Anxiety

Calm Anxiety with Yoga

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“Yoga helps our entire system slow down. Our bodies are programmed to heal naturally, and what stops that healing are all the stressors of daily life. Yoga dissolves those stressors for the time during practice and usually the effects last for hours after.” – Elena Brower

 

Yoga practice is multifaceted. It is a physical exercise that strengthens the body. It is also a spiritual practice which can bring insights and understanding. But, it also a mind practice which can bring profound psychological changes. (see http://contemplative-studies.org/wp/index.php/category/contemplative-practice/yoga-contemplative-practice/). These psychological changes can be positive enhancing the current state. But they can also be beneficial for the treatment of negative states, mental illness.

 

Everyone experiences occasional anxiety and that is normal. But, frequent or very high levels of anxiety can be quite debilitating. These are termed anxiety disorders and they are the most common psychological problem. In the U.S., they affect over 40 million adults, 18% of the population, with women accounting for 60% of sufferers One out of every three absences from work are caused by high levels of anxiety and it is the most common reason for chronic school absenteeism. In addition, people with an anxiety disorder are three-to-five times more likely to go to the doctor and six times more likely to be hospitalized for psychiatric disorders than non-sufferers, making it a major burden on the healthcare system.

 

Anxiety disorders typically include feelings of panic, fear, and uneasiness, problems sleeping, cold or sweaty hands and/or feet, shortness of breath, heart palpitations, an inability to be still and calm, dry mouth, and numbness or tingling in the hands or feet. They have generally been treated with drugs. It has been estimated that 11% of women in the U.S. are taking anti-anxiety medications. But, there are considerable side effects and these drugs are often abused. Although, psychological therapy can be effective it is costly and not available to large numbers of sufferers. So, there is a need to investigate alternative treatments.

 

Contemplative practices appear to be a viable alternative (see http://contemplative-studies.org/wp/index.php/category/research-news/anxiety/). Indeed, yoga practice has been shown to be a safe and effective method to reduce anxiety (see http://contemplative-studies.org/wp/?s=yoga+anxiety). There are many variations of yoga practice. In order to understand which types of practice and which components are most affective against anxiety, there is a need to compare the effectiveness of different types of yoga practice for the treatment of anxiety disorders.

 

In today’s Research News article “Effect of Integrated Yoga Module on Selected Psychological Variables among Women with Anxiety Problem”

https://www.facebook.com/ContemplativeStudiesCenter/photos/a.628903887133541.1073741828.627681673922429/1176415959048995/?type=3&theater

http://www.ncbi.nlm.nih.gov/pmc/articles/PMC4655636/

Parthasarathy and colleagues compared 8-weeks, 45 minutes per day, of Yoga practice, Integrated Yoga practice, and no treatment for the treatment of patients with anxiety disorders. The Yoga practice consisted of training in breath control, yoga postures, and relaxation. The Integrated Yoga practice consisted of training in loosening exercises, breath control, yoga postures, and guided meditation (Yoga Nidra). They found that both types of yoga practice reduced anxiety, but the Integrated Yoga practice produced the greatest reduction in anxiety levels. Interesting the reverse was found when measuring reactions to frustration with both yoga practices reducing reactions to frustration but with the Yoga practice superior to the Integrated Yoga practice.

 

These findings support the prior findings that yoga practice is a safe and effective method to treat anxiety disorders. In addition, they extend previous findings by showing that yoga practice can also improve the individual’s reaction to frustration. Since frustration often leads to emotionality, this yoga produced reduction in reactivity to frustration may be one of the mechanisms by which yoga is effective for emotional issues including anxiety.

 

It appears from the results that the addition of guided meditation (Yoga Nidra) practice to the yoga practice may add additional anxiety reduction to that produced by the yoga practice alone. It has been shown previously that yoga practice reduces anxiety. It has also been shown that meditation reduces anxiety levels (see http://contemplative-studies.org/wp/?s=meditation+anxiety). The current results suggest that the effects of yoga and meditation may be additive. By combining the two a significantly better treatment for anxiety is produced.

 

So, calm anxiety with yoga.

 

“Continual focus and obsession with thoughts of fear and worry will only create additional levels of anxiety. Yoga and meditation allow us to have control over our thoughts through mental detachment and the ability to focus the mind on the present experience.” – Timothy Burgin

 

CMCS – Center for Mindfulness and Contemplative Studies

 

 

ACT for Mental Health

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“ACT work is based more on the psychology of the normal. I think we have every reason to believe that most of the things that people struggle with are based on the failure to bring out normal psychological processes.” – Stephen Hayes

 

Acceptance and Commitment Therapy (ACT) is a psychotherapy technique that is based upon Cognitive Behavioral Therapy (CBT). It focuses on the individual’s thoughts, feelings, and behavior and how they interact to impact their psychological and physical well-being. It then works to change thinking to alter the interaction and produce greater life satisfaction. ACT employs mindfulness practices to increase awareness and develop an attitude of acceptance and compassion in the presence of painful thoughts and feelings. Additionally, ACT helps people strengthen aspects of cognition such as in committing to valued living. ACT teaches individuals to “just notice”, accept and embrace private experiences and focus on behavioral responses that produce more desirable outcomes.

