated with more servings of FV, fewer servings of SSBs and snack foods, less frequent fast food consumption, and more hours of MVPA. Interviews revealed that yoga supported healthy eating through motivation to eat healthfully, greater mindfulness, management of emotional eating, more healthy food cravings, and the influence of the yoga community. Yoga supported physical activity through activity as part of yoga practice, motivation to do other forms of activity, increased capacity to be active, and by complementing an active lifestyle.

Conclusions

Young adult yoga practitioners reported healthier eating behaviors and higher levels of physical activity than non-practitioners. Yoga should be investigated as an intervention for young adult health promotion and healthy weight management.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5932774/

 

Reduce Treatment-Resistant Depression with Mindfulness

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Reduce Treatment-Resistant Depression with Mindfulness

 

By John M. de Castro, Ph.D.

 

“MBCT is a major achievement. Based on a coherent body of experimental work, the treatment has proven its worth in reducing the recurrence of depression and, as a consequence, changing the future prospects of numerous people whose lives are blighted by repeated episodes of this disabling condition.“ – David Clark

 

Clinically diagnosed depression is the most common mental illness, affecting over 6% of the population. Major depression can be quite debilitating. Depression can be difficult to treat and is usually treated with anti-depressive medication. But, of patients treated initially with drugs only about a third attained remission of the depression. After repeated and varied treatments including drugs, therapy, exercise etc. only about two thirds of patients attained remission. But drugs often have troubling side effects and can lose effectiveness over time. In addition, many patients who achieve remission have relapses and recurrences of the depression. Even after remission some symptoms of depression may still be present (residual symptoms).

 

Being depressed and not responding to treatment or relapsing is a terribly difficult situation. The patients are suffering and nothing appears to work to relieve their intense depression. Suicide becomes a real possibility. So, it is imperative that other treatments be identified that can relieve the suffering. Mindfulness training is an alternative treatment for depression. It has been shown to be an effective treatment for depression and its recurrence and even in the cases where drugs fail.

 

The most commonly used mindfulness technique for the treatment of depression is Mindfulness-Based Cognitive Therapy (MBCT).  MBCT was developed specifically to treat depression. It involves mindfulness training, containing sitting and walking meditation and body scan, and cognitive therapy to alter how the patient relates to the thought processes that often underlie and exacerbate psychological symptoms. MBCT has been shown to be as effective as antidepressant drugs in relieving the symptoms of depression and preventing depression reoccurrence and relapse. In addition, it appears to be effective as either a supplement to or a replacement for these drugs.

 

In today’s Research News article “Mindfulness-based cognitive therapy for patients with chronic, treatment-resistant depression: A pragmatic randomized controlled trial.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6175087/ ), Cladder-Micus and colleagues recruited adult patients with current depression who had failed to respond to antidepressant drug treatment. All participants continued with treatment as usual including antidepressant medication, psychological treatment, support by a psychiatric nurse, or day‐hospital treatment. Half of the participants were randomly assigned to receive 8 weeks, 2,5 hour once a week, of group based Mindfulness-Based Cognitive Therapy (MBCT). They were measured before and after treatment and 3 and 6 months later for depressive symptoms, remission, rumination, quality of life, mindfulness, and self-compassion.

 

They found that the addition of Mindfulness-Based Cognitive Therapy (MBCT) to treatment as usual resulted in decreased depressive symptoms which was significant only for participants who completed the program. There was a 42% remission rate for the MBCT group that was significantly better than the 22% rate in the treatment as usual group. The MBCT group also had significantly improved mindfulness and self-compassion.

 

These results are impressive and corroborate previous findings that MBCT is an effective treatment for depression and its recurrence and even in the cases where drugs fail. Depressed patients are suffering and if the depression isn’t lifted by drug treatments, the suffering becomes chronic. The fact that MBCT can help these treatment resistant patients, reducing depressive symptoms and producing remissions in greater numbers of patients, should not be underestimated. Since suicide is a real possibility in these patients, MBCT may not only be reducing suffering but actually saving lives,

 

So, reduce treatment-resistant depression with mindfulness.

 

“MBCT was developed for people with recurring episodes of depression or unhappiness, to prevent relapse. It has been proven effective in patients with major depressive disorder who have experienced at least three episodes of depression.” – Psychology Today

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

Abstract

Cladder-Micus, M. B., Speckens, A., Vrijsen, J. N., T Donders, A. R., Becker, E. S., & Spijker, J. (2018). Mindfulness-based cognitive therapy for patients with chronic, treatment-resistant depression: A pragmatic randomized controlled trial. Depression and anxiety, 35(10), 914-924.

