Get Out of the Dumps with Loving-Kindness Meditation

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Depression is epidemic. It’s been estimated to affect one in ten Americans at one point or another.  Eleven percent of adolescents in the United States experience a depressive episode before the age of 18. If that isn’t bad enough somewhere up to 15% of those who are clinically depressed die by suicide.

The most common treatment for depression is antidepressant drugs. But they are not always effective, can actually increase the risk of suicide, and often have troubling side effects. As a result there is an ongoing search for alternative treatments for depression.

Recently, meditation, particularly in the form of Mindfulness Based Cognitive Therapy (MBCT) has emerged as a viable alternative treatment. There is also interest in another form of meditation, Loving-Kindness Meditation (LKM). In depression, the individual is usually very unhappy with themselves and their lives regardless of the actual conditions. LKM has been shown to help the individual show compassion and understanding toward themselves and others. It has also been shown to improve mood. Hence, LKM would appear to be well suited as a treatment for depression.

In addition, we recently posted a discussion of some research that LKM improves social interactions. https://www.facebook.com/ContemplativeStudiesCenter/photos/a.628903887133541.1073741828.627681673922429/1043328429024416/?type=1&theater

In depression, the individual frequently withdraws from social contact. This removes from the individual compassionate social contact that is actually essential for healing. So, LKM, again appears on the surface to have potential for the treatment of depression.

In today’s Research News article “Loving-Kindness Meditation to Target Affect in Mood Disorders: A Proof-of-Concept Study”

http://www.hindawi.com/journals/ecam/2015/269126/

https://www.facebook.com/ContemplativeStudiesCenter/photos/a.628903887133541.1073741828.627681673922429/1062542103769715/?type=1&theater

Hofmann and colleagues pilot the use of LKM for the treatment of depression and found very promising results. They found large, clinically significant effects of LKM in reducing both self-reported and clinician-reported depression. In addition LKM reduced negative emotions and increased positive emotions, increased emotion regulation, and markedly decreased the rumination that is so characteristic of depression.

These pilot results are exciting. They certainly stand as strong justification for a controlled trial being conducted in the future. LKM by having the individual wish themselves and others well repeatedly appears to improve self-compassion and compassion for others. It is impossible to have true compassion for oneself and at the same time not like oneself. This would seem to be a wonderful antidote for the issues present in depression.

So, practice Loving-Kindness Meditation and get out of the dumps.

CMCS – Center for Mindfulness and Contemplative Studies

Make the Brain more Efficient with Meditation

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Meditation has been shown to alter the nervous system. It changes the size of brain areas, their connectivity, and their activity. It even appears to protect the brain from the degeneration that normally occurs with aging. These changes are thought to underlie meditation effects on physical and psychological health. These effects of meditation were reviewed in a previous post

https://www.facebook.com/ContemplativeStudiesCenter/photos/a.628903887133541.1073741828.627681673922429/1060975617259697/?type=1&theater

http://contemplative-studies.org/wp/index.php/2015/08/01/this-is-your-brain-on-meditation/

The increased connectivity between brain areas implies that meditation may make the nervous system more efficient, processing information faster and more effectively. But, the prior studies do not directly measure information processing efficiency. In today’s Research News article “Neurophysiological Effects of Meditation Based on Evoked and Event Related Potential Recordings”

https://www.facebook.com/ContemplativeStudiesCenter/photos/a.628903887133541.1073741828.627681673922429/1062123150478277/?type=1&theater

http://www.hindawi.com/journals/bmri/2015/406261/

Singh and colleagues review studies that have used the electrical signals from the brain to track how fast and effectively sensory information is processed in the brain during meditation. They report that the research indicates that indeed the brain processes this information more efficiently while engaged in meditation.

There were two different types of improvements reported with meditation. The first is simple processing on sensory events, sending the signals from the sensory organs to the cortex where complex processing occurs. They found that this simple level processing was improved during meditation.

