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Beaches

 

By John M. de Castro, Ph.D.

 

“It’s hard for me to put into words why I like the beach so much. Everything about it is renewing for me, almost like therapy…Beach Therapy.” – Amy Dykens

 

“At the beach, life is different. Time doesn’t move hour to hour but mood to moment. We live by the currents, plan by the tides, and follow the sun.” – Anonymous
What is the great attraction of going to the beach. On the surface it appears to be actually an uncomfortable activity as reflected by Erma Bombeck “On vacations: We hit the sunny beaches where we occupy ourselves keeping the sun off our skin, the saltwater off our bodies, and the sand out of our belongings.” But, nevertheless it’s still amazingly popular with 23% of Americans going to the beach each year and 33% indicating that they would select the beach if they had only one place to go on vacation.

Why are beaches such a hugely popular destination? Obviously, the opportunity for recreation such as swimming, snorkeling, sailing, surfing, etc. adds to its popularity. But, let’s take a look from a different perspective. In analyzing the nature of beaches we can see that they are an interface of between the three states of matter; solid, liquid, and gaseous, with rocks and sand, water, and air meeting. At the beach all of these states of matter interact and are interdependent. The wind blowing over the water creates the waves while the structure of the solids creates surfaces to initiate and absorb the waves breaking. All of this is driven by the sun’s energy and the moon’s gravitational pull. So at a beach we are immersed with the interconnected interplay of matter and energy. The wind and water pulse at levels that are dependent on the intensity of the forces at work. In addition, we can become part of that interaction and play in the surf where the power of these vast forces is on display but at manageable levels.

 

But why is there such an attraction to the beach? Perhaps it has to do with the fact that human beings also display the three states of matter in interdependence and interaction. The liquid surges with the heartbeat, the air pumps in and out in rhythm, both driven by the solids of heart and lung which are in turn powered by the suns energy in the form of food, combining solids, liquids, and gases. So, the human physically is to some extent a replica of a beach. Hence, we feel a kinship and attraction to the beach. We sense that the beach is alive like ourselves and we are attracted to that aliveness, to that pulsating replica of our physical nature.

 

The human, however, is more than just solid, liquid, and gas. The human also has an awareness, an experiencing entity, a watcher, that registers components of the internal and external environments. But, even though only the ever changing sensations of the present moment are being registered the mind attempts to hold onto everything. It does so by labelling and classifying, placing it into memory and comparing to prior experiences. It creates a sense of permanence that defies reality. Our perceptual systems in the brain are designed to produce an experience of constancy even though the actual sensory information is changing. Hence, our experience of that world as presented in the mind appears relatively permanent and unchanging.

 

But, this is not what is really going on. Our minds have produced an illusion. The truth is that everything is impermanent and constantly changing, arising, and falling away. Buddhism teaches that denying impermanence and attempting to hold onto things inevitably leads to suffering. To relieve that suffering we must accept the impermanence of everything, we must let all experiences be as they are, we must not grasp or attempt to hold onto them. As a result our grasping at permanence produces a deep feeling of unsatisfactoriness. We walk through life with this queasy feeling that something is just not right.

 

What we experience on the beach does not match up well to the relative permanence of things that our mind is producing. On the beach, impermanence is on display with ever changing movement and interplay. On the beach the wind, the waves, and even the sand itself is in perpetual motion, rising up and falling away. So, the beach is a far better match to what is true and what our awareness experiences and not the minds created illusions. We love the beach because of its synchrony with actual aware experience, unveiling the true nature of existence.

 

We can feel the beach’s authenticity and synchrony with our true nature. We are one with existence at the beach. As a result unsatisfactoriness and suffering melt away as we immerse in an honest replica of the reality of our existence. It is no wonder that a visit to the beach is so desired and so satisfying. This all happens unconsciously, of course, for most. We don’t actually see or understand this. Rather we intuitively feel it, and it feels very, very good.

 

So, visit the beach and experience the truth of existence.

 

“When anxious, uneasy and bad thoughts come, I go to the sea, and the sea drowns them out with its great wide sounds, cleanses me with its noise, and imposes a rhythm upon everything in me that is bewildered and confused.” – Rainer Maria
CMCS – Center for Mindfulness and Contemplative Studies

 

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Relax with Slower Breathing with Meditation

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By John M. de Castro, Ph.D.

 

“We often assume breathing is just a natural skill; everyone knows how to inhale and exhale. But breathing is a miracle. Being aware of our breath not only helps us manage the difficulties in everyday life, it also helps develop our wisdom and compassion. We can sit and breathe, but it is just as important to practice mindful breathing while we are moving. Life is a path, but life is not about getting to a certain place.” – Thich Nhat Hanh

 

Breathing is essential for life and generally occurs automatically. It’s easy to take for granted as it’s been there our entire lives. Nevertheless, we become more aware of it when it varies with circumstances, such as when we exercise and also in emotional states, especially fear and anxiety. But we rarely notice it during everyday ongoing life. Yet, its characteristics are associated with our state of well-being. Slow deep breathing is characteristic of a healthy relaxed state.

 

Meditators have been trained to pay attention to and even focus on breathing. Meditation produces a relaxed state and during meditation, respiration slows and deepens. Meditation also, promotes health and well-being. All this would predict that meditation practice would result in slower deeper breathing in the individual even when they are not meditating. In today’s Research News article “Long-term mindfulness training is associated with reliable differences in resting respiration rate.” See:

https://www.facebook.com/ContemplativeStudiesCenter/photos/a.628903887133541.1073741828.627681673922429/1272710419419548/?type=3&theater

or below or view the full text of the study at:

http://www.ncbi.nlm.nih.gov/pmc/articles/PMC4895172/

Wielgosz and colleagues examine this question. They compared the resting respiration rates of long-term meditators to a matched group of non-meditators and found that the meditators had significantly lower respiration rates (11%) than the controls. They further explored the lower respiration rates in meditators and found that it was significantly related to the total number of hours that these practitioners had spent on meditation retreats and not to the hours spent in daily practice.

