Month: September 2019

Strengthen Character with Mindfulness

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Strengthen Character with Mindfulness

 

By John M. de Castro, Ph.D.

 

“Mindfulness opens the door to who we are, and character strengths are what is behind that door.” – Ryan Niemiec

 

Personality characteristics are thought to be relatively permanent traits that form an individual’s distinctive character. Engaging in mindfulness training has been shown to have a large number of beneficial effects on the psychological, emotional, and physical health of the individual and is helpful in the treatment of mental and physical illness. It also appears to be associated with healthy personality characteristics. Character strengths are group of positive personality characteristics that are highly valued such as “creativity, curiosity, open-mindedness, love of learning, perspective, bravery, perseverance, zest, love, social intelligence, forgiveness, self-regulation, appreciation of beauty, gratitude, hope, and spirituality.” This suggests that mindfulness may be associated with and may improve these character strengths.

 

In today’s Research News article “The Mutual Support Model of Mindfulness and Character Strengths.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6647542/),  Pang and Ruch recruited participants online and had them complete an online questionnaire measuring mindfulness and 24 character strengths. They found that the higher the mindfulness scores the higher the character strengths. They then separated the participants in those who meditated and those who didn’t. They found that the meditators had significantly higher levels of mindfulness, and the character strengths of spirituality, gratitude, appreciation of beauty, curiosity, love of learning, curiosity, hope, bravery, leadership, zest, perspective, self-regulation, and humor.

 

In a second study they recruited adults and randomly assignee them to a wait-list control condition or to receive Mindfulness-Based Stress Reduction (MBSR) program. The MBSR program consists of 8 weekly 2-hour group sessions involving meditation, yoga, body scan, and discussion. The participants are also encouraged to perform daily practice. They were measured before and after training and 1, 3, and 6 months later for mindfulness and the 24 character strengths. They found that in comparison to baseline and the wait-list controls, after training and the follow-up measures the participants who received MBSR training had significantly higher levels of mindfulness, love, appreciation of beauty, gratitude, spirituality, zest, and bravery.

 

The 2 studies suggest that mindfulness is associated with character strengths and increasing mindfulness with MBSR training produces enduring increases in the levels of these strengths. The character strengths that were most associated with mindfulness, hope, bravery, curiosity, social intelligence, zest, love, perspective, and gratitude, have been shown to be associated with greater life satisfaction. This underscores the contribution of mindfulness to psychological health and happiness.

 

So, strengthen character with mindfulness.

 

“The combination of practicing mindfulness with a focus on character strengths helps us to open the door to avenues to self growth. With improved awareness of our character strengths we can more easily overcome common obstacles that emerge when developing mindfulness and serve to “supercharge” both mindful living and formal mindfulness meditation.” – Susan Kuz

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Pang, D., & Ruch, W. (2019). The Mutual Support Model of Mindfulness and Character Strengths. Mindfulness, 10(8), 1545–1559. doi:10.1007/s12671-019-01103-z

 

Abstract

Objectives

Numerous studies have confirmed robust relationships between general well-being and mindfulness or character strengths, respectively, but few have examined associations between mindfulness and character strengths. Two studies were carried out to explore these relationships comprehensively in the framework of the Values in Action (VIA) classification of character strengths.

Methods

In study 1, participants (N = 1335) completed validated assessments of mindfulness and character strengths, and the relationship between the two was investigated in a broad online sample. In study 2, the effect of a mindfulness training on specific character strengths was investigated using a randomized-control design (N = 42).

Results

The results of study 1 confirmed positive relationships between mindfulness and character strengths and further identified a list of character strengths that might overlap with mindfulness—i.e., creativity, curiosity, open-mindedness, love of learning, perspective, bravery, perseverance, zest, love, social intelligence, forgiveness, self-regulation, appreciation of beauty, gratitude, hope, and spirituality. The findings of study 2 provided further support for the hypothesis that mindfulness training could help cultivate certain character strengths. Compared with participants in the waitlist control condition, those who attended an 8-week mindfulness-based training program showed significant increases in the strengths of love, appreciation of beauty, gratitude, and spirituality, and a trend toward significant increases in the strengths of zest and bravery.

Conclusions

The results provide initial evidence for a mutual support model of mindfulness and character strengths.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6647542/

 

Reduce Stress and Improve the Psychological Health of Teachers with Mindfulness

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Reduce Stress and Improve the Psychological Health of Teachers with Mindfulness

 

By John M. de Castro, Ph.D.

 

“mindfulness training for teachers can help them cope better with stress on the job while also making the classroom environment more productive for learning.” – Jill Suttie

 

Stress is epidemic in the western workplace with almost two thirds of workers reporting high levels of stress at work. This often produces burnout; fatigue, cynicism, emotional exhaustion, and professional inefficacy. Teachers experience burnout at high rates. Roughly a half a million teachers out of a workforce of three million, leave the profession each year and the rate is almost double in poor schools compared to affluent schools. Indeed, nearly half of new teachers leave in their first five years.

 

Burnout frequently results from emotional exhaustion. This exhaustion not only affects the teachers personally, but also the students, as it produces a loss of enthusiasm, empathy, and compassion. Regardless of the reasons for burnout or its immediate presenting consequences, it is a threat to schools and their students. In fact, it is a threat to the entire educational systems as it contributes to the shortage of teachers. Hence, methods of reducing stress and improving teacher psychological health needs to be studied.

 

In today’s Research News article “Mixed-methods evaluation comparing the impact of two different mindfulness approaches on stress, anxiety and depression in school teachers.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6615820/), Todd and colleagues recruited primary and secondary school teachers who were attending mindfulness courses of Mindfulness-Based Stress Reduction (MBSR) or .b Foundations. The MBSR program consists of 8 weekly 2-hour group sessions involving meditation, yoga, body scan, and discussion. The teachers are also encouraged to perform daily practice. The .b Foundations program consists of 8 weekly 1.5-hour group sessions involving mindfulness training in a classroom setting. The teachers are similarly encouraged to perform daily practice. They were measured before and after training for anxiety, depression, perceived stress, and completed semi-structured interviews.

 

They found that teachers who participated in the Mindfulness-Based Stress Reduction (MBSR) program had significant reductions in anxiety, depression, and perceived stress, while the teachers who participated in the .b Foundations program had significant reductions in anxiety and perceived stress, but not depression. The qualitative interviews revealed that both programs were found to be acceptable and a good experience and having profound impacts with no significant differences between the programs.

