Reduce Loneliness with Mindfulness

Reduce Loneliness with Mindfulness

 

By John M. de Castro, Ph.D.

 

“The practice of mindfulness is an invitation to pay attention to the present moment with kindness and curiosity. This means dropping all of the judgments that we have about loneliness and acknowledging the way things are right now. It’s only from this gentle place of acceptance that loneliness can loosen its tight grip.” – Christi-an Slomka

 

Humans are social animals. We are generally happiest when we’re with family and friends. Conversely, being without close social contact makes us miserable. It’s the close relationship that is so important as we can be around people all day at work and still feel deep loneliness. These contacts are frequently superficial and do not satisfy our deepest need. It is sometimes said that we live in “the age of loneliness.” It is estimated that 20% of Americans suffer from persistent loneliness. This even when we are more connected than ever with the internet, text messaging, social media, etc. But these create the kinds of superficial contacts that we think should be satisfying, but are generally not. This has led to the counterintuitive findings that young adults, 18-34, have greater concerns with loneliness than the elderly.

 

The consequences of loneliness are dire. It has been estimated that being socially isolated increases mortality by 14%. Even worse, for people over 60, loneliness increases their risk of death by 45%. When a spouse loses a marital partner there’s a 30% increase in mortality in the 6-months following the death. Hence, loneliness is not only an uncomfortable and unhappy state, but it is also a threat to health and longevity. It is clear that this epidemic of loneliness needs to be addressed.

 

A potential antidote to loneliness is mindfulness which has been shown to reduce loneliness. In today’s Research News article “Can Mindfulness Help to Alleviate Loneliness? A Systematic Review and Meta-Analysis.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7947335/ ) Teoh and colleagues review, summarize and perform a meta-analysis of the published randomized controlled trials (RCTs) of the effectiveness of mindfulness to counteract loneliness. They identified 7 RCTs that included a total of 815 participants.

 

They report that the published randomized controlled trials (RCTs) found that mindfulness or compassion training of 8 weeks or longer produced significant reductions in loneliness. The reductions appeared to be larger in younger participants. The majority of the studies, however,  used wait-list controls with no intervention while the mindfulness training occurred in group sessions. It is possible that meeting as a group was the reason for the decrease in loneliness rather than the mindfulness training. Obviously, more research is necessary with better active control conditions occurring in a group setting before definitive conclusions can be reached.

 

Loneliness is on the rise, despite our interconnected world, but mindfulness training offers a practical intervention for anybody who wishes to decrease their feelings of loneliness and experience greater social connection.” – Christian Rigg

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Teoh, S. L., Letchumanan, V., & Lee, L. H. (2021). Can Mindfulness Help to Alleviate Loneliness? A Systematic Review and Meta-Analysis. Frontiers in psychology, 12, 633319. https://doi.org/10.3389/fpsyg.2021.633319

 

Abstract

Objective: Mindfulness-based intervention (MBI) has been proposed to alleviate loneliness and improve social connectedness. Several randomized controlled trials (RCTs) have been conducted to evaluate the effectiveness of MBI. This study aimed to critically evaluate and determine the effectiveness and safety of MBI in alleviating the feeling of loneliness.

Methods: We searched Medline, Embase, PsycInfo, Cochrane CENTRAL, and AMED for publications from inception to May 2020. We included RCTs with human subjects who were enrolled in MBI with loneliness as an outcome. The quality of evidence was assessed using Cochrane’s Risk of Bias (ROB) tool and Grading of Recommendations Assessment, Development, and Evaluation (GRADE). A random-effects model was used for meta-analysis.

Results: Out of 92 articles identified, eight studies involving 815 participants were included in this study. Most (7/8) trials conducted a minimum of 8 weeks of MBI. Most of the trials (5/8) used UCLA-Loneliness Scale. A pooled analysis combining three trials and compared with wait-list showed significant improvement in loneliness score reduction using the UCLA-R scale with MD of −6.33 [95% confidence interval (CI): −9.39, −3.26]. Subgroup analysis with only two Cognitively-Based Compassion Training (CBCT) trials also showed similar MD of −6.05 (95% CI: −9.53, 2.58). The overall quality of evidence (GRADE) was low.

Conclusions: Mindfulness intervention with an average length of 8-week duration significantly improved the population’s loneliness level with no mental health issue. However, this evidence had a low GRADE level.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7947335/

Improve the Psychological Well-Being of Police with Mindfulness

Improve the Psychological Well-Being of Police with Mindfulness

 

By John M. de Castro, Ph.D.

 

“self-reported mindfulness to be associated with increased resilience and emotional intelligence and decreased negative health outcomes among police officers.” – John H. Kim

 

Policing is a very stressful occupation. Stress in police can result from role conflicts between serving the public, enforcing the law, and upholding ethical standards and personal responsibilities as spouse, parent, and friend. Stress also results from, threats to health and safety, boredom, responsibility for protecting the lives of others, continual exposure to people in pain or distress, the need to control emotions even when provoked, the presence of a gun, even during off-duty hours, and the fragmented nature of police work, with only rare opportunities to follow cases to conclusion or even to obtain feedback or follow-up information.

 

This stress can have serious consequences for the individual and in turn for society. Police officers have one of the highest suicide rates in the nation, possibly the highest. They have a high divorce rate, about second in the nation. They are problem drinkers about twice as often as the general population. This is a major problem as stress and the resultant complications can impact job performance, which sometimes involve life or death situations.

 

Mindfulness training has been shown to improve the physiological and psychological responses to stress and it has been found to reduce burnout in first responders. So, it is likely that mindfulness training with police can help them cope with the stress and thereby improve their quality of life and psychological well-being.

 

In today’s Research News article “Mindfulness Training Improves Quality of Life and Reduces Depression and Anxiety Symptoms Among Police Officers: Results From the POLICE Study-A Multicenter Randomized Controlled Trial.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7952984/ ) Trombka and colleagues recruited active police officers and randomly assigned them to a wait list control condition or to receive 8 weekly sessions of Mindfulness-Based Health Promotion (MBHP) which is based on Mindfulness-Based Stress Reduction (MBSR) program. It includes mindful movements, meditation, body scan, and breathing practices along with teachings on mindfulness and self-compassion and discussion. They were measured 2 weeks before and 2 weeks after training and 6 months later for quality of life, anxiety, depression, religiosity, mindfulness, self-compassion, and quality of life domains of spirituality, religiosity, and personal beliefs.

