Body Awareness

Alter Memory Processes with Mindfulness

psyjdc Leave a comment

Alter Memory Processes with Mindfulness

 

By John M. de Castro, Ph.D.

 

“mindfulness training can improve working memory by overcoming proactive interference, which occurs when old information prevents the recall of new information.” – Sara Lazar

 

Humans have both an amazing capacity to remember. Our long-term store of information is virtually unlimited. Often the problem is retrieving that information when needed. Memory ability is so important to everyday human functioning that it is important to study ways to maintain or improve it. Mindfulness has been shown to improve working memory capacity.. But little is known about the components of memory that are affected by mindfulness training.

 

In today’s Research News article “Mindfulness and false memories: state and dispositional mindfulness does not increase false memories for naturalistic scenes presented in a virtual environment.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8885469/ ) Ayache and colleagues recruited college students and randomly assigned them to a mindfulness condition or a control condition. They were measured for mindfulness, depression, mood, and cognitive flexibility. The participants listened to a 15-minute audio instruction on mindfulness or a philosophical tale. Afterward they completed scales measuring sleepiness, mind wandering, focused attention, internal absorption, body awareness, and external absorption. They then completed a memory task involving watching a virtual scene with many elements including animals, fruits, vegetables, musical instruments, furniture, clothes, and tools. They were then presented with a number of items some of which were included in the scene and some that were not and asked to indicate whether they had seen them in the scene.

 

They found that in comparison to the control condition after mindfulness induction the participants had significantly higher levels of body awareness, focused attention, and sleepiness. The mindfulness group also had significant increases in memory sensitivity. Also, mindfulness non-reactivity levels were associated with better overall recall rates while acting with awareness was associated with false recognitions.

 

The findings are complex but suggest that brief mindfulness inductions can affect memory processes. To disentangle the various components more research is warranted.

 

“When you try to learn something new, it’s difficult to do it because you have all these past memories that interfere. It makes a lot of sense that mindfulness might improve that, because the tendency to attend to the present moment is a core concept of mindfulness.” – Jonathan Greenberg

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Twitter @MindfulResearch

 

Study Summary

 

Ayache, J., Abichou, K., La Corte, V., Piolino, P., & Sperduti, M. (2022). Mindfulness and false memories: state and dispositional mindfulness does not increase false memories for naturalistic scenes presented in a virtual environment. Psychological research, 86(2), 571–584. https://doi.org/10.1007/s00426-021-01504-7

 

Abstract

Mindfulness attracted increased research interests in the last decade, reporting an overall beneficial effect of this practice on cognitive performances. Nevertheless, recently a possible detrimental impact of mindfulness has been underlined. While the effect of mindfulness on memory remains under-explored, recent studies have observed an increased false-memory susceptibility after mindfulness practice. A possible explanatory mechanism has been suggested, related to the nature of the studied material. For semantically related information, mindfulness would increase false memories; however, the addition of rich perceptual information could prevent this detrimental effect. The present study aimed to verify this hypothesis by testing the impact of state mindfulness induced by a short meditation session, and dispositional mindfulness on the production of false memory for pictorial material presented in a complex virtual environment. We employed a virtual reality version of the Deese–Roediger–McDermott paradigm (DRM), a classical protocol to induce false memories. Contrary to previous studies, we did not observe any effect of mindfulness on false or correct memories (free recall and recognition) after a short mindfulness practice session compared to a control condition. Nonetheless, we found a beneficial effect of mindfulness practice on memory sensitivity. Additionally, we reported a positive and negative effect of dispositional mindfulness on memory outcomes. While the Non-Reactivity facet was associated with overall better memory performances, we observed an association between the Acting with Awareness facet and an increased recollection of lures. We discuss these findings in line with a recent proposal on the link between mindfulness and episodic memory.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8885469/

 

Reduce Teacher Stress with Mindfulness

psyjdc Leave a comment

Reduce Teacher Stress with Mindfulness

 

By John M. de Castro, Ph.D.

 

“Daily mindfulness practice has been scientifically proven to reduce teacher stress and burnout, in turn improving their effectiveness and engagement with their students.” – InnerExplorer

 

Stress is epidemic in the western workplace with almost two thirds of workers reporting high levels of stress at work. This often produces burnout; fatigue, cynicism, emotional exhaustion, and professional inefficacy. Teachers experience burnout at high rates. Roughly a half a million teachers out of a workforce of three million, leave the profession each year and the rate is almost double in poor schools compared to affluent schools. Indeed, nearly half of new teachers leave in their first five years.

