Satisfaction with Life

Improve Satisfaction with Life with Mindfulness

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Improve Satisfaction with Life with Mindfulness

 

By John M. de Castro, Ph.D.

 

“The present moment is filled with joy and happiness. If you are attentive, you will see it.” – Thích Nhat Hanh.

 

The primary focus of the majority of research on mindfulness has been on its ability to treat mental illness and negative emotional states such as anxiety, depression, and perceived stress. As such, it has been found to be effective for a large array of medical and psychiatric conditions, either stand-alone or in combination with more traditional therapies. But mindfulness training has also been shown to improve health and well-being in healthy individuals. So, it makes sense to study the contribution of mindfulness to satisfaction wit life.

 

In today’s Research News article “How Mindfulness Affects Life Satisfaction: Based on the Mindfulness-to-Meaning Theory.” (See summary below or view the full text of the study at: https://www.frontiersin.org/articles/10.3389/fpsyg.2022.887940/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_1896364_a0P58000000G0YfEAK_Psycho_20220705_arts_A&id_mc=312338674&utm_source=sfmc&utm_medium=email&utm_campaign=Article+Alerts+V4.1-Frontiers&utm_term=%%%3d++++++REDIRECTTO(+++++CONCAT(%27http%3a%2f%2fjournal.frontiersin.org%2farticle%2f%27%2c+TreatAsContent(field(%40article%2c+%27DOI__c%27))%2c+%27%2ffull%3futm_source%3dF-AAE%26utm_medium%3dEMLF%26utm_campaign%3dMRK_%27%2c+TreatAsContent(JobID)%2c+%27_%27%2c+TreatAsContent(%40FieldId)%2c+%27_%27%2c+TreatAsContent(Substring(Replace(Field(%40field%2c+%27Name%27)%2c+%27+%27%2c ) Li and colleagues recruited college students and had the complete measures of mindfulness, satisfaction with life, positive and negative emotions, and self-evaluation.

 

They found that the higher the levels of mindfulness the higher the levels of satisfaction with life, positive emotions, and self-evaluation and the lower the levels of negative emotions. They also found that life satisfaction was positively related to positive emotions, and self-evaluation and the negatively associated with negative emotions. Structural modelling revealed that mindfulness was related to satisfaction with life by being related to higher core self-evaluations and lower negative emotions that were in turn related to higher satisfaction with life.

 

These findings are correlational and as such causation cannot be determined. But it is clear that college student satisfaction with life is positively related to their degree of mindfulness in part through mindfulness’ associations with their valuations of their selves and abilities and their emotions.

 

“We are shaped by our thoughts; we become what we think. When the mind is pure, joy follows like a shadow that never leaves.” – The Buddha

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Twitter @MindfulResearch

 

Study Summary

 

Li X, Ma L and Li Q (2022) How Mindfulness Affects Life Satisfaction: Based on the Mindfulness-to-Meaning Theory. Front. Psychol. 13:887940. doi: 10.3389/fpsyg.2022.887940

 

Life satisfaction is the general evaluation of the individual’s life, which is of great significance to achieving a better life. The purpose of the present study was to investigate the mediating effect of core self-evaluation, positive affect, and negative affect in the relationship between trait mindfulness and life satisfaction based on the Mindfulness-to-Meaning theory. 991 Chinese undergraduates (692 females, 299 males) completed the Mindful Attention Awareness Scale, the Core Self-Evaluations Scale, the Positive Affect and Negative Affect Scale, and the Satisfaction with Life Scale. The results indicated that core self-evaluation and negative affect mediated the effect of trait mindfulness on life satisfaction, consistent with the Mindfulness-to-Meaning theory. Furthermore, trait mindfulness affected life satisfaction by the mediation paths of “core self-evaluation→positive affect” and “core self-evaluation→negative affect,” which uncovered the underlying mechanism of promoting life satisfaction by combining the point of view of cognition (core self-evaluation) and emotion (positive and negative affect). The present study not only contributes to a better theoretical understanding of how trait mindfulness links to life satisfaction but also provides valuable guidance for enhancing life satisfaction.

https://www.frontiersin.org/articles/10.3389/fpsyg.2022.887940/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_1896364_a0P58000000G0YfEAK_Psycho_20220705_arts_A&id_mc=312338674&utm_source=sfmc&utm_medium=email&utm_campaign=Article+Alerts+V4.1-Frontiers&utm_term=%%%3d++++++REDIRECTTO(+++++CONCAT(%27http%3a%2f%2fjournal.frontiersin.org%2farticle%2f%27%2c+TreatAsContent(field(%40article%2c+%27DOI__c%27))%2c+%27%2ffull%3futm_source%3dF-AAE%26utm_medium%3dEMLF%26utm_campaign%3dMRK_%27%2c+TreatAsContent(JobID)%2c+%27_%27%2c+TreatAsContent(%40FieldId)%2c+%27_%27%2c+TreatAsContent(Substring(Replace(Field(%40field%2c+%27Name%27)%2c+%27+%27%2c

 

Religiosity/Spirituality is Associated with Better Psychological Well-Being in Older Adults

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Religiosity/Spirituality is Associated with Better Psychological Well-Being in Older Adults

By John M. de Castro, Ph.D.

 

“Both religion and spirituality can have a positive impact on mental health. . .  Both religion and spirituality can help a person tolerate stress by generating peace, purpose and forgiveness.” – Luna Greenstein

 

Spirituality is defined as “one’s personal affirmation of and relationship to a higher power or to the sacred. Spirituality has been promulgated as a solution to the challenges of life both in a transcendent sense and in a practical sense. There have been a number of studies of the influence of spirituality on the physical and psychological well-being of practitioners mostly showing positive benefits, with spirituality encouraging personal growth and mental health. The research evidence has been accumulating. So, it makes sense to pause and summarize what has been learned.

 

In today’s Research News article “Religiosity/Spirituality and Mental Health in Older Adults: A Systematic Review and Meta-Analysis of Observational Studies.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9133607/ ) Coelho-Júnior and colleagues review, summarize, and perform a meta-analysis of the relationship of spirituality and religiosity with the mental health of older adults. They identified 62 published research studies with participants over the age of 60.

