Meditation

Reduce Pain with Meditation

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“Find a place inside where there’s joy, and the joy will burn out the pain.” – Joseph Campbell

 

Pain can be difficult to deal with, particularly if it’s persistent. But, even short-term pain, acute pain, is unpleasant. But acute pain is an important signal that there is something wrong or that damage is occurring and some form of action is needed. It’s an important signal that is ignored at the individual’s peril.

 

So, it’s important that pain signals not be blocked or prevented. But, it would be useful to establish a method to lower pain and improve recovery from a painful stimulus. Contemplative practice has been shown to be useful for both chronic and acute pain (see links below). But the question remains as to how much practice is needed to assist with pain.
In today’s Research News article “A Brief Mindfulness Meditation Training Increases Pain Threshold and Accelerates Modulation of Response to Tonic Pain in an Experimental Study”

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Reiner and colleagues examine whether a very brief (2-week) meditation practice can reduce pain in an experimental situation. They found that a brief meditation reduced the perception of pain by increasing the level of stimulation required to produce pain and by decreasing the time it takes to recover from the painful stimulus.

 

How does a 2-week meditation practice change the perception of pain? One way is by altering the brain’s processing of painful stimuli. It appears that meditation practice results in an uncoupling of the brain areas that process pain stimuli and the areas involved in the conscious appreciation and reactivity to pain. Also, meditation practice by focusing on the present moment, letting the past recede from attention, may promote recovery from pain. Rather than continuing to think about past pain and thus prolonging the experience, meditation may lead the individual to focus on the present when the painful stimulus is absent. This may allow the individual to let go of the pain faster.

 

Regardless of the mechanism the results are important in that meditation appears to reduce sensitivity to pain, but still allows the pain to be experienced. So the individual will be less uncomfortable but still able to respond appropriately to the painful stimulus, thus preventing further injury. The results also indicate that it doesn’t take years of meditation practice to provide the relief from pain. Two weeks of practice was sufficient. That such a brief practice still is effective is quite remarkable and suggests that the benefits of meditation can be obtained fairly soon after initiating practice.

 

So, reduce pain with meditation, even with only 2-week practice.

 

“There is no pain so great as the memory of joy in present grief.” – Aeschylus
CMCS – Center for Mindfulness and Contemplative Studies

 

LINKS

Meditation reduces pain sensitivity in adolescents

http://contemplative-studies.org/wp/index.php/2015/08/07/pain-is-a-pain-relieve-it-with-meditation/

Mindfulness Based Stress reduction (MBSR) improves quality of life in fibromyalgia patients http://contemplative-studies.org/wp/index.php/2015/07/17/mindfulness-the-pain-killer/.

Yoga improves quality of life with arthritis pain http://contemplative-studies.org/wp/index.php/2015/08/14/age-healthily-yoga-for-arthritis/

 

Make better Decisions with Meditation

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“For me, the most interesting people are ones who often work against their best interests. Bad choices. They go in directions where you go, ‘No no no nooo!’ You push away someone who is trying to love you, you hurt someone who’s trying to get your trust, or you love someone you shouldn’t.” – Paul Haggis

 

We are confronted daily with a myriad of decisions, many small of little importance; chocolate or strawberry, pass or follow, do the dishes or empty the trash, watch a movie or sports, etc.. But some have a major impact on ourselves and others; take a new job, get married, buy a home, retire or stay working, exercise or not, etc. The problem is that humans are not always good decision makers.

 

We often make decisions for emotional reasons; buying a new car, not because we need one but because it makes us feel like a race car driver, selling a stock out of fear of losses, marrying someone out of fear of being alone, etc. We also have a tendency to make decisions based upon how we’ve made them in the past regardless of whether that strategy is still appropriate. Having decided to finish high school, get a college degree, and going back to school to get an MBA may have helped our careers, but then going back to school again may not.

 

We respond to the fact that we’re already invested resources in something and hate to give up, called sunk-costs bias. So, we may continue on in a marriage even after the partner has become abusive. We often procrastinate in making decisions out of fear of making a wrong choice. We frequently fall prey to the gamblers fallacy and believe that “we’re due” for a lucky break. We take unnecessary risks because of we love the adrenalin rush and the thrill of risk. We tend to weigh negative information to a greater extent than positive information and thus respond more to the possibility of loss than the possibility of gain.