 

Background

Chronic and treatment‐resistant depressions pose serious problems in mental health care. Mindfulness‐based cognitive therapy (MBCT) is an effective treatment for remitted and currently depressed patients. It is, however, unknown whether MBCT is effective for chronic, treatment‐resistant depressed patients.

Method

A pragmatic, multicenter, randomized‐controlled trial was conducted comparing treatment‐as‐usual (TAU) with MBCT + TAU in 106 chronically depressed outpatients who previously received pharmacotherapy (≥4 weeks) and psychological treatment (≥10 sessions).

Results

Based on the intention‐to‐treat (ITT) analysis, participants in the MBCT + TAU condition did not have significantly fewer depressive symptoms than those in the TAU condition (–3.23 [–6.99 to 0.54], d = 0.35, P = 0.09) at posttreatment. However, compared to TAU, the MBCT + TAU group reported significantly higher remission rates (χ 2(2) = 4.25, φ = 0.22, P = 0.04), lower levels of rumination (–3.85 [–7.55 to –0.15], d = 0.39, P = 0.04), a higher quality of life (4.42 [0.03–8.81], d = 0.42, P = 0.048), more mindfulness skills (11.25 [6.09–16.40], d = 0.73, P < 0.001), and more self‐compassion (2.91 [1.17–4.65], d = 0.64, P = 0.001). The percentage of non‐completers in the MBCT + TAU condition was relatively high (n = 12, 24.5%). Per‐protocol analyses revealed that those who completed MBCT + TAU had significantly fewer depressive symptoms at posttreatment compared to participants receiving TAU (–4.24 [–8.38 to –0.11], d = 0.45, P = 0.04).

Conclusion

Although the ITT analysis did not reveal a significant reduction in depressive symptoms of MBCT + TAU over TAU, MBCT + TAU seems to have beneficial effects for chronic, treatment‐resistant depressed patients in terms of remission rates, rumination, quality of life, mindfulness skills, and self‐compassion. Additionally, patients who completed MBCT showed significant reductions in depressive symptoms. Reasons for non‐completion should be further investigated.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6175087/

 

Improve the Happiness of Healthcare Workers with Mindfulness

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Improve the Happiness of Healthcare Workers with Mindfulness

 

By John M. de Castro, Ph.D.

 

“Thanks to the rapidly growing science of mindfulness, we are now understanding the seamless interconnectedness of brain, mind, body, experience, and well-being — to say nothing of the contributions to health and well-being that stem from social interconnectedness and environmental/planetary concerns.” – Jon Kabat-Zinn

 

Stress is epidemic in the western workplace with almost two thirds of workers reporting high levels of stress at work. In high stress occupations, like healthcare, burnout is all too prevalent. Burnout is the fatigue, cynicism, emotional exhaustion, sleep disruption, and professional inefficacy that comes with work-related stress. It is estimated that over 45% of healthcare workers experience burnout. Currently, over a third of healthcare workers report that they are looking for a new job. It not only affects the healthcare providers personally, but also the patients, as it produces a loss of empathy and compassion. Burnout, in fact, it is a threat to the entire healthcare system as it contributes to the shortage of doctors and nurses.

 

Preventing burnout has to be a priority. Unfortunately, it is beyond the ability of the individual to change the environment to reduce stress and prevent burnout, so it is important that methods be found to reduce the individual’s responses to stress; to make the individual more resilient when high levels of stress occur. Contemplative practices have been shown to reduce the psychological and physiological responses to stress. Indeed, mindfulness has been shown to be helpful in treating and preventing burnout, increasing resilience, and improving sleep. Hence, mindfulness may be a means to improve the self-compassion and happiness of healthcare workers and thereby reduce burnout.

 

In today’s Research News article “Compassion, Mindfulness, and the Happiness of Healthcare Workers.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5598781/ ), Benzo and colleagues recruited adult healthcare workers and had them complete measures of mindfulness, self-compassion, happiness, relationship status, exercise, perceived stress, and spiritual practice. The data underwent a regression analysis to determine the relationship between the measures.

 

They found that the higher the levels of exercise and self-compassion, the greater the levels of happiness and the lower the levels of perceived stress. In addition, they found that the higher the levels of coping with isolation and mindfulness the higher the levels of happiness. The association of mindfulness with happiness occurred for the mindfulness component of self-compassion and both the non-judgmental awareness and non-reactivity to emotions.

 

These results suggest that mindfulness and self-compassion are very important for the happiness of healthcare workers. The most important components of self-compassion appear to be mindfulness and the ability to cope with isolation that is a frequent occurrence with healthcare workers. Being mindfully aware of themselves, non-judgmentally appears to be crucial for happiness of workers this high stress occupation.