 

The weaknesses of this study were that there wasn’t a no-treatment or active control group and participants were not randomly assigned to conditions. As such the benefits of the training could have been due to subject expectancy effects, Hawthorne effects, experimenter bias, or just the effects of attending a social group for 8 weeks. But a large number of previous better controlled studies have shown that mindfulness training improves anxiety, depression, and perceived stress. So, it is likely that the reductions seen in the present study were due to the mindfulness training.

 

So, reduce stress and improve the psychological health of teachers with mindfulness.

 

“When administrators call you, you never know what they want. It could be a parent is upset with you, or you forgot something. I used to rush to meetings, grab a seat, and jump in. Now, I practice mindful walking. I think about where I’m going. When I arrive, I’m not revved up. I’m able to receive criticism or conversation without being triggered.” – Nicole Willheimer

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Todd, C., Cooksey, R., Davies, H., McRobbie, C., & Brophy, S. (2019). Mixed-methods evaluation comparing the impact of two different mindfulness approaches on stress, anxiety and depression in school teachers. BMJ open, 9(7), e025686. doi:10.1136/bmjopen-2018-025686

 

Strengths and limitations of this study

  • This study is unique as there are currently no published studies comparing the two mindfulness courses in terms of acceptability, experience and effects on stress, anxiety and depression, despite current roll-out.
  • Strengths lie in the mixed-methods approach used to explore differences between .b and Mindfulness-Based Stress Reduction.
  • Limitations lie in the numbers lost to follow-up, with future research needed to explore this further.

Abstract

Objectives

This study compared the impact of two different 8-week mindfulness based courses (.b Foundations and Mindfulness-Based Stress Reduction (MBSR)), delivered to school teachers, on quantitative (stress, anxiety and depression) and qualitative (experience, acceptability and implementation) outcomes.

Design

A mixed-methods design was employed. Matched-paired t-tests were used to examine change from baseline, with imputation conducted to account for those lost to follow-up. Qualitative methods involved 1:1 semistructured interviews (n=10). Thematic analysis was used to explore differences in experience between courses.

Setting

Courses took place in UK primary schools or nearby leisure centres, 1:1 interviews took place via telephone.

Participants

44/69 teachers from schools in the UK were recruited from their attendance at mindfulness courses (.b and MBSR).

Interventions

Participants attended either an MBSR (experiential style learning, 2 hours per week) or .b Foundations (more classroom focused learning, 1.5 hours per week) 8-week mindfulness course.

Outcome measures

Stress (Perceived Stress Scale), anxiety and depression (Hospital Anxiety and Depression Scale) were evaluated in both groups at baseline (n=44), end of intervention (n=32) and 3-month follow-up (n=19).

Results

Both courses were associated with significant reductions in stress (.b 6.38; 95% CI 1.74 to 11.02; MBSR 9.69; 95% CI 4.9 to 14.5) and anxiety (.b 3.36; 95% CI 1.69 to 5.0; MBSR 4.06; 95% CI 2.6 to 5.5). MBSR was associated with improved depression outcomes (4.3; 95% CI 2.5 to 6.11). No differences were found in terms of experience and acceptability. Four main themes were identified including preconceptions, factors influencing delivery, perceived impact and training desires/practical application.

Conclusion

.b Foundations appears as beneficial as MBSR in anxiety and stress reduction but MBSR may be more appropriate for depression. Consideration over implementation factors may largely improve the acceptability of mindfulness courses for teachers. Further research with larger samples is needed.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6615820/

 

Lower College Student Stress Levels and Increase Self-Compassion with a Mindfulness Mobile App

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Lower College Student Stress Levels and Increase Self-Compassion with a Mindfulness Mobile App

 

By John M. de Castro, Ph.D.

 

“mindfulness intervention can help reduce distress levels in college students during a stressful exam week, as well as increase altruistic action in the form of donating to charity.” – AMRA

 

In the modern world education is a key for success. Where a high school education was sufficient in previous generations, a college degree is now required to succeed in the new knowledge-based economies. There is a lot of pressure on students to excel so that they can get the best jobs after graduation. This stress might in fact be counterproductive as the increased pressure can actually lead to stress and anxiety which can impede the student’s physical and mental health, well-being, and school performance. It is, for the most part, beyond the ability of the individual to change the environment to reduce stress, so it is important that methods be found to reduce the college students’ responses to stress; to make them more resilient when high levels of stress occur.

 

Mindfulness training has been shown through extensive research to be effective in improving physical and psychological health and particularly with the physical and psychological reactions to stress and resilience in the face of stress. The vast majority of the mindfulness training techniques, however, require a trained therapist. This results in costs that many college students can’t afford. In addition, the participants must be available to attend multiple sessions at particular scheduled times that may or may not be compatible with their busy college schedules and at locations that may not be convenient. As an alternative, Apps for smartphones have been developed. These have tremendous advantages in decreasing costs, making training schedules much more flexible, and eliminating the need to go repeatedly to specific locations. But the question arises as to the effectiveness of these Apps in inducing mindfulness and reducing stress levels in college students.

 

In today’s Research News article “Efficacy of the Mindfulness Meditation Mobile App “Calm” to Reduce Stress Among College Students: Randomized Controlled Trial.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6614998/), Huberty and colleagues recruited stressed college students and randomly assigned them to either a wait-list control condition or to receive 8 weeks of mindfulness training including 10 minutes of meditation per day via a smartphone app (“Calm”). They were measured before and after training and 4 weeks later for perceived stress, mindfulness, self-compassion, and health behaviors including sleep disturbance, alcohol consumption, physical activity, and fruit and vegetable consumption.

 

They found that in comparison to baseline and the wait-list control group, the groups that received the smartphone app mindfulness training had significantly higher levels of self-compassion and mindfulness, including all facets of mindfulness, and significantly lower levels of perceived stress with moderate to large effect sizes. They also found that these benefits persisted 4 weeks after the end of training.

 

The findings of strong effects are important as they suggest that the smartphone app produces effects similar to those of in person trainings on perceived stress and self-compassion. These are important benefits for college students, helping to relieve their stress and hopefully improve their performance in college. Additionally, smartphone apps can be distributed widely at low cost and practice can occur at the convenience of the participant. So, these apps may be a vehicle to expand the benefits of mindfulness practice to not only college students but also to the wider population.