 

Mindfulness techniques are gaining increasing attention for the treatment of the symptoms of stress and burnout. They have been demonstrated to be helpful in reducing the psychological and physiological responses to stress and for treating and preventing burnout in a number of work environments including schools.

 

In today’s Research News article “The effectiveness of mindfulness-based stress reduction for school teachers: a cluster-randomized controlled trial.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8975540/ ) Bonde and colleagues recruited school teachers and randomly assigned them to either a wait-list control condition or to receive 8 weekly 2.5 hour sessions of Mindfulness-Based Stress Reduction (MBSR) consisting of training in meditation, yoga, and body scan, with group discussion, and homework. They were measured before and after training and 3 months later for perceived stress, anxiety, depression, well-being, resilience, mindfulness, and resting state.

 

They found that in comparison to baseline and the wait-list control group, the teachers who received Mindfulness-Based Stress Reduction (MBSR) had significantly lower levels of perceived stress, discontinuity of mind, and bodily awareness that were maintained 3 months later. Although there were no direct measures of burnout, the reductions in stress produced by MBSR would suggest that the training reduced the likelihood of burnout in school teachers.

 

Mindfulness training reduces stress in school teachers.

 

“Research shows that teachers experience stress as a result of multiple factors. One thing that can help educators work through this stress, reduce teacher burnout, improve self-efficacy, and increase job satisfaction is meditation and mindfulness.” – April Netz

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Twitter @MindfulResearch

 

Study Summary

 

Bonde, E. H., Fjorback, L. O., Frydenberg, M., & Juul, L. (2022). The effectiveness of mindfulness-based stress reduction for school teachers: a cluster-randomized controlled trial. European journal of public health, 32(2), 246–253. https://doi.org/10.1093/eurpub/ckab223

 

Abstract

Background

Teaching has been found to be one of the most stressful occupations. Hence, current interest in reducing stress and enhancing the well-being of teachers is strong. Mindfulness-based stress reduction (MBSR) is documented to be effective in reducing stress and increasing well-being. This study investigated the effectiveness of delivering MBSR to lower secondary school teachers as a part of a teacher-training programme.

Methods

This study was a nested trial within the parallel cluster-randomized controlled trial, Stress-free Everyday LiFe for Children and Adolescents REsearch (SELFCARE). Schools were recruited from all five geographical regions in Denmark between May 2018 and May 2019. One to three teachers from each school were allowed to participate. At baseline, 110 schools, representing 191 lower secondary school teachers, were cluster-randomized to intervention or a wait-list control group. The intervention group received MBSR during 2019 and the wait-list control group during 2020. Data were collected at baseline and after 3  and 6 months. The primary outcome was measured by Cohen’s Perceived Stress Scale (PSS). Data were analyzed using a mixed-effect linear regression model and bootstrapped for cluster effects.

Results

At 3 months, the intervention group statistically significantly reduced their PSS score 1.7 [95% confidence interval (CI) 0.04–3.3] points more than did the wait-list control group. At 6 months, the intervention group had statistically significantly reduced their mean PSS score 2.1 (95% CI: 0.5–3.8) points more than the wait-list control group.

Conclusion

It is possible to reduce perceived stress among lower secondary school teachers by delivering MBSR as part of a teacher-training programme.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8975540/

 

Increase Body Awareness and Emotional Regulation in College Women with Yoga

psyjdc Leave a comment

Increase Body Awareness and Emotional Regulation in College Women with Yoga

 

By John M. de Castro, Ph.D.

 

“Among the suite of tools and strategies that so many of us lean on when it comes to living peacefully (or not) with our emotions, yoga is probably one of the most affecting and effective.” – Monisha Rudhran

 

Yoga training has been shown to improve health and well-being. It has also been found to be effective for a large array of medical and psychiatric conditions, either stand-alone or in combination with more traditional therapies. There are a wide variety of different yoga training techniques. Many varieties employ breath-focused and meditative-focused practices. Although the benefits of yoga practices in general are well studied there is little scientific research comparing breathing and meditative-focused yoga versus only yoga postures.

 

In today’s Research News article “Can Yoga Boost Access to the Bodily and Emotional Self? Changes in Heart Rate Variability and in Affective Evaluation Before, During and After a Single Session of Yoga Exercise With and Without Instructions of Controlled Breathing and Mindful Body Awareness in Young Healthy Women.” (See summary below or view the full text of the study at: https://www.frontiersin.org/articles/10.3389/fpsyg.2021.731645/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_1790561_a0P58000000G0YfEAK_Psycho_20211214_arts_A ) Herbert recruited female college students and had them perform 30 minutes of yoga exercises. One randomly assigned group was instructed to “exercise any movement with heightened body awareness and breathing control” while the other received no further instruction. They were measured before and after the 30 minutes of yoga for cardiac activity including heart rate variability with an electrocardiogram, positive and negative emotions, interoceptive awareness, self-referential processing, empathy, affective judgement, and heartbeat counting.