 

They found that in comparison to baseline and the wait-list control group, the group that received Mindfulness-Based Health Promotion (MBHP) had significantly greater quality of life, including physical health, psychological, social relationships, and environment, overall quality of life and general health facets. These improvements remained significant 6 months after the conclusion of treatment. In addition, the MBHP group had significant reductions in anxiety and depression and significant increases in self-compassion which were also still present at the 6-month follow-up. A mediation analysis revealed that MBHP improved all facets of quality of life directly and also indirectly by improving self-compassion which in turn improved the various facets of quality of life.

 

These are clear and important results. Mindfulness-Based Health Promotion (MBHP) produced significant improvements in the psychological well-being of the police. Mindfulness training has been previously shown to improve quality of life and self-compassion. The present study replicates these finding but also demonstrates that the improvement in self-compassion is in part responsible for the improvements in quality of life. Self-compassion involves kindness toward oneself in the face of one’s personal failings. This is important for psychological well-being especially for police who are often dealing with difficult and stressful situations. Recognizing their own imperfect humanness with kindness greatly reduce self-criticism and blame allowing them to being OK with doing the best they can,

 

So, improve the psychological well-being of police with mindfulness.

 

The science is validating that mindfulness has the potential to increase fair and impartial policing, because we are open to recognizing our responses to a stimulus, to an event, to a person,” – Sylvia Moir

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Trombka, M., Demarzo, M., Campos, D., Antonio, S. B., Cicuto, K., Walcher, A. L., García-Campayo, J., Schuman-Olivier, Z., & Rocha, N. S. (2021). Mindfulness Training Improves Quality of Life and Reduces Depression and Anxiety Symptoms Among Police Officers: Results From the POLICE Study-A Multicenter Randomized Controlled Trial. Frontiers in psychiatry, 12, 624876. https://doi.org/10.3389/fpsyt.2021.624876

 

Abstract

Background: Police officers’ high-stress levels and its deleterious consequences are raising awareness to an epidemic of mental health problems and quality of life (QoL) impairment. There is a growing evidence that mindfulness-based interventions are efficacious to promote mental health and well-being among high-stress occupations.

Methods: The POLICE study is a multicenter randomized controlled trial (RCT) with three assessment points (baseline, post-intervention, and 6-month follow-up) where police officers were randomized to mindfulness-based health promotion (MBHP) (n = 88) or a waiting list (n = 82). This article focuses on QoL, depression and anxiety symptoms, and religiosity outcomes. Mechanisms of change and MBHP feasibility were evaluated.

Results: Significant group × time interaction was found for QoL, depression and anxiety symptoms, and non-organizational religiosity. Between-group analysis showed that MBHP group exhibited greater improvements in QoL, and depression and anxiety symptoms at both post-intervention (QoL d = 0.69 to 1.01; depression d = 0.97; anxiety d = 0.73) and 6-month follow-up (QoL d = 0.41 to 0.74; depression d = 0.60; anxiety d = 0.51), in addition to increasing non-organizational religiosity at post-intervention (d = 0.31). Changes on self-compassion mediated the relationship between group and pre-to-post changes for all QoL domains and facets. Group effect on QoL overall health facet at post-intervention was moderated by mindfulness trait and spirituality changes.

Conclusion: MBHP is feasible and efficacious to improve QoL, and depression and anxiety symptoms among Brazilian officers. Results were maintained after 6 months. MBHP increased non-organizational religiosity, although the effect was not sustained 6 months later. To our knowledge, this is the first mindfulness-based intervention RCT to empirically demonstrate these effects among police officers. Self-compassion, mindfulness trait, and spirituality mechanisms of change are examined.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7952984/

 

Mindfulness’ Association with Well-Being is Diminished by Adverse Childhood Experiences

Mindfulness’ Association with Well-Being is Diminished by Adverse Childhood Experiences

 

By John M. de Castro, Ph.D.

 

“mindfulness instruction may mitigate the negative effects of stress and trauma related to adverse childhood exposures, improving short- and long-term outcomes, and potentially reducing poor health outcomes in adulthood.” – Robin Ortiz

 

Childhood trauma can leave in its wake symptoms which can haunt the victims for the rest of their lives. These include persistent recurrent re-experiencing of the traumatic event, including flashbacks and nightmares, loss of interest in life, detachment from other people, increased anxiety and emotional arousal, including outbursts of anger, difficulty concentration, and jumpiness, startling easily. Unfortunately, childhood maltreatment can continue to affect mental and physical health throughout the individual’s life. How individuals cope with childhood maltreatment helps determine the effects of the maltreatment on their mental health.

 

It has been found that experiencing the feelings and thoughts produced by trauma completely allows for better coping. This can be provided by mindfulness. Indeed, mindfulness has been found to be effective for relieving trauma symptoms. But it is not known how mindfulness interacts with adverse childhood experiences to impact psychological well-being later on.

 

In today’s Research News article “Adverse Childhood Experiences and Psychological Well-Being in Chinese College Students: Mediation Effect of Mindfulness.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7915366/ ) Huang and colleagues recruited college juniors and seniors online and had them complete measures of psychological well-being, mindfulness, and adverse childhood experiences (“including abuse (psychological, physical, or sexual), neglect, household challenges such as violence perpetrated against mother and cohabitation with individuals who use substances or have mental illness or incarceration history, from the first 18 years of life”.)

 

They found that the students for the most part experienced low levels of adverse childhood experiences with an average of 0.69 experiences. They found that the higher the levels of mindfulness the greater the levels of psychological well-being and the lower the levels of adverse childhood experiences. In addition, the higher the levels of adverse childhood experiences, the lower the levels of psychological well-being. A mediation analysis revealed that adverse childhood experiences were associated with reduced levels of psychological well-being directly and also indirectly by being associated with lower levels of mindfulness, lowering their ability to improve psychological well-being.