 

The marketing and advertising industries well understand the illogic and emotionality of human decision making. Ads are tailored to appeal to our emotions rather than our reason. Salesmen and telemarketers use pressure tactics because they recognize that people have difficulty with confrontation and saying no to another human. Stores are designed to evoke spur of the moment impulse buying.

 

Decisions are important to our prosperity, health, and happiness. So, how can we make better decisions? In today’s Research News article “Calm and smart? A selective review of meditation effects on decision making”

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http://www.ncbi.nlm.nih.gov/pmc/articles/PMC4513203/

Sun and colleagues review the literature on the effects of meditation on decision making and conclude that meditation practice helps to make people better decision makers.

 

They propose that meditation practice works to improve decision making in three ways. First it has been shown to improve attention, memory, and rational thought processes. (see http://contemplative-studies.org/wp/index.php/2015/07/17/overcome-attention-problems-with-mindfulness/ and http://contemplative-studies.org/wp/index.php/2015/07/17/when-are-distractions-not-distractions/). So, meditation leads to a more reflective consideration of the information, better ability to differentiate between relevant and irrelevant information, reduced irrational behaviors, reduced habitual tendencies, reduced risky decisions, and overreacting to negative information.

 

Secondly, meditation practice is known to improve emotion regulation and non-judgmental acceptance of the present moment (see http://contemplative-studies.org/wp/index.php/2015/07/17/rethink-your-emotions/ and http://contemplative-studies.org/wp/index.php/2015/07/17/control-emotions-the-right-way-with-mindfulness/). Meditators are better at sensing their emotions and controlling their reactions to those emotions. Thus meditation practice can reduce the influence of emotion on decision making and lead to better decisions. Finally, meditation practice improves empathy and compassion for others and it improves our ability to listen to the concerns of others (see http://contemplative-studies.org/wp/index.php/2015/08/17/be-positive-with-loving-kindness-meditation/). This more compassionate understanding of others and attention to their desires and needs can lead to superior social decisions.

 

So practice meditation and make better decisions.

 

“We need to know how we are feeling. Mindfully acknowledging our feelings serves as an ’emotional thermostat’ that recalibrates our decision making. It’s not that we can’t be anxious, it’s that we need to acknowledge to ourselves that we are.” – Noreena Hertz

 

CMCS – Center for Mindfulness and Contemplative Studies

Look Inside

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The following story was used as a teaching by the great Sufi teacher, Nasrudin.

His friend, Mansour, comes to visit him and sees Nasruddin on his hands and knees, crawling on the sidewalk under the street lamp, obviously searching for something, appearing frustrated.

 Concerned for his friend, Mansour asks, “Nasruddin, what are you looking for? Did you lose something?”

 “Yes, Mansour. I lost the key to my house, and I’m trying to find it, but I can’t.”

 “Let me help you,” responds Mansour. Mansour joins his friend, kneels down on his hands and knees, and begins to crawl on the sidewalk under the street lamp, searching.

 After a time, having looked everywhere on and around the sidewalk, neither Nasruddin nor Mansour can find the lost key. Puzzled, Mansour asks his friend to recall his steps when he last had the key, “Nasruddin, where did you lose the key? When did you last have it?”

 “I lost the key in my house,” Nasruddin responds.

 “In your house?” repeats the astonished Mansour. “Then why are we looking for the key here, outside on the sidewalk under this street lamp?”

 Without hesitation, Nasruddin explains, “Because there is more light here . . . !”

 The great teaching contained in this story is that we are constantly looking for what is important to us outside of ourselves. It is easier to see outside and so this is where we look for happiness, truth, understanding, and love. We believe that we will be happy when and if we can obtain something, be it a promotion, raise, or new position, an object such as a new car or house, or an experience such as a travel or a vacation. We believe that we will find the understanding and love that we seek with a new relationship, or once we change a significant person. We believe that we will find the truth by following a particular religion or spiritual teacher, or by studying what great thinkers and scientists have discovered.