 

They found that cardiac activity was, not surprisingly, increased by yoga, but the two groups did not differ. Also, compared to pre-yoga, after yoga the heart rate was significantly lower during the affective task. In addition, after practicing yoga the participants were significantly faster and more accurate in their affective judgements to emotional stimuli and higher levels of body awareness (heartbeat counting). Hence, there were significant effects of yoga on cardiac activity, emotion regulation, and body awareness, but there was no significant effect of the instruction to be aware of the body and breathing during yoga.

 

The results suggest that a single 30-minute yoga session, like any other exercise, affects cardiac activity and it improves emotional processing and body awareness regardless of body awareness instruction. These findings are not new as it has been established in previous research by other researchers studying different groups that yoga practice improves body awareness and emotion regulation. That this happens after a single 30-minute practice is new and interesting.

 

The lack of a control group participating in another form of exercise, however, limits the conclusions regarding the effects of yoga per se. It is possible that any form of exercise would produce similar effects. In addition, a single 30-minute session may not be sufficient to observe effect of an intention to be aware of the body and breathing. More practice may be necessary. Alternatively, participating in yoga may heighten body and breathing awareness regardless of whether there was an explicit instruction. Nevertheless, short-term exercise appears to be healthful for the heart, body awareness, and the emotions.

 

So, increase body awareness and emotional regulation in college women with yoga.

 

“Change your posture and you change the way you breathe. Change your breathing and you change your nervous system. This is one of the great lessons of yoga: Everything is connected.” – Timothy McCall

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are available on Twitter @MindfulResearch

 

Study Summary

 

Herbert C (2021) Can Yoga Boost Access to the Bodily and Emotional Self? Changes in Heart Rate Variability and in Affective Evaluation Before, During and After a Single Session of Yoga Exercise With and Without Instructions of Controlled Breathing and Mindful Body Awareness in Young Healthy Women. Front. Psychol. 12:731645. doi: 10.3389/fpsyg.2021.731645

 

Exercise is indispensable for a healthy lifestyle. Yoga exercise can have positive effects on well-being and on cardiac autonomic activity making it an ideal intervention for improving mind-body interactions and resilience to physical and mental stressors. Emotions trigger especially strong bodily and affective-cognitive responses because of their social relevance for the self and their biological relevance of mobilizing the organism for action. This study investigates whether changes in emotion processing related to self-other referential processing and changes in cardiac autonomic activity, reflected by heart rate variability (HRV), occur immediately after already a single session of yoga exercise when yoga postures are practiced with or without breathing- and mindful body awareness instructions. Women, all university students (N = 34, final sample: n = 30, n = 25 naïve to yoga practice) were randomly assigned to two experimental groups who performed the same yoga exercises with or without controlled breathing and mindfulness instructions. Emotional, self-other referential processing, awareness of bodily signals and HRV indicators were investigated before and after the exercise using standardized experimental tasks, standardized questionnaires, and mobile recording devices. Exercising for 30 minutes changed cardiac activity significantly. HRV measures showed adaptability of cardiac activity during the exercise as well as during the affective task post- to pre-exercise. Exercising with breathing instructions and mindful body awareness had no superior effects on cardiac, particularly parasympathetic activity, compared to practicing the same movements without such explicit instructions. Self-referential processing did not change; however, participants were faster and more accurate in their affective judgments of emotional stimuli [regardless of their reference (self/other)], and showed better awareness of bodily signals after compared to before the exercise session. The results support immediate, adaptive effects of yoga exercise on cardiac and affective-cognitive processing in an all-female healthy sample. Therefore, yoga exercise could be recommended as a physical activity for boosting cardiac and emotional resilience in this target group.

https://www.frontiersin.org/articles/10.3389/fpsyg.2021.731645/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_1790561_a0P58000000G0YfEAK_Psycho_20211214_arts_A

 

Increase Physiological and Psychological Activation and Calmness with Qigong

psyjdc Leave a comment

Increase Physiological and Psychological Activation and Calmness with Qigong

 

By John M. de Castro, Ph.D.

