Mindful Birthday

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Mindful Birthday

 

By John M. de Castro, Ph.D.

 

“I had always thought a birthday was a day for me, but I believe it’s a day for everyone that is around me. It is a day where everyone shows you love; it’s a day where people want to make you happy. It is a day where smiles and laughter are ubiquitous. My special day brings out the very best in others.” – Anand

 

Birthdays are a special time, one day a year set aside to celebrate the existence of a particular person. It is fairly arbitrary day other than the person was born on a day when the Earth was at the same point in its orbit of the sun. It’s also fairly arbitrary as it is a single point in an ongoing developmental sequence ranging from conception to death; the point of emergence from the mother’s womb. So, it should be seen simply as an annual remembrance and celebration of the individual’s life and growth. As such, it is a worthwhile yearly reflection on life’s continuous changes, as Thich Nhat Hahn likes to say “Happy Continuation Day.”

 

The celebration of a birthday can be special. It’s a time when the individual is recognized by other humans, particularly family and friends. Expressions of love and caring that may be unspoken the rest of the year come out into the open. It’s an opportunity to revel in this recognition, caring, and connection. It is best to do so mindfully; to be sensitive and aware of each present moment, to look deeply at the feelings of the moment, and to listen carefully to everyone involved, hearing not only what is said but the nonverbal expressions. These are usually positive but sometimes they’re negative, but regardless should simply be experienced mindfully without judgement.

 

It is important to be mindful to experience the joy and happiness of the day. It should be fully experienced looking mindfully at the internal feelings and sensations that constitute this joy. But, it needs to be recognized that this, like everything, is impermanent and will briefly arise and fall away. It should not be clung to and attempted to be held onto. That is a prescription for unsatisfactoriness and unhappiness. It should be simply enjoyed as it is when it is present, appreciating the gift of the moment and having no regrets when it vanishes. That is the truly mindful way, that leads to satisfaction with life as it is.

 

So, enjoy your special day. If you focus on appreciating and savoring, but not clinging to, the happy moments in life your entire life will become happier. Enjoying them fully, mindfully, reinforces and strengthens these feelings making them more likely to reappear in the future. Similarly, letting go of regret that the good feelings have gone away and any negative emotions occurring makes them less likely to reappear. It’s simply watering the seeds of happiness so they’ll grow and flourish and allowing negatives to wither. Birthdays are opportunities to do just that.

 

If we reflect, though, it will become apparent that we are constantly being reborn. In fact, every moment we a reborn anew, different than we were, physically, mentally, and spiritually. In fact, awakening in the morning each day is a daily reminder of rebirth. This rebirth is subtle, though, and hard to detect on a moment to moment basis. That is one reason that the birthday celebration is so important. A year passing produces highly detectable changes in our bodies, our minds, and our life situations, greatly emphasizing this continual rebirth. Looking at it mindfully and carefully we can see the impermanence of everything, including ourselves. Some things have gone away, some new things have entered, and the rest has changed to some degree or another. This can lead to and appreciation, wonder, and celebration of the ongoing, ever changing, experience of life. What a wonderful opportunity to see ourselves and life as it truly is.

 

Birthdays are also wonderful times for mindful deep reflections on what has happened to us over the year and what was responsible for it. If we look deeply, we can readily see how much has happened and how interconnected we are to others. Our experiences were not produced by ourselves alone but were contributed to in very fundamental ways by a vast array of people, people close to us and only remotely connected. The individual may have a significant achievement or event during the year; a graduation, a promotion, a marriage, a birth of a child. A little mindful reflection will show how this occurred as a result of the confluence of efforts by a large number of others, our teachers and support group, our coworkers and family, our spouse and their family, in fact, our entire society and those who have gone before. Mindfulness can reveal that nothing occurs in isolation, but rather is the result of an almost infinite matrix of interconnected people and phenomenon. The Birthday is an excellent opportunity to reflect upon and deeply understand this truth of the interdependence of our existences.

 

We can equally benefit from celebrating the birthdays of others. Mindfully reveling in, sensing, and appreciating the good feelings we have toward them is another chance to experience the joys in life. Sensing the love in ourselves toward another is best done mindfully, observing the internal feelings and sensations that constitute this love. Enjoying the feelings of love for another makes it more likely that we’ll express love toward others, increasing the love in the world and our own personal happiness. Seeing the changes in them over the years is another lesson in impermanence. We are not the only one constantly changing and being reborn. It’s happening to everyone. Seeing this helps us to understand in an unvarnished experiential way the true nature of existence.

 

Birthdays are an opportunity to grow, understand, and become happier. Take advantage of that opportunity. But, do so mindfully. Have a mindful Happy Birthday.

 

“You also were inside before you were outside. That means that before you were born, you already existed—inside your mother. The fact is that if something is already there, it does not need to be born. To be born means from nothing you become something. If you are already something, what is the use of being born? So, your so-called birthday is really your continuation day. The next time you celebrate, you can say, “Happy Continuation Day.” – Thich Nhat Hahn

“Chogyam Trungpa always had everyone sing “Cheerful Birthday,” not “Happy Birthday,” saying that Happiness was a state of mind that had Sadness or Unhappiness on its flip side. Cheerfulness, he said, better described a fundamental way or attitude of being. So, growing up in the Buddhist tradition, we always sang Cheerful Birthday to you… .” –  Waylon Lewis

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts

Improve Osteopenia and Osteoporosis with Tai Chi

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Improve Osteopenia and Osteoporosis with Tai Chi

 

By John M. de Castro, Ph.D.

 

“There are many ways that tai chi helps people with osteoporosis. An excellent study showed tai chi slowed down the loss of bone density approximately three fold.” – Paul Lam

 

Bone is living tissue that, like all living tissues, is constantly being broken down and replaced. Osteopenia and Osteoporosis occur when the creation of new bone doesn’t keep up with the removal of old bone. This results in a loss of bone mass, causing bones to become weak and brittle. It can become so brittle that a fall or even mild stresses like bending over or coughing can cause a fracture. These fractures most commonly occur in the hip, wrist or spine. Osteoporosis is estimated to affect 200 million women worldwide. In the United States 54 million adults over 50 are affected by osteoporosis and low bone mass. Osteoporosis takes a huge personal and economic toll. The disability due to osteoporosis is greater than that caused by cancers and is comparable or greater than that lost to a variety of chronic diseases, such as arthritis, asthma and high blood pressure related heart disease.

