Mindfulness

Reduce Compulsive Sexual Behavior with Mindfulness

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Reduce Compulsive Sexual Behavior with Mindfulness

 

By John M. de Castro, Ph.D.

 

“ve Sexual Behavior with Mindfulnessfeeling ashamed of one’s sexual desires, interests, fetishes, and so on, only makes one feel more obsessive and compulsive about them, rather than the opposite. . .. Mindfulness practice helps my clients to observe their reactions to themselves in accepting and non-judgmental ways. Also, they learn to catch and become aware of the negative thoughts and emotions that arise that make them feel compelled to act out.” – Michael Aaron

 

Sexual behavior is a very important aspect of human behavior, especially for reproduction. In fact, Sigmund Freud made it a centerpiece of his psychodynamic theory. At its best, it is the glue that holds families and relationships together. But, it is a common source of dysfunction and psychosocial problems. Compulsive sexual behavior “encompasses problems with preoccupation with thoughts surrounding sexual behavior, loss of control over sexual behavior, disturbances in relationships due to sexual behavior, and disturbances in affect (e.g., shame) due to sexual behavior.” It is also called sex addiction and hypersexuality. It is chronic and remarkably common affecting 3% to 17% of the population. In addition, it is associated with substance abuse in around half of people with compulsive sexual behavior.

 

Compulsive sexual behavior is frequently treated with psychotherapy, Cognitive Behavioral, Therapy, or drugs with mixed success. Since, it is also looked at as an addiction and mindfulness treatment has been found to be effective for both sexual dysfunction and for addictions, mindfulness may be affective for individuals with both substance abuse and compulsive sexual behavior. As a first step in evaluation this possibility, the relationship between mindfulness and compulsive sexual behavior needs to be investigated in these individuals.

 

In today’s Research News article “The relationship between mindfulness and compulsive sexual behavior in a sample of men in treatment for substance use disorders.” See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4996480/, Shorey and colleagues recruited men in a residential treatment center for substance abuse. Upon admission to the facility and after withdrawal from drugs the men completed a battery of tests including measures of mindfulness, alcohol use, drug use, and compulsive sexual behavior, including preoccupation, loss of control, relationship disturbance, and affect (emotional) disturbance.

 

They found that the higher the level of mindfulness that the men had the lower the levels of drug use, alcohol use, and compulsive sexual behavior, including preoccupation, loss of control, relationship disturbance, and affect disturbance. These relationships with compulsive sexual behavior remained significant and negative even when drug and alcohol use were factored in. In contrast, drug use was not related to compulsive sexual behavior, except for a positive relationship with relationship disturbance. So, although there’s high comorbidity between substance abuse and compulsive sexual behavior, they don’t appear to be highly related.

 

These are encouraging results that suggest that mindfulness may be an antidote for compulsive sexual behavior in patients with substance abuse. These results, however, are correlative and so causation cannot be concluded and are only applicable to men. The next step, of course, will be to form a randomized clinical trial of the effects of mindfulness training on compulsive sexual behavior in patients with substance abuse in both men and women to establish the efficacy of mindfulness training as a treatment. It is possible that mindfulness training will be effective for the treatment of both substance abuse and compulsive sexual behavior in both genders.

 

So, reduce compulsive sexual behavior with mindfulness.

 

“findings tentatively support the usefulness of mindfulness in the effective treatment of sex addiction. In addition to helping bring about a reduction in dysfunctional sex-related actions, fantasies and thoughts, mindfulness training may help affected individuals gain improved emotional control, an increased ability to handle stressful situations and improved resistance to any potentially damaging sex-related urges that arise.” – The Ranch

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Shorey, R. C., Elmquist, J., Gawrysiak, M. J., Anderson, S., & Stuart, G. L. (2016). The relationship between mindfulness and compulsive sexual behavior in a sample of men in treatment for substance use disorders. Mindfulness, 7(4), 866–873. http://doi.org/10.1007/s12671-016-0525-9

 