All of these things can be beneficial, good, and useful. But, after a while after obtaining them we discover that they were not the answer. They may have been briefly satisfying, but that satisfaction did not last. So we seek something else outside of ourselves leading to the same outcome. So we try again on what psychologist’s term the hedonic treadmill. It’s amazing that many people never realize that this strategy is simply not working.

The problem all along has been that we’re looking in the wrong place. Like Nasrudin we are searching outside when the key can only be found inside. We can only find happiness, truth, understanding, and love within ourselves. Contemplative practice is the means for internal exploration. It allows us to carefully view our mental and emotional landscape seeking the keys.

With practice we can begin to see that happiness is a choice that we can make. It’s everywhere around us and in us if we only appreciate life for what it is and cease to fight against it. If we accept things as they are and then look deeply at them we will see the splendor and glory of life as it transpires moment to moment.

The more we engage in contemplative practice and the deeper we go, the more the mind begins to quiet. Once settled, we can begin to see that the love we’ve been seeking is already there within us. When we learn to love ourselves first we will see that others love us but it has to be viewed through a compassionate understanding of the emotional upheavals within them. Eventually we may even have the revelation to see that love is the substance of the universe.

All of this can lead to understanding that life is to be experienced not opposed, that the truth of existence is always present inside us if we only allow ourselves to see it, that heaven is not a place but is everywhere, and that ultimate truth was there all along.

These revelations do not come easily. They require often years of dedicated practice. But, they are there. If we’re looking in the right place we can find them. If we’re looking outside, we’ll never find them. If we’re looking inside we’re on the right track. The keys are there.

 

“Who looks outside, dreams; who looks inside, awakes.” – Carl Jung
CMCS – Center for Mindfulness and Contemplative Studies

 

Go to College with Mindfulness

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Many people have fond memories of their college years. It is likely, however, that they forgot about the stress and angst of those years. The truth is that college is generally very stressful for most students, from the uncertainty of freshman year, to the social stresses of emerging adulthood, to the anxiety of launching into a career after senior year. Evidence for the difficulties of these years can be found in college counseling centers which are swamped with troubled students. In fact, it’s been estimated that half of all college students report significant levels of anxiety and depression.

To make matters worse, many college students do not get sufficient sleep. In one study only 11% of college students reported getting sufficient sleep while 73% reported sleep problems. In another study it was found that about 27% of college students have overt sleep disorders such as narcolepsy or insomnia. These sleep problems are associated with lower grades. Many students attempt to combat this problem with heavy use of legal and illegal stimulants which further disrupt sleep and produce other problematic side effects..

So, it is important to find a safe and effective way to reduce stress, depression and anxiety and promote sleep in college students. Mindfulness training has been shown to reduce anxiety and stress http://contemplative-studies.org/wp/index.php/2015/07/29/get-your-calm-on/ and to reduce depression http://contemplative-studies.org/wp/index.php/2015/08/04/get-out-of-the-dumps-with-loving-kindness-meditation/. In addition, it has been shown to improve sleep quality http://contemplative-studies.org/wp/index.php/2015/07/17/mindfulness-is-a-snooze/. So, mindfulness training would appear to be well suited to deal with the problems of college students.

In today’s Research News article “A Randomized Controlled Trial of Koru: A Mindfulness Program for College Students and Other Emerging Adults”

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http://www.ncbi.nlm.nih.gov/pmc/articles/PMC4016159/

Greeson and colleagues test the effectiveness of a mindful meditation program with college students. The found that the student who participated in four 75-min meditation training sessions reported lower perceived stress and fewer sleep problems while having higher levels of mindfulness and self-compassion. When the wait-list control group was later provided with the meditation training, they evidenced the same improvements.

The improved sleep quality was positively associated with increased levels of mindfulness and self-compassion. In turn, the improved self-compassion after meditation training involved increased kindness toward both themselves and humanity in general, and decreased self-judgment, social isolation, and a lower tendency to over-identify with their problems. All of these changes after meditation training had moderate to large effect sizes which suggests that the training effects are of sufficient magnitude to be clinically useful.

These are exciting findings. A simple, relatively brief training is shown to be a safe and effective method to address the stress, mood problems, and sleep disturbance occurring in college students. This, if implemented widely, could greatly improve both the college experience and academic performance.

So, go to college with mindfulness. It will produce even fonder memories of the college years.