 

These are interesting results that suggest that long-term meditation practice that includes meditation retreats is associated with lower respiration rates. These lower rates, in turn, suggest that there was an improvement in the overall well-being of the practitioners. Meditation retreats allow for extended periods of calm and quiet that are unavailable during everyday life with all its demands and stressors. It is possible that these extended periods are necessary to have an overall sustained reduction in respiration rates and the suggested improvement in overall well-being. This clearly suggests that including retreats in a meditation practice is very important.

 

It needs to be kept in mind that causation cannot be determined in this study. It is possible that people who engage in long-term meditation and attend meditation retreats are characteristically calmer people who had lower respiration rates even before initiating meditation practice. It will require a study where baselines are established before a meditation practice is commenced and then randomly assigning volunteers to either meditation practice with or without retreats or to a no-meditation condition.

 

Regardless, relax with slower breathing with meditation.

 

“Our breathing is a stable solid ground that we can take refuge in. Regardless of our internal weather- our thoughts, emotions and perceptions- our breathing is always with us like a faithful friend. Whenever we feel carried away, or sunken in a deep emotion, or scattered in worries and projects, we return to our breathing to collect and anchor our mind.” – Plum Village

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts

 

Study Summary

Wielgosz, J., Schuyler, B. S., Lutz, A., & Davidson, R. J. (2016). Long-term mindfulness training is associated with reliable differences in resting respiration rate. Scientific Reports, 6, 27533. http://doi.org/10.1038/srep27533

 

Abstract

Respiration rate is known to correlate with aspects of psychological well-being, and attention to respiration is a central component of mindfulness meditation training. Both traditional contemplative systems and recent empirical evidence support an association between formal mindfulness practice and decreased respiration rate. However, the question of whether long-term mindfulness training is associated with stable, generalized changes in respiration has yet to be directly investigated. We analyzed respiration patterns across multiple time points, separated by two months or more, in a group of long-term mindfulness meditation practitioners (LTMs, n = 31) and a matched group of non-meditators (Controls, n = 38). On average, LTMs showed slower baseline respiration rate (RR) than Controls. Among LTMs, greater practice experience was associated with slower RR, independently of age and gender. Furthermore, this association was specific to intensive retreat practice, and was not seen for routine daily practice. Full days of meditation practice did not produce detectable changes in baseline RR, suggesting distal rather than immediate effects. All effects were independent of physiological characteristics including height, weight, body-mass index and waist-hip ratio. We discuss implications for continued study of the long-term effects of mindfulness training on health and well-being.

http://www.ncbi.nlm.nih.gov/pmc/articles/PMC4895172/

 

Improve Thought Process in Addiction Recovery with Mindfulness

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By John M. de Castro, Ph.D.

 

“First of all, though it may seem paradoxical, by increasing your ability to accept and tolerate the present moment, you become more able to make needed changes in your life. This is due to your learning to deal with uncomfortable feelings that might accompany modified behaviors, rather than reacting on automatic pilot. Also, practicing balanced emotional responses can reduce your stress level, and anxiety and stress are often triggers for substance abuse and addictive behavior. In addition, when you choose a neutral rather than a judgmental response to your thoughts and feelings, you can increase your sense of self-compassion rather than beating yourself up, which is often associated with addictive behaviors.” – Rachel Fintzy

 

We typically think of drug abuse as being focused on a single substance, e.g. cocaine, alcohol, opiates, etc. Many addicts, however, abuse multiple drugs, obtaining whatever is least expensive and most easily available. Some addicts combine drugs to produce a more intense high. This is called polysubstance abuse and is defined as the use at least three different classes of addictive substances over a 12-month period, without forming a preference for any single drug that qualifies for dependence on its own. Polysubstance abuse is often accompanied with significant psychological problems and it is associated with impairments in thought processes (executive functions).

 

Illicit drug use is quite common with an estimated 24.6 million Americans aged 12 or older—9.4 percent of the population—having used an illicit drug in the past month. It is increasing as over the last 10 years it has increased from 8.3%. It is estimated that around 42% of substance abusers are polysubstance abusers. So, polysubstance abuse is a major problem affecting around 4% of the U.S. population.

 

Mindfulness training has been shown to be effective in treatment for substance abuse, helping to reduce relapse. Recently, a combination of goal management and mindfulness training has been shown to be helpful in recovery from polysubstance abuse. In today’s Research News article “Goal Management Training and Mindfulness Meditation improves executive functions and transfers to ecological tasks of daily life in polysubstance users enrolled in therapeutic community treatment.” See:

https://www.facebook.com/ContemplativeStudiesCenter/photos/a.628903887133541.1073741828.627681673922429/1271975576159699/?type=3&theater

or below, Valls-Serrano and colleagues delved a little deeper into the effects of this combined treatment on the thought processes (executive function) of polysubstance abusers. They recruited polysubstance abusers and randomly assigned them to receive the combination of goal management and mindfulness meditation training or to a treatment as usual control condition. Treatment occurred over 8 weeks with one goal management and one mindfulness meditation training session per week. Measurements were taken before and after treatment of perceived stress and a series of “laboratory tasks of basic and complex executive functions (i.e., basic: working memory and inhibition; complex: planning and self-regulation) and in an ecological task of goal-directed behavior.”

 

They found that the combined training produced a significant reduction in perceived stress and improvements in executive functions, including working memory, reflection/impulsivity decision making, and real world planning. The reduction in stress would be expected as mindfulness training has been repeatedly demonstrated to reduce the psychological and physiological responses to stress. Mindfulness training has also been shown to improve memory and cognitive function and reduce impulsivity. The importance of the present study is to demonstrate that these improvements occur with polysubstance abusers in treatment. This suggests that the treatment improves their thinking and planning ability. Importantly, improvements in these areas, particularly in working memory and impulsivity, have been shown to be highly related to successful abstinence from drugs.

 

These are encouraging results and suggest that polysubstance abuse is amenable to treatment with a combination of goal management and mindfulness meditation training which improves both executive function and perceived stress, which in turn improves the likelihood of successful treatment outcomes.