 

These findings are correlational and as such conclusions regarding causation cannot be conclusively drawn. But previous controlled research has demonstrated that mindfulness improves psychological well-being, and lowers the symptoms of trauma, and that trauma diminishes well-being. So the present findings likely also represent causal linkages. Hence, the results suggest that mindfulness is good for the psychological well-being of college students but mindfulness is diminished by adverse childhood experiences and these experiences also directly decrease the students’ well-being.

 

Trauma during the early years of life can have a negative impact on the individual for the rest of their lives. The fact that mindfulness can mitigate these effects is heartening. It suggests the mindfulness training should be routinely implemented for individuals who experienced trauma in their formative years.

 

So, mindfulness’ association with well-being is diminished by adverse childhood experiences.

 

mindfulness training may enable those experiencing post-traumatic stress to be better able to inhibit or reduce the pernicious cycle of negative thoughts, feelings, and memories that accompany traumatic stress.” – B. Grace Bullock

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are a also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Huang, C. C., Tan, Y., Cheung, S. P., & Hu, H. (2021). Adverse Childhood Experiences and Psychological Well-Being in Chinese College Students: Mediation Effect of Mindfulness. International journal of environmental research and public health, 18(4), 1636. https://doi.org/10.3390/ijerph18041636

 

Abstract

Literature on the antecedents of psychological well-being (PWB) has found that adverse childhood experiences (ACEs) and mindfulness are associated with PWB; less is known, however, about the role of mindfulness, a type of emotional and self-regulation, in the pathway between ACEs and PWB. This study used data from 1871 college students across China to examine the relation between ACEs and PWB, and whether the relation was mediated by mindfulness. The findings from structural equation modelling indicate a statistically significant negative association between ACEs and PWB, while mindfulness was strongly and positively associated with PWB. The effect of ACEs on PWB was reduced once mindfulness was controlled for in the analysis. This provides evidence that mindfulness was able to partially mediate the effects of negative life experiences on psychological well-being. This calls for mindfulness interventions targeted toward students with a history of ACEs to buffer the effects of ACEs on PWB.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7915366/

 

Different Aspects of Yoga Practice Affect the Psychological Benefits

Different Aspects of Yoga Practice Affect the Psychological Benefits

 

By John M. de Castro, Ph.D.

 

“Most styles of yoga are based on the same basic yoga poses (called asanas), however the experience of one style can be radically different than another.” – DoYoga

 

Yoga training has been shown to improve health and well-being. It has also been found to be effective for a large array of medical and psychiatric conditions, either stand-alone or in combination with more traditional therapies. But there are a wide variety of different yoga training techniques and practices. Although the benefits of yoga practices in general are well studied there is little scientific research comparing different components of yoga practices and the benefits.

 

In today’s Research News article “Exploring how different types of yoga change psychological resources and emotional well-being across a single session.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7081324/ ) Park and colleagues recruited adults who had attended at least 5 yoga classes. There were 3 different practice sites engaged in a variety of types of yoga; Hatha yoga: Ashtanga, Baptiste, Bikram, Forrest, Iyengar, Kripalu, Kundalini, Pranayama, Restorative, Vinyasa Flow, and Yin. Before and after a 60-minute yoga class they were measured for psychological resources (mindfulness, body awareness, self-transcendence, peacefulness and contentment, social connectedness), and exercise induced feelings (positive emotions, revitalization, tranquility, and exhaustion). After the class they were measured for properties of yoga, physical taxation, and therapist warmth.

 

In comparison to before the yoga class, afterward there were significant increases exercise induced feelings (positive emotions, revitalization, tranquility, and decreased exhaustion), psychological resources (mindfulness, body awareness, self-transcendence, spirituality, and social connectedness). In addition, the greater the increase in positive emotions, revitalization, and tranquility, the greater the increase in mindfulness, self-transcendence, spirituality, and social connectedness. In addition, the greater the decrease in exhaustion the greater the increase in mindfulness, self-transcendence, spirituality, and social connectedness.

 

They also investigated different aspects of the yoga practice and their relationships to psychological resources and emotions. They found that the higher the levels of the restorative aspects of the yoga practice the greater the changes in self-transcendence, spirituality, and tranquility, the higher the levels of the breathwork aspects of the yoga practice the greater the changes in body awareness and self-transcendence, and the higher the levels of the therapist warmth the greater the changes in self-transcendence and positive engagement.

 

These results are correlative and need to be interpreted with caution. But they provide interesting clues as to how yoga practice may produce some of its benefits. It increases the psychological resources available to the participants and improves their emotions. They also showed that the larger the increases in psychological resources produced by yoga practice the greater the improvements in emotions. Finally, they showed that restorative and breathwork aspects of yoga practice and the therapist warmth were most related to improvements.

 

Much more research is needed. But this study suggests that yoga practice strengthens the psychological resources of the practitioners and these are related to improved emotions. It also demonstrates that certain aspects of yoga practice that are differently emphasized in different styles of yoga, particularly restorative and breathwork aspects of yoga practice and the therapist warmth, may contribute to yoga’s benefits.

 

So, different aspects of yoga practice affect the psychological benefits.

 

figure out your intention—do you want to do yoga to improve your health; lessen stress; increase mindfulness; gain strength; lose weight or relieve pain? Once you have the answer to this question you will know the practice that is right for you.” – Femina

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Park, C. L., Finkelstein-Fox, L., Groessl, E. J., Elwy, A. R., & Lee, S. Y. (2020). Exploring how different types of yoga change psychological resources and emotional well-being across a single session. Complementary therapies in medicine, 49, 102354. https://doi.org/10.1016/j.ctim.2020.102354

 

Abstract

Objectives:

Yoga demonstrates beneficial effects in many populations, yet our understanding of how yoga brings about these effects is quite limited. Among the proposed mechanisms of yoga are increasing psychological resources (mindfulness, body consciousness, self-transcendence, spiritual peace, and social connectedness) that may bring about salutary effects on emotional wellbeing. Further, yoga is a complex practice comprising meditation, active and restorative postures, and breathwork; however little is known about how different components may affect mechanisms. We aimed to determine how an acute session of yoga (and its specific components) related to pre- to post- session changes in proposed mechanisms (psychological resources) and whether those changes were associated with positive changes in emotions.