 

They report that the published studies found that religiosity/spirituality was associated with significantly lower levels of anxiety, depression, and fear of death and significantly higher levels of overall psychological well-being, satisfaction with life, meaning in life, and social relations. These findings are correlative so causation cannot be determined.

 

But it is clear the older people who are religious and/or spiritual are psychologically healthier.

 

“religious people live longer, on average, than non-religious people.” – Jeff Levin

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Twitter @MindfulResearch

 

Study Summary

 

Coelho-Júnior, H. J., Calvani, R., Panza, F., Allegri, R. F., Picca, A., Marzetti, E., & Alves, V. P. (2022). Religiosity/Spirituality and Mental Health in Older Adults: A Systematic Review and Meta-Analysis of Observational Studies. Frontiers in Medicine, 9, 877213. https://doi.org/10.3389/fmed.2022.877213

 

Abstract

Objectives

The present study investigated the association between religious and spiritual (RS) practices with the prevalence, severity, and incidence of mental health problems in older adults.

Methods

We conducted a systematic review and meta-analysis of cross-sectional and longitudinal studies that investigated older adults aged 60+ years and assessed RS using valid scales and questions from valid scales, and mental health according to validated multidimensional or specific instruments. Studies were retrieved from MEDLINE, LILACS, SCOPUS, CINAHL, and AgeLine databases until July 31, 2021. The risk of bias was evaluated using the Newcastle-Ottawa Quality Assessment Scale (NOS). A pooled effect size was calculated based on the log odds ratio (OR) and Z-scores. This study is registered on PROSPERO.

Results

One hundred and two studies that investigated 79.918 community-dwellers, hospitalized, and institutionalized older adults were included. Results indicated that high RS was negatively associated with anxiety and depressive symptoms, while a positive association was observed with life satisfaction, meaning in life, social relations, and psychological well-being. Specifically, people with high spirituality, intrinsic religiosity, and religious affiliation had a lower prevalence of depressive symptoms. In relation to longitudinal analysis, most studies supported that high RS levels were associated with a lower incidence of depressive symptoms and fear of death, as well as better mental health status.

Conclusion

Findings of the present study suggest that RS are significantly associated with mental health in older adults. People with high RS levels had a lower prevalence of anxiety and depressive symptoms, as well as reported greater life satisfaction and psychological well-being, better social relations, and more definite meaning in life. Data provided by an increasing number of longitudinal studies have supported most of these findings.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9133607/

 

Mindfulness Levels are Associated with Different Leisure Activities

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Mindfulness Levels are Associated with Different Leisure Activities

 

By John M. de Castro, Ph.D.

 

“we see an increasing amount of people in all sectors of life exploring ways to become more grounded through yoga, diet, and mindfulness. This yearning is making its way into our homes as many of us have searched for practices and experiences to slow down and bring more connection into our family life as well.“ – Elisha Goldstein

 

We strive for success and achievement. We work for years to attain an academic degree that we can place on our resume and use as the basis for the next entries on our resume revolving around our career. We measure our success by our titles and the wealth we accumulate. Striving to do well in life and make a comfortable living are good things. They can, of course, become a problem when they are overemphasized and become the predominant focus in our lives to the exclusion of the other aspects of life that are the true source of happiness and satisfaction. Mindfulness can help but the relationship of mindfulness to other activities in our lives have not been well explored.

 

In today’s Research News article “Associations between Leisure Preferences, Mindfulness, Psychological Capital, and Life Satisfaction.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8998282/ ) Dirzyte and colleagues recruited healthy adults and had them complete measures of satisfaction with life, psychological capital, mindfulness, and leisure preferences including “watching television”, “book reading”, “spending time in nature”, “spending time with family”, “spending time with friends”, “participating in events”, “going to meditation/yoga classes”, and “other”.

 

They found that not watching television and spending time with family during free time was associated with higher levels of mindfulness, life satisfaction, and psychological capital. For males, life satisfaction was associated with time spent in nature, mindfulness was associated with book reading, while psychological capital was associated with spending time with family. For females, life satisfaction was associated with spending time with family, mindfulness was associated with not watching television, while psychological capital was associated with spending time with family, participating in events, and spending time in nature.

 

These results are correlational and no inferences about causation can be made. But it is clear that the association of mindfulness and life satisfaction with leisure activities is complex. different for men and women, and not watching television and spending time with family appear to be particularly improtant.

 

“see if you can simplify your life in certain ways.  If you fill up all your time, you won’t have any.  Simplifying may mean prioritizing the things that you have to versus what you want to do. “ – Integrated Stress Management

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Twitter @MindfulResearch

 

Study Summary

 

Dirzyte, A., Patapas, A., & Perminas, A. (2022). Associations between Leisure Preferences, Mindfulness, Psychological Capital, and Life Satisfaction. International journal of environmental research and public health, 19(7), 4121. https://doi.org/10.3390/ijerph19074121

 

Abstract

This study intended to explore which leisure preferences contribute to mindfulness, psychological capital, and life satisfaction and assess whether mindfulness, psychological capital, and life satisfaction are associated with different leisure preferences. This study applied the Satisfaction with Life Scale (SWLS), the Psychological Capital Questionnaire (PCQ-12), the Mindful Attention Awareness Scale (MAAS), and the instrument to evaluate the prevalence of leisure preferences. A sample consisted of 586 participants, 104 males and 478 females. The mean age of participants was 42.06, SD = 13.29. The results show that respondents who did not spend free time watching television scored higher on life satisfaction, mindfulness, and psychological capital. Participants who preferred attending events scored higher on life satisfaction and psychological capital. Participants who preferred spending time with family as a leisure preference scored significantly higher on life satisfaction, mindfulness, and psychological capital, including PsyCap overall, PsyCap work, PsyCap relationship, and PsyCap health. The findings also reveal that time spent with family is significantly associated with life satisfaction. Besides, males’ life satisfaction was significantly associated with time spent in nature, while females’ satisfaction was associated with spending time with family and participating in events. Males’ mindfulness was significantly associated with book reading, and females’ mindfulness was associated with not watching television. Males’ psychological capital was significantly associated with spending time with family and book reading, and females’ psychological capital was associated with not watching television but spending time with family, participating in events, and spending time in nature. The findings also showed that mindfulness mediated the link between watching television and life satisfaction, and psychological capital mediated links between spending time with family, participating in events, and life satisfaction. The findings demonstrate that life satisfaction is also significantly associated with spending time with family as a leisure preference. This study also revealed a significant negative association between age and spending time with friends or family, evidencing the possible loneliness of elderly respondents. Due to limitations of this study, including sample size and characteristics, cultural context, and research design, the research findings would preferably be regarded thoughtfully.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8998282/