The second type of processing is more complex and involves making decisions about the sensory information. This type of processing was also found to be improved in meditators. There was improved attention and switching of attention, greater perceptual clarity, lower automatic reactivity to the information and its emotional content, greater emotional acceptance, and lower anticipation and fear of pain. These results are remarkable and suggest that meditation increases the efficiency of the brain, improving the distribution of limited brain resources.

How can such a simple practice such as meditation have such profound effects upon the nervous system. In meditation, information processing is greatly simplified and focused. By reducing intrusions and the onslaught of complex sensory experiences, thoughts, implicit speech, and ruminations, meditation may allow the brain to focus on a reduced number of tasks and thus learn to process them simply and more efficiently.

It is also the case that the nervous system adapts to the kind of processing that it’s asked to do in a process called neuroplasticity. By reducing the complexity of processing the brain may improve and allocate its resources to focused tasks, improving its speed and effectiveness in processing them. Simply put, by making the world simpler, with fewer distraction or discursions the nervous system can better learn how to effectively make sense of what’s present.

So, meditate and make the brain better.

CMCS – Center for Mindfulness and Contemplative Studies

Die More Peacefully

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“At the end of life, our questions are very simple… Did I live fully? Did I love well?” ―  Jack Kornfield

“Life is not separate from death. It only looks that way.” – Native American Saying

Many people fear death, in part, because they do not know what if anything will follow. It has long been believed that spirituality/religiousness provides an explanation and thus can be very comforting to the dying. But, there has been very little systematic empirical research investigating the relationship of spirituality/religiousness to the experiences of the dying.

It is very common for dying individuals to have transcendent experiences. It has been estimated that over half of all conscious dying people have these kinds of experiences. Although there are a wide variety of transcendent experiences they all have in common that they are experiences that are beyond the self and/or beyond empirical physical reality. There have been only a small number of empirical research studies into these phenomena and their relationship to the dying process.

In today’s Research News article “A Thematic Literature Review: The Importance of Providing Spiritual Care for End-of-Life Patients Who Have Experienced Transcendence Phenomena”

https://www.facebook.com/ContemplativeStudiesCenter/photos/a.628903887133541.1073741828.627681673922429/1061620460528546/?type=1&theater

Broadhurst and Harrington summarize the research on the effect on the dying individual of having experienced transcendent phenomena.

They found that the literature suggested that transcendence experiences provided psychological strength, peace of mind, and spiritual well-being. This was opposed to hallucinations which produced anxiety, fear, and confusion. The comfort produced by the transcendence experiences also affected the family and the caregivers causing them to feel better about the situation.

They also found that people who have had transcendence experiences had more peaceful and calm deaths. They also found more spiritual meaning in their lives producing greater inner peace. Finally they were better able to deal with unfinished business in their lives, particularly to mend family conflicts. This also led to greater inner peace.

It is clear that spirituality and transcendence experiences are important at the endo of life and can have highly beneficial effects on the dying, the family, and even the caregivers. It is unfortunate that doctors, nurses, and other caregivers have little or no training or experience with end of life spirituality let alone transcendence experiences of the dying. Hence, it is important that this be include in the training of future professionals so that they can better understand and work with the spiritual needs and experiences of the dying.

So, welcome spiritual and transcendence experiences in the dying and help them to a more meaningful, peaceful, and calm passing.

“When you were born, you cried and the world rejoiced.
Live your life so that when you die, the world cries and you rejoice.” – Native American Saying

This is Your Brain on Meditation

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“Our minds have the incredible capacity to both alter the strength of connections among neurons, essentially rewiring them, and create entirely new pathways. (It makes a computer, which cannot create new hardware when its system crashes, seem fixed and helpless).” ― Susannah Cahalan

There has accumulated a large amount of research demonstrating that meditation has significant benefits for psychological, physical, and spiritual wellbeing. Its positive effects are so widespread that it is difficult to find any other treatment of any kind with such broad beneficial effects on everything from mood and happiness to severe mental and physical illnesses. This raises the question of how meditation could do this.