 

Although these results are correlational and causation cannot be determined, prior research has demonstrated that mindfulness training works to improve well-being and reduce burnout, reduce perceived stress, and also increases self-compassion. So, the present results likely reflect an underlying causal connection between mindfulness and the happiness of healthcare workers. This further suggests that mindfulness and self-compassion training should be included in the initial training or continuing education of healthcare workers.

 

So, improve the happiness of healthcare workers with mindfulness.

 

“There is increasing evidence that learning to practice mindfulness can result in decreased burnout and improved well-being. Mindfulness is a useful way of cultivating self-kindness and compassion, including by bringing increased awareness to and acceptance of those things that are beyond our control.” – Kate Fitzpatrick

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Benzo, R. P., Kirsch, J. L., & Nelson, C. (2017). Compassion, Mindfulness, and the Happiness of Healthcare Workers. Explore (New York, N.Y.), 13(3), 201-206.

 

Abstract

Context

Decreased well-being of health care workers expressed as stress and decreased job satisfaction influences patient safety and satisfaction and cost containment. Self-compassion has garnered recent attention due to its positive association with wellbeing and happiness. Discovering novel pathways to increase the well-being of health care workers is essential.

Objective

This study sought to explore the influence of self-compassion on employee happiness in health care professionals.

Design, Setting & Participants

400 participants (mean age 45 ± 14, 65% female) health care workers at a large teaching hospital were randomly asked to complete questionnaires assessing their levels of happiness and self-compassion, life conditions and habits.

Measures

Participants completed the Happiness Scale and Self-Compassion Scales, the Five Facet Mindfulness Questionnaire as well as variables associated with wellbeing: relationship status, the number of hours spent exercising a week, attendance at a wellness facility and engagement in a regular spiritual practice.

Results

Self-compassion was significantly and independently associated with perceived happiness explaining 39% of its variance after adjusting for age, marital status, gender, time spent exercising and attendance to an exercise facility. Two specific subdomains of self-compassion from the instrument used, coping with isolation and mindfulness, accounted for 95% of the self-compassion effect on happiness.

Conclusion

Self-compassion is meaningfully and independently associated with happiness and well-being in health care professionals. Our results may have practical implications by providing specific self-compassion components to be targeted in future programs aimed at enhancing wellbeing in health care professionals.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5598781/

 

Enhance Enjoyment of the Holidays with Mindfulness

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Enhance Enjoyment of the Holidays with Mindfulness

 

By John M. de Castro, Ph.D.

 

“Many Americans celebrate both Christmas and Xmas. Others celebrate one or the other. And some of us celebrate holidays that, although unconnected with the [winter] solstice, occur near it: Ramadan, Hanukkah and Kwanzaa.” – John Silber:

 

The end of December marks transitions. It marks the new year, transition from 2017 to 2018. It’s also the time of the winter solstice, the shortest day of the year, transitioning from shortening days to lengthening days. Since the beginning of recorded history, the solstice has been a time of celebration and merriment. For most of that time it was an extremely popular pagan celebration. The Christians tried to suppress it, but were unsuccessful. So, instead they coopted it, turning it into a celebration of Jesus’ birth. There are no records of the actual date of Jesus’ birth, so any day could be chosen, and the time of the pagan solstice celebration was perfect. There are still many remnants of that pagan celebration carried into the Christmas celebration, including the tree, wreaths, mistletoe, holly, and even the name yule, the yule log, and the use of the word “jolly”.

 

Regardless of the purported reason, the end of December is a time of celebration. We now look on it as a time for giving, but the gifts are a relatively new addition that has been enthusiastically promoted by merchants. Should we be jaundiced about the celebration because of it’s confusing history, its crass commercialism, and varied religious meanings or should we participate with enthusiasm? Mindfulness tells us not to judge, just to experience what life has to offer in the moment. The holiday season has much to offer us. So, mindfulness would suggest that we don’t judge or criticize but engage mindfully in whatever way is appropriate for us.

 

Perhaps the greatest gift we can give to our family and friends at any time but especially during the holidays is our presence, not just our physical presence but our mindful attentive presence. We give to them when we deeply listen. So many conversations are superficial. So, engaging deeply with others is a special gift. It involves employing an underused skill of true listening with full attention to another, not listening on the surface while composing the next communication, but just listening with mindfulness. We in effect give to them our most precious gift, our fully engaged selves. We may be surprised by what we now hear that we may have been missing for years, and what reactions occur. Just know that you’re giving what most people need most, to feel listened to, respected, valued and cared about.

 

The holidays are a time to focus on children. Here, also, mindfulness can improve the experience. If we mindfully observe and truly listen, we can see that what children desire most is our attention and love. Presents of toys and gadgets are opened with enthusiasm and glee. But the joy is short-lived. As with most things the happiness produced is fleeting. But, if you engage with the child, playing and giving your full attention to him/her the happiness is much more enduring. Doing this mindfully, without expectations or judgment will bring a joy and happiness to you that will also be enduring. Don’t engage with the child for personal gain, but enjoy the gain when it happens.