 

Mindfulness practices have in general been shown to be effective in treating depression (see http://contemplative-studies.org/wp/index.php/category/research-news/depression/) and anxiety disorders (see http://contemplative-studies.org/wp/index.php/category/research-news/anxiety/) Since Acceptance and Commitment Therapy (ACT) employs mindfulness training it is not surprising that it is also effective for a variety of mental health issues including depression (see http://contemplative-studies.org/wp/index.php/category/contemplative-practice/act/).

 

ACT contains a number of modules that allow the client to work on particular thoughts and actions that are relevant to the individual’s problems. This allows for component analysis research, where certain ACT modules are used or dropped out and the change in ACT effectiveness measured, thus allowing the assessment of the effectiveness of each component module. In today’s Research News article “Acceptance and Commitment Therapy modules: Differential impact on treatment processes and outcomes”

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Villatte and colleagues examined “two ACT component modules; one targeting openness to thoughts, feelings, and sensations and the other emphasizing engagement in meaningful actions.” Participants who were suffering from depression and/or anxiety disorders were randomly assigned to receive ACT therapy emphasizing one of the two modules.  In the ACT OPEN module, the client explores the thoughts and ideas about the depression or anxiety and are then encouraged to let go of these thoughts, to let them diffuse, “(e.g. thoughts are observed as if they are leaves floating on a stream).” In the ACT ENGAGED module the client’s own values are explored as guides to orient actions and as sources of satisfaction. They then explore their experiences with an eye toward allowing their values to guide them through the obstacles that occur in everyday life.

 

Villatte and colleagues found that both modules produced significant improvements in acting with awareness and nonreactivity to thoughts, feelings, sensations. They both also produced significant reductions in anxiety and depression symptom severity, but the ACT OPEN module was significantly more effective than the ACT ENGAGED module. The ACT OPEN module only produced significant improvements in cognitive diffusion and experiential acceptance. Both modules also produced clinically significant improvements in quality of life and values based action, but the ACT ENGAGED module was significantly more effective than the ACT OPEN module.

 

Hence they found that the module emphasizing letting go of thoughts and ideas about their problems, ACT OPEN, was more effective in reducing the symptoms of anxiety and depression than the module emphasizing applications of the individual’s own values to guide actions, ACT ENGAGED. This finding reinforces the importance of the emphasis of mindfulness practice on letting go of thoughts and focusing on present experience. It suggests that this may be a critical component in mindfulness applications to mental health issues. The fact that the module emphasizing applications of the individual’s own values to guide actions, ACT ENGAGED produced greater improvements in quality of life suggests that the emphasis in mindfulness practice on acting with awareness may be crucial to satisfying engagement in life.

 

It is possible that letting go is needed as a prerequisite before values based actions are effective. So, values based actions may not be as effective when practiced before practicing letting go. Future research should investigate presenting these modules in different orders. Regardless it is clear that Acceptance and Commitment Therapy (ACT) modules are effective in the treatment of anxiety and depression.

 

So, ACT for mental health.

 

“People don’t go into therapy when life is moving forward at a reasonable clip; they go in when life is stuck or going backwards. And it’s not that they get cured or fixed, because humans are not broken, they don’t need to be fixed. They need to be supported in a way that allows them to grow and do a better job over time with the things that they really care about—their kids, their work, their intimate relationships, their sense of participation and connection with the world around them.” – Stephen Hayes
CMCS – Center for Mindfulness and Contemplative Studies

Better Music with Mindfulness

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“The way yoga brings you to yourself can’t but help an artist tap into that deeper well. Yoga and art are actually very similar: The challenge of stretching beyond your comfort zone, of learning to breathe and surrender into places that are painful or tight, is sometimes also what allows a profound artistic opening.” – Diane Anderson

 

Effective musician craft is described as entering a state of “flow.” This refers to a state of complete immersion in an activity such that it becomes totally absorptive leaving no attention left for any distractions. The musician literally becomes totally lost in their music. Musicians report that when they are in “flow” they are at their best and the music is precise and nuanced. “Flow” and the quality of performance is disrupted by anxiety, which is common prior to and during performance, and confusion and uncertainty about the piece that they are playing. So, reductions in anxiety and confusion would be expected to improve “flow” and the resulting performance.