CMCS – Center for Mindfulness and Contemplative Studies

 

Age Healthily – Sleep better with Meditation

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Aging brings a myriad of physical and mental changes including altered amounts and patterns of sleep. Older people have the same sleep needs as when they were younger but they have more difficulty falling and staying asleep and do not sleep as deeply. In addition, aging individuals wake more often during sleep, tend to go to sleep and wake earlier than when they were younger. There is also an increase in sleep disorders, including insomnia and 44% of the elderly report at least occasional problems with insomnia.

Sleep problems are more than just an irritant. Sleep deprivation is associated with decreased alertness and a consequent reduction in performance of even simple tasks, increased difficulties with memory and problem solving, decreases quality of life, increase likelihood of accidental injury including automobile accidents, and increased risk of dementia and Alzheimer’s disease. It also places stress on relationships, affecting the sleep of the older individuals sleep partner.

Hence, it is clear that getting a good night’s sleep is important for everyone. But for the elderly it’s more difficult to get it. So, anything that could assist older people to sleep better would help the individual to age healthier with a better quality of life. Mindfulness has been found to be associated with healthy aging (see http://contemplative-studies.org/wp/index.php/2015/07/17/age-healthily-mindfulness/).

Mindfulness can also be helpful with sleep problems. Indeed, meditation has been shown to be effective for the treatment of insomnia in adults (see http://contemplative-studies.org/wp/index.php/2015/07/17/mindfulness-is-a-snooze/). But, the elderly are different and it is not known if meditation might also help them to sleep better.

In today’s Research News article “Mindfulness Meditation and Improvement in Sleep Quality and Daytime Impairment among Older Adults with Sleep Disturbances: A Randomized Clinical Trial”

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http://www.ncbi.nlm.nih.gov/pmc/articles/PMC4407465/

Black and colleagues demonstrate that meditation can improve sleep quality in people over 55 years of age. They found that meditation increased the quality of sleep and the degree of improvement was related to the degree of increase in mindfulness produced. Meditation also resulted in less insomnia, fatigue, anxiety, and depression and less interference in daily living produced by fatigue. These findings are very exciting and suggest that meditation may be an effective intervention to improve sleep in the elderly.

Sleep problems are associated with a high level of physiological arousal. Meditation has been shown to reduce the hormonal and neural systems that underlie arousal and reduces responses to stress (see http://contemplative-studies.org/wp/index.php/2015/07/17/destress-with-mindfulness/). This could be one mechanism by which meditation improves sleep. Also sleep disturbance is often associated with psychological issues such as anxiety, depression, worry and rumination. Meditation is also known to reduce these processes. Indeed, Black and colleagues demonstrated reductions in depression with meditation in older individuals (see also http://contemplative-studies.org/wp/index.php/2015/07/17/dealing-with-major-depression-when-drugs-fail/) and mindfulness is known to reduce anxiety (see http://contemplative-studies.org/wp/index.php/2015/07/17/the-mindfulness-cure-for-social-anxiety/) and worry (see http://contemplative-studies.org/wp/index.php/2015/07/17/stop-worrying/)  This may be another potential mechanism by which mindfulness improves sleep.

Regardless of the mechanism, it is clear that meditation improves sleep in older individuals. Since meditation is relatively safe and easy to perform and has become more and more common and acceptable in modern western cultures, it would seem to be an ideal solution to the sleep problems of the elderly.

So, meditate and sleep better as you age.

CMCS – Center for Mindfulness and Contemplative Studies

Control Inflammation with Mind-Body Practices

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When the body is confronted with damage, invasion of foreign material, or an unwanted virus it immediately sends out an alarm and recruits all of the body’s resources to fight off the potential damage. This is called the inflammatory response. It can be elicited by a myriad of different stimuli including a bug bite, a splinter, a virus infection, a bruise, or a broken bone. The inflammatory response dispatches cells and chemicals to the site to isolate and  repair the damage. This is a key part of the body’s defense system, an indispensable protective response of self-defense.

To some extent the inflammatory response is an overreaction. The body triggers all of the resources and processes to defend itself until it can identify the precise problem and the targeted solution. This overreaction recruits mechanisms that are not needed and can actually be damaging. Paradoxically, the inflammatory response may produce tissue damage while it is engaged in healing and repair. But, the body’s logic is to get to the problem immediately with everything it has to insure survival first and deal with the consequences later. This is called acute inflammation and is short-lived, lasting only a few days.