 

So, improve thought process in addiction recovery with mindfulness.

 

CMCS – Center for Mindfulness and Contemplative Studies

 

“There’s a shift in the individual’s relationship to discomfort. Let’s say someone is feeling depressed, or sad, lonely or bored — something that tends to trigger craving and then substance use. These practices are teaching people to notice that arising, and to relate to that differently.“ –  Sarah Bowen

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts

 

Study Summary

Valls-Serrano C, Caracuel A, Verdejo-Garcia A. Goal Management Training and Mindfulness Meditation improves executive functions and transfers to ecological tasks of daily life in polysubstance users enrolled in therapeutic community treatment. Drug Alcohol Depend. 2016 May 20. pii: S0376-8716(16)30115-6. doi: 10.1016/j.drugalcdep.2016.04.040. [Epub ahead of print]

 

Highlights

  • Goal Management Training + MindfulnessMeditationimproves working memory and reflection-impulsivity in polysubstance users in therapeutic community treatment.
  • Executive functiongains transfer to daily activities measured by an ecological task.
  • The training was also associated with reduction of stress levels.

Abstract

BACKGROUND: We have previously shown that Goal Management Training+Mindfulness Meditation (GMT+MM) improves executive functions in polysubstance users enrolled in outpatient treatment. The aim of this study was to establish if GMT+MM has similar positive effects on executive functions in polysubstance users in residential treatment, and if executive functions’ gains transfer to more ecologically valid goal-oriented tasks.

METHODS: Thirty-two polysbustance users were randomly allocated to eight weeks of GMT+MM (n=16) or control, i.e., no-intervention (n=16); both groups received treatment as usual. Outcome measures included performance in laboratory tasks of basic and complex executive functions (i.e., basic: working memory and inhibition; complex: planning and self-regulation) and in an ecological task of goal-directed behavior (the Multiple Errands Test – contextualized version, MET-CV) measured post-interventions.

RESULTS: Results showed that GMT+MM was superior to control in improving basic measures of working memory (Letter-number sequencing; F=4.516, p=0.049) and reflection impulsivity (Information Sampling Test; F=6.217, p=0.018), along with initial thinking times during planning (Zoo Map Test; F=8.143, p=0.008). In addition, GMT+MM was superior to control in improving performance in the MET-CV (task failures; F=8.485, p=0.007).

CONCLUSION: Our findings demonstrate that GMT+MM increases reflective processes and the achievement of goals in daily activities, furthermore ecological test can detects changes easily than laboratory tasks.

http://www.sciencedirect.com.ezproxy.shsu.edu/science/article/pii/S0376871616301156

 

Recover from Sexual Abuse with Mindfulness

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By John M. de Castro, Ph.D.

 

“Our unwanted and self-destructive habits often were formed as children to help us survive. Childhood abuse, whether physical, emotional, verbal, sexual, or the covert traumas of neglect, oppression, and isolation, demands that if the child is to survive, she must create coping skills to deal with the abuse and the inherent messages about who she is. Mindfulness offers the possibility of relating differently to what’s already here by understanding that there’s nothing to get rid of and everything to accept.” – Char Wilkins

 

Childhood sexual abuse (CSA) is a horrific crime. The trauma created in the victim changes them forever. It changes the trusting innocence of childhood to a confused, guilt ridden, frightening, and traumatized existence. It not only produces short-term trauma which includes both psychological and physical injury, it has long-term consequences. It damages the victim’s self-esteem and creates difficulties entering into intimate relationship in adulthood. It can create post-traumatic stress disorder (PTSD) complete with painful flashbacks, nightmares, severe anxiety, and uncontrollable thoughts about the event. Victims often experience depression and sometimes become suicidal. It is a heinous crime that haunts the victims for the rest of their lives.

 

Unfortunately, childhood sexual abuse (CSA) is shockingly common. It is estimated that 20% of girls and 10% of boys have experienced childhood sexual abuse and half of these were forcefully assaulted. Children between the ages of 7 and 13 are the most vulnerable but abuse is also prevalent in adolescence with 16% of children between 14 to 17 having been sexually victimized. Compounding the problem disclosure of sexual abuse is often delayed; children often avoid telling because they are either afraid of a negative reaction from their parents or of being harmed by the abuser. As such, they often delay disclosure until adulthood. This makes it unlikely that they’ll seek help and instead suffer in silence.

 

Mindfulness training has been shown to be effective in treating victims of trauma and PTSD. So, it would make sense that mindfulness training may be helpful for the treatment of adult CSA survivors. In today’s Research News article “Mindfulness Intervention for Child Abuse Survivors: A 2.5-Year Follow-Up.” See:

https://www.facebook.com/ContemplativeStudiesCenter/photos/a.628903887133541.1073741828.627681673922429/1271288269561763/?type=3&theater

or below, Earley and colleagues performed a long-term (2.5 year) follow-up of adult survivors of CSA who had received treatment with an 8-week Mindfulness Based Stress Reduction (MBSR) program. MBSR involves meditation, body scan, and yoga practices. In the original study participants reported significant decreases in levels of depression, PTSD symptoms, and anxiety at treatment’s end (8 weeks), and at follow-up (24 weeks). In the present study, the participants from this original study were invited back and re-measured two and a half years after the completion of the original study.

 

Earley and colleagues found that the decreases in depression, anxiety, and PTSD symptoms and the increases in mindfulness were sustained. Improvements in PTSD symptoms of re-experiencing, avoidance/numbing/, and hyperarousal were all sustained. Hence, MBSR treatment produced significant improvements in the psychological health of the CSA survivors and these benefits were still present 2.5 years later. It is very unusual for a research study to be followed up this long after completion. But, it is very important. It demonstrates that treatment effects are are not fleeting. These results conclusively demonstrate that the benefits of MBSR treatment for CSA survivors are very long lasting.