Design:

144 regular yoga practitioners completed measures of mindfulness, body consciousness, self-transcendence, social connectedness, spiritual peace, and exercise-induced emotions (positive engagement, revitalization, tranquility, exhaustion) immediately before and after a yoga session (N=11 sessions, each a different type of yoga). Perceived properties of each yoga session, exercise exertion and engagement with the yoga teacher were assessed immediately following the session.

Results:

Pre- to post- yoga, levels of positive emotions (engagement, tranquility and revitalization) increased while exhaustion decreased. Further, all psychological resources increased and closely tracked improved emotions. Additionally, aspects of the yoga session correlated with changes in psychological resources (mechanisms) and emotions.

Conclusions:

Yoga may influence multiple psychological mechanisms that influence emotional well-being. Further, different types of yoga may affect different mechanisms. Results can inform yoga interventions aiming to optimize effects through specific mechanisms such as mindfulness or spirituality.

Highlights

  • To gain a better understanding of how yoga brings about beneficial effects, we examined changes in psychological resources and emotions across a single session of yoga.
  • All five psychological resources (mindfulness, body consciousness, self-transcendence, spiritual peace, and social connectedness) increased from pre-to-post yoga session, and all emotions (positive engagement, revitalization, tranquility and exhaustion) improved.
  • Further, improvements in emotions were associated with improvements in psychological resources.
  • Different styles of yoga were associated with differential improvements in psychological resources and emotions.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7081324/

 

Improve Psychological Well-Being and Happiness with Mindfulness

Improve Psychological Well-Being and Happiness with Mindfulness

 

By John M. de Castro, Ph.D.

 

Mindfulness has been shown to help us be healthier, less affected by stress, more relaxed, more creative, more open to learning, sleep better, improve our relationships with others and feel happier and more satisfied with our lives.” – Action for Happiness

 

There has accumulated a large amount of research demonstrating that mindfulness practices have significant benefits for psychological, physical, and spiritual wellbeing. They have been shown to improve emotions and their regulation. They also increase happiness levels in practitioners. It is not known how mindfulness improves well-being and happiness, directly or through intermediaries. That is, does mindfulness produce these benefits directly or by altering a variable that in turn affects well-being and happiness.

 

In today’s Research News article “Relationships between Mindfulness, Purpose in Life, Happiness, Anxiety, and Depression: Testing a Mediation Model in a Sample of Women.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7908241/ ) Crego and colleagues recruited online a transnational sample of adult women and had them complete online measures of mindfulness, purpose in life, behavioral activation, happiness, anxiety, and depression. These data were analyzed with regression analysis and structural equation modelling.

 

They found that the higher the levels of mindfulness, the higher the levels of purpose in life, behavioral activation, and happiness and the lower the levels of anxiety and depression. Similarly, the higher the levels of purpose in life, the higher the levels of mindfulness, behavioral activation, and happiness and the lower the levels of anxiety and depression. Finally, the higher the levels of behavioral activation, the higher the levels of mindfulness, purpose in life, and happiness and the lower the levels of anxiety and depression.

 

To untangle these similar associations, structural equation modelling was performed. It revealed that mindfulness was directly associated with higher levels of happiness and lower levels of anxiety and depression. But mindfulness was also indirectly associated with these variables through positive associations with purpose in life and behavioral activation which in turn were associated with higher levels of happiness and lower levels of anxiety and depression.

 

The findings are correlative, so caution must be exercised in making causal inferences. But previous research has shown that mindfulness training results in significant increases in purpose in life, behavioral activation, and happiness and significant decreases in anxiety and depression. So, the current findings likely represent causal connections between the variables. Hence, mindfulness improves psychological well-being directly and also indirectly by increasing purpose in live and behavioral activation which also improve psychological well-being. Clearly, being mindful leads to happiness.

 

So, improve psychological well-being and happiness with mindfulness.

 

Happiness isn’t about being upbeat all the time. Instead, think of it as a trait—one that helps you to recognize even the tiniest moments of joy, to fully embrace the good stuff in life without pause, and to know that even when things aren’t going well, this hard time, too, shall pass.” Kelle Walsh

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Crego, A., Yela, J. R., Gómez-Martínez, M. Á., Riesco-Matías, P., & Petisco-Rodríguez, C. (2021). Relationships between Mindfulness, Purpose in Life, Happiness, Anxiety, and Depression: Testing a Mediation Model in a Sample of Women. International journal of environmental research and public health, 18(3), 925. https://doi.org/10.3390/ijerph18030925

 

Abstract

Mindfulness is connected to positive outcomes related to mental health and well-being. However, the psychological mechanisms that account for these relationships are largely unknown. A multiple-step multiple mediator structural equation modeling (SEM) model was tested with mindfulness as the independent variable; purpose in life and behavioral activation as serial mediators; and happiness, anxiety, and depression as outcome measures. Data were obtained from 1267 women. Higher mindfulness was associated with higher levels of happiness and lower anxiety and depression symptoms. The association of mindfulness with the outcome variables could be partially accounted for by purpose in life and behavioral activation. The SEM model explained large proportions of variance in happiness (50%), anxiety (34%), and depression (44%) symptoms. Mindfulness is associated with both a sense of purpose in life and engagement in activities, which are also connected with positive outcomes. Moreover, having purposes in life is linked to higher levels of behavioral activation.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7908241/

 

Have Better Sex with Mindfulness

Have Better Sex with Mindfulness

 

By John M. de Castro, Ph.D.

 

Mindful sex involves being able to observe and describe what’s happening inside your body and mind without sorting experiences into “bad” and “good” or trying to change your feelings. When we are able to do that, we can “turn off the autopilot.” – Gina Silverstein

 

Sex is a very important aspect of life. Problems with sex are very common and have negative consequences for relationships. While research suggests that sexual dysfunction is common, it is a topic that many people are hesitant or embarrassed to discuss. Women suffer from sexual dysfunction more than men with 43% of women and 31% of men reporting some degree of difficulty. Hence, sex has major impacts on people’s lives and relationships. Greater research attention to sexual activity and sexual satisfaction and the well-being of the individual is warranted.

 

Mindfulness trainings have been shown to improve a variety of psychological issues including emotion regulationstress responsestraumafear and worryanxiety, and depression, and self-esteem. Mindfulness training has also been found to improve relationships and to be useful in treating sexual problems. But there is little empirical research on the relationship of mindfulness with sexuality in normal, non-clinical, individuals.