 

Contemplative practices are also geared to producing a state similar to “flow” where the practitioner becomes totally immersed in the present moment and distractions are minimized. The contemplative practice that are most similar to music performance are those that involve movement, yoga, tai chi, and qigong. Yoga practice has been shown to reduce anxiety (see http://contemplative-studies.org/wp/index.php/2015/11/11/yoga-improves-stress-responses-and-mood/ and http://contemplative-studies.org/wp/index.php/2015/09/03/keep-up-yoga-practice-for-anxiety-and-depression/) and improve movement (see http://contemplative-studies.org/wp/index.php/2015/08/11/improve-physical-health-with-yoga/).  So, it is reasonable to hypothesize that yoga practice might improve musical performance.

 

In today’s Research News article “Yoga Enhances Positive Psychological States in Young Adult Musicians”

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Butzer and colleagues trained a group of young professional classical musicians in yoga for 8-weeks and compared their ability to enter “flow”, mindfulness, and levels of confusion, and performance anxiety to a no-treatment control group. They found that the yoga group improved significantly in mindfulness and their ability to achieve “flow”, and a significant decrease in confusion. In addition, they found that higher levels of “flow” and mindfulness were associated with a decrease in performance anxiety. So, yoga practice appeared to improve mindfulness and “flow” and reduce confusion which in turn reduced performance anxiety in the musicians.

 

This is the first study that I am aware of that demonstrated that yoga practice could improve musician characteristics that are associated with superior musical performance. There are a number of ways that yoga practice might act to do this. Yoga practice improved mindfulness in the musicians. Hence, it improved the ability of the musicians to attend to the present moment which is a necessity to enter “flow.” Also, by reducing the ability of other stimuli and thoughts to intrude and distract attention, yoga should reduce confusion. Mindfulness is also known to improve emotion regulation and decrease anxiety levels. This would in turn allow the musician to reduce performance anxiety and be better able to respond constructively to it.

 

Regardless of the explanation, it is clear that yoga practice is beneficial for musicians producing the conditions for better performances. So, produce better music with mindfulness.

 

“When people get nervous, they think about what other people are thinking, rather than concentrating on the music. Yoga helps you to be more in the moment. When you are stressed you hold your breath, and the nervous energy makes you feel tight, and everything feels ‘up in the air.’ If you take a deep breath with a long exhale you can actually bring that energy back down and ground it.” – Mia Olson
CMCS – Center for Mindfulness and Contemplative Studies

 

Log-on for Less Anxiety with Mindfulness

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“Needless anxiety and stress cannot burden us if the thoughts don’t enter our mind. And fortunately, we are only capable of focusing on one thing at a time. When you’re aware of only what you’re working on and the sensations of your body, conscious worry is not possible.” – Jordan Bates

 

Anxiety disorders are the most common mental illness in the United States, affecting 40 million adults, or 18% of the population. (Source: National Institute of Mental Health). Generalized Anxiety Disorder (GAD) affects about 3.1% of the U.S. population. GAD involves excessive worry about everyday problems. People with GAD may excessively worry about and anticipate problems with their finances, health, employment, and relationships. They typically have difficulty calming their concerns, even though they realize that their anxiety is more intense than the situation warrants. Physically, GAD sufferers will often show excessive fatigue, irritability, muscle tension or muscle aches, trembling, feeling twitchy, being easily startled, trouble sleeping, sweating, nausea, diarrhea or irritable bowel syndrome, and headaches.

 

Anxiety disorders are not only a torment for the victims but they also place tremendous pressure on the health care system. People with an anxiety disorder are three to five times more likely to go to the doctor and six times more likely to be hospitalized for psychiatric disorders. Anxiety disorders are treatable but only about a third of the sufferers get treatment. The most common treatment for GAD is drugs. Anxiolytic drugs are some of the most prescribed drugs in the U.S. Psychotherapy is another common form of treatment with Cognitive Behavioral Therapy particularly effective. Mindfulness practices are known to reduce anxiety (see http://contemplative-studies.org/wp/index.php/2015/11/02/be-open-or-focused-in-meditation-to-reduce-anxiety/,  http://contemplative-studies.org/wp/index.php/2015/07/17/the-mindfulness-cure-for-social-anxiety/, http://contemplative-studies.org/wp/index.php/2015/07/17/stop-worrying/), and appear to do so by altering brain activity (see http://contemplative-studies.org/wp/index.php/2015/08/13/get-the-brain-to-reduce-anxiety-with-meditation/).