 

The most common treatments for osteoporosis are drugs which slow down the breakdown of bone, combined with exercise. The side effects of the drugs are mild, including upset stomach and heartburn. But there is a major compliance problem as the drugs must be taken over very long periods of time. In fact, only about a third of patients continue to take their medications for at least a year. Even when drugs are taken, exercise is recommended to improve bone growth. Indeed the mindful movement exercise of yoga has been shown to improve osteoporosis. The ancient mindful movement technique Tai Chi is a very safe form of gentle exercise that is beneficial for the prevention and treatment of osteoporosis. With accumulating evidence it is a good idea to step back and summarize what is known about the application of Tai Chi practice for the treatment of osteoporosis.

 

In today’s Research News article “Tai chi for treating osteopenia and primary osteoporosis: a meta-analysis and trial sequential analysis. Clinical interventions in aging.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6322510/ ), Zhang and colleagues review, summarize and perform a meta-analysis of the published research literature regarding the application of Tai Chi practice for the treatment of osteopenia and osteoporosis. They discovered 15 published randomized controlled trials.

 

They found that the research studies reported that Tai Chi practice produced a significant increase in bone mineral density and bone gla protein. In addition, Tai Chi practice produced a significant reduction in pain from osteoporosis. These are positive and encouraging results but the authors caution that the quality of the studies was not high and that larger better controlled trials are needed.

 

Tai Chi is gentle and safe mindfulness practice. It is appropriate for all ages including the elderly and for individuals with illnesses that limit their activities or range of motion. It is inexpensive to administer, can be performed in groups or alone, at home or in a facility, and can be quickly learned. In addition, it can be practiced in social groups. This can make it fun, improving the likelihood of long-term engagement in the practice. So, Tai Chi practice would appear to be an excellent gentle mindfulness training and light exercise to improve bone density in patients with osteopenia and osteoporosis.

 

So, improve osteopenia and osteoporosis with Tai Chi.

 

“Tai chi has lots of potential benefits that are well-proven. Even if its direct effects on bone strength and quality are limited, it can still help prevent fractures because it improves balance, neuromuscular coordination and postural stability, thus reducing the risk of falls.” – Berkeley Wellness

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are e also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Zhang, Y., Chai, Y., Pan, X., Shen, H., Wei, X., & Xie, Y. (2019). Tai chi for treating osteopenia and primary osteoporosis: a meta-analysis and trial sequential analysis. Clinical interventions in aging, 14, 91-104. doi:10.2147/CIA.S187588

 

Abstract

Purpose

The aim of this meta-analysis was to evaluate the efficacy of Tai chi (TC) as an adjuvant treatment for osteopenia and primary osteoporosis.

Methods

We went through eight databases to identify relevant randomized controlled trials that compared TC with a control group. The primary outcome was osteoporosis-related fractures (fracture incidence). Meta-analyses and trial sequential analyses (TSA) were conducted using RevMan 5.3 and TSA 0.9.

Results

Fifteen randomized controlled trials involving a total of 857 patients were included in the analyses. No trials reported primary outcome; however, bone mineral density (BMD) values differed significantly in subgroup 1 (TC vs no treatment; weighted mean difference [WMD] =0.05 g/cm2, 95% CI 0.03 to 0.07; P<0.00001; P for heterogeneity =0.22, I2=22%) and subgroup 2 (TC vs conventional treatments; WMD =0.16 g/cm2, 95% CI 0.11 to 0.21; P<0.00001; P for heterogeneity =0.008, I2=75%). In addition, two trials compared TC with conventional treatments, which found a significant difference in bone gla protein (standardized mean difference =−1.18, 95% CI −1.66 to −0.70; P<0.00001; P for heterogeneity =0.58, I2=75%). The results of the BMD were confirmed by TSA. Also, TC may have a certain effect on the relief of osteoporotic pain (WMD = −2.61, 95% CI −3.51 to −1.71; WMD = −1.39, 95% CI −2.01 to −0.77). However, it did not promote the quality of life, level of serum calcium, serum phosphorus, and also had no effect on bone turnover markers.

Conclusion

Although there is no study monitoring fracture incidence, TC may be beneficial for patients in improving BMD values, level of bone gla protein, and relieving osteoporotic pain. However, due to the low methodological quality, current evidence for treating osteopenia and primary osteoporosis through TC is insufficient.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6322510/

 

Students and Military who are High in All Facets of Mindfulness Have Better Psychological Health

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Students and Military who are High in All Facets of Mindfulness Have Better Psychological Health

 

By John M. de Castro, Ph.D.

 

“The research is strong for mindfulness’ positive impact in certain areas of mental health, including stress reduction, emotion and attention regulation, reduced rumination, for reducing mild to moderate depression and anxiety, and preventing depressive relapse.“ – Kelle Walsh

 

Mindfulness training has been shown to improve health and well-being. It has also been found to be effective for a large array of medical and psychiatric conditions, either stand-alone or in combination with more traditional therapies. As a result, mindfulness training has been called the third wave of therapies.

 

One of the premiere measurement tools for mindfulness is the Five Factors of Mindfulness Questionnaire. It measures overall mindfulness and also five facets; observing, describing, acting with awareness, non-judgement, and non-reactivity. People differ and an individual can be high or low on any of these facets and any combination of facets. It is not known what pattern of mindfulness facets are most predictive of good mental health.

 

In today’s Research News article “Mindfulness and Psychological Health Outcomes: A Latent Profile Analysis among Military Personnel and College Students.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5800780/ ), Bravo and colleagues recruited active and retired military personnel and college students. They were measured online for mindfulness, depression, anxiety, rumination, suicidality, post-traumatic stress disorder, alcohol and drug abuse symptoms.

 

They found that overall, the greater the levels of mindfulness, the better the mental health of the participants including lower depression, anxiety, rumination, suicidality, post-traumatic stress disorder, alcohol and drug abuse symptoms. The military personnel were higher on all measures except rumination than the college students.