Abstract

Substance use disorders (SUDs) are a serious worldwide problem. Despite years of research on the treatment of SUDs, relapse remains high. One factor that may complicate SUDs treatment for some patients is compulsive sexual behavior. Factors that are related to both SUDs and compulsive sexual behavior could be targeted in SUDs treatment. In the current study, we examined dispositional mindfulness, a protective factor for a range of mental health problems, and its relationship to compulsive sexual behavior in a SUDs treatment sample. This is the first study to examine this relationship in a SUDs sample. Medical records from men in residential SUDs treatment were reviewed for the current study (N = 271). Upon admission to treatment, men completed self-report measures on alcohol and drug use, dispositional mindfulness, and compulsive sexual behavior. Bivariate correlations demonstrated dispositional mindfulness to be negatively associated with a variety of indicators of compulsive sexual behavior. After controlling for alcohol and drug use and problems in hierarchical regression analyses, which were both associated with compulsive sexual behaviors, dispositional mindfulness remained negatively associated with all of the compulsive sexual behavior indicators. Our results provide the first empirical association between dispositional mindfulness and compulsive sexual behavior in a SUDs sample. Although continued research is needed in this area, our findings suggest that it may be beneficial for SUDs treatment to incorporate mindfulness-based interventions for individuals with comorbid compulsive sexual behavior.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4996480/

Change the Brain with Mindfulness

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Change the Brain with Mindfulness

 

By John M. de Castro, Ph.D.

 

“The picture we have is that mindfulness practice increases one’s ability to recruit higher order, pre-frontal cortex regions in order to down-regulate lower-order brain activity. In other words, our more primal responses to stress seem to be superseded by more thoughtful ones.” – Tom Ireland

 

There has accumulated a large amount of research demonstrating that meditation has significant benefits for psychological, physical, and spiritual wellbeing. Its positive effects are so widespread that it is difficult to find any other treatment of any kind with such broad beneficial effects on everything from mood and happiness to severe mental and physical illnesses. This raises the question of how meditation could do this. One possibility is that mindfulness practice results in beneficial changes in the nervous system.

 

The nervous system is a dynamic entity, constantly changing and adapting to the environment. It will change size, activity, and connectivity in response to experience. These changes in the brain are called neuroplasticity. Over the last decade neuroscience has been studying the effects of contemplative practices on the brain and has identified neuroplastic changes in widespread areas. In other words, mindfulness practice appears to mold and change the brain, producing psychological, physical, and spiritual benefits.

 

The results of the research concerning the changes in the brain that occur with mindfulness practice have not presented a consistent picture. One issue may be the way that mindfulness is measured. This issue was explored in today’s Research News article “A distinction between two instruments measuring dispositional mindfulness and the correlations between those measurements and the neuroanatomical structure.” See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5524689/, Zhuang and colleagues compared Magnetic Resonance Images (MRIs), depression, and emotion regulation, between college students who had been measured for mindfulness with Mindful Attention Awareness Scale (MAAS) to those measured with the Five Factor Mindfulness Questionnaire (FFMQ).

 

They found that higher MAAS scores and FFMQ Describing, Acting with Awareness, and Non-judging scores the lower levels of depression. In addition, higher FFMQ Describing scores were significantly associated with higher emotion regulation. In regard to the brain scans they found that the higher the MAAS score the greater the size of the Precuneus area of the cortex. Mediation analysis demonstrated that the higher the volume of the precuneus cortical region the higher the MAAS score which in turn was associated with lower depression. So, mindfulness as measured by the MAAS was associated greater volume of the precuneus and was responsible for the relationship of the Precuneus volume with depression.

 

In regard to mindfulness measured with the FFMQ and the brain scans they found that the larger the size of the Superior Prefrontal Cortex, the higher the Describing and Non-judging facets and the lower the Non-reacting facet. In addition, the larger the size of the dorsolateral prefrontal cortex and the inferior parietal cortex the higher the Describing FFMQ facet. Mediation analysis demonstrated that the higher the volume of the Superior Prefrontal Cortex the higher the Describing FFMQ facet which in turn predicted higher emotion regulation. So, mindfulness as measured with the Describing FFMQ facet was associated greater size of the Superior Prefrontal Cortex and was responsible for the relationship of the Superior Prefrontal Cortex size with emotion regulation.

 

These results are interesting and suggest that the kind of relationship observed between changes in the brain and mindfulness is affected by the way mindfulness is measured. This could account for some of the conflicting findings in the published research. Also, since the Precuneus is associated with awareness of self, the results suggest that mindfulness as measured by the MAAS mainly measures self-awareness while since the inferior parietal cortex is also associated with awareness of self, the results suggest that mindfulness as measured by the Describing FFMQ facet also measures self-awareness. But the FFMQ mindfulness measure goes further and also documents other abilities. Since, the Prefrontal cortex is associated with attention control and emotion regulation, the results suggest that mindfulness as measured by the Describing and Non-reacting FFMQ facets also measure attention control and emotion regulation.