The nervous system is constantly changing and adapting to the environment. It will change size, activity, and connectivity in response to experience. For example, the brain area that controls the right index finger has been found to be larger in blind subjects who use braille than in sighted individuals.  Similarly, cab drivers in London who navigate the twisting streets of the city, have a larger hippocampus, which is involved in spatial navigation, than predefined route bus drivers. These changes in the brain are called neuroplasticity. Over the last decade neuroscience has been studying the effects of contemplative practices on the brain and has identified neuroplastic changes in widespread areas.

In today’s Research News article “The Meditative Mind: A Comprehensive Meta-Analysis of MRI Studies”

https://www.facebook.com/ContemplativeStudiesCenter/photos/a.628903887133541.1073741828.627681673922429/1060975617259697/?type=1&theater

http://www.ncbi.nlm.nih.gov/pmc/articles/PMC4471247/

Boccia and colleagues summarize the current state of research on the effects of meditation on the nervous system. They show that meditation activates a network of brain areas that over time, in experienced meditators, increases in size and in the ability of these areas to interact (increased connectivity).

The particular parts of the brain that are affected by meditation are areas that have been demonstrated previously to be involved in self-referential processes, including self-awareness and self-regulation, attention, executive functions, and memory formations. The altered structures have functions that align perfectly with the types of changes observed in expert meditators. These include increases in present moment awareness of the self and the environment, sustained attention, cognitive ability, memory ability, the abilities to regulate emotions and responses to emotions.

Hence, it appears that meditation alters the nervous system in important ways that result in changes in the individual’s psychological and physical makeup that in turn affect health and wellbeing.

So, meditate and improve your brain.

CMCS – Center for Mindfulness and Contemplative Studies

Treating Adult ADHD with Mindfulness

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Attention Deficit Hyperactivity Disorder (ADHD) is most commonly found in children, but for about half it persists into adulthood. It’s estimated that about 5% of the adult population has ADHD. Hence, this is a very large problem that can produce inattention, impulsivity, hyperactivity, and emotional issues, and reduce quality of life.

The most common treatment is drugs, like methylphenidate, Ritalin, which helps reducing symptoms in about 30% of the people with ADHD. Unfortunately, the effectiveness of the drugs appears to be markedly reduced after the first year. In addition, the drugs often have troublesome side effects, including nervousness agitation, anxiety, irritability, sleep and appetite problems, head and stomach aches, nausea, dizziness, and heart palpitations. If that’s not enough they can be addictive and can readily be abused. So, drugs, at present, do not appear to be a good solution, only affecting some, only for a short time, and with unwanted side effects.

There are indications that mindfulness training may be a more effective treatment for ADHD. It makes sense that it should be, as the skills and abilities strengthened by mindfulness training are identical to those that are defective in ADHD, attention, impulse control, executive function, emotion control, and mood improvement. In addition, it is a relatively safe intervention that has minimal troublesome side effects.

In today’s Research News article “Mindfulness Meditation Improves Mood, Quality of Life, and Attention in Adults with Attention Deficit Hyperactivity Disorder”

https://www.facebook.com/ContemplativeStudiesCenter/photos/a.628903887133541.1073741828.627681673922429/1060527110637881/?type=1&theater

http://www.hindawi.com/journals/bmri/2015/962857/

Bueno and her colleagues apply mindful awareness training for the treatment of adult ADHD. They found large clinically significant improvements in sustained attention, detectability, mood, and quality of life. Particularly important was the finding that mindfulness significantly improved attention as prior studies were not able to detect attentional improvement.

It is actually surprising that individuals with ADHD can sit still to meditate. But, it appears that they not only can, they report that they like it and it relaxes them.

Mindfulness practice is training in attentional focus. So, it is not surprising that this training improved attentional ability in people with ADHD. The improvement was not just in general attentional ability but also in detectability, the ability to discriminate relevant from irrelevant visual signals. Hence, mindfulness training appears to be particularly helpful in improving the ability to pay attention to the intended target while decreasing the degree to which other stimuli in the environment might intrude and distract the individual.