 

Mindfulness training is known to improve all of the key symptoms of childhood sexual abuse (CSA) including depression, anxiety, self-esteem, and PTSD symptoms. It may do so by improving emotion regulation allowing the survivors to honestly feel their emotions but respond to them in an adaptive way. It may also do so by focusing the individual on the present moment and thereby reducing the rumination about the past that is so characteristic of CSA survivors. Regardless of the mechanism, the fact that the symptom relief is so long lasting supports use of MBSR training to treat adult survivors of childhood sexual abuse.

 

So, get over sexual abuse with mindfulness.

 

“Each person’s healing journey, while it will partake of some common elements, will be unique. For professionals, it’s important not to force survivors into a practice that might not work for them. For survivors, it’s important to not get discouraged if we don’t find the right practice at first. There are endless ways to practice being mindful and, sooner or later, something will resonate.” – Christopher Anderson

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts

 

Study Summary

Earley, M. D., Chesney, M. A., Frye, J., Greene, P. A., Berman, B., & Kimbrough, E. (2014). Mindfulness Intervention for Child Abuse Survivors: A 2.5-Year Follow-Up. Journal of Clinical Psychology, 70(10), 933-941. doi:10.1002/jclp.22102.

 

Abstract

OBJECTIVE: The present study reports on the long-term effects of a mindfulness-based stress reduction (MBSR) program for adult survivors of childhood sexual abuse.

METHOD: Of the study participants, 73% returned to the clinic for a single-session follow-up assessment of depression, posttraumatic stress disorder (PTSD), anxiety, and mindfulness at 2.5 years.

RESULTS: Repeated measures mixed regression analyses revealed significant long-term improvements in depression, PTSD, anxiety symptoms, and mindfulness scores. The magnitude of intervention effects at 128 weeks ranged from d = .5 to d = 1.1.

CONCLUSION: MBSR may be an effective long-term treatment for adults who have experienced childhood sexual abuse. Further investigation of MBSR with this population is warranted given the durability of treatment effects described here.

Reduce Inflammation and Depression with Mindfulness

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By John M. de Castro, Ph.D.

 

“Mindfulness is a valuable practice for improving the cognitive symptoms of depression, such as distorted thinking and distractibility. It helps individuals recognize these more subtle symptoms, realize that thoughts are not facts and refocus their attention to the present.” –  Margarita Tartakovsky

 

Major depression is one of the most common mental disorders. In 2014, an estimated 15.7 million adults aged 18 or older in the United States had at least one major depressive episode in the past year. This number represented 6.7% of all adults. In addition, major depression carries the heaviest burden of disability among mental and behavioral disorders. It is most frequently treated with anti-depressive drugs. But, these frequently do not work or lose effectiveness over time and have many troublesome side effects. So, there is a need for better treatment methods.

 

Depression has been linked to chronic inflammation. Patients with major depressive disorder exhibit all of the cardinal features of an inflammatory response, including increased expression of pro-inflammatory cytokines and their receptors. In addition, administration of inflammatory cytokines to otherwise non-depressed individuals cause symptoms of depression. This suggests that chronic inflammation may be a contributing factor to the development, promotion, or maintenance of depression.

 

Mindfulness practice has been shown to be effective in the treatment of chronic depression. It has also been shown to reduce inflammation and the inflammatory cytokines. So, it would make sense to study the relationship of mindfulness training to depression and the inflammatory response in depressed individuals. In today’s Research News article “Brief Mindfulness Training Reduces Salivary IL-6 and TNF-α in Young Women with Depressive Symptomatology.” See:

https://www.facebook.com/ContemplativeStudiesCenter/photos/a.628903887133541.1073741828.627681673922429/1270480726309184/?type=3&theater

or below,

Walsh and colleagues do just that. They recruited female college students who had mild to moderate depression and assigned them to either a mindfulness training group or a contact control group. Mindfulness training was modelled after a Mindfulness Based Stress Reduction (MBSR) program and included meditation, body scan, and yoga, but the program was conducted over only 4 weeks rather than the customary 8 weeks. The contact control group met in a group on a similar schedule but simple filled out questionnaires. The participants were measured for salivary inflammatory cytokine levels, depression, and other mental issues both before and training and 3 months later.

 

They found that mindfulness training decreased the levels of the inflammatory cytokines IL-6 and TNF-α between 59% to 76% and this decrease was maintained at the 3 month follow up. There was also a significant decrease in depression but this was true for both the mindfulness and contact groups. The higher the levels of baseline depression the greater the effect of mindfulness training on reducing inflammatory cytokines. These results suggest that mindfulness training is effective in reducing the inflammatory response and that the more depressed the individual is the greater the benefit.

 

These are exciting findings. They suggest that mindfulness training reduces chronic inflammation in depressed women. The fact that the depression levels were low to start with may have produced a floor effect making it impossible to detect a benefit of mindfulness training on the levels of depression. This prohibits and analysis of the relationship of the reduction in the inflammatory cytokines to the reduction in depression. But, the results are suggestive of a potential effect in that the most depressed women showed the greatest reductions in the inflammatory response. It will require further work with women exhibiting higher levels of depression and perhaps with a longer treatment period to conclusively demonstrate whether there’s a causal connection between the two.

 

Mindfulness training has a number of known effects that may underlie its ability to reduce depression and inflammation. In particular mindfulness training has been shown to reduce the psychological and physiological responses to stress. This decreased stress response may be responsible for the reduction in inflammation. In addition, mindfulness training is known to improve focus on the present moment and thereby reduce rumination about the past or worry about the future, both of which are characteristic of depression. This may well underlie the ability of mindfulness training to reduce depression.

 

So, reduce inflammation and depression with mindfulness.