 

The holidays are also a time of revelry, with abundant parties and celebrations at work, with friends, and with family. Once again, engaging mindfully can improve the experience and help prevent excess. Being mindful can help us keep alcohol intake under control. By being aware of our state in the present moment we are better able to know when we reached our limit and especially, to know when to refrain from driving. Mindful eating can also help us enjoy all of the wonderful foods presented during the holidays while being aware of our actual physical state. It can help us to eat slowly, savoring the exquisite flavors, without overindulging. Engage socially mindfully without judging and you’ll enjoy the interactions all the more.

 

Mindfulness can also help with holiday depression. Because of the high expectations of what the holidays should be like in contrast to the experienced reality, many people get depressed. It is the time of the highest suicide rates of the year. Mindfulness is known to combat depression in ourselves. But, for the holidays we could use our mindfulness skills, particularly listening, to help vulnerable people deal with the holidays. Our compassion and loving kindness can go a long way toward helping people overcome negative mood states. Just a genuine smile can sometimes be a great mood enhancer. Mindfully give of yourself, without expectation of getting anything back. You’ll be amazed at how much good it does for others and at the benefit you will receive.

 

Finally, the underlying theme of the holidays is transformation and renewal. Just as the slow decent into the short days of winter ends the slow ascent to the long days of summer begins. We can use this time to begin to transform and renew ourselves. New year’s resolutions are a common tradition in this regard but few are entered into with sufficient dedication and energy to actually carry them out. We should use this holiday season to reflect mindfully on our own lives, looking deeply at what will truly help us to thrive physically, emotionally, socially, and spiritually in the coming year. Then set realistic goals and concrete plans to fulfill them. A good one that can help to lead us to a more fulfilling life is to simply make a commitment to be more mindful in the coming year. This should include a plan for engaging in regular practice and working to transfer mindfulness skills obtained outside of the practice. But, be realistic as to what can actually be accomplished and then set a firm concrete plan to achieve it.

 

So, enhance the enjoyment of the holidays with mindfulness.

 

“I hope that in this year to come, you make mistakes. Because if you are making mistakes, then you are making new things, trying new things, learning, living, pushing yourself, changing yourself, changing your world. You’re doing things you’ve never done before, and more importantly, you’re doing something.” – Neil Gaiman

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Mindfully Politically Correct During the Holidays

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Mindfully Politically Correct During the Holidays

 

By John M. de Castro, Ph.D.

 

“po·lit·i·cal cor·rect·ness

noun

  1. the avoidance, often considered as taken to extremes, of forms of expression or action that are perceived to exclude, marginalize, or insult groups of people who are socially disadvantaged or discriminated against.”

 

In the U.S. there are a large number of people who assert that there’s currently a war on Christmas. This has been brought about by a movement to use faith neutral terms for greetings and well wishes during the end of December season. So, rather than say “Merry Christmas” they say “Happy Holidays.” The accusation is that this is political correctness gone awry. It removes the meaning from Christmas and is an assault on religious freedom. In a broader sense, it’s an accusation that political correctness in general is distasteful and demeans the culture and damages freedom of speech and religion.

 

There is a meme used on the internet and on bumper stickers that “Jesus, is the reason for the season. But that is only true for Christians. In fact, the season’s celebration has a long history. The end of December is the time of the winter solstice, the shortest day of the year, transitioning from shortening days to lengthening days. Since the beginning of recorded history, the solstice has been a time of celebration and merriment. For most of that time it was an extremely popular pagan celebration. The Christians tried to suppress it but, because of its popularity, were unsuccessful. So, instead they coopted it, turning it into a celebration of Jesus’ birth. There are no records of the actual date of Jesus’ birth, so any day could be chosen, and the time of the pagan solstice celebration was perfect. The so-called Christmas celebration actually maintains many remnants of the pagan celebration, including the tree, wreaths, mistletoe, holly, the name yule, the yule log, and even the use of the word “jolly”.

 

So, what is the correct designation for the time of year. That depends upon your perspective. If you’re Christian, then Christmas is the appropriate term; if you’re pagan, then Yule is it; if you’re Jewish then it’s Hanukkah; if you’re Buddhist then it’s Bodhi Day; if your Muslim it’s Id al-Adha (the Day of Sacrifice); if you’re Native American it’s Soyal; if you’re Japanese it’s Omisoka; and if you’re African it’s Kwanza. So, what is the correct term. Well, obviously, it depends on who you’re talking to. But in every case late December is a time for a holiday. So, wishing someone “Happy Holidays” will almost inevitably get it right no matter who you’re addressing. But, if you know the individual’s holiday of choice then the specific wish is appropriate. If they’re Christian then a “Merry Christmas” is called; if Jewish “Happy Hanukkah”; etc.