 

The problems with these treatments is that drugs can have very troublesome side effects and psychotherapy can be expensive and time consuming. Therapy also demands that there be a qualified professional in the immediate area and the patient has the time and transportation available to attend therapy sessions. So, there is a need for cost-effective, convenient, and safe alternative treatments.

 

One way to lower costs and make therapy available for patients over wide geographical areas is to deliver therapy over the internet. In today’s Research News article “Internet-delivered acceptance-based behaviour therapy for generalized anxiety disorder: A randomized controlled trial”

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Dahlin and colleagues developed a form of mindfulness based Acceptance and Commitment Therapy (ACT) for delivery by a therapist over the internet. They recruited participants with GAD over the internet and assigned them randomly to either receive therapy for 9-weeks or to a waiting list control condition. They found significant improvement in Generalized Anxiety Disorder (GAD) and depression for the therapy group with large to moderate effect sizes. These improvements were still present 34-weeks later.

 

These are exciting results. Anxiety disorders are so prevalent and so infrequently treated that it’s important to demonstrate that a safe and effective therapy can be inexpensively delivered over the internet. This opens the door to widespread access to safe, convenient, effective, and inexpensive treatment. Future trials should employ a more active control condition and open up treatment to a wider array of GAD sufferers.

 

Mindfulness practices have a number of effects that appear to be helpful with anxiety disorders. They have been shown to improve emotion regulation. This allows the individual to experience the anxiety but react to it in a constructive way and thereby preventing an upward spiraling of anxiety as the patient becomes more anxious of becoming more anxious. Mindfulness practices also appear to blunt physiological and psychological reactions to stress. Since, high levels of anxiety are stressful, mindfulness practices may reduce the reactions to this stress, making the anxiety more bearable. Finally, anxiety involves worries about the future. By focusing the individual on the present, mindfulness practices interrupt worries about the future.

 

Regardless of the explanation, it is clear that mindfulness based Acceptance and Commitment Therapy (ACT) is effective for Generalized Anxiety Disorder (GAD) even when delivered over the internet.

 

So log-on for less anxiety with mindfulness.

 

“I confessed to him that I saw breathing exercises as an attempt to distract. He said, “Yes. It’s a tool. Mindfulness is all in the subtleties.” Then he paused and told me, “Instead, when thoughts and feelings come, you simply say to them ‘Hello. I see you. Welcome.’”” – Lucy Roleff


CMCS – Center for Mindfulness and Contemplative Studies

 

Ease Caregiver Problems with Mindfulness

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“Many of us follow the commandment ‘Love One Another.’ When it relates to caregiving, we must love one another with boundaries. We must acknowledge that we are included in the ‘Love One Another.” ― Peggi Speers

 

Providing needed care for others, particularly loved ones can be very satisfying and rewarding. It may be an opportunity to provide care for someone who provided care for you. It may be an opportunity to express your love for another in a tangible way. It can be a joyful experience. But, particularly over time, caregiving can wear the caregiver out and the stress and sacrifices required begin to take their toll. As a result caregivers experience high levels of anxiety and depression, sleeplessness, physical exhaustion, weakening of the immune system can occur, opening the caregiver up to diseases, burnout, and feelings of hopelessness. All of which leads to an increase in the mortality rate of caregivers.

 

Dementia is a progressive loss of mental function produced by degenerative diseases of the brain. Dementia patients require caregiving particularly in the later stages of the disease. Alzheimer’s disease is the most common type of dementia and accounts for 50 to 70 percent of dementia cases. Other types of dementia include vascular dementia, mixed dementia, dementia with Lewy bodies and frontotemporal dementia. For Alzheimer’s disease alone, in 2008 there were an estimated 9.9 million caregivers providing 8.5 billion hours of care at a value of $94 Billion dollars.

 

Caring for an individual with dementia can be particularly challenging. Over time dementia will lead to loss of memory, loss of reasoning and judgment, personality and behavioral changes, physical decline, and death.  If this isn’t bad enough, a little appreciated consequence is that few insurance programs cover dementia care outside of the hospital. So, medical expenses can produce extra financial strain on top of the loss of income for the caregiver.

 

Dementia is particularly difficult for caregivers and can produce higher levels of stress than other forms of caregiving. The memory and personality changes in the patient may take away all those characteristics that make the loved one identifiable, unique, and endearing, producing psychological stress in the caregiver. The feelings of hopelessness can be overwhelming regarding the future of a patient with an irreversible terminal degenerative illness. In addition, caregivers often experience an anticipatory grief associated with a feeling of impending loss of their loved one.