 

So, lower college student stress levels and increase self-compassion with a mindfulness mobile app.

 

“studies have demonstrated that mindfulness can be an effective skill for reducing anxiety and stress, controlling attentional distractions and improving overall psychological well-being.” – Braver

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Huberty, J., Green, J., Glissmann, C., Larkey, L., Puzia, M., & Lee, C. (2019). Efficacy of the Mindfulness Meditation Mobile App “Calm” to Reduce Stress Among College Students: Randomized Controlled Trial. JMIR mHealth and uHealth, 7(6), e14273. doi:10.2196/14273

 

Abstract

Background

College students experience high levels of stress. Mindfulness meditation delivered via a mobile app may be an appealing, efficacious way to reduce stress in college students.

Objective

We aimed to test the initial efficacy and sustained effects of an 8-week mindfulness meditation mobile app—Calm—compared to a wait-list control on stress, mindfulness, and self-compassion in college students with elevated stress. We also explored the intervention’s effect on health behaviors (ie, sleep disturbance, alcohol consumption [binge drinking], physical activity, and healthy eating [fruit and vegetable consumption]) and the feasibility and acceptability of the app.

Methods

This study was a randomized, wait-list, control trial with assessments at baseline, postintervention (8 weeks), and at follow-up (12 weeks). Participants were eligible if they were current full-time undergraduate students and (1) at least 18 years of age, (2) scored ≥14 points on the Perceived Stress Scale, (3) owned a smartphone, (4) were willing to download the Calm app, (5) were willing to be randomized, and (7) were able to read and understand English. Participants were asked to meditate using Calm at least 10 minutes per day. A P value ≤.05 was considered statistically significant.

Results

A total of 88 participants were included in the analysis. The mean age (SD) was 20.41 (2.31) years for the intervention group and 21.85 (6.3) years for the control group. There were significant differences in all outcomes (stress, mindfulness, and self-compassion) between the intervention and control groups after adjustment for covariates postintervention (all P<.04). These effects persisted at follow-up (all P<.03), except for the nonreacting subscale of mindfulness (P=.08). There was a significant interaction between group and time factors in perceived stress (P=.002), mindfulness (P<.001), and self-compassion (P<.001). Bonferroni posthoc tests showed significant within-group mean differences for perceived stress in the intervention group (P<.001), while there were no significant within-group mean differences in the control group (all P>.19). Similar results were found for mindfulness and self-compassion. Effect sizes ranged from moderate (0.59) to large (1.24) across all outcomes. A significant group×time interaction in models of sleep disturbance was found, but no significant effects were found for other health behaviors. The majority of students in the intervention group reported that Calm was helpful to reduce stress and stated they would use Calm in the future. The majority were satisfied using Calm and likely to recommend it to other college students. The intervention group participated in meditation for an average of 38 minutes/week during the intervention and 20 minutes/week during follow-up.

Conclusions

Calm is an effective modality to deliver mindfulness meditation in order to reduce stress and improve mindfulness and self-compassion in stressed college students. Our findings provide important information that can be applied to the design of future studies or mental health resources in university programs.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6614998/

 

Mindfulness is Associated with Improved Functional Connectivity in the Brain

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Mindfulness is Associated with Improved Functional Connectivity in the Brain

 

By John M. de Castro, Ph.D.

 

“mindfulness meditation training increases resting state connectivity between top-down executive control regions, highlighting an important mechanism through which it reduces stress levels.” – Daniel Reed

 

The nervous system is a dynamic entity, constantly changing and adapting to the environment. It will change size, activity, and connectivity in response to experience. These changes in the brain are called neuroplasticity.  Over the last decade neuroscience has been studying the effects of contemplative practices on the brain and has identified neuroplastic changes in widespread area. and have found that meditation practice appears to mold and change the brain, producing psychological, physical, and spiritual benefits.

 

This suggests that the individual’s trait of mindfulness may be associated with differing functional connectivity in the brain. In today’s Research News article “Trait Mindfulness and Functional Connectivity in Cognitive and Attentional Resting State Networks.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6473082/), Parkinson and colleagues recruited undergraduate students and measured them for mindfulness including the observing, describing, non-reacting, acting with awareness, and non-judging facets. Functional connectivity of their brains was measured with Magnetic Resonance Imaging (MRI).

 

They found that the higher the students’ levels of trait mindfulness and its facets the lower the functional connectivity in a set of structures termed the Default Mode Network (DMN) that has been associated with mind wandering, rumination, and self-referential thinking. Conversely, they found that the higher the students’ levels of trait mindfulness the higher the functional connectivity of the Anterior Cingulate Cortex, a structure associated with self-regulation, the Dorsal Medial Prefrontal Cortex, a structure associated with attentional control and high level thinking (executive function), the Insula, a structure associated with emotion regulation, and the Prefrontal Gyrus, a structure associated with sensorimotor processing.

 

Hence they found that there was increased functional connectivity in structures that appear to underlie the relationships of mindfulness with attention, emotion regulation, sensory processing, self-regulation, and high level thinking and decreased functional connectivity in structures that appear to underlie the processes of mind wandering and rumination that are weakened with mindfulness. In many ways, the functional connectivity of the students with high mindfulness resembles that of experienced meditators. This suggests that mindfulness and its benefits are associated with strengthened neural processing in specific areas of the brain.

 

 

Hence, mindfulness is associated with improved functional connectivity in the brain.

 

“Just 11 hours of learning a meditation technique induce positive structural changes in brain connectivity by boosting efficiency in a part of the brain that helps a person regulate behavior in accordance with their goals.” – University of Oregon

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Parkinson TD, Kornelsen J, Smith SD. Trait Mindfulness and Functional Connectivity in Cognitive and Attentional Resting State Networks. Front Hum Neurosci. 2019 Apr 12;13:112. doi: 10.3389/fnhum.2019.00112. PubMed PMID: 31031607; PubMed Central PMCID: PMC6473082.