 

Mindfulness Taught in Person or Online Improves Psychological Well-Being

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Mindfulness Taught in Person or Online Improves Psychological Well-Being

 

By John M. de Castro, Ph.D.

 

“The practice of a face-to-face or an online MBSR course reduces general psychological distress regardless of the course modality.” – Tomás Esteban Sard-Peck

 

Mindfulness training has been shown to improve health and well-being in healthy individuals. It has also been found to be effective for a large array of medical and psychiatric conditions, either stand-alone or in combination with more traditional therapies. The vast majority of the mindfulness training techniques, however, require a trained teacher. The participants must be available to attend multiple sessions at scheduled times that may or may not be compatible with their schedules and at locations that may not be convenient.

 

As an alternative, training over the internet has been developed. This has tremendous advantages in decreasing costs, making training schedules much more flexible, and eliminating the need to go repeatedly to specific locations. But the question arises as to the effectiveness of internet training versus live instruction in reducing stress and improving psychological well-being.

 

In today’s Research News article “Comparing the Effectiveness of Virtual and In-Person Delivery of Mindfulness-Based Skills Within Healthcare Curriculums.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9043883/ ) Hoover and colleagues recruited students studying to become physicians assistants. They received either no treatment or a 5 session mindfulness training delivered either in person or virtually. They were measured before and after training for mindfulness, decentering, flexibility, perceived stress, and satisfaction with life.

 

They found that in comparison to baseline and the not-treatment group both groups that received mindfulness training had significant increases in mindfulness, psychological flexibility, and satisfaction with life and significant decreases in perceived stress. Hence, mindfulness training, regardless of whether it is delivered in person or virtually, improves the psychological well-being of students. This is important as virtual delivery of mindfulness training is much more convenient for busy, stressed students.

 

In person and virtual mindfulness training produces equivalent improvement in psychological health.

 

“Mindfulness training programs were proven to be effective in improving well-being and reducing perceived stress in several populations (especially those prone to burnout) and conditions. These effects were also found in online training.” – Francesco Bossi

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Twitter @MindfulResearch

 

Study Summary

 

Hoover, E. B., Butaney, B., Bernard, K., Coplan, B., LeLacheur, S., Straker, H., Carr, C., Blesse-Hampton, L., Naidu, A., & LaRue, A. (2022). Comparing the Effectiveness of Virtual and In-Person Delivery of Mindfulness-Based Skills Within Healthcare Curriculums. Medical science educator, 1–14. Advance online publication. https://doi.org/10.1007/s40670-022-01554-5

 

Abstract

Purpose

To promote well-being, healthcare education programs have incorporated mindfulness-based skills and principles into existing curriculums. Pandemic-related restrictions have compelled programs to deliver content virtually. Study objectives were to determine (1) whether teaching mindfulness-based skills within physician assistant (PA) programs can promote well-being and (2) whether delivery type (virtual vs. in-person) can impact the effectiveness.

Methods

During this 2-year study, a brief mindfulness-based curriculum was delivered to incoming first-year students at six PA programs, while students at two programs served as controls. The curriculum was delivered in-person in year one and virtually in year two. Validated pre- and post-test survey items assessed mindfulness (decentering ability, present moment attention and awareness, and psychological flexibility) and well-being (perceived stress and life satisfaction).

Results

As expected, coping abilities and well-being were adversely impacted by educational demands. The mindfulness-based curriculum intervention was effective in increasing mindfulness and life satisfaction, while decreasing perceived stress when delivered in-person. Virtual curricular delivery was effective in decreasing perceived stress but not improving life satisfaction. Over half of the participants receiving the curriculum reported positive changes on mindfulness measures with approximately 14–38% reporting a change of greater than one standard deviation. Changes on mindfulness measures explained 30–38% of the reported changes in perceived stress and 22–26% of the changes in life satisfaction. Therefore, the mindfulness curriculum demonstrated statistically significant improvements in measures of mindfulness and mitigated declines in life satisfaction and perceived stress.

Conclusion

Mindfulness-based skills effectively taught in-person or virtually within PA programs successfully promote well-being.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9043883/

 

Improve Preschool Teacher Job Satisfaction with Mindfulness

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Improve Preschool Teacher Job Satisfaction with Mindfulness

 

By John M. de Castro, Ph.D.

 

“Teachers who engage in mindfulness-based practices have been shown to have lower cortisol levels and to be more responsive and compassionate towards their students, less emotionally reactive, and more intentional in their teaching practices.” – Meghan Robles

 

Stress is epidemic in the workplace with almost two thirds of workers reporting high levels of stress at work. This often produces burnout; fatigue, cynicism, emotional exhaustion, and professional inefficacy. In a school setting, this burnout and exhaustion not only affects teachers and administrators personally, but also the students and schools, as it produces a loss of enthusiasm, empathy, and compassion. If stress doesn’t produce burnout, it at least can produce lowered psychological well-being and job satisfaction and impair teaching performance.

 

Hence, there is a need to identify methods of reducing stress and improve teachers’ psychological health. Mindfulness has been demonstrated to be helpful in reducing the psychological and physiological responses to stress and for treating and preventing burnout in a number of work environments. But the relationship of mindfulness on preschool teacher’s job satisfaction has not been explored.