 

For the college students latent profile analysis revealed 4 mindfulness profiles ““high mindfulness” group (i.e., moderately high on all facets of mindfulness), a “low mindfulness” group (i.e., relatively low-to-average on all facets of mindfulness), a “judgmentally observing” group (i.e., high on observing facet, low on non-judging of inner experience and acting with awareness) and a “non-judgmentally aware” group (i.e., low on observing, high on non-judging of inner experience and acting with awareness).” For the military personnel latent profile analysis revealed 3 mindfulness profiles “high mindfulness” group (i.e., moderately high on all facets of mindfulness), a “low mindfulness/ judgmentally observing” group (i.e., relatively low-to-average on describing, and non-reacting facets of mindfulness and  high on observing facet, low on non-judging of inner experience and acting with awareness) and a “non-judgmentally aware” group (i.e., low on observing, high on non-judging of inner experience and acting with awareness).

 

For both the military personnel and the students, the participants with the “high mindfulness” profile had significantly better mental health than those with the other profiles including lower depression, anxiety, rumination, suicidality, post-traumatic stress disorder, alcohol and drug abuse symptoms. It is important to note that the results were similar in very different participant populations, suggesting that the results are generalizable.

 

The results further suggest that with mindfulness there are very different types of people, expressing mindfulness in different ways and this makes a difference in the relationship of mindfulness to mental health. The results suggest that overall being mindful is associated with good mental health. They further suggest that being generally high on all facets of mindfulness is an even better predictor of good mental health. It may make sense in future research to pay more attention to these different mindfulness profile groups in investigating mindfulness relationships with mental and physical well-being.

 

It is clear that mindfulness is associated with better mental health.

 

“We’ve seen this in the clinical domain for many years. People, in concert with their physicians… actually going off their medications for pain, for anxiety, for depression, as they begin to learn the self-regulatory elements of mindfulness. They discover that the things that used to be symptomatically problematic for them are no longer arising at the same level.” – Jon Kabat-Zinn

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Bravo, A. J., Pearson, M. R., & Kelley, M. L. (2017). Mindfulness and Psychological Health Outcomes: A Latent Profile Analysis among Military Personnel and College Students. Mindfulness, 9(1), 258-270.

 

Abstract

Previous research on trait mindfulness facets using person-centered analyses (e.g., latent profile analysis [LPA]) has identified four distinct mindfulness profiles among college students: a high mindfulness group (high on all facets of the Five-Factor Mindfulness Questionnaire [FFMQ]), a judgmentally observing group (highest on observing, but low on non-judging of inner experience and acting with awareness), a non-judgmentally aware group (high on non-judging of inner experience and acting with awareness, but very low on observing), and a low mindfulness group (low on all facets of the FFMQ). In the present study, we used LPA to identify distinct mindfulness profiles in a community based sample of U.S. military personnel (majority veterans; n = 407) and non-military college students (n = 310) and compare these profiles on symptoms of psychological health outcomes (e.g., suicidality, PTSD, anxiety, rumination) and percentage of participants exceeding clinically significant cut-offs for depressive symptoms, substance use, and alcohol use. In the subsample of college students, we replicated previous research and found four distinct mindfulness profiles; however, in the military subsample we found three distinct mindfulness profiles (a combined low mindfulness/judgmentally observing class). In both subsamples, we found that the most adaptive profile was the “high mindfulness” profile (i.e., demonstrated the lowest scores on all psychological symptoms and the lowest probability of exceeding clinical cut-offs). Based on these findings, we purport that the comprehensive examination of an individual’s mindfulness profile could help clinicians tailor interventions/treatments that capitalize on individual’s specific strengths and work to address their specific deficits.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5800780/

 

Improve Quality of Life in Breast Cancer Survivors with Exercise or Yoga

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Improve Quality of Life in Breast Cancer Survivors with Exercise or Yoga

 

By John M. de Castro, Ph.D.

 

“In studies of women with breast cancer, yoga has been shown to reduce fatigue and improve quality of sleep, physical vitality, and overall quality of life.” – BreastCancer.org

 

Receiving a diagnosis of cancer has a huge impact on most people. Feelings of depression, anxiety, and fear are very common and are normal responses to this life-changing and potentially life-ending experience. But cancer diagnosis is not necessarily a death sentence. Over half of the people diagnosed with cancer are still alive 10 years later and this number is rapidly increasing. But, surviving cancer carries with it a number of problems. Anxiety, depression, fatigue and insomnia are common symptoms in the aftermath of surviving breast cancer. These symptoms markedly reduce the quality of life of the patients.

 

Mindfulness training has been shown to help with cancer recovery and help to alleviate many of the residual physical and psychological symptoms, including fatigue, stress,  sleep disturbance, and anxiety and depression. Yoga practice is a form of mindfulness training that has been shown to be beneficial for cancer patients. But yoga practice is both a mindfulness practice and an exercise. It is unclear whether the benefits of yoga practice for cancer patients is due to its mindfulness or exercise components or both. The research has been accumulating. It is thus important to take a step back and summarize what has been learned.

 

In today’s Research News article “Yoga-Specific Enhancement of Quality of Life Among Women With Breast Cancer: Systematic Review and Exploratory Meta-Analysis of Randomized Controlled Trials.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6388460/ ), El-Hashimi and Gorey review, summarize and perform a meta-analysis of the effectiveness of yoga for improving the quality of life in survivors of breast cancer. They found and report on 8 randomized controlled trials that included a comparison to another exercise program.

 

They report that the research demonstrated that exercise practices including yoga produce significant improvements in quality of life for the breast cancer patients that are still present as much as a year later. But yoga practice was not significantly better than other exercise programs in improving the quality of life. It would appear that the fact that yoga practice is an exercise and not its mindfulness aspect is critical for the improvement in the quality of life of breast cancer patients.

 

So, improve quality of life in breast cancer survivors with exercise or yoga.

 

“Yoga, meditation, and breathing practices allow women with breast cancer to explore their emotions, foster mindful empathy, and cope with fatigue and tightness,” – Sierra Campbell

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

El-Hashimi, D., & Gorey, K. M. (2019). Yoga-Specific Enhancement of Quality of Life Among Women With Breast Cancer: Systematic Review and Exploratory Meta-Analysis of Randomized Controlled Trials. Journal of evidence-based integrative medicine, 24, 2515690X19828325.