Mindfulness training improves executive function, cognitive control. This combined by the reduced distractibility decreases impulsive behavior, keeping behavior better regulated by thoughtful intentional processes. People with ADHD often fault themselves for their impulsive behavior and judge themselves harshly when these behaviors emerge. So, with mindfulness the individuals begin to feel better about themselves. Mindfulness training has been shown to improve the individual’s ability to keep emotions in check, to feel the emotions but to respond to them appropriately.

All of these benefits of mindfulness training for people with ADHD make it easier for them to function in life and combined with mood enhancement, produces a significant increase in quality of life. Mindfulness seems to make many aspects of the individual’s life better.

So, use mindfulness training to help manage ADHD.

CMCS – Center for Mindfulness and Contemplative Studies

 

Stop Emotional Eating with Yoga

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Eating can occur because of a physiological need, signaling hunger. That is healthy eating. But eating can also happen for emotional reasons which can produce mindless unhealthy eating or an eating disorder, such as binge eating disorder.

Many people respond to stress, anxiety, or fear with coping strategies, one of which is eating. This is emotional eating. It results from distress and the individual’s attempts to deal with it. The eating behavior is used to reduce the distress. But, this is an unhealthy strategy. It’s not only directly detrimental to health by producing overeating but the emotional eating itself can become a source of stress and anxiety creating a vicious cycle. There is thus a need to find ways to teach the individual to respond to the distress with more adaptive strategies or to increase the individuals’ tolerance for the stress so they do not employ coping strategies like eating.

In today’s Research News article “The Effects of a Hatha Yoga Intervention on Facets of Distress Tolerance”

https://www.facebook.com/ContemplativeStudiesCenter/photos/a.628903887133541.1073741828.627681673922429/1060065660684026/?type=1&theater

http://www.researchgate.net/publication/276064952_The_Effects_of_a_Hatha_Yoga_Intervention_on_Facets_of_Distress_Tolerance

Medina and colleagues investigated whether Hatha Yoga could be successfully employed to reduce emotional eating. They found that and 8-week, twice weekly, yoga practice reduced emotional eating at a clinically significant level.

Medina and colleagues went further looking at the individuals’ tolerance for distress and found that the yoga practice also markedly improved the levels of distress tolerance. In addition, they found that the yoga practice appeared to have its effect on emotional eating by increasing distress tolerance. With the individual better able to deal effectively with the distress the need for the coping strategy, eating, was removed. Hence, yoga practice appeared to attack the root of the problem.

Looking more carefully, it was discovered that it was the cognitive components of distress tolerance that were improved by yoga. These included a facilitation of the thought processes needed to deal with distress and a decrease in the interference with attentional processes produced by the distress. Interestingly, the yoga did not affect the emotional and behavioral components in dealing with distress. So, it appears that yoga produces clearer thinking and thereby better, healthier, responses to the distress.

This makes sense as yoga practice trains the individual to pay attention in the present moment to exactly what they’re doing and how their feeling. It puts their behavior under conscious thoughtful control. The improved attentional and behavioral control produced by yoga could be responsible for clearer thinking about the distress and more appropriate responses to it.

This is an exciting and potentially important finding. There are other coping strategies other than emotional eating that other individuals display in response to distress. It would be important to look at these other strategies in future research to see if they too are improved with yoga.

So, practice yoga and get control of emotional eating

CMCS – Center for Mindfulness and Contemplative Studies

 

Get your Calm on!

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Mindfulness Based Stress Reduction (MBSR) is one of the first secular based mindfulness training programs in the west. In fact, it could be argued that the development of MBSR was what launched the mindfulness movement in the west. The movement took off probably because MBSR was shown to be so very effective in the treatment of a wide range of physical, psychological, and emotional issues that plague western culture.

Stress is rampant in competitive western culture producing physical and psychological damage. MBSR’s effectiveness at calming the reactions to stress and reducing anxiety has made it a very popular.