 

Clearly, mindfulness is associated with different sizes of areas in the brain’s cortical regions. But, even though the brain is different with mindfulness, the types of differences observed depends upon how mindfulness is measured. The Five Factor Mindfulness Questionnaire (FFMQ) measure appears to be superior to the Mindful Attention Awareness Scale (MAAS) as it breaks mindfulness down into component parts providing greater refinement in observed brain changes. These results will be helpful in future research unravelling the relationship of mindfulness to the characteristics of the nervous system.

 

“The practice of mindfulness can train our brains to have a new default. Instead of automatically falling into the stream of past or future rumination that ignites the depression loop, mindfulness draws our attention to the present moment. As we practice mindfulness, we actually start wiring neurons that balance the brain in a way that is naturally an antidepressant. “ – Debbie Hampton

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Zhuang, K., Bi, M., Li, Y., Xia, Y., Guo, X., Chen, Q., … Qiu, J. (2017). A distinction between two instruments measuring dispositional mindfulness and the correlations between those measurements and the neuroanatomical structure. Scientific Reports, 7, 6252. http://doi.org/10.1038/s41598-017-06599-w

 

Abstract

The most widely used measurements of mindfulness are the Mindful Attention Awareness Scale (MAAS) and the Five Facet Mindfulness Questionnaire (FFMQ). However, controversies exist regarding the application of these scales. Additionally, the neural mechanisms of dispositional mindfulness have become a topic of interest. In the current study, we used surface-based methodology to identify the brain regions underlying individual differences in dispositional mindfulness in a large non-clinical sample and compared the two instruments for measuring the dispositional mindfulness. The results indicated that the MAAS scores were significantly associated with increased grey matter volumes in the right precuneus and the significant association between the precuneus and depression symptomatology was mediated by MAAS scores. Regarding the FFMQ, the Describing, Nonjudging, and Nonreactivity facets were selectively associated with the cortical volume, thickness and surface area of multiple prefrontal regions as well as the inferior parietal lobule. Importantly, Describing mediated the association between the dorsolateral PFC volume and the cognitive reappraisal strategies of emotion regulation. These results suggested that the MAAS were mainly associated with self-awareness, while the FFMQ facets were selectively involved in emotion regulation, attention control and self-awareness. Therefore, this study characterized the differences in inter-individual variability between the two typical measurements of dispositional mindfulness and the correlations between those measurements and imaging analyses.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5524689/

Reduce Depression and Anxiety Around Pregnancy with Mindfulness

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Reduce Depression and Anxiety Around Pregnancy with Mindfulness

 

By John M. de Castro, Ph.D.

 

“By learning mindfulness skills as part of their childbirth education, expectant mothers can reappraise the impending birth as something they can handle instead of viewing it as something to fear.” – Larissa Duncan

 

The perinatal period, from the onset of pregnancy to the end of the infants first year, is a time of intense physiological and psychological change in both the mother and the infant. Anxiety, depression, and fear are quite common during pregnancy. More than 20 percent of pregnant women have an anxiety disorder, depressive symptoms, or both during pregnancy. A debilitating childbirth fear has been estimated to affect about 6% or pregnant women and 13% are sufficiently afraid to postpone pregnancy. It is difficult to deal with these emotions under the best of conditions but in combinations with the stresses of pregnancy can turn what could be a joyous experience of creating a human life into a horrible worrisome, torment.

 

The psychological health of pregnant women has consequences for fetal development, birthing, and consequently, child outcomes. Depression during pregnancy is associated with premature delivery and low birth weight. Childbirth fear is associated with “low childbirth self-efficacy, greater use of pain medication during labor, more unwanted obstetric interventions in labor, as well as increased risk of postpartum depression.” Hence, it is clear that there is a need for methods to treat childbirth fear, depression, and anxiety during pregnancy. Since the fetus can be negatively impacted by drugs, it would be preferable to find a treatment that did not require drugs. Mindfulness training has been shown to improve anxiety and depression normally and to relieve maternal anxiety and depression during pregnancy. So, it would make sense to study the effects of mindfulness training during the perinatal period.