If the inflammation continues for a longer period of time, it is termed as chronic inflammation and can last for weeks, months, or beyond. It is when inflammation is chronic that it becomes a major health problem. It can damage the tissues of the body producing or exacerbating disease. Inflammation may play a role in such diverse disorders as Alzheimer disease, meningitis, atherosclerosis, cystic fibrosis, asthma, cirrhosis of the liver, inflammatory bowel disease (IBD), diabetes, osteoporosis, and even psoriasis.

Obviously, there is a need to have balance in the inflammatory response such that it deals with emergencies but stays restrained when no emergency is present. In today’s Research News article “Mind–body therapies and control of inflammatory biology: A descriptive review.”

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Bower and Irwin review the literature on the effectiveness of mind-body therapies such as Tai Chi, yoga, and meditation on restraining chronic inflammation. They concluded that mind-body therapies worked to help balance the inflammatory response at the gene level. They decreased the expression of inflammation-related genes and reduced pro-inflammatory signaling.

Mind-body techniques are known to have beneficial effects on health (see http://contemplative-studies.org/wp/index.php/2015/07/17/why-is-mindfulness-so-beneficial/).  Bower and Irwin’s results suggest one of the mechanisms by which they produce these benefits, by helping to balance the inflammatory response, making it a useful defense against inflection while restraining its potentially damaging effects.

So, engage in mind-body practices, control damaging inflammation, and improve health.

CMCS – Center for Mindfulness and Contemplative Studies

 

Alter Your Thinking with Meditation for Mental Health

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Meditation has been shown to have significant promise as a treatment for a variety of mental illnesses, including depression (see http://contemplative-studies.org/wp/index.php/2015/07/17/dealing-with-major-depression-when-drugs-fail/), obsessive compulsive disorder (see http://contemplative-studies.org/wp/index.php/2015/07/17/mindfully-improve-psychological-wellbeing/), and worrying (see http://contemplative-studies.org/wp/index.php/2015/07/17/stop-worrying/). It is known that one mechanism by which meditation works is by improving emotion regulation, making the individual better able to control and deal with emotions. Meditation also produces cognitive (thought) changes that appear to assist in improving mental challenges.

In today’s Research News article “Common Factors of Meditation, Focusing, and Cognitive Behavioral Therapy: Longitudinal Relation of Self-Report Measures to Worry, Depressive, and Obsessive-Compulsive Symptoms Among Nonclinical Students.”

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http://www.ncbi.nlm.nih.gov/pmc/articles/PMC4432024/

Sugiura and colleagues investigate how these cognitive effects of meditation might work to improve the symptoms of worry, depression, and obsessive-compulsive disorder. They studied five psychological states affected by meditation, refraining from catastrophic thinking, logical objectivity, self-observation, acceptance, and detached coping.

They found that detached coping was associated with a decrease in both depressive and obsessive compulsive symptoms. Detached coping is a cognitive skill involving detachment and distancing from external events. This is cultivated by meditation in developing non-judgmental awareness of what is transpiring in the present moment. This allows the individual to simply observe what is happening around them without becoming identified with the events, which then are taken much less personally and thereby have a much smaller impact on depression and obsessions and compulsions.

Sugiura and colleagues also found that refraining from catastrophic thinking was associated with a decrease in worrying. Refraining from catastrophic thinking involves cognitive skills to analyze and reinterpret negative thoughts. This effect was meditated by negative beliefs about worrying, where refraining from catastrophic thinking is associated with fewer and less intense negative beliefs about worrying which in turn was associated with reduced worrying. Worrying about worrying is a problem in that it tends to intensify worrying. By reducing the negative beliefs about worrying meditation interrupts this process disabling the worrying about worrying. In this way meditation helps reduce worrying.

These findings indicate that, of the cognitive (thought) processes that are affected by meditation detached coping and refraining from catastrophic thinking are particularly important for relief of symptoms of troubling mental conditions. Both of these cognitive processes involve distancing the individual from the events and thoughts about the events that occur. This suggests that distancing attitudes are useful for long-term reduction of various psychological symptoms. It further emphasizes the importance of the non-judgmental observing that is cultivated by meditation.