MBSR is not a single practice. Rather it is a combination of practices including meditation, yoga, and body scan meditation. Whether all of these components are necessary for effectiveness or if some components are more effective for some conditions while others are superior for others has yet to be established with empirical evidence. This is an important issue for the understanding of the exact mechanisms by which MBSR has its effects.

It is also not known how much MBSR or how much of each component is needed to have a maximum impact. In more scientific words, a dose response study is needed. This is important to produce optimum effectiveness.

In today’s Research News Article “Effectiveness of Brief Mindfulness Techniques in Reducing Symptoms of Anxiety and Stress’

https://www.facebook.com/ContemplativeStudiesCenter/photos/a.628903887133541.1073741828.627681673922429/1059625370728055/?type=1&theater

David Call and colleagues tested whether very brief, three weekly 45-min sessions of hatha yoga or body scan would be effective in reducing stress and anxiety in undergraduate students. Both practices reduced both anxiety and stress levels.

Interestingly, neither group showed a significant increase in mindfulness, possibly due to the lack of meditation practice and perhaps suggesting that yoga and body scan practices might act directly on stress and anxiety rather than by raising mindfulness that then reduced the symptoms. This contradicts the notion that mindfulness based increases in present moment awareness are the cause of the reduction in anxiety which is future oriented. It remains possible that the physiological effects of yoga and body scan on reducing the hormonal and neural responses to stress may be responsible.

The magnitude of the effects on stress and anxiety were quite large and clinically significant. It is amazing that such a brief treatment of 3 sessions of 45 minutes could have this large of an impact. It remains to be seen if the impact is lasting. Regardless, the fact that a brief simple intervention can markedly reduce stress and anxiety is exciting as it is highly scalable; rolling it out to large numbers of individuals.

So, practice yoga and/or body scan and get your calm on.

CMCS

What to Look for in Meditation

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“Meditation is not a way of making your mind quiet. It’s a way of entering into the quiet that’s already there – buried under the 50,000 thoughts the average person thinks every day.” – Deepak Chopra –

Over the last week we’ve posted descriptions of meditation and a few meditative techniques. (see below). Today we will discuss what you should look for and explore in meditation.

Meditation is much more complex than it appears on the surface. Beneath the calm resting outward demeanor of the meditator a storm can be raging. If you have tried meditation at all then you’re well aware of this. I love the ocean metaphor of meditation. On the surface there may be storms and turbulence, but go just a few yards below the surface and everything is calm, peaceful, and deep. This is how you should view meditation. Let the storms rage on the surface, but look into the depths.

One of the first things that you should notice in your meditation is the fact that no matter how hard you try the mind wanders off, not just a few times, but repeatedly meditation after meditation, day after day, week after week, etc. There is a tremendous insight here just waiting to be noticed and that is that you cannot control your mind. When given a very simple task to do, simply follow the breath, perhaps with counting, over a very brief period of time, you find that it is almost impossible to do. Reflect on this fact. It is very important and the beginning of the wisdom that emerges from meditation.

Think about it; you cannot control your mind! An implication of this is that it is not under your control. Well, then who or what is controlling it? After a while it begins to dawn on you that the mind is simply the operation of the brain, a biological entity that has been programmed by experience and the genes. Viewing the mind is no different than viewing a computer screen and the operation of this very complex electronic entity. When you’re meditating, you’re just watching your internal computer doing its thing.

Look then at what you’re trying to do when you attempt to control your mind in meditation. You’re asking your mind to control your mind. You’re trying to use an uncontrollable entity to control an uncontrollable entity. No wonder you repeatedly fail. You’re watching the uncontrollable surface of the ocean. You need to go deeper!

Note that we’ve been saying that you cannot control the mind, that you’re watching your own biological computer at work, and that you need to go deeper. Look at this statement. Think about it. What is the “you” that is trying to control, that is looking, that is trying to go deeper. Think about Jon Kabat-Zinn’s definition of mindfulness “paying attention on purpose, in the present moment, and nonjudgmentally, to the unfolding of experience moment to moment“ and ask yourself what is it that’s paying attention. In fact as who or what is doing the asking.