 

In today’s Research News article “The Effectiveness of Mindfulness-Based Interventions on Maternal Perinatal Mental Health Outcomes: a Systematic Review.” See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5506176/, Shi & MacBeth reviewed the published research literature on the effectiveness of mindfulness training on the emotional states of women in the perinatal period. They found 18 published studies that employed Mindfulness-Based Stress Reduction (MBSR), Mindfulness-Based Cognitive Therapy (MBCT), or mindful yoga as the treatment for anxiety and depression during the perinatal period.

 

They found that the research indicated that mindfulness-based treatments were particularly effective for anxiety and to a lesser extent for depression and its recurrence. The treatments were reported to be safe, with no appreciable negative side effects, and acceptable, with low drop out rates. They note that there is a need for more highly controlled randomized controlled trials that include active control conditions in the future.

 

The results from the summarized 18 studies suggest that mindfulness based interventions are safe and effective treatment for perinatal anxiety and depression. Mindfulness practices have been shown to increase the focus on the present moment. Anxiety tends to revolve around the future while depression appears to revolve around the past. By focusing the individual on what is occurring in the present moment mindfulness training appears to decrease thinking about the past or the future and may thereby reduce anxiety and depression. Mindfulness training has also been shown to reduce the physiological and psychological responses to stress. The reduction in stress responses during the high stress perinatal period may also contribute to the women’s improved mood.

 

So, reduce depression and anxiety around pregnancy with mindfulness.

 

“Since mindfulness has a lot to do with being in touch with the sensations in your body, and being aware, new moms are in a prime state to learn it! In fact, pregnancy and early motherhood, nursing and sleep disturbance, weight gain and weight loss-these all in some way force you to be in your body. For those of us who live most of our lives above our necks, this can actually be a great blessing.” – Cassandra Vieten

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Shi, Z., & MacBeth, A. (2017). The Effectiveness of Mindfulness-Based Interventions on Maternal Perinatal Mental Health Outcomes: a Systematic Review. Mindfulness, 8(4), 823–847. http://doi.org/10.1007/s12671-016-0673-y

 

Presenting with common mental health difficulties, particularly depression and anxiety, there is also preliminary evidence that mindfulness-based interventions (MBIs) including mindfulness-based cognitive therapy (MBCT), mindfulness-based stress reduction (MBSR) and integrated mindfulness yoga practices may also be effective in reducing common mental health difficulties during pregnancy. We systematically reviewed and synthesized the current literature on the effectiveness of MBIs in reducing severity of perinatal anxiety and depression. Databases including PubMed, Cochrane Library, IndMED and PsychoInfo were searched for relevant studies. Manual searches were conducted in relevant articles and Google Scholar. Seventeen cohorts representing 18 studies were included. Pre-post effect sizes were reported for both treatment and control groups. Seven randomized controlled trials (RCTs), two non-randomized controlled trials and nine treatment evaluations were included. Maternal participation in an MBI was associated with reductions in perinatal anxiety of moderate to large magnitude. Results for the effect of MBIs on depression were less consistent, with pre-post treatment reductions of moderate magnitude, but no significant differences in depression scores when MBI was compared with a control group. There was some evidence that MBIs were associated with increased mindfulness. Risk of bias in studies was variable. Our review offers preliminary evidence for the effectiveness of MBIs in reducing perinatal anxiety, with more equivocal findings with regard to perinatal depressive symptoms. Further methodologically rigorous evaluation using RCTs and longer follow-up periods are recommended.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5506176/

Mindful Loneliness

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Mindful Loneliness

 

By John M. de Castro, Ph.D.

 

“We always tell people to quit smoking for health reasons, but rarely do we think about loneliness in the same way. We know that loneliness is a major risk factor for health problems and mortality in older adults. This research suggests that mindfulness meditation training is a promising intervention for improving the health of older adults.” – David Creswell

Humans are social creatures. We’ve been able to dominate our planet, not due to any particular physical prowess, but by our working together for the common good. This need for others is deeply embedded in our DNA. In fact, we are generally happiest when we’re with family and friends. Conversely, being without close social contact makes us miserable. It’s the close relationship that is so important as we can be around people all day at work and still feel deep loneliness. These contacts are frequently superficial and do not satisfy our deepest need. People can be involved in a lifelong marriage and still be lonely as sometimes these marriages lack the intimacy that is so needed. Hence, loneliness is common even when surrounded by other people.