So, meditate, improve non-judgmental observing, and improve mental health.

CMCS – Center for Mindfulness and Contemplative Studies

 

 

Control Blood Pressure with Meditation

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“Maintaining good control of glucose and hypertension high blood pressure limits morbidity and mortality.” – Stuart Weiss

High Blood pressure (hypertension) affects about 1/3 (70 million) of American adults. Hypertension is associated with heart disease, stroke, and kidney disease. It is sometimes called a silent killer as there are rarely any overt symptoms and the individual may not be aware of the condition. Yet it is estimated to be responsible for about 360,000 deaths a year in the U.S.

Hypertension is more prevalent in African American populations particularly in association with kidney disease. African Americans are four times more likely than Caucasians to develop kidney disease. Drugs are the treatment of choice for hypertension. But they have many adverse side effects. On drugs the individual feels terrible. Without them they feel fine. As a result compliance is a major problem and large numbers of people stop taking their medications.

Obviously, there is a need to develop a safe and effective treatment for hypertension. Elevated sympathetic activity is known to be characteristic of hypertension particularly in association with kidney disease. Mindfulness meditation is known to reduce this activity of the sympathetic nervous system and is known to reduce the effects of stress. In addition, meditation has been shown to reduce blood pressure in normal and hypertensive individuals. So, meditation may be a useful technique for the control of hypertension in patients with kidney disease.

In today’s Research News article “Mindfulness meditation lowers muscle sympathetic nerve activity and blood pressure in African-American males with chronic kidney disease.”

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http://www.ncbi.nlm.nih.gov/pmc/articles/PMC4080275/

Park and colleagues test the application of a brief mindfulness meditation on hypertension in African American patients with kidney disease. They found that a single session of guided mindfulness meditation with these patients lowered blood pressure and heart rate. This was found to be associated with a reduction in the activity of the sympathetic nervous system. They also demonstrated that the effects were not due to the reduced rate of breathing that occurs in meditation.

It should be noted that this study only looked at very short term effects and there is a need to observe whether meditation could be used over the long-term for control of hypertension. But, the findings suggest that meditation may be a safe and effective treatment for hypertension in African American patients with kidney disease. Since, long-term meditation has been repeatedly shown to produce persistent relaxation and reduce the effects of stress on the individual, it is likely that meditation would continue to be effective in these patients.

So, meditate and keep your blood pressure under control.

CMCS – Center for Mindfulness and Contemplative Studies

 

Regulate Emotions with Mindfulness

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“Life is a comedy to those who think, a tragedy to those who feel.”  ― Jean Racine

Difficulties with emotions are at the heart of the majority of mental health problems. Depression, anxiety disorders, panic disorders etc. afflict hundreds of millions of people worldwide. Unregulated emotions create suffering for the individual and their families and can occasionally result in suicide. Mental health is estimated to account for nearly half of all health care spending worldwide. It accounts for the lion’s share of prescription drug use. But, the medications don’t always work, are costly, and frequently have troubling side effects. Needless to say finding safe and effective ways to deal with out of control emotions is badly needed.

Mindfulness practice has taken center stage in the psychological treatments for mental health problems in what has been called the third wave of therapies. This has resulted from the accumulating evidence of the effectiveness of mindfulness practices for a myriad of mental health issues. Mindfulness is a natural low cost method, with very few side effects, for dealing with a variety difficult psychological issues including those that involve difficult unregulated emotional states.

One of the ways that mindfulness appears to be effective in treatment is through increasing the individual’s ability to regulate emotions. That doesn’t mean that it eliminates emotions. To the contrary mindfulness brings emotions into full awareness. But, in doing so the magnitude and the impact of the emotions is mitigated. As a result individuals are better able to respond effectively to the emotions with reason and compassion. Mindfulness improves emotional intelligence http://contemplative-studies.org/wp/index.php/2015/07/17/be-smart-about-emotions/.

In previous posts we discussed how mindfulness meditation increases emotion regulation by altering the activity of the prefrontal cortex, the amygdala, and parahippocampal gyrus (see  http://contemplative-studies.org/wp/index.php/2015/07/17/mindfully-get-a-grip/ and http://contemplative-studies.org/wp/index.php/2015/07/18/control-thinking-and-feeling-with-mindfulness/.)