 

Obviously, there is a need to care for caregivers, for all types of caregiving but particularly for dementia caregivers. They play an essential and often irreplaceable role. So, finding ways to ease the burden is extremely important. Mindfulness practice for caregivers has been shown to help them cope with the physical and psychological demands of caregiving (see http://contemplative-studies.org/wp/index.php/category/research-news/caregiving/). In today’s Research News article “Feasibility of Central Meditation and Imagery Therapy for Dementia Caregivers”

https://www.facebook.com/ContemplativeStudiesCenter/photos/a.628903887133541.1073741828.627681673922429/1139767462713845/?type=3&theater

http://www.ncbi.nlm.nih.gov/pmc/articles/PMC4106977/

Jain and colleagues provided an 8-week meditation and guided imagery mindfulness program to caregivers for family members with dementia. The practice resulted in significant reductions in the caregiver’s levels of anxiety and depression. It reduced levels of insomnia and increased mindfulness. These improvements were still evident three months later. On a more subtle level the caregivers reported qualitative shifts in their relationships with the dementia patients, including greater understanding and compassion, improved ability to manage their day-to-day caregiving, and reduced arguing.

 

Mindfulness practice focuses the individual on the present moment. This reduces worries about the future and ruminations about problems in the past. This is very helpful for dementia caregivers making them better able to attend to what is needed now and to spend less time catastrophizing, feeling remorse, or experiencing anticipatory grief. Mindfulness practice is also known to reduce the psychological and physical responses to stress. This would obviously be helpful for the caregiver. Finally, mindfulness practice is known to improve emotion regulation so that the caregiver can allow themselves to feel and experience their emotions but at the same time respond to them in a constructive and productive way. This has to be very helpful in dealing with the sometimes overwhelming emotions consequent upon dementia caregiving.

 

The Jain and colleagues study was a pilot program and as such had only a small group of participants and no control group. The results are exciting enough that it is certainly justified to launch a major randomized controlled trial of the effectiveness of mindfulness training to ameliorate the negative consequences of dementia caregiving.

 

So, ease caregiver problems with mindfulness.

 

“Many caregivers share that they often feel alone, isolated, and unappreciated. Mindfulness can offer renewed hope for finding support and value for your role as a caregiver…It is an approach that everyone can use. It can help slow you down some so you can make the best possible decisions for your care recipient. It also helps bring more balance and ease while navigating the caregiving journey.”  ― Nancy L. Kriseman

 

CMCS – Center for Mindfulness and Contemplative Studies

 

Religion-Spirituality Improve Mental Health

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Spirituality Mental Health Goncalves2

 

“Happiness cannot be traveled to, owned, earned, worn or consumed. Happiness is the spiritual experience of living every minute with love, grace, and gratitude.” – Denis Waitley

 

Religion and spirituality have been promulgated as solutions to the challenges of life both in a transcendent sense and in a practical sense. On a transcendent level western religions promise a better life in an afterlife while eastern practices promise an escape from suffering and the cycle of birth and death. On a more mundane level western religions promise feelings of self-control, compassion, and fulfillment while eastern practices promise greater happiness and mindfulness.

 

What evidence is there that these claims are in fact true? The transcendent claims are untestable with the scientific method. But, the practical claims are amenable to scientific analysis. There have been a number of studies of the influence of religiosity and spirituality on the physical and psychological well-being of practitioners (see http://contemplative-studies.org/wp/index.php/category/spirituality/religiosity/) mostly showing positive benefits. In today’s Research News article “Religious and spiritual interventions in mental health care: a systematic review and meta-analysis of randomized controlled clinical trials”

https://www.facebook.com/ContemplativeStudiesCenter/photos/a.628903887133541.1073741828.627681673922429/1138180826205842/?type=3&theater

http://www.ncbi.nlm.nih.gov/pmc/articles/PMC4595860/

Gonçalves and colleagues review the published literature on the effects of randomized controlled trials of religious and spiritual practices on psychological health. In these studies the spiritual practices involved ”themes such as moral values, belief in a ‘high power’, coping and transcendence, and others in the form of therapeutic models, audiovisual resources and meditation. Religious approaches explored the beliefs and specific traditions of Catholics, Jews and Muslims, conducted in pastoral services and therapeutic models.” The studies compared the results of the interventions to the results of secular therapy, disease education, or wait list controls.

 

They found that religious or spiritual interventions produced significant improvements in psychological health, particularly in anxiety levels. The interventions that included meditation or psychotherapy were especially effective. These results, summarizing the literature on active interventions that were either religious or spiritual in orientation, clearly show that these practices have mental health benefits in comparison to secular interventions. It is important to note that in these studies groups were randomly assigned and active interventions employed. It is thus reasonable to conclude that the religious or spiritual practices were the cause of improved mental health. Hence, scientific analysis was able to confirm some practical psychological benefits of religious and spiritual practices.