 

Abstract

Mindfulness has been described as an orienting of attention to the present moment, with openness and compassion. Individuals displaying high trait mindfulness exhibit this tendency as a more permanent personality attribute. Given the numerous physical and mental health benefits associated with mindfulness, there is a great interest in understanding the neural substrates of this trait. The purpose of the current research was to examine how individual differences in trait mindfulness associated with functional connectivity in five resting-state networks related to cognition and attention: the default mode network (DMN), the salience network (SN), the central executive network (CEN), and the dorsal and ventral attention networks (DAN and VAN). Twenty-eight undergraduate participants completed the Five-Facet Mindfulness Questionnaire (FFMQ), a self-report measure of trait mindfulness which also provides scores on five of its sub-categories (Observing, Describing, Acting with Awareness, Non-judging of Inner Experience, and Non-reactivity to Inner Experience). Participants then underwent a structural MRI scan and a 7-min resting state functional MRI scan. Resting-state data were analyzed using independent-component analyses. An analysis of covariance (ANCOVA) was performed to determine the relationship between each resting state network and each FFMQ score. These analyses indicated that: (1) trait mindfulness and its facets showed increased functional connectivity with neural regions related to attentional control, interoception, and executive function; and (2) trait mindfulness and its facets showed decreased functional connectivity with neural regions related to self-referential processing and mind wandering. These patterns of functional connectivity are consistent with some of the benefits of mindfulness—enhanced attention, self-regulation, and focus on present experience. This study provides support for the notion that non-judgmental attention to the present moment facilitates the integration of regions in neural networks that are related to cognition, attention, and sensation.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6473082/

 

Improve Sleep and Relieve Fatigue in Cancer Survivors with Yoga

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Improve Sleep and Relieve Fatigue in Cancer Survivors with Yoga

 

By John M. de Castro, Ph.D.

 

“We recommend that doctors prescribe this low-risk, low-cost treatment to all cancer patients with cancer-related fatigue. We would like them to prescribe gentle hatha yoga but they need to refer to appropriate yoga instructors who have experience of working with cancer patients.” – Po-Ju Lin

 

Because of great advances in treatment, many patients today are surviving cancer. But cancer survivors frequently suffer from anxiety, depression, mood disturbance, post-traumatic stress disorder (PTSD), sleep disturbance, fatigue, sexual dysfunction, loss of personal control, impaired quality of life, and psychiatric symptoms which have been found to persist even ten years after remission. Also, cancer survivors can have to deal with a heightened fear of reoccurrence. This is particularly true with metastatic cancer. So, safe and effective treatments for the symptoms in cancer and the physical and psychological effects of the treatments are needed.

 

Mindfulness training has been shown to help with general cancer recovery . Yoga is both an exercise and a mindfulness practice that has also been shown to be helpful with the residual symptoms in cancer survivors, the psychological and physical ability to deal with cancer treatment and improves sleep. So, it’s reasonable to further explore the potential benefits of yoga practice to improve sleep and relieve fatigue in patients who have survived cancer.

 

In today’s Research News article “Influence of Yoga on Cancer-Related Fatigue and on Mediational Relationships Between Changes in Sleep and Cancer-Related Fatigue: A Nationwide, Multicenter Randomized Controlled Trial of Yoga in Cancer Survivors.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6552348/), Lin and colleagues recruited patients who had survived a variety of different cancers, and who had completed primary care and who had sleep disturbance, from centers all over the U.S. They were randomly assigned them to receive standard care plus yoga training or standard care alone. Yoga training occurred for 75 minutes, twice a week, for 4 weeks and consisted of breathing exercises, physical alignment postures, and mindfulness exercises. They were measured before and after treatment for cancer related fatigue, including general, physical, emotional, mental, and vigor domains, and sleep, including subjective sleep quality, sleep latency, sleep duration, habitual sleep efficiency, sleep disturbance, sleep medication use, and daytime dysfunction.

 

They found that in comparison to baseline and the treatment-as-usual group, the participants who received yoga training had significant improvements in all domains of fatigue with moderate effect sizes. The yoga group also had significant improvements in sleep, including increases in overall sleep quality and subjective sleep quality and decreases in daytime dysfunction. Finally, they found, employing path analysis, that yoga training improved fatigue directly and indirectly by improving sleep that in turn improved sleep.

 

These are potentially important findings. Fatigue and sleep disturbance are difficult residual problems. There is a need to have long-term follow-up of these patients to determine whether yoga practice produces sustained relief of sleep disturbance and fatigue. Nevertheless, the findings show that at least on the short-term, yoga practice can address these symptoms and as a result improve the well-being and quality of life of cancer survivors. In addition, practicing yoga has been shown to produce widespread benefits for the physical and psychological health of practitioners. So, yoga practice would seem to be an excellent additional treatment for patients who have survived cancer.

 

So, improve sleep and relieve fatigue in cancer survivors with yoga.

 

“Two randomized controlled trials in breast cancer patients (one in patients undergoing radiation and one in breast cancer survivors) showed yoga practice significantly improved fatigue.” – Carrie Newsom

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Lin, P. J., Kleckner, I. R., Loh, K. P., Inglis, J. E., Peppone, L. J., Janelsins, M. C., … Mustian, K. M. (2019). Influence of Yoga on Cancer-Related Fatigue and on Mediational Relationships Between Changes in Sleep and Cancer-Related Fatigue: A Nationwide, Multicenter Randomized Controlled Trial of Yoga in Cancer Survivors. Integrative cancer therapies, 18, 1534735419855134. doi:10.1177/1534735419855134

 

Abstract

Background: Cancer-related fatigue (CRF) often co-occurs with sleep disturbance and is one of the most pervasive toxicities resulting from cancer and its treatment. We and other investigators have previously reported that yoga therapy can improve sleep quality in cancer patients and survivors. No nationwide multicenter phase III randomized controlled trial (RCT) has investigated whether yoga therapy improves CRF or whether improvements in sleep mediate the effect of yoga on CRF. We examined the effect of a standardized, 4-week, yoga therapy program (Yoga for Cancer Survivors [YOCAS]) on CRF and whether YOCAS-induced changes in sleep mediated changes in CRF among survivors. Study Design and Methods: Four hundred ten cancer survivors were recruited to a nationwide multicenter phase III RCT comparing the effect of YOCAS to standard survivorship care on CRF and examining the mediating effects of changes in sleep, stemming from yoga, on changes in CRF. CRF was assessed by the Multidimensional Fatigue Symptom Inventory. Sleep was assessed via the Pittsburgh Sleep Quality Index. Between- and within-group intervention effects on CRF were assessed by analysis of covariance and 2-tailed t test, respectively. Path analysis was used to evaluate mediation. Results: YOCAS participants demonstrated significantly greater improvements in CRF compared with participants in standard survivorship care at post-intervention (P < .01). Improvements in overall sleep quality and reductions in daytime dysfunction (eg, excessive napping) resulting from yoga significantly mediated the effect of yoga on CRF (22% and 37%, respectively, both P < .01). Conclusions: YOCAS is effective for treating CRF among cancer survivors; 22% to 37% of the improvements in CRF from yoga therapy result from improvements in sleep quality and daytime dysfunction. Oncologists should consider prescribing yoga to cancer survivors for treating CRF and sleep disturbance.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6552348/

 

 

Improve Bulimia and Binge Eating Disorder with Mindfulness

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Improve Bulimia and Binge Eating Disorder with Mindfulness

 

By John M. de Castro, Ph.D.