 

“regular [qigong] practice may help improve your balance, ease stress and anxiety, sharpen focus, and reduce your risk of chronic disease.” – Saundra Montijo

 

Qigong has been practiced for thousands of years with benefits for health and longevity. Qigong training is designed to enhance function and regulate the activities of the body through regulated breathing, mindful concentration, and gentle movements. Only recently though have the effects of these practices been scrutinized with empirical research. This research has found that they are effective for an array of physical and psychological issues.

 

In today’s Research News article “Relaxation or Regulation: The Acute Effect of Mind-Body Exercise on Heart Rate Variability and Subjective State in Experienced Qi Gong Practitioners.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8208883/ ) Goldbeck and colleagues recruited experienced adult Qigong practitioners and measured their heat rate variability with the electrocardiogram (ECG) while at rest, during 2 10-minute sessions of qigong practice, and at rest again. Before and after the practices they completed measures of vitality, calmness, deep relaxation, meditative focus, and heightened body awareness.

 

They found that after the 10-minute qigong practices there were significant increases in vitality, calmness, pleasant body sensation, focused attention, body awareness, and perceived body activation. In addition, during the qigong sessions there was a significant decrease in heart rate variability. A decrease in heart rate variability is indicative of increased physiological activation (sympathetic nervous system activation).

 

The results are interesting and suggest that experienced qigong practitioners experience increases in both psychological and physiological activation in association with feelings of calmness during engagement in the practice. The physiological arousal is suggestive of the aerobic exercise component of qigong. It is interesting that calmness increased in synchrony with increased vitality and perceived body activation. This is suggestive of a state of “eutonic calmness” wherein activity is associated with pleasant calm feelings which has been postulated to be characteristic of mind-body exercises.

 

So, increase physiological and psychological activation and calmness with qigong.

 

“a little bit of regular practice, Qigong can have a powerful effect on mind, body and spirit. Reported benefits have included increased general health and well being, reduced levels of stress, and a brighter and more balanced outlook on life’s possibilities.” – Mei Quan

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are available on Twitter @MindfulResearch

 

Study Summary

 

Goldbeck, F., Xie, Y. L., Hautzinger, M., Fallgatter, A. J., Sudeck, G., & Ehlis, A. C. (2021). Relaxation or Regulation: The Acute Effect of Mind-Body Exercise on Heart Rate Variability and Subjective State in Experienced Qi Gong Practitioners. Evidence-based complementary and alternative medicine : eCAM, 2021, 6673190. https://doi.org/10.1155/2021/6673190

 

Abstract

Mind-body exercises such as Yoga or Qi Gong have demonstrated a wide range of health benefits and hold great promise for employment in clinical practice. However, the psychophysiological mechanism underlying these effects remains unclear. Theoretical frameworks highlight regulation as a characteristic and specific mechanism of mind-body exercise for which empirical evidence is scarce. To investigate the exact nature of this mechanism, we tracked acute changes in autonomic nervous system (ANS) activity and subjective state over a common form of mind-body exercise (Qi Gong). Heart rate variability (HRV) and subjective state were assessed in 42 Qi Gong practitioners from China and Germany during a standard moving Qi Gong exercise (Baduanjin). Relaxation in supine position prior and after the exercise served as a control condition to Qi Gong and to assess changes before and after the exercise. Following Qi Gong, all practitioners reported significantly increased subjective calmness and perceived body activation, attentional focus, and subjective vitality. On the physiological level, a significant decrease of parasympathetic modulation and increase in heart rate indicated a pattern of moderate general physiological activation during Qi Gong. A significant increase in overall RR-interval modulation and cardiac coherence during Qi Gong were indicative of a mechanism of active regulation. Examination of the RR-interval trajectories revealed a rhythmic pattern of ANS activation and deactivation in sync with activating and relaxing segments of the exercise. Significant changes in subjective state, not on the physiological level, before and after the exercise were observed. Significant associations between Qi-Gong-specific beliefs, age, cultural background, and experiential and physiological measures demonstrated the complexity of mind-body exercises as multicomponent interventions. Overall, this study highlights moderate general physiological activation, exercise-dependent rhythmic ANS modulation, and induction of a characteristic state of eutonic calmness as potential psychophysiological mechanisms underlying the health benefits of mind-body exercise.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8208883/

 

Meditation Alters Sense Boundaries

psyjdc Leave a comment

Meditation Alters Sense Boundaries

 

By John M. de Castro, Ph.D.