It should be becoming evident that there is something much deeper than the mind. The mind is just the surface turbulence. The true “you” is simply aware of all this froth. It is not the froth. It is the ocean of awareness. Later you’ll come to see that the ocean of awareness also contains the surface and the whitecaps. But for now, separate them and look simply at what’s looking, what’s hearing, what’s feeling, what’s noticing the thoughts. Spend time in meditation just doing this. Look for what’s looking.

You’ll note that you can’t find what’s looking. It’s like a camera trying to take a picture of itself, a microphone trying to hear itself. What you can do is get a sense of it. You can feel its presence by noting that no matter what is going on, its calm presence is always there simply observing, being aware. Note that it is just watching and aware of the present moment. It’s just aware of sights, sounds, feelings, thoughts, rising up and falling away, coming and going. This is what you should be looking for in meditation; not what’s being perceived, but what’s doing the perceiving. When you are able to do this you are now becoming aware of what the “you” truly is, what “you” really are.

Abide there! Spend time there, even though your mind takes you away again and again, hundreds of times. Just keep coming back. Be entranced and amazed by the presence that is your true self.

“Meditation is the dissolution of thoughts in eternal awareness or pure consciousness.” – Swami Sivananda

CMCS – Center for Mindfulness and Contemplative Studies

This and other Contemplative Studies posts are available at the Contemplative Studies Blog http://contemplative-studies.org/wp/

In prior posts we discussed the preliminaries for meditation

http://contemplative-studies.org/wp/index.php/2015/07/20/beginning-meditation-1-preliminaries/

, http://contemplative-studies.org/wp/index.php/2015/07/21/beginning-meditation-1-preliminaries-2/,

and http://contemplative-studies.org/wp/index.php/2015/07/22/beginning-meditation-getting-started-1-positions/

Breath Meditation http://contemplative-studies.org/wp/index.php/2015/07/23/208/

and http://contemplative-studies.org/wp/index.php/2015/07/24/beginning-meditation-getting-started-3-breath-following-2/

Open Monitoring Meditation http://contemplative-studies.org/wp/index.php/2015/07/25/beginning-meditation-getting-started-4-open-monitoring-meditation/

Loving Kindness Meditation (LKM) practice http://contemplative-studies.org/wp/index.php/2015/07/26/meditation-techniques-loving-kindness-meditation/

And Body Scan Meditation http://contemplative-studies.org/wp/index.php/2015/07/27/meditation-techniques-body-scan-meditation/

Meditation Techniques – Body Scan Meditation

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“It’s amazing to me that simultaneously completely preoccupied with the appearance of our own body and at the same time completely out of touch with it as well.” – Jon Kabat-Zinn

In prior posts we discussed Breath Meditation

https://www.facebook.com/ContemplativeStudiesCenter/photos/a.628903887133541.1073741828.627681673922429/1057076937649565/?type=1&theater

http://contemplative-studies.org/wp/index.php/2015/07/24/beginning-meditation-getting-started-3-breath-following-2/

Open Monitoring Meditation

https://www.facebook.com/ContemplativeStudiesCenter/photos/a.628903887133541.1073741828.627681673922429/1057568944267031/?type=1&theater

http://contemplative-studies.org/wp/index.php/2015/07/25/beginning-meditation-getting-started-4-open-monitoring-meditation/

and Loving Kindness Meditation (LKM) practice.

https://www.facebook.com/ContemplativeStudiesCenter/photos/a.628903887133541.1073741828.627681673922429/1057979894225936/?type=1&theater

http://contemplative-studies.org/wp/index.php/2015/07/26/meditation-techniques-loving-kindness-meditation/

Today we will discuss another meditation technique, Body Scan Meditation. This technique is excellent for bringing present moment awareness to all of the sensations throughout the body. It can help to increase your awareness of precisely how each part of your body is feeling at the present moment. We’d appreciate hearing comments and suggestions from others. There are many paths!