 

CMCS – Center for Mindfulness and Contemplative Studies

 

“Everyone can benefit from mindfulness meditation, but some can more than others.  There are no negative side effects of mindfulness, and there are the positive benefits of stress reduction and relaxation.  Reducing inflammation and boosting immune health can help fight a broad range of ailments, from a stubbed toe to chronic inflammatory conditions.” – Amanda Page

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts

 

Study Summary

Walsh, E., Eisenlohr-Moul, T., & Baer, R. (2016). Brief Mindfulness Training Reduces Salivary IL-6 and TNF-α in Young Women with Depressive Symptomatology. Journal of Consulting and Clinical Psychology, doi:10.1037/ccp0000122

 

Abstract

OBJECTIVE: Pro-inflammatory cytokines have been implicated in the pathophysiology and maintenance of depression. This study investigated the effects of a brief mindfulness intervention on salivary pro-inflammatory correlates of depression (IL-6, TNF-α) and self-reported symptoms of depression in college women.

METHODS: Sixty-four females with a cut score of ≥16 on the Center for Epidemiological Studies for Depression Scale (CES-D) were assigned to a 4-week mindfulness-based intervention (MBI; N = 31) or a contact-control group (N = 33). For both groups, salivary cytokines and depressive symptoms were assessed at baseline and posttreatment. For the mindfulness group only, salivary cytokines were also assessed at a 3-month follow-up.

RESULTS: Both groups showed similar reductions in depression. However, MBI (vs. control) predicted greater reductions in IL-6 and TNF-α; changes in IL-6 were sustained at 3-month follow-up. Higher baseline depressive symptoms predicted greater reductions in inflammation in the mindfulness group.

CONCLUSION: MBIs may reduce inflammatory immune markers commonly implicated in depression. Individuals with greater depressive symptoms may benefit more from mindfulness training. Although reductions in salivary cytokines in the mindfulness condition were not attributable to changes in depressive symptoms, future work should examine the possibility that such reductions are protective against the development of future depressive episodes.

http://eds.a.ebscohost.com.ezproxy.shsu.edu/ehost/pdfviewer/pdfviewer?vid=5&sid=911f511a-9143-4771-8f7c-e876dcfe165f%40sessionmgr4005&hid=4208

 

Lower Aggression in Substance Abusers with Mindfulness

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By John M. de Castro, Ph.D.

 

“When we practice mindfulness we practice responding to our experience with a non-reactive, non-judgmental attitude. This helps us maintain autonomy over our behavior. We may not have control over whether a craving for a drug arises, but we can control how we respond to such a craving. The irony is that when we practice simply observing the craving; letting it arise and letting it pass away (rather than actively trying to push it away or avoid it), we are left with more of an ability to regulate ourselves.” – Center for Adolescent Studies

 

Drug and alcohol abuse are highly related to aggressive behavior. Alcohol abuse has been found in 50%-72% of convicted rapists, 50% of incestuous offenders, 40%-83% of wife abusers and perpetrators of family violence, 29% of individuals with a history of injurious violent acts, 48-56% of individuals with a history of violent acts at home, 36%-83% of imprisoned murderers, 61% of adolescents convicted of homicides, and 33% of convicted felons. Other drugs are less problematic except that the difficulties in supporting an expensive habit can lead to violence and aggression. Obviously, treatment for drug abuse and the consequent violence and aggression is important both for the individual and for society in general.

 

Mindfulness training has been shown to be effective in drug abuse treatment. It has also been shown to lower aggression and to reduce maladaptive responses to emotions and anger. In addition, it has been shown to be inversely associated with aggression and violence in women entering treatment for substance abuse such that the higher the level of mindfulness the lower the levels of violence and aggression. But men are more violent and aggressive than women. In fact, approximately 75% of all violent crimes are committed by men. So, the relationship between mindfulness and aggression that is observed in women may be different in men.

 

In today’s Research News article “The Relation Between Trait Mindfulness and Aggression in Men Seeking Residential Substance Use Treatment.” See:

https://www.facebook.com/ContemplativeStudiesCenter/photos/a.628903887133541.1073741828.627681673922429/1269818923042031/?type=3&theater

or below or view the full text of the study at:

http://www.ncbi.nlm.nih.gov/pmc/articles/PMC4363039/

Shorey and colleagues address the question of mindfulness’ relationship to aggression in men entering substance abuse treatment. They recruited adult males in residential substance abuse treatment facilities and measured mindfulness, aggression, and alcohol and drug use. They found, as expected, that the higher the levels of drug and alcohol abuse the higher the levels of aggression. They also found that the higher the level of mindfulness the lower the levels of overall aggression, aggressive attitude, verbal and physical aggression, and drug and alcohol use.

 

These are interesting and important findings that replicate for men the findings for women that mindfulness is related to lower drug and alcohol use and lower aggression. Since this study was correlative in nature, it cannot be concluded that high mindfulness caused lower drug us and aggression. It could be that lower drug use causes greater mindfulness or that aggressive people and not mindful people. It remains for future research to train substance abusers in mindfulness and measure for a decrease in aggression to determine if indeed mindfulness causes lower aggression in substance abusers. This will be important to demonstrate to establish that mindfulness should be included in therapy for drug abuse.

 

These results fit with the general findings that mindfulness improves the individual’s ability to regulate emotions, to be able to fully feel emotions yet act more adaptively. So, the mindful individual would be much less likely to respond to anger with aggression and violence. In addition, by focusing attention and thoughts in the present moment, the mindful individual would be less likely to ruminate about others past offenses, making it less likely that they would respond in a vengeful way toward them. Hence, since violence and aggression is so prevalent in substance abusers and mindfulness acts in opposition to aggression, mindfulness training should be considered for inclusion in drug abuse treatment.

 

So, lower aggression in substance abusers with mindfulness.