 

In today’s Research News article “Can Trait Mindfulness Improve Job Satisfaction? The Relationship Between Trait Mindfulness and Job Satisfaction of Preschool Teachers: The Sequential Mediating Effect of Basic Psychological Needs and Positive Emotions.” (See summary below or view the full text of the study at: https://www.frontiersin.org/articles/10.3389/fpsyg.2021.788035/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_1796285_a0P58000000G0YfEAK_Psycho_20211223_arts_A ) Song and colleagues recruited kindergarten teachers and had them complete an online survey measuring mindfulness, positive emotions, job satisfaction, and basic psychological needs, including capacity needs, relationship needs, and autonomy needs.

 

They found that the higher the teacher’s level of mindfulness the higher the levels of basic psychological needs, positive emotions, and job satisfaction and the higher the level of positive emotions the higher the levels of basic psychological needs and job satisfaction. Modelling analysis revealed that mindfulness was associated with higher levels of job satisfaction directly and also indirectly by being associated with higher levels of basic psychological needs and positive emotions that were in turn associated with higher levels of job satisfaction.

 

These findings are correlational and as such causation cannot be determined. But previous controlled studies have demonstrated that mindfulness training increases positive emotions, job satisfaction, and basic psychological needs. So, the present findings are probably due to causative effects of mindfulness. This suggests that mindfulness is an important determinant of the psychological well-being of kindergarten teachers leading to satisfaction with their work. This should decrease the likelihood of burnout and improve teaching performance. This further suggests that mindfulness training would be of great benefit for preschool teachers.

.

So, improve preschool teacher job satisfaction with mindfulness.

 

“Mindfulness can also help us to be more effective at reducing conflict and developing more positive ways of relating in the classroom, which can help us feel more job satisfaction.” – Patricia Jennings

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are available on Twitter @MindfulResearch

 

Study Summary

 

Song Z, Pan B and Wang Y (2021) Can Trait Mindfulness Improve Job Satisfaction? The Relationship Between Trait Mindfulness and Job Satisfaction of Preschool Teachers: The Sequential Mediating Effect of Basic Psychological Needs and Positive Emotions. Front. Psychol. 12:788035. doi: 10.3389/fpsyg.2021.788035

 

Objective: This study aims to explore the relationship between basic psychological needs and positive emotions of preschool teachers between trait mindfulness and job satisfaction.

Methods: Three hundred and ninety-eight preschool teachers were tested with mindfulness attention awareness scale, basic psychological needs scale, positive emotion scale, and job satisfaction scale.

Results: Preschool teachers trait mindfulness can predict job satisfaction (β = 0.265, p < 0. 001). Preschool teachers trait mindfulness has an indirect impact on job satisfaction through basic psychological needs (β = 0.059, p = 0.002), and preschool teachers trait mindfulness has an indirect impact on job satisfaction through positive emotions (β = 0.123, p < 0. 001). In addition, basic psychological needs and positive emotions play a sequential intermediary role between preschool teachers trait mindfulness and job satisfaction (β = 0.017, p < 0. 001).

Conclusion: Basic psychological needs and positive emotions play a sequential mediating role between preschool teachers trait mindfulness and job satisfaction, and this sequential mediating effect accounts for a high proportion of the total effect.

https://www.frontiersin.org/articles/10.3389/fpsyg.2021.788035/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_1796285_a0P58000000G0YfEAK_Psycho_20211223_arts_A

Spirituality is Associated with Awe/Gratitude and Well-Being during the Covid-19 Pandemic

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Spirituality is Associated with Awe/Gratitude and Well-Being during the Covid-19 Pandemic

 

By John M. de Castro, Ph.D.

 

“During the COVID-19 pandemic . . . spirituality and religious practices are a protective factor connected not only with psychological and mental but also physical health.” – Ilaria Coppola

 

The COVID-19 pandemic has challenged the mental and physical health of the population. It has created intense stress for frontline workers but also for people simply isolating at home. Religion and spirituality have been promulgated as solutions to the challenges of life. There have been a number of studies of the influence of religiosity and spirituality on the physical and psychological well-being of practitioners mostly showing positive benefits, with spirituality encouraging personal growth and mental health. Perhaps, then, spirituality can be helpful in coping with the mental and physical challenges resulting from the COVID-19 pandemic.

 

In today’s Research News article “Awe/Gratitude as an Experiential Aspect of Spirituality and Its Association to Perceived Positive Changes During the COVID-19 Pandemic.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8095710/ ) Büssing and colleagues recruited adults online during the Covid-19 pandemic and had them complete online measures of awe/gratitude, perception of changes, well-being, life satisfaction, perception of burden, spirituality, and physical activities.

 

They found that Awe/Gratitude was associated with higher levels of frequency of meditation practice, female gender, life satisfaction and well-being, faith as a stronghold, and life reflection because of the pandemic and lower levels of perceived burden. Well-being was found to be significantly associated with higher life satisfaction, nature/silence/contemplation, and awe/gratitude and with lower perceived burden. A mediation analysis revealed that awe/gratitude mediated the associations between nature/silence/contemplation and well-being, between well-being and relationships, and between well-being and reflections.

 

These findings must be interpreted cautiously as they were correlational and as such causation cannot be determined. But they demonstrated that perceptions of awe followed by feelings of gratitude during the Covid-19 pandemic were higher in people who were religions, meditated frequently, and with religious backgrounds. But awe/gratitude did not moderate the negative consequences of the pandemic but rather appear to be associated with higher levels of the positive aspects of life including spirituality. Awe/gratitude itself is a component of spiritual awareness and is promoted by spiritual practices such as meditation and it appears to be associated higher levels of well-being even in the face of a pandemic.

 

So, spirituality is associated with awe/gratitude and well-being during the Covid-19 pandemic.