 

It is sometimes said that we live in “the age of loneliness.” It is estimated that 20% of Americans suffer from persistent loneliness. This even when we are more connected than ever with the internet, text messaging, social media, etc. But, these create the kinds of superficial contacts that we think should be satisfying, but are generally not. This has led to the counterintuitive findings that young adults, 18-34, have greater concerns with loneliness than the elderly. This is very surprising as the elder years are considered a time of increasing loneliness. Indeed 18% of seniors live alone and 43% report feeling lonely on a regular basis.

 

The consequences of loneliness are dire. It has been estimated that being socially isolated increases mortality by 14%. This is twice the elevation produced by obesity. Even worse, for people over 60, loneliness increases their risk of death by 45%. When a spouse loses a marital partner there’s a 30% increase in mortality in the 6-months following the death. Hence, loneliness is not only an uncomfortable and unhappy state, but it is also a threat to health and longevity. It is clear that this epidemic of loneliness needs to be addressed.

 

Mindfulness is not a solution for loneliness, but it can help. Being in the present moment while we’re in the presence of others can heighten the intimacy of the interaction. Deeply listening to others and feeling loving kindness and compassion makes us closer to them and makes them feel closer to us. So, even in superficial contexts like work environments, mindfulness can make the relationships more satisfying and counteract loneliness. Mindfulness can be applied in many situations that seemingly anonymous and superficial, such as going for a walk. Just being fully present with the people you pass and who pass you, looking with compassion and smiling, can produce a smile in return or a “good morning” and produces a connection, albeit small, that decreases the loneliness of the moment. Just being in the present moment will almost automatically produce feelings of connectedness toward others and to some extent, reduce loneliness.

 

One of the keys to coping with loneliness is the realization that ultimately, we, like everyone else, are alone. Only we are aware of our true feelings, our experiences and how we’re interpreting them, our memories, and our consciousness itself. Someone very close to us can get some idea of what’s going on in our heads, but it is at best a poor approximation, and never exactly what we’re experiencing. So, one of the most important things that we can do to counteract loneliness is to become comfortable with ourselves, to really get to know ourselves deeply, with mindfulness, without judgment, and with loving kindness.

 

We do everything we can to avoid dealing with our aloneness. Particularly in modern society we never allow ourselves to truly be alone. Even when isolated from others we distract ourselves constantly with TV, movies, music, the internet, games, social media, etc. I was recently on a wonderful walk with my spouse along a beautiful path by a river. It was a great place to be connected to the environment in the present moment and enjoy just being with yourself. Yet I saw many people with earphones on listening to music and others on their phones, talking, texting, or immersed in whatever was on their screens. They distracted themselves from being alone even though they were in a fantastic place to be alone.

 

Distracting ourselves is a symptom of the fact that most westerners don’t actually like themselves. Our society somehow creates feelings of self-dislike. There’s a deep feeling engendered that there’s something wrong with us. Our way of coping with this uncomfortable and threatening situation is by avoiding ourselves and distracting our minds whenever there may be any hint of being alone and having to deal with our perceived unworthy selves. But, this suggests that the antidote to loneliness may be finding a way to love ourselves. This could transform loneliness into an enjoyable state of solitude. Loneliness and solitude are objectively the same, we’re by ourselves. But, loneliness is an unhappy state where we rue the lack of intimate contact with others while solitude is the joy of being alone. It is being in harmony with ourselves and enjoying the process of being by ourselves. Developing self-like, then may be the key to transforming loneliness to happy solitude.

 

Meditation practice can be a key to attaining a state of joyous solitude. In meditation, we can learn to be comfortable with our internal state. Others are not needed to validate our feelings and experiences. We can simply experience our feeling without judging them. We can see feelings arising and falling away. We can see them as just another thing that is impermanent. One strategy is to actually meditation on loneliness. In this practice, we engage in deeply feeling loneliness, experiencing how we feel inside when we are lonely; not judging it, just feeling it. We focus on the physiological expression of loneliness; sensing the internal sensations that accompany it. This helps us to become sensitive to this state and recognize it, even when it’s mild and subtle. Once we are aware that loneliness is what we’re feeling, we’re better able to address it in real time, we’re better able to see it as just a feeling that doesn’t say anything about ourselves, we’re better able to understand that it doesn’t mean that there’s something wrong with us, we’re better able to know that it is impermanent and will fall away. In other words, we become much better at being alone, being in solitude.