 

Abstract

Physical activities during and after cancer treatment have favorable psychosocial effects. Increasingly, yoga has become a popular approach to improving the quality of life (QoL) of women with breast cancer. However, the extant synthetic evidence on yoga has not used other exercise comparison conditions. This meta-analysis aimed to systematically assess yoga-specific effects relative to any other physical exercise intervention (eg, aerobics) for women with breast cancer. QoL was the primary outcome of interest. Eight randomized controlled trials with 545 participants were included. The sample-weighted synthesis at immediate postintervention revealed marginally statistically and modest practically significant differences suggesting yoga’s potentially greater effectiveness: d = 0.14, P = .10. However, at longer term follow-up, no statistically or practically significant between-group difference was observed. This meta-analysis preliminarily demonstrated that yoga is probably as effective as other exercise modalities in improving the QoL of women with breast cancer. Both interventions were associated with clinically significant improvements in QoL. Nearly all of the yoga intervention programs, however, were very poorly resourced. Larger and better controlled trials of well-endowed yoga programs are needed.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6388460/

 

Trait Mindfulness is Only Loosely Associated with State Mindfulness

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Trait Mindfulness is Only Loosely Associated with State Mindfulness

 

By John M. de Castro, Ph.D.

 

“Mindfulness is a “state” of mind that I can practice when I sit, but it is also a “trait” of mind, an “enduring characteristic,” that can become a part of my basic temperament.” – James Walsh

 

Mindfulness training has been shown to improve health and well-being. It has also been found to be effective for a large array of medical and psychiatric conditions, either stand-alone or in combination with more traditional therapies. As a result, mindfulness training has been called the third wave of therapies. One problem with understanding mindfulness effects is that there are, a wide variety of methods to measure mindfulness.

 

There two basic forms of mindfulness, trait and state mindfulness. Trait mindfulness is an enduring characteristic that is a long-term proclivity to be mindful. It remains relatively stable over time. On the other hand, state mindfulness is a short-term characteristic that is dependent upon circumstances and can change from moment to moment. The relationship between trait and state mindfulness has not been systematically explored.

 

In today’s Research News article “When Traits Match States: Examining the Associations between Self-Report Trait and State Mindfulness following a State Mindfulness Induction.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5800747/ ), Bravo and colleagues recruited college students 31% of which had previous meditation experience. They were randomly assigned to receive a brief (8 minute) recorded guided mindfulness meditation induction focused on body sensations and the breath or a control condition consisting of an 8-minute recorded educational presentation on fruit flies. They were measured before and after the induction for state mindfulness including mindfulness of mind and mindfulness of body, and trait mindfulness including observing, describing, acting with awareness, non-judging, non-reactivity.

 

They found that at baseline there were few, weak, and small relationships between trait mindfulness facets and state mindfulness of either mind or body. This makes sense as trait mindfulness is fairly stable while state mindfulness can be highly variable, high one moment and low another. After the brief body focused meditation there was a significant increase in the participants state of mindfulness of their body but not mind which also is to be expected. They also found that “the association between observing trait mindfulness and state mindfulness of mind and body strengthened with more frequent mindfulness meditation practice.”

 

These are interesting but not surprising findings that the enduring tendency to be mindful is not necessarily related to the moment by moment state of mindfulness. This also tells us that these are independent characteristics that can be accurately measured with existing scales of mindfulness. This suggests that measures of both should be included in research studies of mindfulness as they reflect different components of mindfulness.

 

So, trait mindfulness is only loosely associated with state mindfulness.

 

“the trait-like propensity to be mindful in everyday life may be modifiable (for at least some individuals) through intentional practice of evoking the corresponding state during meditation.” – Laura Kiken

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Bravo, A. J., Pearson, M. R., Wilson, A. D., & Witkiewitz, K. (2017). When Traits Match States: Examining the Associations between Self-Report Trait and State Mindfulness following a State Mindfulness Induction. Mindfulness, 9(1), 199-211.

 

Abstract

Previous research has found inconsistent relationships between trait mindfulness and state mindfulness. To extend previous research, we sought to examine the unique associations between self-report trait mindfulness and state mindfulness by levels of meditation experience (meditation-naïve vs. meditation-experienced) and by mindfulness induction (experimentally induced mindful state vs. control group). We recruited 299 college students (93 with previous mindfulness meditation experience) to participate in an experiment that involved the assessment of five facets of trait mindfulness (among other constructs), followed by a mindfulness induction (vs. control), followed by the assessment of state mindfulness of body and mind. Correlational analyses revealed limited associations between trait mindfulness facets and facets of state mindfulness, and demonstrated that a brief mindfulness exercise focused on bodily sensations and the breath elicited higher state mindfulness of body but not state mindfulness of mind. We found significant interactions such that individuals with previous meditation experience and higher scores on the observing facet of trait mindfulness had the highest levels of state mindfulness of body and mind. Among individuals with meditation experience, the strengths of the associations between observing trait mindfulness and the state mindfulness facets increased with frequency of meditation practice. Some other interactions ran counter to expectations. Overall, the relatively weak associations between trait and state mindfulness demonstrates the need to improve our operationalizations of mindfulness, advance our understanding of how to best cultivate mindfulness, and reappraise the ways in which mindfulness can manifest as a state and as a trait.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5800747/

 

Reduce Athletic Burnout with Mindfulness

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Reduce Athletic Burnout with Mindfulness

 

By John M. de Castro, Ph.D.

 

“Mindfulness training has the potential to prevent athlete burnout because of stress reduction and increased recovery.  It also has the potential to enhance performances.  Mindfulness exercises could be beneficial for athletes who struggle with demands from several sources.” – P. Furrer

 

Athletic performance requires the harmony of mind and body. Excellence is in part physical and in part psychological. Without inheriting an athletic body and without many hours of training the individual will never reach an elite level. But, once there, the difference between winning and losing is psychological. That is why an entire profession of Sports Psychology has developed. “In sport psychology, competitive athletes are taught psychological strategies to better cope with a number of demanding challenges related to psychological functioning.” They use a number of techniques to enhance performance including anxiety or energy management, attention and concentration control (focusing), communication, goal setting, imagery, visualization, mental practice, self-talk, controlling negative emotions, team building, time management/organization.