 

“mindfulness techniques. . . . can prevent destructive behaviors such as not eating, purging, or eating until uncomfortably full. If individuals take a step back and focus on the present moment and their feelings, they will be able to transform impulsive eating habits into healthy thoughts and behaviors.” – Eating Disorders Recovery

 

Around 30 million people in the United States of all ages and genders suffer from an eating disorder; either anorexia nervosa, bulimia, or binge eating disorder. 95% of those who have eating disorders are between the ages of 12 and 26. Eating disorders are not just troubling psychological problems, they can be deadly, having the highest mortality rate of any mental illness. Binge eating disorder involves eating a large amount of food within a short time-period while experiencing a sense of loss of control over eating. Bulimia involves binge-eating and also involves purging (e.g., self-induced vomiting, compensatory exercise).

 

Eating disorders can be difficult to treat because eating is necessary and cannot be simply stopped as in smoking cessation or abstaining from drugs or alcohol. One must learn to eat appropriately not stop. So, it is important to find methods that can help prevent and treat eating disorders. Contemplative practices, mindfulness, and mindful eating have shown promise for treating eating disorders. Acceptance and Commitment Therapy (ACT) is a mindfulness-based therapy that has also been shown to alter eating behavior. Dialectical Behavior Therapy (DBT) produces behavior change by focusing on changing the thoughts and emotions that precede problem behaviors, as well as by solving the problems faced by individuals that contribute to problematic thoughts, feelings and behaviors. In DBT five core skills are practiced; mindfulness, distress tolerance, emotion regulation, the middle path, and interpersonal effectiveness. Mindfulness and acceptance-based treatments in general produce change by targeting acceptance, mindfulness, psychological flexibility, cognitive diffusion/distancing, and emotion regulation.

 

Scientific studies of the application of mindfulness and acceptance-based treatments for eating disorders has been accumulating. So, it makes sense to step back and take a look at what has been learned. In today’s Research News article “Mechanisms and moderators in mindfulness- and acceptance-based treatments for binge eating spectrum disorders: A systematic review.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6570825/), Barney and colleagues review, summarize, and perform a meta-analysis of the published scientific research on the effectiveness of mindfulness and acceptance based therapies for the treatment of bulimia and binge eating disorder. They identified 39 studies, 7 utilizing ACT, 22 DBT, and 10 mindfulness-based interventions.

 

They report that the published research studies found that Acceptance and Commitment Therapy (ACT) produced significant improvements in bulimia and binge eating disorder and it appears that ACT has its effects by improving psychological flexibility. They also report that Dialectical Behavior Therapy (DBT) similarly produced significant improvements in bulimia and binge eating disorder and it appears that DBT has its effects by improving emotion regulation. Finally, they report that mindfulness-based interventions also produced significant improvements in bulimia and binge eating disorder and it appears that these therapies have their effects by improving mindfulness and awareness skills.

 

Hence, the published scientific research clearly establishes that mindfulness and acceptance-based therapies are safe and effective for the treatment of bulimia and binge eating disorder. It appears that the different therapies may work through different processes in having their effects on eating disorders. The authors conclude that there is a need to study factors that may moderate the effects of these mindfulness and acceptance-based therapies on eating disorders.

 

So, Improve Bulimia and Binge Eating Disorder with Mindfulness.

 

“Studies in mindfulness techniques has shown that participants practising mindfulness enjoyed significant reductions in weight and shape concern, dietary restraint, thin-ideal internalisation, eating disorder symptoms and psychosocial impairment.” – Janette Grant

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Barney, J. L., Murray, H. B., Manasse, S. M., Dochat, C., & Juarascio, A. S. (2019). Mechanisms and moderators in mindfulness- and acceptance-based treatments for binge eating spectrum disorders: A systematic review. European eating disorders review : the journal of the Eating Disorders Association, 27(4), 352–380. doi:10.1002/erv.2673

 

Highlights:

  • Analyses of mechanisms of action and moderators of treatment outcome in MABTs for BN and BED are crucial for enhancing the efficiency of treatment development and dissemination.
  • Research to date supports improvements in theoretically consistent mechanisms of action from pre- to post-treatment when using MABTs for BN and BED, however conclusions relevant to whether these changes are occurring as theorized are limited by the use of substandard mediation methods, inconsistent measurement tools across studies, and infrequent use of mid-treatment assessment points.
  • Recommendations for enhancing future research on mechanisms of action and moderators of treatment outcome are discussed.

Abstract

Objective:

Increasing evidence suggests that mindfulness- and acceptance-based psychotherapies (MABTs) for bulimia nervosa (BN) and binge-eating disorder (BED) may be efficacious however little is known about their active treatment components or for whom they may be most effective.

Methods:

We systematically identified clinical trials testing MABTs for BN or BED through PsychINFO and Google Scholar. Publications were categorized according to analyses of mechanisms of action and moderators of treatment outcome.

Results:

Thirty-nine publications met inclusion criteria. Twenty-seven included analyses of therapeutic mechanisms and five examined moderators of treatment outcome. Changes were largely consistent with hypothesized mechanisms of MABTs, but substandard mediation analyses, inconsistent measurement tools, and infrequent use of mid-treatment assessment points limited our ability to make strong inferences.