 

Applying mindfulness to this discussion we can look to the fundamental teaching of the Buddha of “Right Action.” He taught that an action, of itself, is neither good nor bad, rather that the rightness or the wrongness of an action is determined by its effects. If the action produces greater harmony, happiness, wisdom, and well-being, and relieves suffering then it is considered good. If, on the other hand, it produces disharmony, unhappiness, confusion, unhealthfulness, and creates suffering then it’s considered bad. That is the sole test, the effects of the action.

 

We can put this test to being politically correct. If we carefully and mindfully observe the effects of saying “Happy Holidays” rather than “Merry Christmas” or “Happy Hanukkah,” etc. we’ll likely observe a positive response from most people. But, there will be a few people who will be upset and show a negative response. So, for the most part greeting someone with “Happy Holidays” will increase harmony and happiness for the largest proportion of people. But, we can do better if we apply mindfulness to this situation and discern the nature of the individual before making the statement. This requires deep listening; a skill that is generally weak. In a conversation, most people are not really paying close attention to what the other people are saying. Rather, they are thinking about what they will say next and listening for a point where they can jump in and say it. But to discern the nature of the individual, it is necessary that they be listened deeply with full attention.

 

If mindfulness and deep listening reveals that the individual is Christian or Jewish, etc., then a statement of “Merry Christmas” or “Happy Hanukkah,” etc. would be good and increase harmony and happiness. It doesn’t demean your religious preference by recognizing the holiday celebrated by the other. It simply extends a wish for them to enjoy the holiday they celebrate. It would be bad to be stubborn and mindlessly stick to political correctness when it is clear that this would not be appropriate for the individual being greeted. It’s not always easy to correctly judge the individual and lacking a clear discernment it would be best to simply use “Happy Holidays.” In fact, not knowing who will be reading this essay, I’d be best advised to only use “Happy Holidays.” Keep in mind that perfection is not necessary, only that “Right Effort” is applied and the individual tries to do the best they can.

 

This argument applies also to political correctness in general. It requires mindfulness. It requires non-judgmental awareness of the circumstances, exactly who is present, and what are their characteristics. In fact, we do this all the time in social interactions. As a simple example, we discern the gender of the person in order to use the appropriate pronouns in conversation. But the sensitivity of some people to political correctness requires greater sensitivity and discernment than usual.

 

It needs to be kept in mind that conversations are not contests, with winners and losers. The goal is not to convince the other of your point of view, dominate the other, or win the discussion. There isn’t a war on anything. The mindful perspective is that the ultimate purpose is to increase harmony, happiness, wisdom, and well-being, and relieve suffering. Let this simple test guide the conversation, mindfully pay attention looking at the effects of the language being used, and in a very small way make the world a better place.

 

Happy Holidays!

 

“I had to live through controversies like the notion that I was trying to kill Christmas. Well, where’d that come from? Well, I bet he said happy holidays instead of merry Christmas. So, that must be evidence of him either not being a Christian or not caring about Christmas. . . . my advice to all of us as citizens is to be able to distinguish between being courteous and being thoughtful and thinking about how words affect other people and not demonizing others versus having legitimate political debates and disagreements.” – Barak Obama

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are a also available on Google+ https://plus.google.com/106784388191201299496/posts

 

Protect Against Mental Illness and Suicide in Gay Men with Mindfulness

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Protect Against Mental Illness and Suicide in Gay Men with Mindfulness

 

By John M. de Castro, Ph.D.

 

“Mindfulness enables you to recognize just how transitory thoughts are. They come and they go, like clouds before the sun. . . Watch your suicidal thoughts as they float by. You don’t need to grab one and hold on to it. More thoughts will come. More thoughts will go.” – Stacey Freedenthal

 

The word gay connotes happy and fun loving. This descriptor of homosexual men as gay, however is inaccurate. In fact, the risk of a mental health condition, like depression, anxiety disorders, or post-traumatic stress disorder, is almost three times as high for youths and adults who identify as gay, It is troubling that suicide is attempted four times more often by gay youth. In addition, gay youth are almost twice as likely as their heterosexual peers to abuse drugs and alcohol.

 

Hence, it is important to develop resources that can reduce mental illness and suicidality in gay men. Mindfulness has been found to be associated with psychological well-being in gay men. It makes sense, then to further explore the ability of mindfulness to improve mental health and reduce suicidality in gay men.