 

In today’s Research News article “Mindfulness in Sexual Activity, Sexual Satisfaction and Erotic Fantasies in a Non-Clinical Sample.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7908537/ )  Sánchez-Sánchez and colleagues recruited online adults who were meditation naïve or who practiced meditation for at least 5 months. They completed measures online of mindfulness, body awareness, sexual satisfaction, sexual activity, and sexual fantasies.

 

They found that the meditation practitioners were significantly higher in emotion regulation, family, academics, relationships, sociability, attention, health, sexuality, and leisure and significantly lower in perceived stress. They were also significantly higher in mindfulness, body awareness, sexual satisfaction, sexual activity, and sexual fantasies. They also found that the higher the levels of mindfulness and the amount of mindfulness practice, the higher the levels of body awareness sexual satisfaction and sexual activity. Also, they found that the higher the levels of mindfulness the lower the levels of body dissociation.

 

It should be kept in mind that there was no random assignment and so the groups may be quite different, People who meditate may be systematically different from those who don’t in many ways including the variables measured in this study. But previous research including randomized studies demonstrated that mindfulness produced higher levels of emotion regulation, family, academics, relationships, sociability, attention, health, and sexuality, and lower levels of stress. So, the present findings likely also represent causal connections.

 

These findings suggest that mindfulness is associated with better psychological and physical health and well-being. They also suggest that mindfulness is associated with better sexual function in terms of sexual activity, satisfaction with sex, and relationship quality and even a better sexual fantasy life. Sex is such an important aspect of life that many of the other psychological and physical benefits of mindfulness may emanate from the improved sex life of the individuals. Much more research is needed.

 

So, have better sex with mindfulness.

 

Think of mindful sex as an invitation, as an opportunity to explore the mystery of sex. The reward is deeper intimacy, more meaningful connections, and (fingers crossed) greater physical pleasure.” – Kayti Christian

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Sánchez-Sánchez, L. C., Rodríguez, M., García-Montes, J. M., Petisco-Rodríguez, C., & Fernández-García, R. (2021). Mindfulness in Sexual Activity, Sexual Satisfaction and Erotic Fantasies in a Non-Clinical Sample. International journal of environmental research and public health, 18(3), 1161. https://doi.org/10.3390/ijerph18031161

 

Abstract

The goal of this study is to better understand the relation between the practice of Mindfulness and the sexual activity, sexual satisfaction and erotic fantasies of Spanish-speaking participants. This research focuses on the comparison between people who practice Mindfulness versus naïve people, and explores the practice of Mindfulness and its relation with the following variables about sexuality: body awareness and bodily dissociation, personal sexual satisfaction, partner and relationship-related satisfaction, desire, subjective sexual arousal, genital arousal, orgasm, pain, attitudes towards sexual fantasies and types of sexual fantasies. The sample consisted of 106 selected adults, 32 men and 74 women, who completed six measures on an online survey platform: (a) Mindfulness Attention Awareness Scale (MAAS), (b) Scale of Body Connection (SBC), (c) New Sexual Satisfaction Scale (NSSS), (d) Scale of Sexual Activity in Women (SSA-W) and Men (SSA-M), (e) Hurlbert Index of Sexual Fantasy (HISF), (f) Wilson’s Sex Fantasy Questionnaire. In the MAAS, Body Awareness subscale (SBC), NSSS, SSA-W and SSA-M, HISF and intimate fantasies subscale (Wilson’s questionnaire), people in the Mindfulness condition showed higher scores and these differences were statistically significant. These results may have relevant implications in the sexuality of clinical and non-clinical samples.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7908537/

 

Improve Psychological Well-Being in Cancer Survivors with Online Mindfulness-Based Cognitive Therapy (MBCT)

Improve Psychological Well-Being in Cancer Survivors with Online Mindfulness-Based Cognitive Therapy (MBCT)

 

By John M. de Castro, Ph.D.

 

“both MBCT and eMBCT interventions reduced fear of cancer recurrence and rumination, and increased mental health–related quality of life, mindfulness skills, and positive mental health.” – Félix Compen

 

Receiving a diagnosis of cancer has a huge impact on most people. Feelings of depression, anxiety, and fear are very common and are normal responses to this life-changing and potentially life-ending experience. These feeling can result from changes in body image, changes to family and work roles, feelings of grief at these losses, and physical symptoms such as pain, nausea, or fatigue. People might also fear death, suffering, pain, or all the unknown things that lie ahead. So, coping with the emotions and stress of a cancer diagnosis is a challenge and there are no simple treatments for these psychological sequelae of cancer diagnosis.

 

Mindfulness training has been shown to help with cancer recovery and help to alleviate many of the residual physical and psychological symptoms, including fatiguestress,  sleep disturbancefear, and anxiety and depressionMindfulness-Based Cognitive Therapy (MBCT) is a well-established therapy that involves mindfulness training and cognitive therapy to change maladaptive thought processes. MBCT has been found to be effective in reducing the residual psychological issues that are common in cancer survivors.

 

But the vast majority of the mindfulness training techniques require a trained therapist. This results in costs that many parents can’t afford. In addition, the participants must be available to attend multiple sessions at particular scheduled times that may or may not be compatible with parents’ busy schedules and at locations that may not be convenient. As an alternative, mindfulness trainings over the internet have been developed. These have tremendous advantages in making training schedules much more flexible, and eliminating the need to go repeatedly to specific locations. So, it makes sense to explore the effectiveness of internet-based Mindfulness-Based Cognitive Therapy (iMBCT) in treating the psychological symptoms of cancer survivors.

 

In today’s Research News article “Internet-delivered Mindfulness-Based Cognitive Therapy for anxiety and depression in cancer survivors: Predictors of treatment response.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7843453/ )  Nissen and colleagues recruited adult breast and prostrate cancer survivors and randomly assigned them to a wait-list control condition or to receive internet-based Mindfulness-Based Cognitive Therapy (iMBCT); consisting of 8 1-week modules. They were measured before and after training and 6 months later for mindfulness, self-compassion, anxiety, depression, and therapy related working reliance.