Discussion:

Analyses of mechanisms of action and moderators of outcome in MABTs for BN and BED appear promising but use of more sophisticated statistical analyses and adequate replication are necessary.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6570825/

 

Improve the Psychological Well-Being of Patients with Irritable Bowel Syndrome with Acceptance and Commitment Therapy (ACT)

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Improve the Psychological Well-Being of Patients with Irritable Bowel Syndrome with Acceptance and Commitment Therapy (ACT)

 

By John M. de Castro, Ph.D.

 

“physical and psychological symptoms of IBS were more effectively managed by people practicing mindfulness meditation than in support group therapy.” – Bill Hendrick

 

Irritable bowel syndrome (IBS) is the most common functional gastrointestinal (GI) disorder with worldwide prevalence rates ranging from 9–23%. In the U.S. the rates generally in the area of 10–15% affecting between 25 and 45 million people. IBS is not life threatening but it is very uncomfortable producing changes in bowel movement patterns, bloating and excess gas, and pain in the lower belly. It is also a major source of absenteeism both at work and in school. IBS is also associated with a marked reduction in the individual’s health quality of life, with disruption of the physical, psychological and social routines of the individuals. At present, there are no known cures for IBS and treatments involve symptomatic relief, often with fairly radical dietary changes.

 

The cause(s) of IBS are not known. But emotion dysregulation is suspected to be involved. It is clear that psychological stress exacerbates the illnesses and anxiety amplifies the symptoms. This suggests that mindfulness training might be helpful as mindfulness is known to reduce the psychological and physical responses to stress and to improve emotion regulation. In addition, It has been shown that meditation and yoga can help relieve IBS symptoms.

 

A therapeutic technique that contains mindfulness training and Cognitive Behavioral Therapy (CBT) is Acceptance and Commitment Therapy (ACT). It is a mindfulness-based psychotherapy technique that is employs many of the techniques of Cognitive Behavioral Therapy (CBT). ACT focuses on the individual’s thoughts, feelings, and behavior and how they interact to impact their psychological and physical well-being. It then works to change thinking to alter the interaction and produce greater life satisfaction. ACT employs mindfulness practices to increase awareness and develop an attitude of acceptance and compassion in the presence of painful thoughts and feelings. ACT teaches individuals to “just notice”, accept and embrace private experiences and focus on behavioral responses that produce more desirable outcomes. So, it would make sense to further investigate the effectiveness of ACT for Irritable Bowel Syndrome (IBS).

 

In today’s Research News article “The Efficacy of Acceptance and Commitment Therapy (ACT) Matrix on Depression and Psychological Capital of the Patients with Irritable Bowel Syndrome.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6390158/), Mirsharifa and colleagues recruited adult patients with Irritable Bowel Syndrome (IBS) and randomly assigned them to either receive 6 sessions of Acceptance and Commitment Therapy (ACT) or to treatment as usual. They were measured before and after treatment for depression and psychological capital, including hope, tolerance, optimism and self-efficiency.

 

They found that in comparison to baseline and to the control group, the IBS patients who received Acceptance and Commitment Therapy (ACT) had significantly lower depression scores and significantly higher scores on psychological capital. The effect sizes were very large indicating that ACT was a potent therapy to improve the psychological well-being of patients with irritable bowel syndrome, improving their mood and making them more hopeful and optimistic and increasing their tolerance and belief in being able to improve their own well-being.

 

So, improve the psychological well-being of patients with irritable bowel syndrome with acceptance and commitment therapy (ACT).

 

“A review of mind/body approaches to irritable bowel syndrome has therefore suggested that alternate strategies targeting mechanisms other than thought content change might be helpful, specifically mindfulness and acceptance-based approaches.” – Sebastián Sánchez

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Mirsharifa, S. M., Mirzaian, B., & Dousti, Y. (2019). The Efficacy of Acceptance and Commitment Therapy (ACT) Matrix on Depression and Psychological Capital of the Patients with Irritable Bowel Syndrome. Open access Macedonian journal of medical sciences, 7(3), 421–427. doi:10.3889/oamjms.2019.076

 

Abstract

BACKGROUND:

Irritable bowel syndrome (IBS) is one of the most common functional gastrointestinal disorders, worldwide. Psychological disorders are common among patients with IBS.

AIM:

This study aims to investigate the efficacy of acceptance and commitment therapy (ACT) matrix on depression and psychological capital of patients with IBS.

MATERIAL AND METHODS:

In a quasi-experimental study, a total number of 30 patients with IBS were selected using convenience sampling. Those patients who meet the inclusion criteria were randomly assigned to control and experimental groups (15 patients in each group). Data were collected using the Beck Depression Inventory (BDI) and the Psychological Capital Questionnaire (PCQ). The experimental group was subjected to the acceptance and commitment therapy (ACT) amtrix, but the control group do not receive this treatment. Questionnaires were completed before (pre-test) and after (post-test) the intervention by patients in two groups. All patients in two groups responded to the questionnaires and returned them to the researcher. Data were analyzed using chi-square test, independent t-test, analysis of covariance (ANCOVA) and multivariate analysis of covariance (MANCOVA).

RESULTS:

Analyzing the data showed that there were significant differences regarding depression and psychological capital between experimental and control group, before and after the study (p < 0.05).

CONCLUSION:

Using ACT matrix is a useful modality to improve the depression and psychological capital among patients with IBS.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6390158/

 

Spirituality is Associated with Enhanced Well-Being

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Spirituality is Associated with Enhanced Well-Being

 

By John M. de Castro, Ph.D.

 

“despite differences in specific rituals and beliefs among the world’s major religions, that being spiritual tended to improve someone’s health, regardless of his or her actual religion.” – Christopher Bergland

 

Religion and spirituality have been promulgated as solutions to the challenges of life both in a transcendent sense and in a practical sense. What evidence is there that these claims are in fact true? The transcendent claims are untestable with the scientific method. But the practical claims are amenable to scientific analysis. There have been a number of studies of the influence of religiosity and spirituality on the physical and psychological well-being of practitioners mostly showing positive benefits, with spirituality encouraging personal growth and mental health.

 

In today’s Research News article “The Role of Spirituality and Religiosity in Subjective Well-Being of Individuals With Different Religious Status.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6630357/), Villani and colleagues recruited adults online and had them complete an online questionnaire. They were measured for life satisfaction, positive and negative emotions, spirituality, including purpose, innerness, interconnection, and transcendence, and religiosity, including commitment, in-depth exploration, and reconsideration of commitment. Path analysis was used to investigate the interrelationships of these variables.