 

“Mindfulness also helps people learn to relate to discomfort differently. When an uncomfortable feeling like a craving or anxiety arises, people like Sophia are able to recognize their discomfort, and observe it with presence and compassion, instead of automatically reaching for a drug to make it go away.” – Sarah Bowen

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts

 

Study Summary

Shorey, R. C., Anderson, S., & Stuart, G. L. (2015). The Relation Between Trait Mindfulness and Aggression in Men Seeking Residential Substance Use Treatment. Journal of Interpersonal Violence, 30(10), 1633–1650. http://doi.org/10.1177/0886260514548586

 

Abstract

There has been an abundance of research in recent years on mindfulness, including mindfulness within individuals seeking substance use treatment. However, to date, there has been no research on whether trait mindfulness is associated with increased aggression among individuals seeking substance use treatment. Past research has demonstrated that individuals in substance use treatment evidence higher levels of aggression than non-substance abusers, and preliminary research has shown that trait mindfulness is inversely associated with aggression in non-substance-use treatment-seeking populations. The current study examined whether trait mindfulness was associated with aggression among men seeking residential substance use treatment (N = 116). Results demonstrated that lower trait mindfulness was associated with increased aggression (physical, verbal, and aggressive attitude). Moreover, this relation held for both verbal aggression and aggressive attitude after controlling for alcohol use, drug use, and age, all known predictors of aggression. Findings provide the first evidence that mindfulness is negatively associated with aggression among men in substance use treatment, which could have important implications for intervention. That is, mindfulness-based interventions may prove helpful for the treatment of both substance use and aggression.

http://www.ncbi.nlm.nih.gov/pmc/articles/PMC4363039/

 

Improve COPD with Yoga

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By John M. de Castro, Ph.D.

 

“I am 63 years old. Ten years ago I was diagnosed with emphysema. Emphysema is a progressive disease that increasingly damages the lung structure and impairs the lung function. However, I am pleased to say that my lung function has essentially remained unchanged from the day I was first tested. Credit for this “miracle” primarily goes to nine years of almost daily practice of yoga.” – Vijai Sharma

 

Chronic obstructive pulmonary diseases (COPD) are progressive lung diseases that obstruct airflow. The two main types of COPD are chronic bronchitis and emphysema. COPD is very serious being the third leading cause of death in the United States, over 140,000 deaths per year. More than 11 million people have been diagnosed with COPD, but an estimated 24 million may have the disease without even knowing it. COPD causes serious long-term disability and early death. Symptoms develop slowly. Over time, COPD can interfere with the performance of routine tasks and is thus a major cause of disability in the United States. The most common cause of COPD is smoking. COPD also occurs with miners and is called black lung disease which has symptoms and progression very similar to cigarette smoking. COPD is not contagious. Most of the time, treatment can ease symptoms and slow progression. At this time the number of people dying from COPD is growing.

 

COPD has no cure yet. However, lifestyle changes and treatments can help you feel better, stay more active, and slow the progress of the disease. COPD treatments include lifestyle changes, medicine, bronchodilators, steroids, pulmonary rehabilitation, oxygen therapy, and surgery. They all attempt to relieve symptoms, slow the progress of the disease, improve exercise tolerance, prevent and treat complications, and improve overall health. Yoga practice would seem to be a useful lifestyle change that could improve COPD symptoms as it has been shown to improve exercise tolerance and overall health and includes breathing exercises.

 

In today’s Research News article “A randomized controlled study on assessment of health status, depression, and anxiety in coal miners with chronic obstructive pulmonary disease following yoga training.” See:

https://www.facebook.com/ContemplativeStudiesCenter/photos/a.628903887133541.1073741828.627681673922429/1269208726436384/?type=3&theater

or below or view the full text of the study at:

http://www.ijoy.org.in/article.asp?issn=0973-6131;year=2016;volume=9;issue=2;spage=137;epage=144;aulast=Ranjita

Ranjita and colleagues recruited adult non-smoking coal miners who had been diagnosed with COPD. They were randomly assigned to a yoga practice or a wait-list control condition. yoga training consisted of a set of integrated yoga practices adapted for COPD. Yoga was practiced for 90 min daily, 6 days/week for 12 weeks. The control group simply continued conventional therapy. The miners were assessed before and after the 12-weeks of treatment for COPD effects on health and well-being, depression, and anxiety. They found that yoga practice, compared to the wait-list control condition, had a significant, 23%, improvement in overall health, 26% reduction in depression, and a 16% reduction in anxiety. These are impressive findings and suggest that yoga practice is an effective means to improve the symptoms of chronic obstructive pulmonary diseases (COPD).

 

There are a number of ways that yoga practice may improve COPD symptoms. Firstly, it is a mild exercise involving breathing exercises that may directly assist lung function. Secondly, yoga practice is known to reduce the psychological and physiological responses to stress, making the miners less reactive to their stressful disease. Thirdly, yoga practice has been shown to generally improve emotion regulation and reduce depression and anxiety. And finally, by promotion of present moment awareness, yoga practice may reduce the worry and catastrophizing that is characteristic of sufferers from chronic diseases. It remains for future research to pinpoint the mechanism(s) for the effectiveness of yoga practice in treating the symptoms of COPD.

 

Regardless, improve COPD with yoga.

 

“We found that yoga can be a simple, cost-effective method that can help improve quality of life in patients with COPD” – Randeep Guleria

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts

 

Study Summary

Ranjita R, Badhai S, Hankey A, Nagendra HR. A randomized controlled study on assessment of health status, depression, and anxiety in coal miners with chronic obstructive pulmonary disease following yoga training. Int J Yoga 2016;9:137-44

 

Abstract
Context: Psychological comorbidities are prevalent in coal miners with chronic obstructive pulmonary disease (COPD) and contribute to the severity of the disease reducing their health status. Yoga has been shown to alleviate depression and anxiety associated with other chronic diseases but in COPD not been fully investigated.
Aim: This study aimed to evaluate the role of yoga on health status, depression, and anxiety in coal miners with COPD.
Materials and Methods: This was a randomized trial with two study arms (yoga and control), which enrolled 81 coal miners, ranging from 36 to 60 years with stage II and III stable COPD. Both groups were either on conventional treatment or combination of conventional care with yoga program for 12 weeks.
Results: Data were collected through standardized questionnaires; COPD Assessment Test, Beck Depression Inventory and State and Trait Anxiety Inventory at the beginning and the end of the intervention. The yoga group showed statistically significant (P < 0.001) improvements on all scales within the group, all significantly different (P < 0.001) from changes observed in the controls. No significant prepost changes were observed in the control group (P > 0.05).
Conclusion: Yoga program led to greater improvement in physical and mental health status than did conventional care. Yoga seems to be a safe, feasible, and effective treatment for patients with COPD. There is a need to conduct more comprehensive, high-quality, evidence-based studies to shed light on the current understanding of the efficacy of yoga in these chronic conditions and identify unanswered questions.

http://www.ijoy.org.in/article.asp?issn=0973-6131;year=2016;volume=9;issue=2;spage=137;epage=144;aulast=Ranjita

The Noble Eightfold Path with Relationships

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By John M. de Castro, Ph.D.