 

In today’s Research News article “Mindfulness and Other Psycho-Social Resources Protective Against Mental Illness and Suicidality Among Gay Men.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6095030/ ), Wang and colleagues recruited gay men and had them complete measures of self-efficacy, internalized homophobia, self-acceptance, purpose in life, hedonism, altruism, religion, spirituality, mindfulness, positive affect, life satisfaction, vitality, positive relations with others, mental illness, suicidality, and victimization. These data were analyzed with sophisticated modelling and regression analyses.

 

They found that the higher the levels of mindfulness, the higher the levels of self-efficacy, purpose in life, positive emotions, life satisfaction, vitality, and positive relations with others, and the lower the levels of internalized homophobia, emotional reactivity, and rumination. They also found that gay men with higher levels of mindfulness had lower incidences of mental illness, depression, and suicidality, and less medical/ psychological disability.

 

Hence, dispositional mindfulness appears to be associated with better psychological and mental health including reduced tendency for depression and suicide. These results are encouraging but are correlational, so causation cannot be determined. But other research has shown that mindfulness causes improvements in the mental and physical states of a wide variety of individuals. And there is no reason to believe that this would also not be the case with gay men. Future research should manipulate mindfulness levels with training and assess the impact of the increased mindfulness on the psychological and mental health of the gay men.

 

So, protect against mental illness and suicide in gay men with mindfulness.

 

“Mindfulness can be a powerful tool in dealing with various mental health challenges and symptoms. Beyond breathing exercises, mindfulness means being fully aware of the facets of the body and mind. This helps in assessing intrusive thoughts and emotional reactions.” – Faith Onimiya

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Wang, J., Häusermann, M., & Ambresin, A. E. (2018). Mindfulness and Other Psycho-Social Resources Protective Against Mental Illness and Suicidality Among Gay Men. Frontiers in psychiatry, 9, 361. doi:10.3389/fpsyt.2018.00361

 

Abstract

Background: There is considerable evidence of health disparities among gay men characterized by higher levels of stress and distress. Psycho-social resources have been linked to numerous positive health outcomes and shown to act as buffers in the stress-distress pathway.

Methods: With data from the 3rd Geneva Gay Men’s Health Survey carried out in 2011 using time-space sampling (n = 428), a relatively elaborate profile of 14 psycho-social resources—including mindfulness—is presented. Using their original scores, latent class analysis created an index variable dividing the respondents into meaningful groups. Psycho-social resources—the index variable as well as each resource individually—were then compared to two recent outcomes—i.e., serious mental illness in the past 4 weeks and short-term disability in the past 2 weeks—using a series of logistic regression models, controlling for all other psycho-social resources and socio-demographic confounders. To assess their potential role as buffers, a similar series of logistic regression models were erected using victimization and three outcomes—i.e., major depression, suicidal ideation, and suicide attempt—in the past 12 months.

Results: According to the latent class analyses, (1) 5.1% of this sample had a low level of psycho-social resources (i.e., one standard deviation (SD) below the group means), (2) 25.2% a medium-low level, (3) 47.4% a medium level (i.e., at the group means), and (4) 22.2% a high level of psycho-social resources (i.e., one SD above the group means). Psycho-social resources appeared to strongly protect against recent mental morbidity and buffer against the impact of victimization on major depression and suicidality in the past 12 months, reducing the adjusted odds ratios below statistical significance. The explained variance and the individual psycho- https://www.huffingtonpost.com/lodro-rinzler/meditation-isnt-enough-a-_b_5672580.htmlConclusions: There may be disparities in several psycho-social resources among gay men, and as strong compensatory and protective factors, they may explain in part the well-established disparities in stress and distress in this population. While multiple psycho-social resources should be promoted in this population, gay men under 25 years should receive particular attention as all three disparities are most pronounced in this age group.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6095030/

 

Improve Mental Health with Yoga Nidra and Meditation

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Improve Mental Health with Yoga Nidra and Meditation

 

By John M. de Castro, Ph.D.

 

“Yoga nidra promotes deep rest and relaxation that isn’t found in your average meditation practice. The stages of body scan and breath awareness alone can be practiced to calm the nervous system, leading to less stress and better health.” – Allison Ray Jeraci

 

“Meditation leads to concentration, concentration leads to understanding, and understanding leads to happiness” – This wonderful quote from the modern-day sage Thich Nhat Hahn is a beautiful pithy description of the benefits of meditation practice. Meditation allows us to view our experience and not put labels on it, not make assumptions about it, not relate it to past experiences, and not project it into the future. Rather meditation lets us experience everything around and within us exactly as it is arising and falling away from moment to moment.

 

Meditation training has been shown to improve health and well-being. It has also been found to be effective for a large array of medical and psychiatric conditions, either stand-alone or in combination with more traditional therapies. Meditation techniques have common properties of restful attention on the present moment, but there are large differences. These differences are likely to produce different effects on the practitioner. Yoga Nidra is a deep relaxation technique where the practitioner lies on the back in a “corpse pose” and is guided through body scan and imagery into a deeply relaxed state. Meditation involves a more active and concentrated process on the part of the practitioner but also leads to relaxation. It is not known if these two different contemplative techniques have different effects on psychological health.