 

So, engage in religious and/or spiritual practices to improve mental health.

 

“The world sometimes feels like an insane asylum. You can decide whether you want to be an inmate or pick up your visitor’s badge. You can be in the world but not engage in the melodrama of it; you can become a spiritual being having a human experience thoroughly and fully.” – Deepak Chopra

 

CMCS – Center for Mindfulness and Contemplative Studies

 

Stop Being Angry, Anxious, and Depressed over Fibromyalgia with Mindfulness

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Mindfulness fibromyalgia Amutio2

“Fibromyalgia is not a cookie-cutter illness. Each of us is different and unique. There is no cure or control over this, hence each day we must continuously adapt to our disease state.” – Dear Fibromyalgia

 

Fibromyalgia is a mysterious disorder whose causes are unknown. It is very common affecting over 5 million people in the U.S., about 2% of the population with about 7 times more women affected than men. It is characterized by widespread pain, abnormal pain processing, sleep disturbance, and fatigue that lead to psychological distress. Fibromyalgia may also have morning stiffness, tingling or numbness in hands and feet, headaches, including migraines, irritable bowel syndrome, sleep disturbances, thinking and memory problems, and painful menstrual periods. The symptoms are so severe and debilitating that about half the patients are unable to perform routine daily functions and about a third have to stop work. Although it is not itself fatal, suicide rates are higher in fibromyalgia sufferers.

 

Many studies have linked fibromyalgia with depression. In fact, people with fibromyalgia are up to three times more likely to be depressed at the time of their diagnosis than someone without fibromyalgia. In addition, the stress from pain and fatigue can cause anxiety and social isolation. As a result, many patients experience intense anger regarding their situation. The emotions are understandable, but can act to amplify the pain. Hence, controlling the emotions may reduce the perceived pain.

 

Mindfulness practices have been shown to be effective in reducing pain from fibromyalgia (see http://contemplative-studies.org/wp/index.php/2015/10/05/reduce-fibromyalgia-pain-with-mindfulness/). This may occur directly or indirectly by reducing emotions or both. Since mindfulness has been shown to improve emotion regulation, it would seem reasonable that this could be a route of effectiveness. In today’s Research News article “Mindfulness training for reducing anger, anxiety, and depression in fibromyalgia patients”

https://www.facebook.com/ContemplativeStudiesCenter/photos/a.628903887133541.1073741828.627681673922429/1135018156522109/?type=3&theater

http://www.ncbi.nlm.nih.gov/pmc/articles/PMC4290530/

Amutio and colleagues investigate the effects of a 7-week, 2-hour per week mindfulness practice on the heightened emotions that accompany fibromyalgia. Results were compared to those obtained from a wait-list control group. It was found that the mindfulness training significantly reduced anger, anxiety, and depression at the end of training and these improvements were maintained three months later.

 

These are exciting results and suggest that mindfulness training is effective for the heightened emotions associated with fibromyalgia. It is unfortunate that Amutio and colleagues did not measure levels of pain. So, it is impossible to ascertain whether the emotional reductions also produced pain reductions. But, even if the mindfulness program only affects emotions, that by itself would be a significant contribution to the patients’ well-being.

 

Mindfulness has been shown to improve emotion regulation (see http://contemplative-studies.org/wp/index.php/category/research-news/emotions/) which allows the individual to experience the emotions fully but to respond to them in a constructive, productive fashion, thus taking away the amplifying effect of the emotions on pain. Mindfulness training also improves the individual’s ability to focus on the present moment and this has been shown to reduce rumination and catastrophizing (see http://contemplative-studies.org/wp/index.php/2015/08/07/pain-is-a-pain-relieve-it-with-meditation/) which can produce anxiety and depression. These would also amplify the pain. Regardless of the mechanism it is clear the mindfulness training can be beneficial in controlling the emotional sequela of fibromyalgia pain.

 

So, stop being angry, anxious, and depressed over fibromyalgia with mindfulness.

“Pain is inevitable. Suffering is optional. Say you’re running and you think, ‘Man, this hurts, I can’t take it anymore. The ‘hurt’ part is an unavoidable reality, but whether or not you can stand anymore is up to the runner himself.” ― Haruki Murakami

CMCS – Center for Mindfulness and Contemplative Studies

 

Age Healthily – Beat Increased Worry and Decreased Cognitive Ability with Mindfulness

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“Aging has a wonderful beauty and we should have respect for that.” – Eartha Kitt

 

Worry and anxiety are associated with aging. These increases in the elderly can occur for very logical reasons. The elderly have to cope with increasing loss of friends and family, deteriorating health, as well as concerns regarding finances on fixed incomes. All of these are legitimate sources of worry. But, no matter how reasonable, the increased worry and anxiety add extra stress that can impact on the elderly’s already deteriorating physical and psychological health. So, clearly ameliorating the worry and anxiety could be highly beneficial to the well-being of the elderly.