 

In the contemplative meditative state, we can develop self-like. Seeing ourselves without judgment is helpful, but it is often important to nurture good feeling about ourselves. Loving kindness meditation can be very helpful in this regard. This technique helps us to be kind and compassionate toward ourselves. In this meditation, we focus on bringing lovingkindness to ourselves. Envisioning a time when we felt completely loved and accepted, feeling what it was like, feeling the inner sensations and the ease of well-being. Once this is fully present we begin slowly and meaningfully to say to ourselves: “May I be happy. May I be well. May I be safe. May I be peaceful and at ease.” We wholeheartedly engage in honestly wishing ourselves well and visualizing how it would feel to truly be happy, well, safe, and peaceful; sincerely making these wishes in the unshakable knowledge that we deserve to be happy, well, safe, and peaceful. This is a seemingly ridiculously simple technique has been demonstrated to be very impactful. It improves our emotional state and develops self-love overcoming self-dislike.

 

In order to overcome loneliness, we must be comfortable with ourselves first. We must be good company for ourselves. This stops the running away and constantly needing to distract ourselves. When we can do this we then become much better companions for others. We are no longer using them to validate ourselves, to work out our problems, and to feel better about ourselves by denigrating them. Others come to like us more and want to be around us more, counteracting loneliness. So, learning to like being with ourselves, finding solitude joyous, we can not only feel better about being alone, but also improve our social situation and be alone less often.

 

So, don’t try to overcome loneliness by looking to others to fix the problem. Get comfortable with the ourselves first, learning to enjoy solitude. Then develop loving kindness towards ourselves and learn to like ourselves. This is the magic formula for coping with loneliness; learning to enjoy being with ourselves. So, even when we’re alone, we’re still happy. But, in the process, we become more likable and attractive to others, making being alone occur less often. It seems strange to think that developing our experience of solitude is the solution to loneliness. But, that is exactly the necessary solution.

 

“Slowly practicing mindfully to move away from the story, solitude can emerge. It can be beautiful, for in your solitude you actually end up connecting to humanity by connecting to your own humanness. Slowly you stop over analyzing your story and stop running away from your feelings and space opens up to do whatever you enjoy when you are by yourself.” – Sadia Raval

 

“Becoming mindful in this way of what factors give rise to loneliness in your life, and learning to question the validity of the stories you tell yourself about it, makes it more manageable. Then, with an attitude of kind benevolence toward yourself, let the loneliness be and allow compassion to arise over any suffering you’re experiencing. “ – Toni Bernhard

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

Change Your Brain’s Activity with Mindfulness

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Change Your Brain’s Activity with Mindfulness

 

By John M. de Castro, Ph.D.

 

“The impact that mindfulness exerts on our brain is borne from routine: a slow, steady, and consistent reckoning of our realities, and the ability to take a step back, become more aware, more accepting, less judgmental, and less reactive. Just as playing the piano over and over again over time strengthens and supports brain networks involved with playing music, mindfulness over time can make the brain, and thus, us, more efficient regulators, with a penchant for pausing to respond to our worlds instead of mindlessly reacting.” – Jennifer Wolkin

 

There has accumulated a large amount of research demonstrating that mindfulness practices have significant benefits for psychological, physical, and spiritual wellbeing. Its positive effects are so widespread that it is difficult to find any other treatment of any kind with such broad beneficial effects on everything from mood and happiness to severe mental and physical illnesses. This raises the question of how meditation could do this. The nervous system is a dynamic entity, constantly changing and adapting to the environment. It will change size, activity, and connectivity in response to experience. These changes in the brain are called neuroplasticity. Over the last decade neuroscience has been studying the effects of contemplative practices on the brain and has identified neuroplastic changes in widespread areas. In other words, mindfulness practices appears to mold and change the brain, producing psychological, physical, and spiritual benefits.

 

If mindfulness training can alter the nervous system then perhaps simply being a mindful individual will be associated with differences in the same brain regions. This idea was examined in today’s Research News article “Resting Brain Activity Related to Dispositional Mindfulness: a PET Study.” See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5506209/, Gartenschläger and colleagues recruited normal and psychologically disturbed individuals and measured their levels of mindfulness, depression, and anxiety. The participants then underwent a brain scan for neural activity (Positron Emission Tomography, PET Scan).