 

Mindfulness training has been shown to enhance a number of the characteristics that are taught by Sports Psychologists. Mindfulness training improves attention and concentration and emotion regulation and reduces anxiety and worry and rumination, and the physiological and psychological responses to stress. As a result, mindfulness training, including meditation and yoga practices, have been employed by elite athletes and even by entire teams to enhance their performance. It makes sense at this point to step back and take a look at the state of the research.

 

In today’s Research News article “Mindfulness and Athlete Burnout: A Systematic Review and Meta-Analysis.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6388258/ ), Li and colleagues review and summarize, and perform a meta-analysis of the published research literature on the effectiveness of mindfulness as an antidote to athletic burnout. They identified 10 studies including 2 controlled trials, 5 cross-sectional surveys, 1 prospective survey, and 2 qualitative studies.

 

They found that the literature in general reports that mindfulness training produces a reduction in burnout symptoms in athletes and that mindful individuals tend to have significantly lower levels of burnout symptoms. Meta-analysis revealed a significant association between mindfulness and lower burnout, particularly with the burnout symptoms of emotional and physical exhaustion.

 

Hence, the research suggests the mindfulness is a potential antidote to athletic burnout. But the reviewed studies were methodologically weak and larger, well controlled, randomized controlled trials, with long-term follow-up are needed. Thus, although the research has produced promising results, conclusions must be tempered pending more research.

 

So, reduce athletic burnout with mindfulness.

 

“Despite how physically ready athletes are for competition, their performances may suffer if they do not have control over their minds. Improving mindfulness, or participating in mindfulness-based interventions may help athletes monitor and cope with their sport related anxiety, help them focus during their competitions, and help boost their confidence. Athletes are looking for whatever will give them the advantage, so why not try mindfulness?” – Crystal Chariton

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are e also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Li, C., Zhu, Y., Zhang, M., Gustafsson, H., & Chen, T. (2019). Mindfulness and Athlete Burnout: A Systematic Review and Meta-Analysis. International journal of environmental research and public health, 16(3), 449. doi:10.3390/ijerph16030449

 

Abstract

Objective: This review aims to identify, appraise, and synthesize studies reporting the relationship between mindfulness and athlete burnout and the effects of mindfulness-based interventions (MBIs) on athlete burnout. Methods: Studies were identified through searching six electronic databases using combinations of three groups of keywords and manual search. Two independent reviewers screened the searched studies, extracted data of the included studies, and assessed the study quality. The extracted data were synthesized qualitatively and quantitatively. Results: Ten studies consisting of two controlled trials, six surveys, and two interview studies met the inclusion criteria. The two controlled trials had weak methodological quality, and the remaining studies were of moderate to high research quality. Results of controlled trials and interview research generally showed that MBIs had positive effects in burnout prevention. Meta-analytic results indicated a negative association between mindfulness and burnout. Conclusions: There is some evidence showing that mindfulness was negatively associated with athlete burnout. However, given the small number of interventions and qualitative studies, there is limited evidence on whether MBIs are useful in preventing athlete burnout. More studies are needed to corroborate these findings.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6388258/

 

Improve Sleep in Breast Cancer Patients Undergoing Chemotherapy with Yoga

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Improve Sleep in Breast Cancer Patients Undergoing Chemotherapy with Yoga

 

By John M. de Castro, Ph.D.

 

“Sleep disturbance is a common problem for women with breast cancer, and can have a variety of causes, from stress and depression related to the treatment or diagnosis, to a side effect of some of the drugs and anti-nausea medications used in chemotherapy regimens. Yoga not only produced benefits in the short term, it also produced benefits in sleep quality three months and six months after treatment.” – Paul Raeburn

 

Receiving a diagnosis of cancer has a huge impact on most people. Feelings of depression, anxiety, and fear are very common and are normal responses to this life-changing and potentially life-ending experience. But cancer diagnosis is not necessarily a death sentence. Over half of the people diagnosed with cancer are still alive 10 years later and this number is rapidly increasing. But, surviving cancer carries with it a number of problems. Fatigue and insomnia are common symptoms in the aftermath of surviving breast cancer.

 

Mindfulness training has been shown to help with cancer recovery and help to alleviate many of the residual physical and psychological symptoms, including fatigue, stress,  sleep disturbance, and anxiety and depression. Yoga practice is a form of mindfulness training that has been shown to be beneficial for cancer patients.  In today’s Research News article “Randomized trial of Tibetan yoga in patients with breast cancer undergoing chemotherapy.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5735004/ ), Chaoul and colleagues examine the ability of yoga practice to improve sleep in breast cancer patients.

 

They recruited patients with Stage 1 to 3 breast cancer scheduled to undergo chemotherapy. They were randomly assigned to usual care or to either receive a Tibetan Yoga Program or a stretching program. Participants met for 4, 75 to 90-minute, sessions during chemotherapy and 3 booster sessions over the next 6 months. The participants were also encouraged to practice at home. The Tibetan Yoga Program consisted of “1) mindfulness and focused attention through guided meditation with breathing and visualization; 2) an alternate nostril breathing practice and a breath retention exercise; 3) Tsa Lung movements; and 4) closing with a brief compassion-based meditation.” The participants were measured before and after the programs and 3, 6, and 12 months later for sleep quality, fatigue, and actigraph measured sleep patterns.

 

They found that all groups improved in sleep quality and fatigue over the 12-month measurement period. But the Tibetan Yoga group had significantly less daily sleep disturbances and fewer minutes awake before sleep onset. Hence, participation in the Tibetan Yoga Program had modest benefits for the quality of sleep for the patients. The Tibetan Yoga Program contains a number of different components including meditation, postures, and breathing exercises. It is impossible to determine in the current study which components or which combinations of components were necessary and sufficient for the benefits.

 

These results are encouraging but not clinically significant as the effects were very modest. But,

it should be kept in mind that yoga and meditation programs have been shown to improve a number of other impacts of breast cancer diagnosis and survival. So, the total impact of participation in yoga for breast cancer patients may be much greater than implied by the current results.

 

So, improve sleep in breast cancer patients undergoing chemotherapy with yoga.