 

“higher states of consciousness are a natural development of long-term meditation practice facilitated by regular daily experience of transcendental consciousness.” – Ravinder Jerath

 

Millions of people worldwide seek out transcendent experiences by engaging in practices, such as meditation, yoga, and prayer. Transcendent experiences have many characteristics which are unique to the experiencer, their religious context, and their present situation. But, the common, central feature of transcendence is a sense of oneness, that all things are contained in a single thing, a sense of union with the universe and/or God and everything in existence. This includes a loss of the personal self. What they used to refer to as the self is experienced as just a part of an integrated whole. People who have had these experiences report feeling interconnected with everything else in a sense of oneness with all things. Although transcendent experiences can vary widely, they all contain this experience of oneness. Unfortunately, there has not been a great deal of systematic research on the alteration of the self, produced in meditation practice.

 

In today’s Research News article “Self-Boundary Dissolution in Meditation: A Phenomenological Investigation.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8235013/ ) Nave and colleagues recruited healthy adults who were experienced meditators and provided them a 3-day intensive meditation training. They had brain activity measured with magnetoencephalography (MEG) while performing 2 meditation tasks, the first to envision the boundaries between self and the external world, the second to envision a loss of those boundaries. Before and after the meditations they completed several tasks and questionnaires and a phenomenological interview regarding their experiences during meditation.

 

They found that the participants were able to produce altered states of self-awareness during the meditations. Analysis of the interviews yielded 6 categories of alterations; sense of agency, self-location, first-person perspective, attentional disposition, affective valence, and body sensations. They report that during the loss of boundaries meditation the participants reported lower levels of self-location, loss of body sensations, and greater experience of space. They report that participants “letting go” was the most effective technique producing a dissolution of self-boundaries. “Letting go” reduced attentional disposition and the sense of agency, that is a loss of attentional focus and sense of control of experience.

 

This study demonstrates that it is possible to experimentally investigate phenomenological states experienced during meditation. In particular, it demonstrates that a dissolution of body boundaries can be produced and studied in the lab. These kinds of investigations are important as a loss of boundaries is essential for the oneness experience and oneness is central to spiritual awakening. So, the study of this dissolution should help in understanding the most profound experiences of meditation.

 

So, meditation alters sense boundaries.

 

“mindfulness training alters practitioners’ experience of self, relaxing the boundaries of the self and extending the spatial frame of reference further beyond the physical body.” – Adam W Hanley

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Nave, O., Trautwein, F. M., Ataria, Y., Dor-Ziderman, Y., Schweitzer, Y., Fulder, S., & Berkovich-Ohana, A. (2021). Self-Boundary Dissolution in Meditation: A Phenomenological Investigation. Brain sciences, 11(6), 819. https://doi.org/10.3390/brainsci11060819

 

Abstract

A fundamental aspect of the sense of self is its pre-reflective dimension specifying the self as a bounded and embodied knower and agent. Being a constant and tacit feature structuring consciousness, it eludes robust empirical exploration. Recently, deep meditative states involving global dissolution of the sense of self have been suggested as a promising path for advancing such an investigation. To that end, we conducted a comprehensive phenomenological inquiry into meditative self-boundary alteration. The induced states were systematically characterized by changes in six experiential features including the sense of location, agency, first-person perspective, attention, body sensations, and affective valence, as well as their interaction with meditative technique and overall degree of dissolution. Quantitative analyses of the relationships between these phenomenological categories highlighted a unitary dimension of boundary dissolution. Notably, passive meditative gestures of “letting go”, which reduce attentional engagement and sense of agency, emerged as driving the depth of dissolution. These findings are aligned with an enactive approach to the pre-reflective sense of self, linking its generation to sensorimotor activity and attention-demanding processes. Moreover, they set the stage for future phenomenologically informed analyses of neurophysiological data and highlight the utility of combining phenomenology and intense contemplative training for a scientific characterization of processes giving rise to the basic sense of being a bounded self.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8235013/

 

Change the Experience of Music with Mindfulness

psyjdc Leave a comment

Change the Experience of Music with Mindfulness

 

By John M. de Castro, Ph.D.

 

“Music and meditation both allow a fuller and richer experience of our emotions: They stop our incessant and often negative mental chatter and offer us an opportunity to inhabit the present moment more fully and meaningfully.” –  Darin McFadyen

 

Mindfulness practice has been shown to improve emotion regulation. Practitioners demonstrate the ability to fully sense and experience emotions but respond to them in more appropriate and adaptive ways. In other words, mindful people are better able to experience yet control their responses to emotions. This is a very important consequence of mindfulness. Humans are very emotional creatures and these emotions can be very pleasant, providing the spice of life. But when they get extreme, they can produce misery and even mental illness.