Many people go through their day with very little awareness of the feelings and sensations from their bodies. This can be a major problem as these sensations carry important messages. They can reflect your state of health or even reveal emotions that you were unaware were affecting you. It can make you much more aware of when you’re experiencing stress, allowing you to better manage it. It can heighten your awareness of the non-verbal cues that you may be sending others, allowing you to better understand other peoples’ responses to you. As the proverb goes “know thyself” and Body Scan meditation can help.

To begin the meditation lie down on the floor on a mat or pad on stretched out on your back with your hands alongside your body. Gently close your eyes. There will be a tendency to fall asleep during the practice as the deep relaxation takes its toll on your awakeness. Don’t be concerned if you do fall asleep, many people do. But try to “fall awake” and really focus your attention. If you can feel yourself getting very sleepy you might try opening your eyes.

For a couple of minutes just relax and move your attention to the sensations from throughout your body, skin, muscles, joints, and internal organs. Feel the energy of life throughout. Now move your attention to the toes on your right foot. Feel the sensations from your toes, noting any tension, pain or discomfort, but particularly just become aware of everything you feel from your toes. Try to watch your breathing and imagine the air moving into and out of your toes on its way to the lungs with every breath. If you don’t feel anything, don’t worry, just note it and move on.

Now do the same thing for the bottom of your foot, moving your attention to the sensations from the top of your foot and then breathing through it. Take your time and fully appreciate the sensations. Then move on and repeat the process for the bottom of the foot, then the ankle, followed by the lower leg, the knee, the upper leg and thigh, the pelvis, and the hip. The entire process is then repeated for the left leg moving from toes to hip.

After completing the scan of the left hip repeat the process for the abdomen, the lower back, the upper back, the chest, the shoulder blades, the armpits and the shoulders. Then moving on to the sensations from the fingers on both the left and right sides simultaneously, back of the hands, front of the hands, wrists, forearms, elbows, and upper arms. Then move your attention to the sensations from the neck, the throat, the jaw, the lips, the nose, the cheeks, the ears, the eyes and eyelids, the forehead, the top of your head, and the back of your head.

After completing the scan, just relax like you did in the beginning, feeling the sensations from throughout your body. Just lie there for a few minutes silently enjoying the peace and quiet, with full awareness of your body and all the sensations from all over it. Experience the wonder of your body. Experience the awesome vehicle of your life. Feel the life everywhere throughout. Luxuriate in the sensations and simply enjoy being alive.

There are many variations of the body scan. You might do well to find a guided body scan meditation on the web and use it to guide you initially. But, eventually move on to doing your own body scan as you find it works best for you. Remember that this is a practice and must be repeated on a regular schedule. But if you do, you’ll be amazed at the relaxation and stress relief it brings, the ongoing awareness of the sensations from your body, and the appreciation for your living body.

So, practice the Body Scan meditation and get in touch with your body.

“Through practising body scan awareness meditation, we can greatly reduce the detrimental effects of stress and make our working lives pleasant and enjoyable.” ― Christopher Dines

CMCS – Center for Mindfulness and Contemplative Studies

 

Meditation Techniques – Loving Kindness Meditation

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In the last posts we discussed beginning meditation practice building up to open monitoring meditation practice.

Beginning Meditation – Getting Started 4 – Open Monitoring Meditation

https://www.facebook.com/ContemplativeStudiesCenter/photos/a.628903887133541.1073741828.627681673922429/1057568944267031/?type=1&theater

http://contemplative-studies.org/wp/index.php/2015/07/25/beginning-meditation-getting-started-4-open-monitoring-meditation/

Beginning Meditation – Getting Started 3 – Breath Following 2

http://contemplative-studies.org/wp/index.php/2015/07/24/beginning-meditation-getting-started-3-breath-following-2/

Beginning Meditation – Getting Started 2 – Breath Following 1

http://contemplative-studies.org/wp/index.php/2015/07/23/208/

Today we will begin to discuss other meditation techniques and practices, starting with Loving Kindness Meditation (LKM). This is a simple but very powerful practice. We’d appreciate hearing comments and suggestions from others. There are many paths!