 

“it is encouraging to see that the women who practiced yoga outside of class had improved sleep outcomes over time. Previous research has established that yoga effectively reduces sleep disturbances for cancer patients, but have not included active control groups or long-term follow-up.” – Lorenzo Cohen

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Chaoul, A., Milbury, K., Spelman, A., Basen-Engquist, K., Hall, M. H., Wei, Q., Shih, Y. T., Arun, B., Valero, V., Perkins, G. H., Babiera, G. V., Wangyal, T., Engle, R., Harrison, C. A., Li, Y., … Cohen, L. (2017). Randomized trial of Tibetan yoga in patients with breast cancer undergoing chemotherapy. Cancer, 124(1), 36-45.

 

Abstract

BACKGROUND

This randomized trial examined the effects of a Tibetan yoga program (TYP) versus a stretching program (STP) and usual care (UC) on sleep and fatigue in women with breast cancer undergoing chemotherapy.

METHODS

Women with stage I–III breast cancer undergoing chemotherapy were randomized to TYP (n=74), STP (n=68), or UC (n=85) groups. Participants in the TYP and STP groups participated in 4 sessions during chemotherapy, followed by three booster sessions over the subsequent 6 months, and encouraged to practice at home. Self-report measures of sleep disturbances (Pittsburgh Sleep Quality Index) fatigue (Brief Fatigue Inventory), and actigraphy were collected at baseline, 1-week post-treatment, and 3, 6 and 12 months.

RESULTS

There were no group differences in total sleep disturbances or fatigue levels over time. However, patients in TYP reported fewer daily disturbances 1-week post-treatment than STP (difference=−0.43, 95% CI: −0.82, −0.04, P=0.03) and UC (difference=−0.41, 95.5% CI: −0.77, −0.05, P=0.02). Group differences at the other time points were maintained for TYP versus STP. Actigraphy data revealed greater minutes awake after sleep onset for STP 1-week post treatment versus TYP (difference=15.36, 95% CI: 7.25,23.48, P=0.0003) and UC (difference=14.48, 95% CI: 7.09,21.87, P=0.0002). Patients in TYP who practiced at least two times a week during follow-up reported better PSQI and actigraphy outcomes at 3 and 6 months post-treatment than those who did not and better than those in UC.

CONCLUSIONS

Participating in TYP during chemotherapy resulted in modest short-term benefits in sleep quality, with long-term benefits emerging over time for those who practiced TYP at least two times a week.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5735004/

 

Improve Physical Fitness with Online Yoga and Tai Chi Practice

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Improve Physical Fitness with Online Yoga and Tai Chi Practice

 

By John M. de Castro, Ph.D.

 

“Once tai chi and yoga are broken down individually, it’s safe to say, they’re almost identical in benefits and components. The main difference is in execution. Yoga involves holding poses and postures. Tai chi is performed in a dance-like, martial arts form. Both can be rigorous, or low impact, depending on the person’s fitness level.” – KXTV

 

Tai Chi has been practiced for thousands of years with benefits for health and longevity. Tai Chi training is designed to enhance function and regulate the activities of the body through regulated breathing, mindful concentration, and gentle movements. Only recently though have the effects of Tai Chi practice been scrutinized with empirical research. It has been found to be effective for an array of physical and psychological issues. It appears to strengthen the immune system, reduce inflammation, increase the number of cancer killing cells in the bloodstream and improve cardiovascular function.

 

Yoga practice has been shown to have a myriad of benefits for psychological and physical health. It is both an exercise and a mind-body practice that stresses both mental attention to present moment movements, breath control, and flexibility, range of motion, and balance. It has been shown to improve balance and flexibility in older individuals.  It is safe and can be practiced by anyone from children to seniors. Recently, there have been a number of high-profile athletes who have adopted a yoga practice to improve their athletic performance.

 

Both Tai Chi and Yoga are taught in studios by experienced teachers. But this is often not convenient or available. An alternative is online teaching and practice. There is, however, little known regarding the effectiveness of these online programs. In today’s Research News article “Effects of Online Yoga and Tai Chi on Physical Health Outcome Measures of Adult Informal Caregivers.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6329221/ ), Martin and Candow recruited informal caregivers and randomly assigned them to receive 12 weeks of 150 minutes per week of either online vinyasa yoga or online Tai Chi practice. The participants were measured before and after training for muscle strength and endurance, handgrip strength, walking speed, balance, and flexibility.

 

They found that both groups improved on all measures from the baseline to the completion of training. There were no significant differences found between yoga and tai chi practices except in the case of chest press endurance and abdominal curl up where yoga practice was superior to Tai Chi practice. Hence, both yoga and Tai Chi practice improved the physical abilities of these informal caregivers with yoga practice being slightly better.

 

Caregivers tend to be fairly inactive. So, the engagement in yoga or Tai Chi exercises may be important for the overall health of the participants and their ability to provide care and not burnout. An important component of this study was that the training was done online. Caregivers are usually stressed and have little free time. So, the ability to practice according to their own schedules and at home is a major advantage.

 

So, improve physical fitness with online yoga and Tai Chi practice.

 

”Tai Chi as a powerful tool for disease-prevention—deep relaxation may initiate more of our “disease-fighting” genes when relaxation-exercises are performed routinely over time.” – Jeremey Wiseman

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Martin, A. C., & Candow, D. (2019). Effects of Online Yoga and Tai Chi on Physical Health Outcome Measures of Adult Informal Caregivers. International journal of yoga, 12(1), 37-44.

 

Abstract

Aims:

This study aimed to investigate the effects of online Vinyasa Yoga (VY) and Taijifit™ (12 weeks) in informal caregivers (≥18 years of age).

Methods:

Twenty-nine participants were randomized to two groups: VY (n = 16, 55.87 ± 12.31 years) or Taijifit™ (n= 13, 55.07 ± 12.65 years).

Main Outcome Measures:

Prior to and following the study, assessments were made for muscle strength (1-RM leg press, chest press, and handgrip), muscle endurance (leg press and chest press; maximal number of repetitions performed to fatigue at 80% and 70% baseline 1-RM, respectively), abdominal endurance (maximum number of consecutive curl-ups to fatigue), tasks of functionality (dynamic balance and walking speed), and flexibility (sit and reach).