 

They found that at baseline the higher the levels of self-compassion and the mindfulness facets of describing, non-judging, and acting with awareness, the lower the levels of anxiety and depression. Mindfulness-Based Cognitive Therapy (iMBCT) resulted in significant decreases in anxiety and depression. The amount of decrease in anxiety was related to the baseline depression level with the most depressed participants having the greatest reductions, while the amount of decrease in depression was related to the baseline self-compassion level with the participants with the highest levels of self-compassion having the greatest reductions. Neither mindfulness, therapy related working reliance, nor were related to the improvements.

 

These are interesting results that replicate previous findings of mindfulness training producing improvements in depression and anxiety in cancer patients, and that mindfulness training over the internet is effective in improving cancer patients. The primary intent of the research, though, was to examine predictors of patient responsiveness to the therapy. The results here were disappointing as only baseline self-compassion was related to depression improvements and only baseline depression was related to improvements in anxiety. Regardless, it is clear that mindfulness training can be successfully implemented over the internet and it is effective in improving the levels of anxiety and depression in cancer survivors.

 

So, improve psychological well-being in cancer survivors with online Mindfulness-Based Cognitive Therapy (iMBCT).

 

I love being more mindful. Instead of waiting for the flowers to come out, I go out in the garden and see what is happening now. I am happier. Things still get difficult at times and when they do, I do my practice.” – MBCT Patient

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Nissen, E. R., Zachariae, R., O’Connor, M., Kaldo, V., Jørgensen, C. R., Højris, I., Borre, M., & Mehlsen, M. (2021). Internet-delivered Mindfulness-Based Cognitive Therapy for anxiety and depression in cancer survivors: Predictors of treatment response. Internet interventions, 23, 100365. https://doi.org/10.1016/j.invent.2021.100365

 

Abstract

Background

The present study investigates possible predictors of treatment response in an Internet-delivered Mindfulness-Based Cognitive Therapy (iMBCT) intervention with therapist support. This iMBCT program, a fully online delivered intervention with asynchronous therapist support, has previously been shown to be efficacious in reducing symptoms of anxiety and depression in women treated for breast cancer and men treated for prostate cancer.

Methods

Eighty-two breast- and prostate cancer survivors experiencing psychological distress received 8 weeks of therapist-guided iMBCT. Primary outcomes were improvement in anxiety and depression scores from baseline to post-treatment and from baseline to six-months follow-up. Clinical predictors included levels of depression and anxiety at the time of screening and at baseline, as well as time since diagnosis. Demographic predictors included age and educational level. Therapy-related predictors included working alliance, self-compassion, and five facets of mindfulness. Mixed Linear Models were employed to test the prediction effects over time.

Results

Higher levels of baseline depression were associated with increased treatment response in anxiety at post-treatment, and lower levels of self-compassion were associated with increased treatment response in depression at post-treatment. None of the proposed predictors significantly predicted treatment response at six-months follow-up.

Conclusion

The findings suggest that iMBCT can be provided for cancer survivors regardless of their age, educational level, and time since diagnosis (up to five years) and that therapeutic alliance is not crucial for treatment response. We did not identify characteristics predicting treatment response, although many factors were tested. Still, other characteristics may be predictors, and given the relatively small sample size and a large number of statistical tests, the results should be interpreted with caution.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7843453/

 

Mindfulness-Based Therapies Benefits are Greatly Affected by Social Factors in Therapy

Mindfulness-Based Therapies Benefits are Greatly Affected by Social Factors in Therapy

 

By John M. de Castro, Ph.D.

 

Designed to deliberately focus a person’s attention on the present experience in a way that is non-judgmental, mindfulness-based interventions, whether offered individually or in a group setting, may offer benefit to people seeking therapy for any number of concerns.” – Manuel A. Manotas

 

Psychotherapy is an interpersonal transaction. Its effectiveness in treating the ills of the client is to some extent dependent upon the chemistry between the therapist and the client, termed the therapeutic alliance. Research has demonstrated that there is a positive relationship with moderate effect sizes between treatment outcomes and the depth of the therapeutic alliance.

 

There are also other factors that may be important for successful therapy. The client’s engagement in the process as well as the therapists interpersonal skills may also be important ingredients in producing successful therapeutic outcomes. There are also important social factors present particularly when the therapy is provided in groups. In addition, formal and informal practice effects are involved. There is little known, however, of the role of these components of therapy on the effectiveness of treatment for mental health issues such as depression.

 

In today’s Research News article “The Contribution of Common and Specific Therapeutic Factors to Mindfulness-Based Intervention Outcomes.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7874060/ )  Canby and colleagues recruited patients diagnosed with mild to severe depression and randomly assigned them to receive once a week for 8 weeks, 3 hour sessions of either focused meditation, open monitoring meditation or Mindfulness-Based Cognitive Therapy (MBCT) which contains both focused and open monitoring meditation practices. Before and after the 8-weeks of practice and 3 months later they were measured for empathy, therapeutic alliance, formal and informal mindfulness practices, depression, anxiety, stress, mindfulness, and group therapeutic factors in group therapy: instillation of hope, secure emotional expression, awareness of relational impact, and social learning. Finally, they received structured interviews exploring mindfulness practices and impact of treatment.

 

They found that the over treatment and follow-up the groups had significantly increased mindfulness and significantly decreased anxiety, depression and stress. They found that the higher the ratings of the instructors. the ratings of the groups and the amounts of formal meditation practice the greater the changes. In general, the instructor and group factors had stronger relationships to the psychological improvements than the amount of formal meditation and the amount of informal meditation practice had no relationship with the improvements. The analysis of the structured interviews indicated that the participants found the instructor and group factors including bonding, instilling hope, and expressing feelings were important to their improvements.

 

These results are interesting replicate previous findings of mindfulness-based therapies produce improvements in anxiety, depression, and stress. The results suggest that mindfulness-based therapies have complex effects and changes in mindfulness may be less important than the social environment produced by the instructor and the group. These social factors may account for a large proportion of the benefits to the participants. These results are important as they suggest that empathizing the social interactions involved in therapy may improve the impact of the therapy on the patients’ psychological well-being.

 

So, mindfulness-based therapies benefits are greatly affected by social factors in therapy.