 

Music also evokes emotions. These appear to be somewhat different from those evoked in everyday life and so they are given a different term “aesthetic emotions”. These are one of the reasons that music is so universally popular. Mindfulness has been shown to improve the appreciation of music. It is not known, however, is mindfulness changes the emotional appreciation of music; aesthetic emotions.

 

In today’s Research News article “Effects of Mindfulness Meditation on Musical Aesthetic Emotion Processing.” (See summary below or view the full text of the study at: https://www.frontiersin.org/articles/10.3389/fpsyg.2021.648062/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_1689544_a0P58000000G0YfEAK_Psycho_20210727_arts_A ) Liu and colleagues recruited college students who did not have any musical training or mindfulness meditation training. They were measured for mindfulness and positive and negative emotions and randomly assigned to either no further training or to receive a 10-minute mindfulness meditation training. After the training they listened to “15 music clips (duration 1 min) from the Chinese classical folk instrumental musical works” in a randomized order. Five of which were happy, 5 sad, and 5 calm. After each clip the students completed Likert scales of the recognition, experience, tension, beauty, and liking of the clips and the emotions experienced by the students when listening to the clips.

 

They found that in comparison to the control group, the group that received brief mindfulness meditation training were significantly less accurate in identifying the emotion portrayed in the clips, experienced significantly less emotion in themselves while listening to the clips, experienced reduced body awareness, and experienced a faster passage of time while listening to the music. The mindfulness training group also found the clips significantly more beautiful than the control group.

 

The brief mindfulness meditation reduced the recognition of the emotion of the music and the magnitude of the emotional responses to it. This is likely due to the ability of mindfulness to improve emotion regulation, allowing them to experience the emotion but not overly respond to it. Mindfulness also increased the experience of the beauty of the music, perhaps as a result to mindfulness increasing their attention to the music itself. The faster musical time perception experienced and lower body awareness by the mindfulness group may also be due to the increased attention to the music.

 

These are interesting results that suggest that mindfulness influences the effect of music on the listener, reducing emotional intensity, body awareness and time perception while listening, but increasing the perceived beauty of the music. Mindfulness appears to alter the aesthetic emotional appreciation of the music.

 

So, change the experience of music with mindfulness.

 

“Combining music with meditation can deepen the positive effects of both, and bring you greater stress relief.” – Elizabeth Scott

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Liu X, Liu Y, Shi H and Zheng M (2021) Effects of Mindfulness Meditation on Musical Aesthetic Emotion Processing. Front. Psychol. 12:648062. doi: 10.3389/fpsyg.2021.648062

 

Mindfulness meditation is a form of self-regulatory training for the mind and the body. The relationship between mindfulness meditation and musical aesthetic emotion processing (MAEP) remains unclear. This study aimed to explore the effect of temporary mindfulness meditation on MAEP while listening to Chinese classical folk instrumental musical works. A 2 [(groups: mindfulness meditation group (MMG); control group (CG)] × 3 (music emotions: calm music, happy music, and sad music) mixed experimental design and a convenience sample of university students were used to verify our hypotheses, which were based on the premise that temporary mindfulness meditation may affect MAEP (MMG vs. CG). Sixty-seven non-musically trained participants (65.7% female, age range: 18–22 years) were randomly assigned to two groups (MMG or CG). Participants in MMG were given a single 10-min recorded mindfulness meditation training before and when listening to music. The instruments for psychological measurement comprised of the Five Facet Mindfulness Questionnaire (FFMQ) and the Positive and Negative Affect Schedule (PANAS). Self-report results showed no significant between-group differences for PANAS and for the scores of four subscales of the FFMQ (p > 0.05 throughout), except for the non-judging of inner experience subscale. Results showed that temporary mindfulness meditation training decreased the negative emotional experiences of happy and sad music and the positive emotional experiences of calm music during recognition and experience and promoted beautiful musical experiences in individuals with no musical training. Maintaining a state of mindfulness while listening to music enhanced body awareness and led to experiencing a faster passage of musical time. In addition, it was found that Chinese classical folk instrumental musical works effectively induced aesthetic emotion and produced multidimensional aesthetic experiences among non-musically trained adults. This study provides new insights into the relationship between mindfulness and music emotion.

https://www.frontiersin.org/articles/10.3389/fpsyg.2021.648062/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_1689544_a0P58000000G0YfEAK_Psycho_20210727_arts_A

 

Have Better Sex with Mindfulness

psyjdc Leave a comment

Have Better Sex with Mindfulness

 

By John M. de Castro, Ph.D.