Results:

There was a significant increase over time for muscle strength, muscle endurance, tasks of functionality, and flexibility (P = 0.001). The VY group experienced a greater improvement in chest press endurance (VY: pre 19.25 ± 5.90, post 28.06 ± 7.60 reps; Taijifit™ pre 15.69 ± 4.49, post 21.07 ± 5.85 reps; P = 0.019) and abdominal endurance (VY: pre 37.12 ± 31.26, post 68.43 ± 55.07 reps; Taijifit™ pre 19.23 ± 19.00, post 32.07 ± 20.87 reps; P = 0.034) compared to the Taijifit™ group.

Conclusions:

VY and Taijifit™ are effective for improving muscle strength and endurance, tasks of functionality, and flexibility in informal caregivers. VY led to greater gains in chest press endurance and abdominal curl-ups.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6329221/

 

Mindfulness Practice Quality not Quantity Predicts Psychological Improvement

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Mindfulness Practice Quality not Quantity Predicts Psychological Improvement

 

By John M. de Castro, Ph.D.

 

“Ultimately, engaging in mindfulness meditation cultivates our ability to both focus and broaden our attention, which is a practical way to elicit psychological well-being.” – Jennifer Wolkin

 

Over the last several decades, research and anecdotal experiences have accumulated an impressive evidential case that the development of mindfulness has positive benefits for the individual’s mental, physical, and spiritual life. Mindfulness appears to be beneficial both for healthy people and for people suffering from a myriad of mental and physical illnesses. It appears to be beneficial across ages, from children to the elderly. And it appears to be beneficial across genders, personalities, race, and ethnicity. The breadth and depth of benefits is unprecedented. There is no other treatment or practice that has been shown to come anyway near the range of mindfulness’ positive benefits. With impacts so great it is important to know how to  measure and optimize the development of mindfulness.

 

There is a vast array of techniques for the development of mindfulness. They include a variety of forms of meditation, yoga, mindful movements, contemplative prayer, and combinations of practices. Some are recommended to be practiced for years while others are employed for only a few weeks. Regardless of the technique, they all appear to develop and increase mindfulness. One particularly effective mindfulness training program is Mindfulness-Based Stress Reduction (MBSR). The MBSR program consists of 8 weekly group sessions involving meditation, yoga, body scan, and discussion. The patients are also encouraged to perform daily practice. It is unclear, however, exactly whether it is the quantity or the quality of practice that is essential to producing maximum benefits.

 

In today’s Research News article “The secret ingredient in mindfulness interventions? A case for practice quality over quantity.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6333205/ ), Goldberg and colleagues recruited adults for a “Quit Smoking Trial” and had them participate in an 8 week, once a week for 1.5 hours, mindfulness training program based upon the Mindfulness-Based Stress Reduction (MBSR) program but targeting smoking cessation. They also practiced at home for 30 minutes per day. In addition, for the first 4 weeks they also received nicotine patches. They were measured before and after the program and 5 months later for smoking, mindfulness, psychological functioning, emotion regulation, negative emotions, and quality of life. At each of the 8 practice sessions the participants also reported on the amount of time they practiced during the week and quality of these practices. The measure of practice quality was “composed of two dimensions: perseverance (e.g., “During practice, I attempted to return to my present-moment experience, whether unpleasant, pleasant, or neutral”) and receptivity (e.g., “During practice I was actively avoiding or ‘pushing away’ certain experiences”).”

 

They found that after treatment there was a significant relationship between practice time and the change in practice quality and the psychological functioning of the individuals with small to moderate effect sizes. In particular, the greater the amount of time spent practicing and also the greater the change in the quality of practice, the greater the improvement in psychological function in the participants. At the 5-month follow-up, however, only the change in quality of practice was associated with improved psychological function. Neither the amount of time spent practicing or the quality of practice was associated with smoking cessation at the end of treatment or 5 months later.

 

These results are interesting and suggest the importance of quality of practice in influencing the effectiveness of mindfulness practice on the psychological function of the individual. The quality measure components of perseverance and receptivity reflect exactly what is taught in mindfulness training where the meditator is asked to return to mindfulness whenever they detect mind wandering and to simply let things be as they are without attempts to change or control them. How well these skills are mastered, as evidenced by their change over the 8 weeks of training appears to be very important for maintaining the benefits.

 

This is an unusual study as most research on mindfulness training do not measure either amount or quality of the trained practice, while only a few, monitor the amount of time spent practicing. The current study underlines the importance of measuring quality. It appears to be important for assessing benefits but also may be used to examine practice methods that maximize the quality and quantity of practice and their importance for their benefits.

 

“Mindfulness is an important part of mental wellbeing; it can help us take stock of the fast-paced world around us and understand our emotions and feelings better. Practising mindfulness regularly can help reduce stress and improve mood; it can also help people to become more emotionally alert, to listen more attentively, communicate more clearly, and can increase self-awareness and the awareness of others.” – Fit for Work

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Goldberg, S. B., Del Re, A. C., Hoyt, W. T., & Davis, J. M. (2014). The secret ingredient in mindfulness interventions? A case for practice quality over quantity. Journal of counseling psychology, 61(3), 491-7.

 

Abstract

As mindfulness-based interventions become increasingly widespread, interest has grown in better understanding which features of these treatments produce beneficial effects. The present study examined the relative contribution of mindfulness practice time and practice quality in predicting psychological functioning (negative affect, emotion regulation, quality of life, mindfulness). Data were drawn from a randomized clinical trial of mindfulness training for smokers and assessed outcomes at posttreatment (n = 43) and 5-month follow-up (n = 38). The intervention included instruction in mindfulness techniques targeted to smoking cessation and relapse prevention and was composed of 10 group meetings over 8 weeks. Data from 8 treatment groups were used. Mindfulness practice quality was measured weekly over the course of treatment, and multilevel modeling was used to estimate trajectories of change in practice quality. The measure of practice quality was shown to be valid and reliable, with change in practice quality predicting change in psychological functioning at both posttreatment (β= .31, 95% CI =[0.04, 0.56], p = .022) and follow-up (β= .45 [0.16, 0.73], p = .002), even when controlling for practice time. Practice time predicted outcomes at posttreatment (β= .31 [0.05, 0.57], p = .019) but not at follow-up (β= .16 [[H11002]0.14, 0.47], p = .293). Neither practice time nor change in practice quality predicted smoking abstinence at 1 month or 6 months postquit. Results support the importance of practice quality as a relevant aspect of mindfulness interventions.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6333205/

 

Improve Executive and Emotional Control of Grief with Mindfulness

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Improve Executive and Emotional Control of Grief with Mindfulness

 

By John M. de Castro, Ph.D.