In today’s Research News article “Baseline and Strategic Effects behind Mindful Emotion Regulation: Behavioral and Physiological Investigation”

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Grecucci and colleagues explore the mechanism by which mindfulness practice improves emotion regulation. They found that emotions could be regulated by either of three strategies, mindfulness meditation, or a cognitive strategy where the reason for the emotion evoked by others is reevaluated, or by mindful detachment where the individual simply views the situation and the feelings with an attitude of acceptance and lack of judgment. All of these strategies were successful in reducing emotional and physiological reactivity.

When they had meditators apply the cognitive and the detachment strategies they found that the meditators did even better when employing the detachment strategy but not when they employed the cognitive strategy. It has been previously shown that mindfulness improves cognitive reappraisal of emotions http://contemplative-studies.org/wp/index.php/2015/07/17/rethink-your-emotions/. These results suggest that mindfulness improves emotion regulation through both cognitive reappraisal and by mindful detachment, but that mindful detachment is the more important of the two. Mindful detachment allows the individual to simply view and not judge the situation and the emotions evoked and thereby react reasonably and effectively.

So, be mindful, view emotions with nonjudgmental detachment, and regulate your emotions.

“I don’t want to be at the mercy of my emotions. I want to use them, to enjoy them, and to dominate them.” ― Oscar Wilde

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This is the Brain on Meditation – Major Depressive Disorder

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Major Depressive Disorder (MDD) is a severe mood disorder that includes mood dysregulation and cognitive impairment. It is estimated that 16 million adults in the U.S. (6.9% of the population suffered from major depression in the past year and affects females (8.4%) to a great extent than males (5.2%). It is second-leading cause of disability in the world following heart disease.

The usual treatment of choice for MDD is drug treatment. In fact, it is estimated that 10% of the U.S. population is taking some form of antidepressant medication. But a substantial proportion of patients (~40%) do not respond to drug treatment. In addition the drugs can have nasty side effects. So, there is need to explore other treatment options. Mindfulness meditation is a safe alternative that has been shown to be effective for major depressive disorder even in individuals who do not respond to drug treatment. (see http://contemplative-studies.org/wp/index.php/2015/07/17/dealing-with-major-depression-when-drugs-fail/ ).

In today’s Research News article “The effect of body-mind relaxation meditation induction on major depressive disorder: A resting-state fMRI study”

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Chen and colleagues explore potential brain mechanisms for meditation effects on depression. They observed neural activity in patients with MDD before and after a mindfulness meditation exercise. They observed decreased activity in the frontal pole and increased connectivity between the right side dorsal medial prefrontal cortex (r-dmPFC) and both the left side dorsal lateral prefrontal cortex (l-dlPFC) and the left side orbitofrontal cortex (l-OFC).

The frontal pole area of the brain has been shown to be heavily involved in evaluation, monitoring, or manipulation of internally generated information, basically thinking without an external referent. One of the characterizing features of depression is rumination, which is a repetitive thought pattern involving worry about past troublesome events. Hence rumination comprises negative internal thoughts without external referents. This has the effect of amplifying the depression as worry about depression produces more depression which produces worry about the depression, etc. So, decreased activity of the frontal pole would signal that after meditation there is a reduced tendency for rumination. This suggests that meditation may in part reduce depressive symptoms by reducing frontal pole meditated rumination.

The increased connectivity between the r-dmPFC and both the l-dlPFC and the (l-OFC is significant as these areas have been implicated in cognitive reappraisal, a strategy to regulate emotions by reinterpreting their meaning from a negative interpretation to a more positive one. For example rather than the feeling surrounding an emotion signaling that the individual is upset and unhappy, it is reinterpreted to mean that the individual is sensitive and empathetic toward other people. So, meditation by improving communications between these areas helps the individual to better and more positively interpret the feeling that they’re experiencing, moving them away from thoughts about depression toward thoughts about more uplifting characteristics.

Hence it appears that even a brief meditation practice can alter the activity of the brain in such a way as to relieve depression.

So, meditate and induce your brain to relieve depression.

CMCS