 

“Mindful sex involves being able to observe and describe what’s happening inside your body and mind without sorting experiences into “bad” and “good” or trying to change your feelings. When we are able to do that, we can “turn off the autopilot.” – Gina Silverstein

 

Sex is a very important aspect of life. Problems with sex are very common and have negative consequences for relationships. While research suggests that sexual dysfunction is common, it is a topic that many people are hesitant or embarrassed to discuss. Women suffer from sexual dysfunction more than men with 43% of women and 31% of men reporting some degree of difficulty. Hence, sex has major impacts on people’s lives and relationships. Greater research attention to sexual activity and sexual satisfaction and the well-being of the individual is warranted.

 

Mindfulness trainings have been shown to improve a variety of psychological issues including emotion regulation, stress responses, trauma, fear and worry, anxiety, and depression, and self-esteem. Mindfulness training has also been found to improve relationships and to be useful in treating sexual problems. But there is little empirical research on the relationship of mindfulness with sexuality in normal, non-clinical, individuals.

 

In today’s Research News article “Mindfulness in Sexual Activity, Sexual Satisfaction and Erotic Fantasies in a Non-Clinical Sample.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7908537/ )  Sánchez-Sánchez and colleagues recruited online adults who were meditation naïve or who practiced meditation for at least 5 months. They completed measures online of mindfulness, body awareness, sexual satisfaction, sexual activity, and sexual fantasies.

 

They found that the meditation practitioners were significantly higher in emotion regulation, family, academics, relationships, sociability, attention, health, sexuality, and leisure and significantly lower in perceived stress. They were also significantly higher in mindfulness, body awareness, sexual satisfaction, sexual activity, and sexual fantasies. They also found that the higher the levels of mindfulness and the amount of mindfulness practice, the higher the levels of body awareness sexual satisfaction and sexual activity. Also, they found that the higher the levels of mindfulness the lower the levels of body dissociation.

 

It should be kept in mind that there was no random assignment and so the groups may be quite different, People who meditate may be systematically different from those who don’t in many ways including the variables measured in this study. But previous research including randomized studies demonstrated that mindfulness produced higher levels of emotion regulation, family, academics, relationships, sociability, attention, health, and sexuality, and lower levels of stress. So, the present findings likely also represent causal connections.

 

These findings suggest that mindfulness is associated with better psychological and physical health and well-being. They also suggest that mindfulness is associated with better sexual function in terms of sexual activity, satisfaction with sex, and relationship quality and even a better sexual fantasy life. Sex is such an important aspect of life that many of the other psychological and physical benefits of mindfulness may emanate from the improved sex life of the individuals. Much more research is needed.

 

So, have better sex with mindfulness.

 

“Think of mindful sex as an invitation, as an opportunity to explore the mystery of sex. The reward is deeper intimacy, more meaningful connections, and (fingers crossed) greater physical pleasure.” – Kayti Christian

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Sánchez-Sánchez, L. C., Rodríguez, M., García-Montes, J. M., Petisco-Rodríguez, C., & Fernández-García, R. (2021). Mindfulness in Sexual Activity, Sexual Satisfaction and Erotic Fantasies in a Non-Clinical Sample. International journal of environmental research and public health, 18(3), 1161. https://doi.org/10.3390/ijerph18031161

 

Abstract

The goal of this study is to better understand the relation between the practice of Mindfulness and the sexual activity, sexual satisfaction and erotic fantasies of Spanish-speaking participants. This research focuses on the comparison between people who practice Mindfulness versus naïve people, and explores the practice of Mindfulness and its relation with the following variables about sexuality: body awareness and bodily dissociation, personal sexual satisfaction, partner and relationship-related satisfaction, desire, subjective sexual arousal, genital arousal, orgasm, pain, attitudes towards sexual fantasies and types of sexual fantasies. The sample consisted of 106 selected adults, 32 men and 74 women, who completed six measures on an online survey platform: (a) Mindfulness Attention Awareness Scale (MAAS), (b) Scale of Body Connection (SBC), (c) New Sexual Satisfaction Scale (NSSS), (d) Scale of Sexual Activity in Women (SSA-W) and Men (SSA-M), (e) Hurlbert Index of Sexual Fantasy (HISF), (f) Wilson’s Sex Fantasy Questionnaire. In the MAAS, Body Awareness subscale (SBC), NSSS, SSA-W and SSA-M, HISF and intimate fantasies subscale (Wilson’s questionnaire), people in the Mindfulness condition showed higher scores and these differences were statistically significant. These results may have relevant implications in the sexuality of clinical and non-clinical samples.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7908537/

 

Improve Body Awareness with Mindfulness

psyjdc Leave a comment

Improve Body Awareness with Mindfulness

 

By John M. de Castro, Ph.D.