 

“Mindfulness for grief is not about whitewashing your pain, or “getting over” your loss. It is about learning how to stay present, cultivate compassion, and make wise choices that will help you cope with this new normal known as life after loss.” – Heather Stang

 

Grief is a normal, albeit complex, process that follows a loss of a significant person or situation in one’s life. This can involve the death of a loved one, a traumatic experience, termination of a relationship, loss of employment etc. Exactly what transpires depends upon the individual and the nature of the loss. It involves physical, emotional, psychological and cognitive processes. Not everyone grieves in the same way but there have been identified four general stages of grief, shock and denial, intense concern, despair and depression, and recovery. These are normal and healthy. But, in about 15% of people grief can be overly intense or long and therapeutic intervention may become necessary.

 

Mindfulness practices have been found to help with coping with loss and its consequent grief.  Mindfulness-Based Cognitive Therapy (MBCT)  was specifically developed to treat depression. MBCT involves mindfulness training, containing sitting, walking and body scan meditations, and cognitive therapy That is designed to alter how the patient relates to the thought processes that often underlie and exacerbate psychological symptoms. This would seem to be an ideal treatment protocol to treat intense grief.

 

In today’s Research News article “Mindfulness Improves Emotion Regulation and Executive Control on Bereaved Individuals: An fMRI Study.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6360180/ ), Huang and colleagues recruited participants who had lost a significant relative within the last 4 years and self-reported intense unresolved grief. They completed an 8-week, once a week for 2.5 hours Mindfulness-Based Cognitive Therapy (MBCT) treatment including daily, 30-40 minute, home practice. The participants were measured before and after treatment for grief, anxiety, depression, and emotion regulation.

 

The participants also underwent 3 brain scanning sessions with functional Magnetic Resonance Imaging (fMRI). During 2 of the sessions they performed a numerical Stroop task in which they were to report which of 2 numerals was larger. In one session they were to ignore the physical size of the numeral and only report on the numerically larger numeral. In the second session they were to ignore the numerical magnitude of the numeral and only report on the physically larger numeral. This task measures cognitive interference and executive control.

 

They found that after MBCT treatment there were large and highly significant increases in mindfulness and emotion regulation and decreases in grief, anxiety, and depression. They also found that after treatment the higher the level of mindfulness the lower the levels of grief, anxiety, and depression. In addition, the participants after treatment were significantly better at ignoring irrelevant stimuli and respond faster in the Stroop task. This suggests reduced negative emotionality and improved cognitive control.

 

The researchers observed that after treatment during the cognitive task there was a decrease in activity in the cingulate cortex. These areas are involved in what is termed the Default Mode Network which becomes active during mind wandering and self-referential thinking. In other words, the brain areas associated with a lack of attention to the task at hand became less active. This suggests that there was greater attention to the present moment after MBCT training.

 

Long-term intense grief can be very harmful to the psychological and physical well-being of the individual. The present findings suggest that MBCT practice may be an effective treatment. It appears to reduce the negative emotions and improve the ability to regulate them in grieving individuals. It appears to do so, by altering the brain systems associated with mind wandering. It is during mind wandering where rumination occurs that tends to exacerbate anxiety and depression. So, the brain changes produced by MBCT treatment tend to keep the individual focused on the present lowering the impact of the past on their emotional state.

 

So, improve executive and emotional control of grief with mindfulness.

 

“Mindfulness reminds us that pain and sorrow, like all else, are impermanent.  Does this mean grief goes away completely?  Of course not.   But it does mean that it will change shape and form, it will ebb and flow, some days it will hurt like hell and some days you will start to smile.  It means that our grief, like everything else, is impermanent and ever-changing.  Once we accept this, even if only on a rational level, some of the need to avoid our grief starts to diminish.  We can stop believing it is permanent and will never change, even when we feel it will last forever.  We can start noticing and accepting our grief for what it really is and the small changes every day in our experiences.’ – WYG

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Huang, F. Y., Hsu, A. L., Hsu, L. M., Tsai, J. S., Huang, C. M., Chao, Y. P., Hwang, T. J., … Wu, C. W. (2019). Mindfulness Improves Emotion Regulation and Executive Control on Bereaved Individuals: An fMRI Study. Frontiers in human neuroscience, 12, 541. doi:10.3389/fnhum.2018.00541

 

Abstract

The grief of bereavement is recognized as a severe psychosocial stressor that can trigger a variety of mental and physical disorders, and the long-lasting unresolved grief has a detrimental effect on brain functionality. Literature has documented mindfulness-based cognitive therapy (MBCT) as an efficient treatment for improving well-being, specifically related to the mood and cognition, in a variety of populations. However, little attention has been devoted to neural mechanisms with regard to bereaved individuals’ cognition after MBCT intervention. In this study, we recruited 23 bereaved participants who lost a significant relative within 6 months to 4 years to attend 8-week MBCT course. We used self-reporting questionnaires to measure emotion regulation and functional magnetic resonance imaging (fMRI) with the numerical Stroop task to evaluate the MBCT effect on executive control among the bereaved participants. The self-reported questionnaires showed improvements on mindfulness and reductions in grief, difficulties in emotion regulation, anxiety, and depression after the MBCT intervention. The fMRI analysis demonstrated two scenarios: (1) the activity of the fronto-parietal network slightly declined accompanied with significant improvements in the reaction time of incongruent trials; (2) the activities in the posterior cingulate cortex and thalamus were positively associated with the Texas Revised Inventory of Grief, implying emotional interferences on cognitive functions. Results indicated that MBCT facilitated the executive control function by alleviating the emotional interferences over the cognitive functions and suggested that the 8-week MBCT intervention significantly improved both executive control and emotion regulation in bereaved individuals.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6360180/