 

They found that the spirituality dimension of purpose was positively associated with life satisfaction and positive emotions while the dimension if innerness was negatively associated with negative emotions. This was found to be true regardless of the participants religiosity. They found that the religiosity dimension of commitment was also positively associated with and positive emotions regardless of the participants religiosity but with life satisfaction for only individuals who considered themselves religious and not individuals who were religiously uncertain. Further they found that the religiosity dimension of commitment was positively associated with and negative emotions for individuals who were religiously uncertain and negatively associated for individuals who considered themselves religious.

 

This study was correlational, so caution must be exercised in inferring causation. Nevertheless, the results suggest that being spiritual is associated with high levels of psychological well-being regardless of whether the individual is religious or uncertain. On the other hand, the results suggest that religiosity is associated with high levels of psychological well-being only for individuals who are religious, while for uncertain individuals, religious commitment actually is associated with poorer well-being.

 

Thus, spirituality is associated with enhanced well-being.

 

“Spirituality/Religion and its role in promoting physical and behavioral health has been embraced in many public health settings as an important tool to promote wellness.” – SAMHSA

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Villani, D., Sorgente, A., Iannello, P., & Antonietti, A. (2019). The Role of Spirituality and Religiosity in Subjective Well-Being of Individuals With Different Religious Status. Frontiers in Psychology, 10, 1525. doi:10.3389/fpsyg.2019.01525

 

Abstract

Spirituality and religiosity have been found to be positive predictors of subjective well-being, even if results are not altogether consistent across studies. This mixed evidence is probably due to the inadequate operationalization of the constructs as well as the neglect of the moderation effect that the individuals’ religious status can have on the relation between spirituality/religiosity and subjective well-being. The current study aimed to investigate the relationship of spirituality and religiosity with subjective well-being (operationalized as both life satisfaction and balance between positive and negative affect) and to test whether differences exist according to individuals’ religious status (religious, non-religious, and uncertain). Data were collected from 267 Italian adults aged 18–77 (M = 36.68; SD = 15.13), mainly women (59.9%). In order to test the role of spirituality (operationalized as Purpose, Innerness, Interconnection, and Transcendence) and religiosity (operationalized as three dimensions of the religious identity: Commitment, In-depth Exploration, and Reconsideration of Commitment) in subjective well-being, two path analysis models were run, one for each predictor. To test the invariance of the two models across the individuals’ religious status, two multi-group models were run. The models concerning spirituality were tested on the entire sample, finding that spirituality had a positive impact on subjective well-being (except for the dimension of Interconnection) and that this relation is unaffected by the individual’s religious status. The models concerning religiosity were instead tested only on religious and uncertain, finding that the relationship between religiosity and subjective well-being changes across religious status. In particular, the main difference we found was that religious identity commitment positively predicted satisfaction with life among religious, but not among uncertain individuals. An interpretation of the results and their implications are discussed.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6630357/

 

Meditation Alters the Brains of Patients with Residual Symptoms after Accidental Physical Injury

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Meditation Alters the Brains of Patients with Residual Symptoms after Accidental Physical Injury

 

By John M. de Castro, Ph.D.

 

“Mindfulness meditation can help you recover from injury by changing your perception of the circumstance/trauma/event. . . . You can come to know if pain is authentic or based on fear. You can take an honest look at how much you are building up the meaning of an injury and causing yourself more pain. You can direct your mind towards what is important, rather than being distracted by irrational worries and beliefs that are based in fiction or illusion.” – Jennifer Houghton

 

Accidental or unintentional injuries occur due to external forces. In the United States there are nearly 40 million visits to doctors’ offices and 30 million emergency room visits for accidental injuries. The most frequent causes are automobile accidents and falls. Often patients have physical and mental distress that continues even with medical treatment for a year or more. These are termed post-traumatic residual disabilities. They are obviously a major problem for the ability of the patients to conduct their lives.

 

Meditation training has been found to be an effective treatment for a myriad of physical and mental problems resulting from accident, disease, or post-traumatic stress. It has also been established that meditation practice alters brain structure and electrical activity. So, it would make sense to employ meditation training for patients with post-traumatic residual disabilities and examine brain activity after the training.

 

In today’s Research News article “Short-term meditation modulates EEG activity in subjects with post-traumatic residual disabilities.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6402287/), Hata and colleagues recruited adult patients with physical and mental distress that continued even with medical treatment for a year or more and a group of healthy normal control participants. The participants with post-traumatic residual disabilities were provided audio recording led meditation practice and asked to meditate for 24 minutes daily for 8 weeks. Before and after practice they were measured for distress from disability and mindfulness and were subjected to an Electroencephalographic (EEG) technique called Low Resolution Electromagnetic Tomography (eLORETA) while at rest and while meditating. Recordings were only performed once for the normal control participants who did not meditate.

 

The meditation practice produced a significant increase in mindfulness in the patients. In comparison to the normal controls, meditation produced increased current densities in the inferior parietal module of the participants with post-traumatic residual disabilities. They also found that changes in the brain current densities in the precuneus were positively associated with work or daily difficulties resulting from the injury.

 

This study demonstrated that meditation practice produces changes in the electrical characteristic in the brains of patients with post-traumatic residual disabilities. Importantly, the greater the increase in precuneus current density the greater the improvement in daily physical difficulties resulting from the injuries. So, meditation practice may be useful for the relief of these difficulties. But the effects were not large and there wasn’t a comparable control condition. So, these results must be seen as tentative until a larger randomized controlled trial can be implemented.

 

So, meditation alters the brains of patients with residual symptoms after accidental physical injury.

 

“meditation is about establishing a different relationship with your thoughts and affirming your body’s ability to heal itself. You’re training yourself to place your attention where and when you want. This is very powerful. It gives you the ability to direct your thoughts (and mood) in more productive and peaceful directions. This ability has profound self-healing implications for physical and mental health.” – Caroline Jordan

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Hata, M., Hayashi, N., Ishii, R., Canuet, L., Pascual-Marqui, R. D., Aoki, Y., … Ito, T. (2019). Short-term meditation modulates EEG activity in subjects with post-traumatic residual disabilities. Clinical neurophysiology practice, 4, 30–36. doi:10.1016/j.cnp.2019.01.003

 

Abstract

Objective

Neurophysiological changes related to meditation have recently attracted scientific attention. We aimed to detect changes in electroencephalography (EEG) parameters induced by a meditative intervention in subjects with post-traumatic residual disability (PTRD), which has been confirmed for effectiveness and safety in a previous study. This will allow us to estimate the objective effect of this intervention at the neurophysiological level.