 

“We are so caught up in thought, distracted by everyday life and media, or simply in a hurry that we hardly feel anything anymore. Our life often only takes place in the head. But we are so much more! It is also very nourishing and beneficial to gradually develop a sense of appreciation and gratitude for the incredible performance that our body provides on a daily basis. Breathing, walking, eating and digesting, talking, hugging children, – let alone the five senses.” – Being mindful

 

Most of us spend the majority of our lives lost in thought. Even when we become aware of our surroundings it is principally of the sights and sounds surrounding us. It is usually only when something is very wrong that we become aware of our bodies, what is called interoceptive awareness. We are generally unaware of the signals from our bodies such as the breath, movements in the GI tract, heart beats accompanied with surges in blood pressure, the sensations from our muscles and joints, even the sensations from our skin.

 

Body awareness can be a good indicator of stress and emotional state. The lack of body awareness can be a real problem as this interoceptive awareness is needed to regulate and respond appropriately to the emotions. Being aware of the state of our bodies is also important for maintaining health, both for recognizing our physical state and also for making appropriate decisions about health-related behaviors. Interoceptive awareness is even fundamental to our sense of self and world view. Most contemplative practices focus attention on our internal state and thus improve our body awareness. There is a need to review and summarize what has been learned about the ability of mindfulness to improve body awareness.

 

In today’s Research News article “The relationship between mindfulness and objective measures of body awareness: A meta-analysis.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6874545/), Treves and colleagues review, summarize, and perform a meta-analysis of the published research literature on the effects of mindfulness on body awareness. They identified 15 published studies involving a total of 879 participants. Seven studies were randomized controlled trials (RCTs) while 8 were comparisons of long-term meditators to meditation naïve controls.

 

They found that overall the published research literature reports that there is a small but significant positive relationship between mindfulness and body awareness such that the higher the levels of mindfulness the higher the levels of body awareness. This relationship was only significant with the randomized controlled trials.

 

These findings are suggestive that mindfulness training produces a small but significantly greater sensitivity to bodily states. But these findings must be interpreted cautiously as the effect sizes were very small and only present in manipulative studies (RCTs). The fact that the relationship was only present for RCTs and not when long-term meditators were compared to meditation naïve participants suggests that something about the experimental procedure is critical in producing the effect. This may be contaminants such as participant or experimenter biases, demand characteristics, or sensitization effects. It may also suggest that short-term meditation practice increases sensitivity that habituates over time.

 

So, improve body awareness with mindfulness.

 

“With the mind in the body, we can regulate our responses to events, people, and situations, set up an early warning process to detect fight, flight, and freeze while making better, more conscious choices, notice muscular tension and release it within minutes, observe which areas of the body are habitually tight, tense, and need extra relaxation effort, be more aware of signs of tension or perceived danger in others and adjust our responses skillfully.” – Elad Levinson

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Treves, I. N., Tello, L. Y., Davidson, R. J., & Goldberg, S. B. (2019). The relationship between mindfulness and objective measures of body awareness: A meta-analysis. Scientific reports, 9(1), 17386. doi:10.1038/s41598-019-53978-6

 

Abstract

Although awareness of bodily sensations is a common mindfulness meditation technique, studies assessing the relationship between mindfulness and body awareness have provided mixed results. The current study sought to meta-analytically examine the relationship between mindfulness operationalized as a dispositional trait or a construct trained through short- (i.e., randomized controlled trials [RCTs]) or long-term mindfulness meditation practice with objective measures of body awareness accuracy. PubMed, Web of Science, PsycINFO, and Scopus were searched. Studies were eligible if they reported the association between mindfulness and body awareness, were published in English, and included adults. Across 15 studies (17 independent samples), a small effect was found linking mindfulness with greater body awareness accuracy (g = 0.21 [0.08, 0.34], N = 879). When separated by study design, only RCTs continued to show a significant relationship (g = 0.20, [0.02, 0.38], k = 7, n = 505). Heterogeneity of effects was low (I2 < 25%), although with wide confidence intervals. Effects were not moderated by study quality. Low fail-safe N estimates reduce confidence in the observed effects. Results suggest a small but potentially detectable relationship between mindfulness and body awareness accuracy. Future investigations could examine individual differences in body awareness as a mechanism within mindfulness interventions.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6874545/