 

In today’s Research News article “The Impact of Yoga Nidra and Seated Meditation on the Mental Health of College Professors.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6134749/ ), Ferreira-Vorkapic and colleagues recruited healthy adults and randomly assigned them to either practice Yoga Nidra of meditation for 3 months, once a week for 45 minutes, or to a wait-list control. They were measured before and after training for anxiety, depression, fear, and perceived stress.

 

They found that in comparison to baseline and the wait-list control group, the participants who practiced either Yoga Nidra or meditation had significant reductions in anxiety, depression, fear, and perceived stress. There were no significant differences between the contemplative techniques on any of the measure of psychological health. Hence, the techniques would appear to be equally effective in improving the psychological state of the participants.

 

It should be mentioned that since the control condition did not receive any treatment and both treated groups had significant effects, that a subject expectancy (placebo effect), attention, of experimenter bias effects may account for the improvements. It is also possible that the techniques may produce different effects on variable that were not measured, as only negative mood states were measured and a variety of contemplative techniques have been shown to reduce anxiety, depression, fear, and perceived stress. Regardless, the present study demonstrates that the contemplative techniques of Yoga Nidra and meditation are effective in improving the psychological states of the practitioners.

 

So, improve mental health with Yoga Nidra and meditation.

 

“As you can imagine, feeling well rested is life changing, but yoga nidra also improves your overall health. A 2013 study showed that practicing yoga nidra improved anxiety, depression, and overall well-being.” – Karen Brody

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Ferreira-Vorkapic, C., Borba-Pinheiro, C. J., Marchioro, M., & Santana, D. (2018). The Impact of Yoga Nidra and Seated Meditation on the Mental Health of College Professors. International journal of yoga, 11(3), 215-223.

 

Abstract

Background:

World statistics for the prevalence of anxiety and mood disorders shows that a great number of individuals will experience some type of anxiety or mood disorder at some point in their lifetime. Mind–body interventions such as Hatha Yoga and seated meditation have been used as a form of self-help therapy and it is especially useful for challenging occupations such as teachers and professors.

Aims:

In this investigation, we aimed at observing the impact of Yoga Nidra and seated meditation on the anxiety and depression levels of college professors.

Materials and Methods:

Sixty college professors, men and women, aged between 30 and 55 years were randomly allocated in one of the three experimental groups: Yoga Nidra, seated meditation, and control group. Professors were evaluated two times throughout the 3-month study period. Psychological variables included anxiety, stress, and depression.

Results:

Data analysis showed that the relaxation group presented better intragroup results in the anxiety levels. Meditation group presented better intragroup results only in the anxiety variable (physical component). Intergroup analysis showed that, except for the depression levels, both intervention groups presented better results than the control group in all other variables.

Conclusions:

Prepost results indicate that both interventions represent an effective therapeutic approach in reducing anxiety and stress levels. However, there was a tendency toward a greater effectiveness of the Yoga Nidraintervention regarding anxiety, which might represent an effective tool in reducing both cognitive and physiological symptoms of anxiety.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6134749/

 

Improve Autonomic Function, Metabolism, and Physical Fitness with Tai Chi

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Improve Autonomic Function, Metabolism, and Physical Fitness with Tai Chi

 

By John M. de Castro, Ph.D.

 

“Qigong and Tai Chi initiate the “relaxation response,” which is fostered when the mind is freed from its many distractions. This decreases the sympathetic function of the autonomic nervous system, which in turn reduces heart rate and blood pressure, dilates the blood capillaries, and optimizes the delivery of oxygen and nutrition to the tissues.”

 

Tai Chi has been practiced for thousands of years with benefits for health and longevity. Tai Chi training is designed to enhance function and regulate the activities of the body through regulated breathing, mindful concentration, and gentle movements. Only recently though have the effects of Tai Chi practice been scrutinized with empirical research. It has been found to be effective for an array of physical and psychological issues. It appears to strengthen the immune system, reduce inflammation, increase the number of cancer killing cells in the bloodstream and improve cardiovascular function.

 

Because Tai Chi is not strenuous, involving slow gentle movements, and is safe, having no appreciable side effects, it is appropriate for all ages including the elderly and for individuals with illnesses that limit their activities or range of motion. So, with indications of so many benefits it makes sense to explore further the effects of Tai Chi training on physical and psychological well-being.