Loving Kindness Meditation (LKM) is designed to develop kindness and compassion to oneself and others. This is a seemingly ridiculously simple technique, but research has demonstrated that it is very impactful. This is true even if you are already a kind and compassionate person. Engaging in the practice will further reinforce and enhance it further. (see Loving Kindness Meditation and the Disease of the West http://contemplative-studies.org/wp/index.php/2015/07/17/loving-kindness-meditation-and-the-disease-of-the-west/

In western culture it is quite common for people to have a negative view of themselves, often feeling inadequate and unworthy or simply disliking themselves. So, for westerners, practicing loving kindness to themselves is particularly important. It is essential that we learn to be kind and compassionate toward ourselves. This is the foundation for honest and sincere kindness and compassion for others. So, pay particular attention to and carefully practice LKM toward the self.

LKM starts exactly like every meditation in a comfortable posture with the eyes lightly closed. Begin whatever meditation practice is your current practice and continue for a couple of minutes until you feel calm and focused. Then begin by bringing lovingkindness to yourself. Envision a time when you felt completely loved and accepted. Let yourself fully engage in the memory, feeling what it was like, feeling the inner sensations and the ease of well-being. Once you have this fully present begin slowly and meaningfully to say to yourself while maintaining the lovingkindness feelings:

“May I be happy. May I be well. May I be safe. May I be peaceful and at ease.”

With each statement use the lovingkindness feelings to reinforce the wish to yourself. Wholeheartedly engage in honestly wishing yourself well and visualize how it would feel to truly be happy, well, safe, and peaceful. Sincerely make these wishes in the unshakable knowledge that you deserve to be happy, well, safe, and peaceful. Repeat the process around three times. But, you can adjust this as you get experience with the meditation to a number that is comfortable and seems appropriate to you.

After completing sending lovingkindness to yourself move on to wishing lovingkindness to others. Start with someone who you are close to and care deeply about. Visualize that person and hold him/her in your heart and repeat the lovingkindness phrases with sincerity, truly wishing them well. Repeat the process around three times.

Now move on again to a person you know who may be going through hard times and difficult challenges. Visualize that person and hold him/her in your heart and repeat the lovingkindness phrases with a heartfelt desire that they feel happy, well, safe, and peaceful. Repeat the process again around three times.

Next move on to someone you know but are not particularly close or have strong feelings about, perhaps a neighbor or a work associate. Visualize that person and hold him/her in your heart and repeat the lovingkindness phrases with a heartfelt desire that they feel happy, well, safe, and peaceful. Visualize that your words actually take effect within that person. Repeat the process again around three times.

Finally comes the most challenging practice. Think of someone who you truly dislike or who has harmed you or simply someone who you have a particularly difficult time with. Visualize that person and hold him/her in your heart and repeat the lovingkindness phrases. See that person as a human being who, like everyone, needs happiness, wellness, safety, and peace. This may be difficult but recognize that for you to be a truly compassionate person you must really want everyone to be well, unconditionally.  Repeat the process again around three times.

Depending upon the length of your meditation you may repeat this whole process by going back to wishing happiness, wellness, safety, and peace to yourself, to a loved one, to someone in need, to a neutral person, and again to a disliked person.

There are many variations of the lovingkindness words. Find a set that feels comfortable, natural, and real for you, a set that you can repeat without having to think about it or search memory for the exact words. In fact the actual words don’t matter. It is the engagement in wishing well and really feeling it that is most important.

Try this practice. You may be amazed at how good it makes you feel and how much it alters your view and approach toward yourself and others. Remember that it is a practice and has to be engaged in repeatedly over time to be effective.

So, practice lovingkindness meditation and strengthen your compassionate nature.

CMCS – Center for Mindfulness and Contemplative Studies