 

“One wonders if social distancing might become the new normal, so scheduling time for spiritual life-building can become part of the change of filling the void of loneliness.” – William Creech

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are available on Twitter @MindfulResearch

 

Study Summary

 

Büssing, A., Rodrigues Recchia, D., Dienberg, T., Surzykiewicz, J., & Baumann, K. (2021). Awe/Gratitude as an Experiential Aspect of Spirituality and Its Association to Perceived Positive Changes During the COVID-19 Pandemic. Frontiers in psychiatry, 12, 642716. https://doi.org/10.3389/fpsyt.2021.642716

 

Abstract

Background: While the COVID-19 pandemic has affected the lives of almost all people worldwide, many people observed also positive changes in their attitudes and behaviors. This can be seen in the context of posttraumatic growth. These perceived changes refer to five main categories: Nature/Silence/Contemplation, Spirituality, Relationships, Reflection on life, and Digital media usage. A previous study with persons recruited in June 2020 directly after the lockdown in Germany showed that the best predictors of these perceived changes related to the Corona pandemic were the ability to mindfully stop and pause in distinct situations, to be “spellbound at the moment” and to become “quiet and devout,” indicating moments of wondering awe, with subsequent feelings of gratitude. Now, we intended to analyze (1) by whom and how strongly awe/gratitude was experienced during the COVID-19 pandemic, and (2) how these feelings relate to perceived changes and experienced burden, and (3) whether or not feelings of awe/gratitude contribute to participants’ well-being or may buffer perceived burden in terms of a resilience factor.

Methods: Online survey with standardized questionnaires [i.e., WHO-Five Well-being Index (WHO5), Life satisfaction (BMLSS), Awe/Gratitude scale (GrAw-7), and Perceived Changes Questionnaire (PCQ)] among 2,573 participants (68% women; mean age 48.7 ± 14.2 years, 74% with a Christian affiliation) from Germany recruited between June and November 2020.

Results: Awe/Gratitude scored significantly higher particularly among women (Cohen’s d = 0.40), older persons (d = 0.88), persons who rely on their faith as a “stronghold in difficult times” (d = 0.99), those with higher well-being (d = 0.70), and lower perceptions of loneliness (d = 0.49). With respect to perceived changes during the pandemic, more intense feelings of Awe/Gratitude were particularly related to Nature/Silence/Contemplation (r = 0.41), Spirituality (r = 0.41), and Relationships (r = 0.33). Regression analyses revealed that the best predictors of Awe/Gratitude (R2 = 0.40) were the frequency of meditation, female gender, life satisfaction and well-being, faith as a stronghold, and perceived burden and also life reflection, while Nature/Silence/Contemplation and Relationships had a further, but weaker, impact on Awe/Gratitude as a dependent variable. Awe/Gratitude was moderately associated with well-being (r = 0.32) and would predict 9% of participants’ well-being variance. The best predictors of participants’ well-being were multidimensional life satisfaction and low perceived burden (related to the pandemic), and further Awe/Gratitude and Nature/Silence/Contemplation; these would explain 47% of variance in well-being scores. However, Awe/Gratitude cannot be regarded as a buffer of the negative aspects of the COVID-19 pandemic, as it is only marginally (though negatively) related to perceived burden (r = −0.15). Mediation analysis showed that Awe/Gratitude mediates 42% of the link between well-being as a predictor on Nature/Silence/Contemplation as an outcome and has a direct effect of β = 0.15 (p < 0.001) and an indirect effect of β = 0.11 (p < 0.001). Further, Awe/Gratitude mediates 38% (p < 0.001) of the link between Nature/Silence/Contemplation as a predictor on well-being as the outcome; the direct effect is β = 0.18 (p < 0.001), and the indirect effect is β = 0.11 (p < 0.001).

Conclusions: The general ability to experience Awe/Gratitude particularly during the COVID-19 pandemic may sensitize to perceive the world around (including nature and concrete persons) more intensely, probably in terms of, or similar to, posttraumatic growth. As this awareness toward specific moments and situations that deeply “touch” a person was higher in persons with more intense meditation or prayer practice, one may assume that these practices may facilitate these perceptions in terms of a training. However, the experience of Awe/Gratitude does not necessarily buffer against adverse events in life and cannot prevent perceived burden due to the corona pandemic, but it facilitates to, nevertheless, perceive positive aspects of life even within difficult times. As Awe/Gratitude is further mediating the effects of Nature/Silence/Contemplation on well-being, intervention programs could help to train these perceptions, as these self-transcendent feelings are also related to prosocial behaviors with respectful treatment of others and commitment to persons in needs, and well-being.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8095710/

 

Mindfulness Improves the Psychological Well-Being of Teachers in Non-Western Societies

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Mindfulness Improves the Psychological Well-Being of Teachers in Non-Western Societies

 

By John M. de Castro, Ph.D.

 

“Teachers who practice “mindfulness” are better able to reduce their own levels of stress and prevent burnout.” – Dee DiGioia

 

Stress is epidemic in the western workplace with almost two thirds of workers reporting high levels of stress at work. This often produces burnout; fatigue, cynicism, emotional exhaustion, and professional inefficacy. Teachers experience burnout at high rates. Roughly a half a million teachers out of a workforce of three million, leave the profession each year and the rate is almost double in poor schools compared to affluent schools. Indeed, nearly half of new teachers leave in their first five years.

 

Burnout frequently results from emotional exhaustion. This exhaustion not only affects the teachers personally, but also the students, as it produces a loss of enthusiasm, empathy, and compassion. Regardless of the reasons for burnout or its immediate presenting consequences, it is a threat to schools and their students. In fact, it is a threat to the entire educational systems as it contributes to the shortage of teachers. Hence, methods of reducing stress and improving teacher psychological health needs to be studied.

 

Mindfulness techniques are gaining increasing attention for the treatment of the symptoms of stress and burnout. They have been demonstrated to be helpful in reducing the psychological and physiological responses to stress and for treating and preventing burnout in a number of work environments including schools. But most of the research focuses on teachers in Western societies. There is a need to study if mindfulness is equally effective in Eastern societies.

 

In today’s Research News article “Effectiveness and Mechanisms of Mindfulness Training for School Teachers in Difficult Times: A Randomized Controlled Trial.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8443903/ ) Tsang and colleagues recruited elementary and secondary school teachers in Hong Kong and randomly assigned them to either a wait-list or to receive 8 weekly 90-minute sessions of mindfulness training along with home practice. The mindfulness training was based upon the Mindfulness-Based Stress Reduction (MBSR) and the Mindfulness-Based Cognitive Therapy (MBCT) programs. They were measured before and after training and two months later for mindfulness, general health, insomnia, stress, positive and negative emotions, life satisfaction, emotion regulation, and mindfulness in teaching.