Methods

Ten subjects with PTRD were recruited and underwent psychological assessment and EEG recordings before and after the meditative intervention. Furthermore, 10 additional subjects were recruited as normal controls. Source current density as an EEG parameter was estimated by exact Low Resolution Electromagnetic Tomography (eLORETA). Comparisons of source current density in PTRD subjects after the meditative intervention with normal controls were investigated. Additionally, we compared source current density in PTRD subjects between before and after meditative intervention. Correlations between psychological assessments and source current density were also explored.

Results

After meditative intervention, PTRD subjects exhibited increased gamma activity in the left inferior parietal lobule relative to normal controls. In addition, changes of delta activity in the right precuneus correlated with changes in the psychological score on role physical item, one of the quality of life scales reflecting the work or daily difficulty due to physical problems.

Conclusions

These results show that the meditative intervention used in this study produces neurophysiological changes, in particular the modulation of oscillatory activity of the brain.

Significance

Our meditative interventions might induce the neurophysiological changes associated with the improvement of psychological symptoms in the PTRD subjects.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6402287/

 

Overweight and Obese Yoga Practitioners have a Higher Quality of Life

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Overweight and Obese Yoga Practitioners have a Higher Quality of Life

 

By John M. de Castro, Ph.D.

 

“Doing yoga decreases stress, improves flexibility, and increases muscle tone and strength. People with larger bodies often have trouble with joint pain; yoga can help by improving the body’s alignment to reduce strain on joints by allowing the frame to bear more of the body’s weight.” – Ann Pizer

 

Obesity has become an epidemic in the industrialized world. In the U.S. the incidence of obesity, defined as a Body Mass Index (BMI) of 30 or above has more than doubled over the last 35 years to currently around 35% of the population, while two thirds of the population are considered overweight or obese (BMI > 25). Obesity has been found to shorten life expectancy by eight years and extreme obesity by 14 years. This occurs because obesity is associated with cardiovascular problems such as coronary heart disease and hypertension, stroke, metabolic syndrome, diabetes, cancer, arthritis, and others.

 

Obviously, there is a need for effective treatments to obese individuals. But, despite copious research and a myriad of dietary and exercise programs, there still is no safe and effective treatment. Mindfulness is known to be associated with lower risk for obesity, alter eating behavior and improve health in obesity. This suggests that mindfulness training may be an effective treatment for overeating and obesity alone or in combination with other therapies. Yoga may be particularly beneficial for the obese as it is both a mindfulness practice and an exercise. Yoga practice has been shown to have a myriad of physical and psychological benefits. These include significant loss in weight and body mass index (BMI), resting metabolism, and body fat in obese women with Type 2 diabetes and improve health in the obese.

 

In today’s Research News article “Quality of Life in Yoga Experienced and Yoga Naïve Asian Indian Adults with Obesity.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6515061/), Telles and colleagues recruited overweight and obese (BMI>25) adults (aged 20-59 years) and assessed them for participation in yoga practice and their quality of life, including general self-esteem, enjoyment in physical activities, satisfactory social contacts, satisfaction concerning work, sexual pleasure, and focus on eating behavior.

 

They found that in comparison to non-participants in yoga practice, the yoga participants had significantly higher overall quality of life including higher levels of general self-esteem, enjoyment in physical activities, satisfactory social contacts, and satisfaction concerning work. Hence, participation in yoga practice was found to be associated with significantly higher quality of life in overweight and obese individuals.

 

These findings are correlational and causation cannot be determined. It is possible that yoga practice causes improved quality of life, or that people with high quality of life tend to engage in yoga practice, or that some other factor, e.g. affluence, large social network, results in higher levels of both. Nevertheless, it is clear that practicing yoga is associated with better, more enjoyable lives, that overweight and obese yoga practitioners have a higher quality of life.

 

“’I think yoga can be a wonderful form of movement that bigger-bodied people can adapt for themselves.’ For folks carrying more weight, low-impact exercises like yoga may be more comfortable than, say, running on the pavement.” – Laura McMullen

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Telles, S., Sharma, S. K., Singh, A., Kala, N., Upadhyay, V., Arya, J., & Balkrishna, A. (2019). Quality of Life in Yoga Experienced and Yoga Naïve Asian Indian Adults with Obesity. Journal of obesity, 2019, 9895074. doi:10.1155/2019/9895074

 

Abstract

Background

Obesity adversely affects quality of life which then acts as a barrier to weight loss and weight loss maintenance. Hence, those interventions which positively influence the quality of life along with weight reduction are considered useful for sustained weight loss in persons with obesity. An earlier study showed better quality of life in obese adults who had experience of yoga compared to yoga naïve obese adults. However, the main limitation of the study was the small sample size (n=20 in each group).

Objective

The present study aimed to determine whether with larger sample sizes the quality of life would differ in yoga experienced compared to yoga naïve adults with obesity.

Methods

There were 596 Asian Indian obese adults (age range 20 to 59 years; group mean age ± SD; 43.9 ± 9.9 years): of whom (i) 298 were yoga experienced (154 females; group mean age ± SD; 44.0 ± 9.8 years) with a minimum of 1 month of experience in yoga practice and (ii) 298 were yoga naïve (154 females; group mean age ± SD; 43.8 ± 10.0 years). All the participants were assessed for quality of life using the Moorehead–Ardelt quality of life questionnaire II. Data were drawn from a larger nationwide trial which assessed the effects of yoga compared to nutritional advice on obesity over a one-year follow-up period (CTRI/2018/05/014077).

Results

There were higher participant-reported outcomes for four out of six aspects of quality of life in the yoga experienced compared to the yoga naïve (p < 0.008, based on t values of the least squares linear regression analyses, Bonferroni adjusted, and adjusted for age, gender, and BMI as covariates). These were enjoyment in physical activities, ability to work, self-esteem, and social satisfaction.

Conclusion

Obese adults with yoga experience appear to have better quality of life in specific aspects, compared to yoga naïve persons with a comparable degree of obesity.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6515061/