 

Mindfulness’ strength is in helping us to see more clearly, by giving us the room to not be so quickly reactive. And over time the event does not have to jump to emotional distress, like a grasshopper leaping over a stream.” – Barry Boyce

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Canby, N. K., Eichel, K., Lindahl, J., Chau, S., Cordova, J., & Britton, W. B. (2021). The Contribution of Common and Specific Therapeutic Factors to Mindfulness-Based Intervention Outcomes. Frontiers in psychology, 11, 603394. https://doi.org/10.3389/fpsyg.2020.603394

 

Abstract

While Mindfulness-Based Interventions (MBIs) have been shown to be effective for a range of patient populations and outcomes, a question remains as to the role of common therapeutic factors, as opposed to the specific effects of mindfulness practice, in contributing to patient improvements. This project used a mixed-method design to investigate the contribution of specific (mindfulness practice-related) and common (instructor and group related) therapeutic factors to client improvements within an MBI. Participants with mild-severe depression (N = 104; 73% female, M age = 40.28) participated in an 8-week MBI. Specific therapeutic factors (formal out-of-class meditation minutes and informal mindfulness practice frequency) and social common factors (instructor and group ratings) were entered into multilevel growth curve models to predict changes in depression, anxiety, stress, and mindfulness at six timepoints from baseline to 3-month follow-up. Qualitative interviews with participants provided rich descriptions of how instructor and group related factors played a role in therapeutic trajectories. Findings indicated that instructor ratings predicted changes in depression and stress, group ratings predicted changes in stress and self-reported mindfulness, and formal meditation predicted changes in anxiety and stress, while informal mindfulness practice did not predict client improvements. Social common factors were stronger predictors of improvements in depression, stress, and self-reported mindfulness than specific mindfulness practice-related factors. Qualitative data supported the importance of relationships with instructor and group members, involving bonding, expressing feelings, and instilling hope. Our findings dispel the myth that MBI outcomes are exclusively the result of mindfulness meditation practice, and suggest that social common factors may account for much of the effects of these interventions. Further research on meditation should take into consideration the effects of social context and other common therapeutic factors.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7874060/

 

Self-centeredness Moderates the Effect of Mindfulness on Psychological Health

 

Improve Physical Function in Chronic Pain Patients with Mind-Body Practice

 

By John M. de Castro, Ph.D.

 

“mind-body practices like tai chi, yoga, mindfulness and cognitive-behavioral therapy can all relieve lower back pain effectively.” – Wayne Jonas

 

We all have to deal with pain. It’s inevitable, but hopefully it’s mild and short lived. For a wide swath of humanity, however, pain is a constant in their lives. At least 100 million adult Americans have chronic pain conditions. The most common treatment for chronic pain is drugs. These include over-the-counter analgesics and opioids. But opioids are dangerous and highly addictive. Prescription opioid overdoses kill more than 14,000 people annually. So, there is a great need to find safe and effective ways to lower the psychological distress and improve the individual’s ability to cope with the pain.

 

There is an accumulating volume of research findings that demonstrate that mindfulness practices, in general, are effective in treating painYoga practice has been shown to have a myriad of health benefits. These include relief of chronic painYoga practice has also been shown to be effective for the relief of chronic pain.  Other mind-body  practices such as Tai Chi  improves spinal health and reduces pain. Since mind body practices involve exercise, it would seem reasonable to look at the effectiveness of mind-body practices in improving physical function and relieving pain in chronic pain patients.

 

In today’s Research News article “Mind-Body Activity Program for Chronic Pain: Exploring Mechanisms of Improvement in Patient-Reported, Performance-Based and Ambulatory Physical Function.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7872894/ )  Greenberg and colleagues recruited patients with chronic musculoskeletal pain and randomly assigned them to 10-week mind-body physical activity programs either with or without a Fitbit activity monitor. The programs consisted of 10 weekly 90-minute sessions teaching mindfulness, deep breathing, pain-specific cognitive behavioral skills, physical restoration skills, and education on the disability spiral. They were measured before and after training for physical function, disability, walking distance, and accelerometer-based steps, kinesiophobia (fear of movement due to pain), pain resilience, mindfulness, and pain catastrophizing.

 

Using multilevel linear modelling, they found that compared to baseline, after treatment, there were significant increases in walking distance, step count, pain resilience and mindfulness, and a significant decrease in kinesiophobia and disability. Mediation analysis revealed that the improvement in disability was due to increases in pain resilience and mindfulness and decreases in kinesiophobia. For the walk test, only decreases in kinesiophobia mediated the improvement.

 

It should be noted that there wasn’t a control condition as both groups received the mind-body physical activity program. So, it is possible that confounds such as placebo effects and time-based healing may be operative. So, conclusions must be reached with caution. That being said, the results suggest that mind-body physical activity program improves physical function in chronic pain patients. The improvements are associated with increases in mindfulness, and pain resilience and decreases in kinesiophobia. But these variables only appear to mediate the effects of the training with regard to disability.

 

Mindfulness has been well documented to improve the disability of chronic pain patients. It is not surprising that the ability to be resilient in the face of pain and the lowering the fear of moving with pain are also helpful. Chronic pain makes life miserable for the patients and the effectiveness of the mind-body physical activity program in improving physical ability is helpful to some extent in decreasing the disability resulting from the pain and reducing the patient’s suffering.

 

So, improve physical function in chronic pain patients with mind-body practice.

 

The mind, emotions and attention play an important role in the experience of pain. In patients with chronic pain, stress, fear and depression can amplify the perception of pain. Mind-body approaches act to change a person’s mental or emotional state or utilise physical movement to train attention or produce mental relaxation.” – Craig Hassed

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Greenberg, J., Mace, R. A., Bannon, S. M., Kulich, R. J., & Vranceanu, A. M. (2021). Mind-Body Activity Program for Chronic Pain: Exploring Mechanisms of Improvement in Patient-Reported, Performance-Based and Ambulatory Physical Function. Journal of pain research, 14, 359–368. https://doi.org/10.2147/JPR.S298212

 

Abstract

Background

Improving physical function among patients with chronic pain is critical for reducing disability and healthcare costs. However, mechanisms underlying improvement in patient-reported, performance-based, and ambulatory physical function in chronic pain remain poorly understood.

Purpose

To explore psychosocial mediators of improvement in patient-reported, performance-based, and objective/accelerometer-measured physical function among participants in a mind-body activity program.