 

Cognitive decline is also a problem with aging. There are reductions in memory ability, crystalized intelligence, reasoning and problem solving, attention, and processing speed that normally occur even with healthy aging. These changes can be slowed by reducing stress, improving health, and staying mentally active. One way to do this is with contemplative practices. Indeed, a variety of these practices have been shown to be helpful with the mental and physical changes associated with aging (see http://contemplative-studies.org/wp/index.php/category/research-news/aging/).

 

In today’s Research News article “Mindfulness-Based Stress Reduction for older adults with worry symptoms and co-occurring cognitive dysfunction”

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http://www.ncbi.nlm.nih.gov/pmc/articles/PMC4136987/

Lenze and colleagues tested the ability of a Mindfulness Based Stress Reduction (MBSR) program to reduce worry and anxiety and the mental decline in individuals over 65-years of age who had significant difficulties with worry and anxiety. They found that the MBSR program produced improvements in both cognitive abilities and worry and anxiety. In particular, the MBSR program improved memory ability, verbal fluency, speed of processing, and the ability to screen out interference during processing. They also found a large, clinically significant reduction in worry and anxiety severity and a large significant increase in mindfulness after the MBSR training in the elderly participants. Further they found that the participants continued to practice mindfulness techniques six and twelve months after the endo of formal training.

 

These are very promising results and suggest that mindfulness training might be an effective program to assist with successful, healthy aging. It has been shown that mindfulness training reduces the physical and psychological responses to stress (see http://contemplative-studies.org/wp/index.php/category/research-news/stress/). This by itself could be responsible to the positive effects of MBSR on the elderly. But mindfulness practice has also been shown to reduce worry (see http://contemplative-studies.org/wp/index.php/category/research-news/worry/) and anxiety (see http://contemplative-studies.org/wp/index.php/category/research-news/anxiety/) directly, which could also account for, the results with the elderly. This, however, may be a subcategory of mindfulness effects as mindfulness has been shown to improve emotion regulation in general (see http://contemplative-studies.org/wp/index.php/category/research-news/emotions/). Finally, mindfulness training has been shown to help protect the aging brain from deterioration (see http://contemplative-studies.org/wp/index.php/2015/07/17/age-healthily-protect-the-brain-with-yoga/) which might be the primary mechanism for the reduction in cognitive decline in the elderly. Regardless of the mechanism mindfulness training should be recommended to assist the elderly in aging healthily.

 

So, beat increased worry and decreased cognitive ability with mindfulness.

 

“No one can avoid aging, but aging productively is something else.” – Katharine Graham

 

CMCS – Center for Mindfulness and Contemplative Studies

 

Women Behind Bars Benefit from Mindfulness Training

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“Prison is quite literally a ghetto in the most classic sense of the world, a place where the U.S. government now puts not only the dangerous but also the inconvenient—people who are mentally ill, people who are addicts, people who are poor and uneducated and unskilled.” — Piper Kerman

“Two hundred women, no phones, no washing machines, no hair dryers–it was like Lord of the Flies on estrogen.” — Piper Kerman

 

Prison is an extremely difficult environment for anyone, but especially for women. The prison population is by far majority male, but 18% are female. These women are different from their male counterparts in that they are much more likely to have experienced poverty, intimate partner violence, sexual abuse, and/or other forms of victimization often linked to their offending behavior. They are also much more likely to have co-occurring disorders—in particular, substance abuse problems interlinked with trauma and/or mental illness. In addition, they often struggle with depression, anxiety and post-traumatic stress.

 

So, incarcerated women need to be treated differently, including mental health services, to help them move toward rehabilitation and successful reintegration into society. Education, job training, psychotherapy, addiction treatment etc. can obviously be helpful. In addition, mindfulness training may also be very helpful. It has been found to be beneficial for the treatment of mental health problems in general (see http://contemplative-studies.org/wp/index.php/category/research-news/mental-health/) and for the treatment for substance abuse (see http://contemplative-studies.org/wp/index.php/category/research-news/addiction/). In addition contemplative practice has been found to be helpful for prisoners (see http://contemplative-studies.org/wp/index.php/category/research-news/prison/). So, it makes sense that mindfulness training may be beneficial especially for incarcerated women.