 

They found that the higher the participant’s level of mindfulness, the lower the levels of both depression and anxiety. This is not surprising as mindfulness training has been shown repeatedly to produce lower levels of anxiety and depression. They also found that the higher the levels of mindfulness the higher the resting brain activity in the superior parietal lobule and in precuneus and superior parietal lobule and the lower the activity in the inferior frontal orbital gyrus and anterior thalamus.

 

These results are complex but the lower activity in the Thalamus may represent lower levels of general activation of the brain in mindful individuals. Also, the lower activity in the inferior frontal orbital gyrus may represent lower levels of language processing in mindful individuals, possibly indicating less internal language, thinking, with individuals high in mindfulness. In addition, the higher activity in the parietal lobe and precuneus may represent greater activity in the Default Mode Network (DMN) of which these structures are a part. The DMN is associated with a sense of self, self-referential thinking, and mind wandering. This suggests that mindful individuals while at rest, with their eyes closed, may be less activated (more at rest), have less internal language (thought), and have their minds wandering.

 

It may seem counterintuitive that mindful individuals’ minds may be wandering more as mindfulness has been shown to be associated with less mind wandering. But, the situation of lying in a scanner with eyes closed may be one in which discursive thought is perfectly appropriate. In any case, these are interesting results that add to our understanding of the brain systems involved in mindfulness. It will require considerable future research to paint a complete picture of the neural systems underlying mindfulness and being altered by mindfulness training.

 

So, change your brain’s activity with mindfulness.

 

“The practice of mindfulness can train our brains to have a new default. Instead of automatically falling into the stream of past or future rumination that ignites the depression loop, mindfulness draws our attention to the present moment. As we practice mindfulness, we actually start wiring neurons that balance the brain in a way that is naturally an antidepressant.” – Alex Korb

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Gartenschläger, M., Schreckenberger, M., Buchholz, H.-G., Reiner, I., Beutel, M. E., Adler, J., & Michal, M. (2017). Resting Brain Activity Related to Dispositional Mindfulness: a PET Study. Mindfulness, 8(4), 1009–1017. http://doi.org/10.1007/s12671-017-0677-2

 

Abstract

Mindfulness denotes a state of consciousness characterized by receptive attention to and awareness of present events and experiences. As a personality trait, it constitutes the ability to become aware of mental activities such as sensations, images, feelings, and thoughts, and to disengage from judgment, conditioned emotions, and their cognitive processing or automatic inhibition. Default brain activity reflects the stream of consciousness and sense of self at rest. Analysis of brain activity at rest in persons with mindfulness propensity may help to elucidate the neurophysiological basis of this important mental trait. The sample consisted of 32 persons—23 with mental disorders and 9 healthy controls. Dispositional mindfulness (DM) was operationalized by Mindful Attention Awareness Scale (MAAS). Brain activity at rest with eyes closed was assessed by fluorodeoxyglucose positron emission tomography (F-18-FDG PET). After adjustment for depression, anxiety, age and years of education, resting glucose metabolism in superior parietal lobule and left precuneus/Brodmann area (BA) 7 was positively associated with DM. Activity of the left inferior frontal orbital gyrus (BA 47) and bilateral anterior thalamus were inversely associated with DM. DM appears to be associated with increased metabolic activity in some core area of the default mode network (DMN) and areas connected to the DMN, such as BA 7, hosting sense of self functions. Hypometabolism on the other hand was found in some nodes connected to the DMN, such as left inferior frontal orbital gyrus and bilateral thalamus, commonly related to functions of memory retrieval, decision making, or outward attention.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5506209/

Ease Medical Student Stress with Mindfulness

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Ease Medical Student Stress with Mindfulness

 

By John M. de Castro, Ph.D.

 

“I realized that the majority of my stress was self-generated. I put an inordinate amount of pressure on myself to succeed and get work done. Luckily, through mindfulness techniques, I gained some serious insight as to what makes me tick. I paid attention to my inner self and tried to implement changes in my life that could alleviate stress. To my surprise, I would perform far better in school because of these changes.” – Daniel Olson

 

Medical School is challenging both intellectually and psychologically. Stress levels are high and burnout is common. It’s been estimated that 63% of medical students experience negative consequences from stress while symptoms of severe stress were present in 25% of students. The prevalence of stress is higher among females than among males. High stress levels lead to lower performance in medical school and higher levels of physical and mental health problems, especially anxiety and depression. Indeed 50% of medical students report burnout and 11% have considered suicide in the last year.