 

In today’s Research News article “Effect of Tai Chi Synergy T1 Exercise on Autonomic Function, Metabolism, and Physical Fitness of Healthy Individuals.” (See summary below or view the full text of the study at: https://www.hindawi.com/journals/ecam/2018/6351938/ ), Tai and colleagues recruited adults and randomly assigned them to either participate in 12 weeks, once a week for 60 minutes, of either Tai Chi synergy T1 exercise or a metabolically equivalent walking exercise. “Tai Chi synergy T1 exercise is an aerobic exercise composed of movements derived not only from Tai Chi exercise but also from Eight Trigrams Palms, form and will boxing, mantis boxing, Qigong, and Yoga . . . The 60-minute exercise involves 4 exercise elements: handwork, trunk work, legwork, and whole-body work. The 3 levels of exercise intensity, light, average, and heavy, are adjusted according to the tolerance and fitness of the exerciser.” The participants were measured before and after the 12 weeks of training for body size and fatness, heart rate and blood pressure, serum glucose and cholesterol, physical fitness, bone density, and cell counts of immune regulator cells, including T cells, CD3+ cells, CD19+ B cells, CD16-CD56- cytotoxic T cells, and CD16+CD56+ NK/T cells.

 

They found that both exercises decreased the Body Mass Index (BMI) indicating decreased body fatness and also increased parasympathetic control of heart rate and blood pressure suggesting reduced activation and greater relaxation. Tai Chi synergy T1 exercise, but not walking, was found to significantly improve physical fitness and reduce blood levels of glucose and cholesterol. Tai Chi synergy T1 exercise was also found to improve immune system function as indicated by significantly increased T cells, CD3+ T cells, CD19+ B cells, and CD16+CD56+NK cells and significantly decreased CD3+ cytotoxic T cells.

 

These results are impressive especially as the group sizes were relatively small, 26 and 23 participants. They suggest that Tai Chi synergy T1 exercise is safe and effective in improving the physical health of participants; improving body fatness, physiological relaxation, physical fitness, and immune system function. Metabolically equivalent walking exercise also improved physical health, but not to the same extent as Tai Chi synergy T1 exercise.

 

It is well established that exercise is important for health. There’s no question there. There is, however, a question as to what exercises may be best for which group of people. Tai Chi and similar mindful movement exercises have been shown to improve cardiovascular fitness, muscle recovery after exercise, movement and flexibility, and immune and metabolic function. The present study demonstrated that a particular form of augmented Tai Chi is very effective in improving health. It would be interesting to compare the effectgiveness of various forms of mindful movement prctices.

 

So, improve autonomic function, metabolism, and physical fitness with Tai Chi.

 

“Qigong practice activate a number of the body’s self regulating systems which are responsible for the balanced function of the tissues, organs and glands. The uptake of oxygen, as well as, oxygen metabolism is tremendously enhanced by Qigong practice.” – Roger Jahnke

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Hsu-Chih Tai, Yi-Sheng Chou, I-Shiang Tzeng, et al., “Effect of Tai Chi Synergy T1 Exercise on Autonomic Function, Metabolism, and Physical Fitness of Healthy Individuals,” Evidence-Based Complementary and Alternative Medicine, vol. 2018, Article ID 6351938, 7 pages, 2018. https://doi.org/10.1155/2018/6351938.

 

Abstract

Objectives. Tai Chi synergy T1 exercise is an aerobic exercise derived mainly from Tai Chi exercise. It is also derived from the Eight Trigrams Palms, form and will boxing, mantis boxing, Qigong, and Yoga, with a total of 16 sessions in 63 minutes. In this study, we investigated its effects on autonomic modulation, metabolism, immunity, and physical function in healthy practitioners. Method. We recruited a total of 26 volunteers and 23 control participants. Heart rate variability (HRV), blood pressure, and body mass index (BMI) were recorded before and after practicing Tai Chi synergy T1 exercise and regular walking for 10 weeks, respectively. Serum glucose, cholesterol, and peripheral blood including B and T cell counts were also measured. They underwent one-minute bent-knee sit-ups, sit and reach test, and three-minute gradual step test. Results. Tai Chi synergy T1 exercise enhanced parasympathetic modulation and attenuated sympathetic nerve control with increased very low frequency (VLF) and high frequency (HF) but decreased low frequency (LF) compared to the control group. Metabolic profiles including serum glucose, cholesterol, and BMI significantly improved after exercise. The exercise enhanced innate and adaptive immunity by increasing the counts of CD3+ T cells, CD19+ B cells, and CD16+CD56+ NK cells but decreasing the CD3+ cytotoxic T cell count. All monitored parameters including physical fitness and physical strength improved after the exercise. Conclusion. Tai Chi synergy T1 exercise improves autonomic modulation, body metabolism, physical fitness, and physical strength after 10 weeks of practice.

https://www.hindawi.com/journals/ecam/2018/6351938/