 

In today’s Research News article “The Impact of a Mindfulness Based Program on Perceived Stress, Anxiety, Depression and Sleep of Incarcerated Women”

https://www.facebook.com/ContemplativeStudiesCenter/photos/a.628903887133541.1073741828.627681673922429/1121590894531502/?type=3&theater

http://www.ncbi.nlm.nih.gov/pmc/articles/PMC4586693/

Ferszt and colleagues had incarcerated women participate in a 12-week Mindfulness Based Program called Path to Freedom. They found that the intervention produced a decrease in perceived stress, anxiety, and depression. In addition, the women who participated were consistently positive about the program and many who did not participate, but heard of the program through word of mouth, asked to be included in future programs.

 

It is not surprising that mindfulness training reduced stress, anxiety, and depression. There are  extensive research findings demonstrating its effectiveness for these issues (see http://contemplative-studies.org/wp/index.php/category/research-news/stress/ regarding stress and http://contemplative-studies.org/wp/index.php/category/research-news/anxiety/ regarding anxiety and http://contemplative-studies.org/wp/index.php/category/research-news/depression/ regarding depression).

 

These are encouraging results. Stress, anxiety, and depression are difficult issues for incarcerated women. The presence of these issues can interfere with other programs designed to help in rehabilitation. In addition, they can be problematic for the women in adjusting to everyday life after release. So, relief of stress, anxiety, and depression may be very beneficial for their eventual success in prison and their reintegration into society.

 

So, mindfulness is beneficial for women behind bars as it is for women in all circumstances.

 

“The women I met in Danbury helped me to confront the things I had done wrong, as well as the wrong things I had done. It wasn’t just my choice of doing something bad and illegal that I had to own; it was also my lone-wolf style that had helped me make those mistakes and often made the aftermath of my actions worse for those I loved.”  — Piper Kerman

 

CMCS – Center for Mindfulness and Contemplative Studies

 

Be Less Dependent upon Others with Mindfulness

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“Authority refers to an interpersonal relation in which one person looks upon another as somebody superior to him.” – Erich Fromm
The human being is a social animal. We need other people as the oft quoted saying goes “no man is an island.” But people vary greatly in how much they need other people. Some people are very independent and do not have a strong need to rely upon and be with others, while other people are very dependent on others for comfort and support. High interpersonal dependency is frequently related to low self-esteem, depression, and social anxiety. This can reach a level of a pathological dependence where the individual is totally dependent on others and has an impaired sense of self.

 

An extreme level of dependency on other people is diagnosed as dependent personality disorder. This disorder occurs in about 0.6% of the population and is characterized by an inability to make decisions alone, a need for constant reassurance, feelings of uncomfortableness and helplessness when alone, unrealistic fears of being abandoned, and excessive effort to be supported by others. The individual who is so dependent will want to pass over the responsibly for their life to other people as much as possible. They will also tend to feel helpless if other people are not around to offer guidance and support, and will not disagree with others for fear of loss of that support. Needless to say, the individual cannot function effectively and some form of therapy is needed.

 

Mindfulness training would in theory be helpful for interpersonal dependency. This follows from the ability of mindfulness to help improve emotion regulation, reduce depression, worry, and anxiety, and improve reappraisal skills. In today’s Research News article “The Application of Mindfulness for Interpersonal Dependency: Effects of a Brief Intervention”

https://www.facebook.com/ContemplativeStudiesCenter/photos/a.628903887133541.1073741828.627681673922429/1119616148062310/?type=3&theater

McClintock and Anderson first induced a dependency mood in undergraduate students who were high in interpersonal dependency. This induction greatly increased anxiety and negative emotions in the students. They then treated the students with either a brief (20 min) mindfulness training or a similar control condition that required concentration and imagination but not mindfulness. They found that the brief mindfulness training significantly increased mindfulness, and decreased anxiety and negative emotions. They further found that the mindfulness facet of decentering was completely responsible for the effectiveness of the mindfulness training.

 

These results are very interesting and suggest that mindfulness training may be an effective treatment for interpersonal dependence. They further suggest that the mindfulness facet of decentering is responsible for the effectiveness. Decentering involves a change from personally identifying with thoughts and feelings to relating to one’s experience in a wider field of awareness. In other words mindfulness training produces a reduction in the personalization of experience. This allows the individual to interpret experience as not always about themselves, providing objectivity in interpreting experience. Since interpersonal dependence relies upon the individual interpreting experience as reflective of their personal ineffectualness and worthlessness, the reinterpretation allowed by decentering would be quite beneficial.

 

Obviously, much work needs to be done to demonstrate that mindfulness training is effective for dependent personality disorder in clinical application and over a longer period of time. But the present results suggest the more intensive investigation is warranted.

 

So, practice mindfulness and be less dependent on others.

 

CMCS – Center for Mindfulness and Contemplative Studies