 

“When we have closer intimate relationships, maybe a marital relationship or lover relationship where sexuality is involved, then we assume we want more from each other. And, there’s the rub. This is where the Buddhist idea of true love helps. True love is where you want the happiness of the beloved; it’s not that you want something from the beloved. You just want to give to the beloved. Shantideva said, “All the joy the world contains has come through wishing happiness for others. All the misery the world contains has come through wanting happiness for oneself.” – Robert Thurman

 

Probably the best place to practice the Eightfold Path is not on the meditation mat or in a cloistered environment but in the midst of the chaos of everyday life. There are wonderful opportunities to practice presented to us all the time embedded in the complexities of the modern world. In fact, the whole idea of practicing on the mat is to learn things that will apply to our everyday existence. What better place is there, then, than the real environment to practice them.

 

In previous essays, we discussed driving an automobile and the work environment as excellent venues for practice. In today’s essay we’ll discuss practicing in the midst of our relationships with significant others. This is an excellent context in which to practice the Buddha’s Eightfold Path. It is filled with emotions, desires, sex, conflicts, suffering, compassion, and memories. In other words, our relationships have all the ingredients to practice and to put to the test all the principles of mindfulness and the Eightfold Path for the cessation of suffering; Right View, Right Intentions, Right Speech, Right Actions, Right Livelihood, Right Effort, Right Mindfulness, and Right Concentration.

 

There are many wonderful opportunities in relationships to practice the Right View idea of impermanence. Indeed, our relationships are constantly changing. One day is full of love, understanding and kindness and the next filled with conflict, resentment, and anger. No matter how bad or good the relationships are or the daily interactions between partners, they are sure to change. Sexual relations are a wonderful example of impermanence, with desires and feeling changing dramatically from moment to moment, but none of it can be held onto for more than a moment. They come and they go. They’re impermanent. This exemplifies the Right View idea of transitoriness. We all grow and develop and change throughout our lifetime and these changes can be challenging for relationships. There’s an old story about relationships that upon marriage, the woman believes that the man will change, but he doesn’t, while the man believes that the woman will never change, but she does! Adapting and coping with these changes requires that we understand impermanence, the Right View.

 

We can also practice the Right View idea of interconnectedness. Relationships are cooperative ventures. How interconnected the couple is, is on display. Relationships require consideration of the needs and aspirations of both partners by both partners. Acting alone would is a sure formula for chaos and conflict in a relationship. You affect your partner and your partner affects you, which affects your partner, which, in turn, affects you and so on. If there are children involved this interconnectedness becomes magnified. Keep in mind “If you want to be happy effectively, then think about other people’s happiness and you will be. Think about your own happiness only, and you will always be dissatisfied because you will never have enough.”  – Robert Thurman. Understanding and adapting to the dynamic interplay between partners requires that we recognize, adapt to, and work with this interconnectedness, the Right View.

 

In relationships we can also view and practice the Right View idea of no permanent self. This thing called self that you think of a permanent and static actually changes moment to moment in reaction to what transpires in relationships. How you view yourself and your beliefs about the supposed self can change in a flash depending upon what your partner says and does. You may think of yourself as a kind and loving person, but your partner treats you like a selfish and cruel person. This can change this idea of the self. A little mindful reflection regarding this reveals that this thing that we call the self was never permanent in the first place but changing and evolving, coming and going, just like everything else. The highly emotionally charged cauldron of relationships amplifies this and makes it clearer and clearer. This is a tremendous learning experience. Coming to grips with this requires that we develop the Right View of no permanent self.

 

It is hard to find a better context than relationships to develop the Right View idea of suffering and unsatisfactoriness, and their roots. In relationships we want everything to be exactly as we want it to be, and when it isn’t we suffer. We want our partners to understand us, we want sex to fulfill our fantasies, we want to always be agreed with, we want more excitement and less dull chores, we want our partners to acquiesce to all our decisions, we want to have space, we don’t want to deal with our in-laws, we want our partners to unconditionally love us, etc. When these things don’t happen, we suffer. In other words, you can learn, if you are observant of what is happening in relationships, that your suffering is caused by your lack of acceptance of how things really are in your relationship. So, relationships constitute wonderful laboratories to practice Right View. You can learn to accept things as they are, to see things without judgment, to view the relationship, your partner, and children just as they are, as individual human being with their own desires and needs. When you view them this way, the love grows, and the incredible wonder of life and loving begins to reveal itself. You can learn to understand that the way you act with them has consequences, affecting yourself and the rest of the family, in other words, you practice and develop Right View.

 

You can readily practice Right Intentions in relationships and this can lead to Right Actions. Intentions are a key. They become your moral compass. These intentions include the happiness of our partner. “True love is where you want the happiness of the beloved; it’s not that you want something from the beloved.”  – Robert Thurman. They tend to lead you in the right direction even though you may at times stumble.  But, it is often difficult or impossible to predict all of the consequences of your actions. Sometimes, even with the Right Intentions you can cause your partner to suffer. For example, you may want to provide a high standard of living for your partner and family and work long hours to do so. But, this may cause your partner to be lonely and unhappy or your children to feel neglected. You need to try to not only to have Right Intentions, but to discern how even the best of intentions can sometime produce harmful outcomes. The truly Right Intentions do not produce harm, only good. You have to sometimes balance the good you’re doing with the harm produced by the same actions. This requires Right View. This is where relationships can be such a great practice as you can learn what works and what doesn’t and become better at discerning what are the wholesome Right Actions from those that produce more harm than good.