 

They found that in comparison to baseline and the wait-list group, the teachers who had received mindfulness training had significantly higher levels of mindfulness, general health, positive emotions, life satisfaction, emotion regulation, and mindfulness in teaching and significantly lower levels of insomnia, stress, and negative emotions that were maintained at the 2-month follow-up measurement. In addition, a mediation analysis demonstrated that mindfulness was associated with well-being directly and indirectly via emotion regulation such that mindfulness was associated with increased emotion regulation that was in turn associated with increased well-being. Similarly, mindfulness was associated with mindfulness in teaching directly and indirectly via well-being such that mindfulness was associated with increased well-being that was in turn associated with increased mindfulness in teaching.

 

The present study had a passive control condition, wait-list, and this leaves a number of potential confounding explanations of the results such as placebo effects, attentional effects, and experimenter bias. But a large amount of previous controlled research has demonstrated that mindfulness training produces increases in health, positive emotions, emotion regulation, and life satisfaction, and decreases in insomnia, stress, and negative emotions. So, the present benefits are likely due to the mindfulness training.

 

The findings are important as they demonstrate that teachers in an Eastern society were benefited by mindfulness training to the same extent and in the same ways as teachers in Western societies. Thus, the effects of mindfulness training appear to be universal, regardless of culture. The findings also demonstrate that mindfulness training has direct and indirect effects on well-being that similarly effects mindfulness in teaching. All of this suggests that mindfulness training improves the psychological well-being of teachers which likely makes them happier and more effective teachers.

 

So, mindfulness improves the psychological well-being of teachers in non-western societies

 

“Through yoga, mindfulness and social-emotional learning exercises, educators . . .  learned strategies to help reduce stress, prioritize self-care, cultivate resilience and enhance their well-being.” – Wendy McMahon

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Tsang, K., Shum, K. K., Chan, W., Li, S. X., Kwan, H. W., Su, M. R., Wong, B., & Lam, S. F. (2021). Effectiveness and Mechanisms of Mindfulness Training for School Teachers in Difficult Times: A Randomized Controlled Trial. Mindfulness, 1–12. Advance online publication. https://doi.org/10.1007/s12671-021-01750-1

 

Abstract

Objectives

Research in recent years has shown that mindfulness-based interventions can enhance teachers’ mental and physical health. However, the existing studies were predominantly conducted in Western, educated, industrialized, rich, and democratic (WEIRD) societies. As a randomized controlled trial in a non-WEIRD society, the present study examined the effectiveness and mechanisms of mindfulness training for Hong Kong teachers in difficult times.

Methods

Teachers from primary and secondary schools (n = 186) were randomly assigned to mindfulness training (eight-week .b Foundations) or waitlist control condition. They completed online self-report surveys on measures of well-being, emotion management, and mindfulness in teaching at baseline, post-intervention, and two-month follow-up.

Results

The intervention group reported significantly higher levels of life satisfaction, positive affect, general health, along with significantly lower levels of insomnia, stress, and negative affect than the control group at post-test and two-month follow-up. The effect sizes were medium to large (ηp2 = 0.06 to 0.14). More importantly, teachers’ baseline well-being had a significant moderating effect on the intervention effectiveness. Those with a lower baseline in well-being benefitted more than their counterparts with a higher baseline. In addition, teachers’ emotion management was found to be the mediator through which mindfulness training enhanced teachers’ well-being. Such improvement in well-being also predicted higher levels of mindfulness in teaching.

Conclusions

This study provides evidence on the efficacy of mindfulness training for teachers beyond WEIRD societies. It suggests the universality and practicality of mindfulness training in enhancing teachers’ well-being and reducing their distress in difficult times.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8443903/

 

Combined Meditation, Yoga, and Ethical Education have Additive Effects on Well-Being

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Combined Meditation, Yoga, and Ethical Education have Additive Effects on Well-Being

 

By John M. de Castro, Ph.D.

 

“When practiced together, yoga and meditation strengthen the connection between mind and body, thereby improving overall fitness and wellbeing.” – Peaceful Dragon

 

Mindfulness training has been shown to improve health and well-being in healthy individuals and those with medical and psychiatric conditions, Similarly, yoga practice has been shown to improve health and well-being in healthy individuals and those with medical and psychiatric conditions.  Meditation practice is known to decrease the psychological and physical responses to stress. Similarly, yoga practice has been shown to decrease the psychological and physical responses to stress. But there has been little research of the impact of combining meditation and yoga practices.

 

In today’s Research News article “Differential Effects of Ethical Education, Physical Hatha Yoga, and Mantra Meditation on Well-Being and Stress in Healthy Participants-An Experimental Single-Case Study.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8375679/ ) Matko and colleagues recruited healthy adult participants who did not practice meditation or yoga and randomly assigned them to one of 4 treatment conditions once a week for 8 weeks; mantra meditation alone, mantra meditation plus physical yoga, mantra meditation plus ethical education, and mantra meditation plus physical yoga and ethical education. They were also instructed to practice daily at home. They were measured weekly before and after training and 8 weeks and 12 months later for well-being, perceived stress, and life satisfaction and a daily home practice questionnaire.

 

They found that all conditions produced significant improvements in well-being, but the combined treatments produced greater improvements than mantra meditation alone with those that contained ethical education having the greatest benefits. All conditions produced equivalent significant increases in life satisfaction.

 

The results suggest that engaging in mindfulness practices produce lasting improvements in the well-being and life satisfaction of the participants. This improved well-being and life satisfaction produced by mindfulness practices have been well documented in prior research studies. In addition, the findings suggest that adding yoga and especially ethical education to meditation amplifies the improvements in well-being. Ethical education in the present study included training and discussion of non-violence, truthfulness, non-stealing, self-restraint, non-hoarding, cleanliness, contentment, and transcendence. This appeared to have an additive effect on well-being.