 

Obviously, there is a need to either lower stress levels in medical education or find methods to assist medical students in dealing with the stress. One promising possibility is mindfulness training. It has been shown to reduce both the psychological and physiological responses to stress. It has also been shown to reduce stress in students, to help with the negative consequences of stress, and to reduce burnout in medical professionals. So, it would seem reasonable to suspect that mindfulness would be related to medical students’ ability to cope with the stress.

 

In today’s Research News article “Coping, perceived stress, and job satisfaction among medical interns: The mediating effect of mindfulness.” See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5479094/, Vinothkumar and colleagues recruited medical interns and had them complete measures of mindfulness, emotion regulation strategies, perceived stress, and job satisfaction and then conducted a regression analysis to determine the relationship between these variables.

 

They found that the higher the levels of mindfulness and adaptive strategies to cope with emotions the lower the levels of perceived stress and the higher the levels of maladaptive strategies to cope with emotions the higher the levels of perceived stress. Additionally, the higher the levels of mindfulness the higher the levels of adaptive strategies and the lower the levels of maladaptive strategies to cope with emotions. In other words, mindfulness was associated with lower perceived stress and adaptive strategies and lower levels of maladaptive strategies to cope with emotions.

 

Applying a mediational analysis revealed that adaptive strategies to cope with emotions had a significant relationship to lower perceived stress levels but that relationship was due to mindfulness, such that adaptive coping was associated with higher levels of mindfulness which in turn was associated with lower perceived stress levels. Alternatively, maladaptive strategies to cope with emotions had a significant relationship to higher perceived stress levels but that relationship was due to mindfulness, such that maladaptive coping was associated with lower mindfulness which in turn was associated with higher perceived stress levels. In other words, the relationship between adaptive and maladaptive strategies to cope with emotions with the interns’ perceived levels of stress was completely due to the coping strategies relationships with mindfulness.

 

These are interesting results that suggest that how medical interns go about coping with emotions is important in regulating their responses to stress and that this is due to the fact that these coping strategies are associated with the interns’ levels of mindfulness. It has been well established that mindfulness is associated with lower perceived stress levels. The present results suggest that coping strategies affect mindfulness producing changes in stress levels. These results further suggest that instructing medical students in how to cope with emotions may be helpful in lowering stress effects and thereby improving their performance in school and in their later careers and decreasing burnout.

 

So, ease medical student stress with mindfulness.

 

“the use of mindfulness and meditation become ingrained in the fabric of medical care-and alleviate the suffering of countless practitioners and while allowing us to take better care of our patients — and ourselves.” – Jeffrey Taekman

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Vinothkumar, M., Arathi, A., Joseph, M., Nayana, P., Jishma, E. J., & Sahana, U. (2016). Coping, perceived stress, and job satisfaction among medical interns: The mediating effect of mindfulness. Industrial Psychiatry Journal, 25(2), 195–201. http://doi.org/10.4103/ipj.ipj_98_14

 

Abstract

Background:

Past research studies on the exploration of attributes to the stress of doctors/medical interns were reported more often than the types of coping strategies, healthy practices to strengthen their internal resources to deal effectively with the stressful situations.

Objectives:

The present study was conducted to find such internal resource – “mindfulness” as a mediator of coping, perceived stress, and job satisfaction among medical interns.

Methods:

A cross-sectional descriptive study comprised 120 medical interns forms from various medical colleges in Mangalore were recruited and completed the assessment on mindfulness, cognitive-emotive regulation, coping strategies, perceived stress, and job satisfaction from doctoral interns were collected.

Results:

Initial correlation analysis results indicate that adaptive coping strategies significantly associate with greater mindfulness and less perceived stress. In turn, mindfulness is negatively correlated with nonadaptive coping strategies and perceived. Job satisfaction showed no significant relationship with any of the other variables. Mediational models indicate that the relationship between adaptive coping strategies and perceived stress was significantly mediated by mindfulness. Furthermore, partial mediation between nonadaptive strategies and perceived stress through mindfulness indicates that respondents reported a high level of nonadaptive strategy experience and a lower level of mindfulness can be counterproductive as they encourage the ineffective way to deal with the stresses.

Conclusion:

The implication of the results were discussed with suggesting a possible intervention to improve the adaptive strategies and mindfulness among the medical interns.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5479094/