Methods

Individuals with chronic pain were randomized to one of two identical 10-week mind-body activity interventions aimed at improving physical function with (GetActive-Fitbit; N=41) or without (GetActive; N=41) a Fitbit device. They completed self-reported (WHODAS 2.0), performance-based (6-minute walk test), and objective (accelerometer-measured step-count) measures of physical function, as well as measures of kinesiophobia (Tampa Kinesiophobia Scale), mindfulness (CAMS-R), and pain resilience (Pain Resilience Scale) before and after the intervention. We conducted secondary data analyses to test mediation via mixed-effects modeline.

Results

Improvements in patient-reported physical function were fully and uniquely mediated by kinesiophobia (Completely Standardized Indirect Effect (CSIE)=.18; CI=0.08, 0.30; medium-large effect size), mindfulness (CSIE=−.14; CI=−25, −.05; medium effect size) and pain resilience (CSIE=−.07; CI=−.16, −.005; small-medium effect size). Improvements in performance-based physical function were mediated only by kinesiophobia (CSIE=−.11; CI=−23, −.008; medium effect size). No measures mediated improvements in objective (accelerometer measured) physical function.

Conclusion

Interventions aiming to improve patient-reported physical function in patients with chronic pain may benefit from skills that target kinesiophobia, mindfulness, and pain resilience, while those focused on improving performance-based physical function should target primarily kinesiophobia. More research is needed to understand mechanisms of improvement in objective, accelerometer-measured physical function.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7872894/

 

Improve Forgiveness, Character, and Satisfaction with Life with a Smartphone Mindfulness App

Improve Forgiveness, Character, and Satisfaction with Life with a Smartphone Mindfulness App

 

By John M. de Castro, Ph.D.

 

“mindfulness can promote forgiveness. We have known for many years that mindfulness helps people cope with stress and increases their wellbeing. These studies suggest that mindfulness can also enhance the quality of our relationships with other people by affecting how forgiving we are.” – Johan Karremans

 

Mindfulness training has been shown through extensive research to be effective in improving physical and psychological health and particularly with reducing the physical and psychological reactions to stress and increasing resilience in the face of stress. So, mindfulness training may be particularly effective in promoting well-being even during a stressful time like the lockdown during the Covid-19 pandemic.

 

The vast majority of the mindfulness training techniques, however, require a trained therapist. This results in costs that many clients can’t afford. In addition, the participants must be available to attend multiple sessions at particular scheduled times that may or may not be compatible with their busy schedules and at locations that may not be convenient. As an alternative, mindfulness training with smartphone apps have been developed. These have tremendous advantages in decreasing costs, making training schedules much more flexible, and eliminating the need to go repeatedly to specific locations. In addition, research has indicated that mindfulness training with smartphone apps can be effective for improving the health and well-being of the participants.

 

In today’s Research News article “Influence on Forgiveness, Character Strengths and Satisfaction with Life of a Short Mindfulness Intervention via a Spanish Smartphone Application.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7832842/ )  Pizarro-Ruiz and colleagues recruited college students during Covid-19 confinement and randomly assigned them to perform a smartphone app guided practice of either mindfulness (Aire Fresco) or mental exercises (Luminosity) once a day for 14 days. They were measured before and after training for mindfulness, positive and negative emotions, forgiveness, satisfaction with life, and 3 strengths, temperance, intellectual, and interpersonal. A strength of the study was that the control condition was highly similar to the experimental condition. This makes the results and conclusions resistant to confounding.

 

They found that at baseline the higher the levels of mindfulness the higher the levels of positive emotions, forgiveness, satisfaction with life, and temperance, and the lower the levels of negative emotions. In comparison to baseline and the mental exercise control group, after the interventions the mindfulness group had significantly greater decreases in negative emotions and significantly greater increases in forgiveness, intellectual and interpersonal strength and mindfulness, including the observe, describe, act with awareness, and non-judgment facets.

 

The findings are similar to previous findings that mindfulness training improves emotions, satisfaction with life, forgiveness and intellectual and interpersonal strength. This study, however, demonstrates that training mindfulness with a smartphone app is effective in improving the mood and mental health of college students locked down during a pandemic. Since, during a pandemic lockdown access to trained therapists is extremely limited, employing an smartphone app is one of the few available methods to receive mindfulness training. The results suggest that mindfulness smartphone apps should be recommended to help counteract the deleterious effects of a stressful and isolating situation.

 

So, improve forgiveness, character, and satisfaction with life with a smartphone mindfulness app.

 

mindfulness may meet the defining characteristics of character strength, it is really “an attentional stance, or a way of relating to one’s present-moment experience, that probably cultivates a wide range of strengths and virtues” – Karrie Shogren

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Pizarro-Ruiz, J. P., Ordóñez-Camblor, N., Del-Líbano, M., & Escolar-LLamazares, M. C. (2021). Influence on Forgiveness, Character Strengths and Satisfaction with Life of a Short Mindfulness Intervention via a Spanish Smartphone Application. International journal of environmental research and public health, 18(2), 802. https://doi.org/10.3390/ijerph18020802

 

Abstract

Mindfulness-based interventions (MBI) are a recognized effective psychological practice characterized by attention control, awareness, acceptance, non-reactivity, and non-judgmental thinking obtained through the practice of meditation. They have been shown to be useful in reducing stress and enhancing well-being in different contexts. In this research, the effectiveness of an MBI was evaluated on variables that can promote successful job performance such as mindfulness trait, positive and negative affect, forgiveness, personality strengths and satisfaction with life. The intervention was carried out through a smartphone application called “Aire Fresco” (Fresh Air) during 14 days in the middle of the quarantine produced by the Covid-19 pandemic. The study sample was composed of 164 Spanish people who were distributed in two groups: control group and experimental group, which were evaluated before and after the intervention. The MANCOVA performed showed an overall positive effect of the intervention on the variables evaluated. The different ANCOVAs carried out showed that the intervention was beneficial in increasing mindfulness trait, reducing negative affect or increasing life satisfaction, among others. Our study is, as far as we know, the first to demonstrate the effectiveness of a brief intervention in mindfulness conducted using a smartphone application in Spanish.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7832842/