 

 

There was, however, a confounding variable which is the duration of practice. Whereas the weekly trainings for mantra meditation practice took 60 minutes, mantra meditation plus physical yoga took 105 minutes, mantra meditation plus ethical education took 135 minutes, and mantra meditation plus physical yoga and ethical education took 180 minutes. In addition, each practice was practiced daily for 20 minutes with the combined conditions being practiced for 40 and 60 minutes respectively. So, the more practice the greater the improvement in well-being. Future research needs to fix the amount of practice so that the total is the same for all conditions and their combinations.

 

So, combined meditation, yoga, and ethical education have additive effects on well-being.

 

“The beauty of Yoga and Meditation, when they are merged together, helps one relish each and every moment of life. There is no place for stress and anxiety in a mind that enjoys Yoga. While Yoga poses promote blood circulation in the brain, Meditation makes sure it stays calm and composed to feel complete serenity.” – Manmohan Singhis

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Matko, K., Sedlmeier, P., & Bringmann, H. C. (2021). Differential Effects of Ethical Education, Physical Hatha Yoga, and Mantra Meditation on Well-Being and Stress in Healthy Participants-An Experimental Single-Case Study. Frontiers in psychology, 12, 672301. https://doi.org/10.3389/fpsyg.2021.672301

 

Abstract

Traditionally, yoga is a multicomponent practice consisting of postures, breathing techniques, meditation, mantras, and ethics. To date, only a few studies have tried to dismantle the effects of each of these components and their combinations. To fill this gap, we examined the incremental effects of ethical education and physical Hatha yoga on mantra meditation using a single-case multiple-baseline design. This study was part of a project evaluating the new mind–body program Meditation-Based Lifestyle Modification. Fifty-seven healthy participants with no regular yoga or meditation practice were randomly assigned to three baselines (7, 14, and 21 days) and four conditions using a random number generator. The conditions were mantra meditation alone (MA), meditation plus physical yoga (MY), meditation plus ethical education (ME), and meditation plus yoga and ethical education (MYE). All the interventions lasted for 8 weeks and were run consecutively according to baseline length. During the baseline and treatment phases, participants received daily questionnaires measuring their well-being (WHO-5 Well-Being Index), stress (Perceived Stress Scale), and subjective experiences. Forty-two participants completed the treatment and were entered in the analyses. We analyzed our data using visual inspection, effect size estimation (Tau-U), and multilevel modeling. Almost all participants showed a longitudinal increase in well-being. Regarding between-group differences, participants who received ethical education exhibited the largest increases in well-being (Tau-U = 0.30/0.23 for ME/MYE), followed by participants in the MY condition (Tau-U = 0.12). Conversely, participants in the MA condition showed no change (Tau-U = 0.07). There was a tendency for the combined treatments to decrease stress. This tendency was strongest in the MY condition (Tau-U = –0.40) and reversed in the MA condition (Tau-U = 0.17). These results emphasize the incremental and differential effects of practicing meditation in combination with other practices from the eight-fold yoga path. This approach is valuable for better understanding the multifaceted practice of yoga.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8375679/

 

Improve Well-Being of Healthy Individuals with Mindfulness

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Improve Well-Being of Healthy Individuals with Mindfulness

 

By John M. de Castro, Ph.D.

 

“engaging in mindfulness meditation cultivates our ability to both focus and broaden our attention, which is a practical way to elicit psychological well-being.” – Jennifer Wolkin

 

The primary focus of the majority of research on mindfulness has been on its ability to treat mental illness and negative emotional states such as anxiety, depression, and perceived stress. As such, it has been found to be effective for a large array of medical and psychiatric conditions, either stand-alone or in combination with more traditional therapies. But mindfulness training has also been shown to improve health and well-being in healthy individuals.

 

The most commonly used mindfulness technique for the treatment of depression is Mindfulness-Based Cognitive Therapy (MBCT).  MBCT involves mindfulness training, containing sitting and walking meditation and body scan, and cognitive therapy to alter how the patient relates to the thought processes that often underlie and exacerbate psychological symptoms. MBCT was developed to treat mental illness. So, it is not known if it can improve the well-being of healthy individuals.

 

In today’s Research News article “Effectiveness of Mindfulness-Based Cognitive Therapy for Improving Subjective and Eudaimonic Well-Being in Healthy Individuals: A Randomized Controlled Trial.” (See summary below or view the full text of the study at: https://www.frontiersin.org/articles/10.3389/fpsyg.2021.700916/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_1714167_a0P58000000G0YfEAK_Psycho_20210831_arts_A ) Kosugi and colleagues recruited healthy adults and randomly assigned them to either a wait-list control condition or to receive 8 weekly, 2-hour group sessions of Mindfulness-Based Cognitive Therapy (MBCT). They were measured before, during, and after training and 8 weeks later for satisfaction with life, flourishing, positive and negative experiences, self-esteem, mindfulness, self-compassion, resilience, anxiety, depression, perceived stress, presenteeism, interoceptive awareness, and quality of life.

 

They found that in comparison to baseline and the wait-list control group, the group that received Mindfulness-Based Cognitive Therapy (MBCT) had significant increases in satisfaction with life, interoceptive awareness, mindfulness, self-compassion, resilience, and work productivity that were maintained 8 weeks after the end of training. Hence, MBCT produced significant improvements in the psychological states of healthy adults. So, MBCT is not only effective in improving the mental health of individuals with mental problems but also can increase the positive psychological states in healthy individuals.

 

This study had a passive comparison (control) condition. This leaves open the possibility that the results were affected by participant expectancies (placebo), experimenter bias, or attentional (Hawthorne) effects. Future research should compare Mindfulness-Based Cognitive Therapy (MBCT) treatment to an active control condition, e.g. exercise to eliminate the possible confounding variables.

 

So, improve well-being of healthy individuals with mindfulness.

 

“The practice of mindfulness is an effective means of enhancing and maintaining optimal mental health and overall well-being, and can be implemented in every aspect of daily living.” – Rezvan Ameli

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Kosugi T, Ninomiya A, Nagaoka M, Hashimoto Z, Sawada K, Park S, Fujisawa D, Mimura M and Sado M (2021) Effectiveness of Mindfulness-Based Cognitive Therapy for Improving Subjective and Eudaimonic Well-Being in Healthy Individuals: A Randomized Controlled Trial. Front. Psychol. 12:700916. doi: 10.3389/fpsyg.2021.700916

 

Objectives: Better subjective and eudaimonic well-being fosters better health conditions. Several studies have confirmed that mindfulness-based interventions are effective for improving well-being; however, the samples examined in these studies have been limited to specific populations, and the studies only measured certain aspects of well-being rather than the entire construct. Additionally, few studies have examined the effect of mindfulness-based cognitive therapy on well-being. The present study examines the feasibility of mindfulness-based cognitive therapy and its effectiveness for improving subjective and eudaimonic well-being among community residents.

Methods: The study design featured an 8-week randomized, waiting-list controlled, parallel-group study. 8 weekly mindfulness classes, followed by 2 monthly classes, were provided for healthy individuals aged 20–65 years who had a Satisfaction with Life Scale score of ≤ 24 indicating average to low cognitive aspect of subjective well-being. This trial was registered with the University Hospital Medical Information Network Clinical Trials Registry (ID: UMIN000031885, URL: https://upload.umin.ac.jp/cgi-open-bin/ctr_e/ctr_view.cgi?recptno=R000036376).

Results: The results showed that cognitive aspect of subjective well-being and mindfulness skills were significantly improved at 8 weeks, and this effect was enhanced up to the end of the follow-up period. Positive affective aspect of subjective and eudaimonic well-being were significantly improved at 16 weeks.

Conclusions: Eight weeks of mindfulness-based cognitive therapy with a 2-month follow-up period improves cognitive and affective aspects of subjective and eudaimonic well-being in healthy individuals. The order of improvement was cognitive, positive affective, and eudaimonic well-being. To verify these findings, multi-center randomized controlled trials with active control groups and longer follow-up periods are warranted.

https://www.frontiersin.org/articles/10.3389/fpsyg.2021.700916/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_1714167_a0P58000000G0YfEAK_Psycho_20210831_arts_A

 

Mindfulness Improve Social Media Control While Social Media Control Improves Mindfulness

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Mindfulness Improve Social Media Control While Social Media Control Improves Mindfulness

 

By John M. de Castro, Ph.D.

 

“social media overuse is increasingly commonplace today, and it may have some serious repercussions to your physical and mental health.” – Kristeen Cherney

 

Over the last few decades, the internet has gone from a rare curiosity to the dominant mode of electronic communications. In fact, it has become a dominant force in daily life, occupying large amounts of time and attention. As useful as the internet may be, it can also produce negative consequences. “Problematic Internet Use” is now considered a behavioral addiction, with almost half of participants in one study considered “Internet addicts”, developing greater levels of “tolerance” and experiencing “withdrawal” and distress when deprived. This phenomenon is so new that there is little understanding of its nature, causes, and consequences and how to treat it.

 

Mindfulness training has been shown to be helpful with each of the components of addictions, decreasing cravings, impulsiveness, and psychological and physiological responses to stress, and increasing emotion regulation.  It is no wonder then that mindfulness training has been found to be effective for the treatment of a variety of addictions. It also has been found to be helpful in overcoming internet and smartphone addictions. But there is a need to further explore the effectiveness of mindfulness training on one form of internet addiction, social media addiction.

 

In today’s Research News article “The reciprocal relationships between social media self-control failure, mindfulness and wellbeing: A longitudinal study.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8336798/ ) Du and colleagues recruited participants online between the ages of 16 to 60 years of age and had them complete measures of social media control, mindfulness, well-being, and life satisfaction. They completed the measures three times at four-month intervals.

 

They found that the higher the levels of mindfulness at all measurements the higher the levels of social media control, well-being, and life satisfaction at all measurements. They also found evidence that social media control at the first measurement was associated with better mindfulness at the second measurement which was, in turn, associated with better social media control at the third measurement.

 

These results are correlative and as such caution must be exercised in interpreting causation. But mindfulness training has been found in prior research to reduce internet addictions. In addition, the associations found between variables and other variables 4 months later prohibit a reverse causation explanation. So, the associations reported here may well be due to causal connections. Hence, it could be tentatively concluded that being able to control participation in social media improves mindfulness and mindfulness improves the individual’s ability to control their participation in social media.

 

This is potentially important as participation in social media often gets out of control to the point where it interferes in everyday activities to the detriment of the individual. It can even become an addiction. That being mindful can help keep it under control may be very helpful allowing attention to other life activities. Although it was not explored in the present study this suggests that mindfulness training may help make the individual resistant to losing control of participation in social media.

 

So, mindfulness improve social media control while social media control improves mindfulness.

 

“Social media addiction is becoming an increasing problem. . . One cure is mindfulness meditation. . . a powerful tool for kicking addictions ranging from drugs, to social media” – Elise Bialylew

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Du, J., Kerkhof, P., & van Koningsbruggen, G. M. (2021). The reciprocal relationships between social media self-control failure, mindfulness and wellbeing: A longitudinal study. PloS one, 16(8), e0255648. https://doi.org/10.1371/journal.pone.0255648

 

Abstract

This paper aims to shed light on the question whether, and how, social media self-control failure is related to mindfulness and wellbeing. Using a 3-wave longitudinal design, the present study among 594 daily social media users examined the reciprocal relationships between social media self-control failure and mindfulness, and between social media self-control failure and wellbeing (as assessed by subjective vitality and life satisfaction). Results of the random-intercept cross-lagged panel model showed that social media self-control failure has a time-invariant negative association with mindfulness and subjective vitality. No full reciprocal influence was found between social media self-control failure and mindfulness, yet part of this trajectory was observed, suggesting that social media self-control failure could impair mindfulness, which, in turn, might increase future social media self-control failure. For wellbeing, life satisfaction was found to predict subsequent drops in social media self-control failure.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8336798/