 

Right Intentions also includes the abandonment of unwholesome desires. If you relate to your partner with anger, impatience, selfishness, resentment you are likely to harm them and yourself. The harm may not be major or direct, but indirect by affecting partner and children in negative ways. Perhaps your anger at your partner overdrawing a checking account causes you to lash out at your children. Perhaps, your selfishness causes you to neglect you partners requests or needs eliciting frustration or anger in your partner, or simply cause them to suffer. But sometimes you can produce direct harm to your partner. This can occur when anger and alcohol result in physical or psychological abuse or when your sexual desires cause you to force yourself on an unwilling partner.

 

On the other hand, if you practice Right Intentions with sincere intentions to create good and happiness, relieve suffering, you will treat your partner with tolerance and understanding, with kindness and good will. When our partners are treated with respect, compassion, and helpfulness or when a partner’s anger or frustration are reacted to with patience, kindness, and tolerance, harm and suffering have likely been prevented. A considerate sexual relationship, where the intentions are to love and satisfy your partner, the relationship will become more satisfying for both of you, particularly if your partner has the same Right Intentions. The happiness and love produced carries into everything that you do affecting how you treat you children, your friends, your coworkers, and everyone that you meet. It is good to reflect on the ripples of good that may have been created by the Right Actions producing positive consequences, which produce more positive consequences, producing more positive consequences, etc. well into the future. So, if you form Right Intentions and aspire to create good and happiness you’ll be a better partner and will produce more harmony and good will in in all of your interactions and more importantly will be moving yourself along the eightfold path.

 

There are many opportunities to practice Right Speech in relationships. This can include non-verbal communications such as facial expressions, body postures, etc., perhaps even holding hands or loving glances. But, predominantly Right Speech is verbal. You may have a bad habit of often reacting to a mistake with reflexive emotional expletives. This can occur in response to something as simple as dropping a glass of wine. This can also include gestures. These can occur reflexively or even without awareness but do no good and create harm in yourself and sometimes aggravate your partner. Keep in mind the advice “Have a fast ear and a slow tongue.” ~Mark Ward. Right Speech also involves refraining from gossip. Couples often gossip or repeat rumors about family and friends. This can hurt others in unpredictable and sometimes unknown ways. In addition, Right Speech is truthful speech. In communicating with your partner only speak things that you know are absolutely true. Even “little white lies” have a cumulative effect eroding trust and understanding, while always speaking the truth promotes trust, understanding, and harmony. Right Speech takes practice. We have years of training and daily multiple examples of wrong speech. So, be patient and practice. Slowly the effects and benefits will become apparent.

 

The notion of Right Livelihood mandates that the couple’s occupations not only earns a living but also creates greater happiness, wisdom, and well-being, and relieves suffering. Conversely, they should not produce harm. Some occupations can be clearly seen as creating harm such as manufacturing, selling, or delivering weapons, cigarettes, or harmful drugs, human trafficking, or driving animals to slaughter. Some occupations clearly seem to create greater good and happiness, such as teacher, aid worker, nurse, etc. But, most occupations are a little more difficult to tell. Sometimes harm is produced indirectly, such as by damaging the environment, or resulting in layoffs from a competitor, or by producing goods or services that can be misused or used by others to create harm. Although rarely having direct effects upon relationships, engaging in Right Livelihood can do so indirectly. Feeling good about what you do for work can spill over bringing those good feelings home. Also, developing the discernment required to understand the impact of your occupations is a useful skill for understanding the impact of your actions upon your partner.

 

Relationships also present a great context to practice Right Effort. It takes substantial effort to interact mindfully. If you act automatically as most people do most of the time, there is little or no mindfulness and little or no effort.  When you first get up in the morning you have to set the intention to engage in your daily activities in such a way as to lessen suffering in yourself and your partner, to act with kindness, compassion, patience, and courtesy, to drop fear, anger, hatred, selfishness, and to bring to our interactions with our partner the intention to promote well-being and happiness. Right Effort is working the “Middle Way.” That is not trying too hard and getting stressed about interacting and loving properly, and also not being lackadaisical, but rather to try, but relax. Don’t beat yourself up when you’re not relating to your partner mindfully, but congratulate yourself when you do. The “Middle Way” is where effort should be targeted.

 

Acting mindlessly is probably the norm. Most people perform their routine daily activities while their minds are elsewhere, ruminating about the past, planning for the future, or off in fantasy and daydreams. This provides you with a terrific opportunity to practice Right Mindfulness. Jon Kabat-Zinn defined mindfulness as “paying attention on purpose, in the present moment, and nonjudgmentally, to the unfolding of experience moment to moment.” What better opportunity to practice this than while your interacting with your partner? Right Mindfulness precludes focusing on social media or engaging in other distractions when with your partner. Right Mindfulness makes you acutely aware of what is happening and how you’re feeling during every moment together. Awareness of how you’re feeling and what’s producing those feelings, and how you’re reacting to them makes you better able to interact effectively without emotional outbursts that are non-productive and can hurt your partner. Right Mindfulness is not just part of the eightfold path it is a prerequisite for the practice of the seven other components of the path. So, relating mindfully is a fundamental practice and relationships are great situations for practice.

 

Right Concentration is the practice of focusing the mind solely on one object or a specific unchanging set of objects. This is developed during contemplative practice such as meditation. It is essential to effectively interacting with you partner. Our world is replete with distractions and interruptions. But, to truly be attentive and listening mindfully to our partner we must concentrate. Right Concentration in relationships includes making the effort to be there for your partner and deeply listen to them. There are very few more important things that you can do in relationships than to simply give your partner your full presence, your full attention, your full mindfulness. Improvement in attentional ability is a consequence of practicing Right Concentration. The ability to concentrate and screen out intrusive sounds, sights, speech and thoughts allow you to focus on your partner, producing a higher quality relationship. In addition, it is thought that Right Concentration requires Right Effort, Right Intentions, and Right Mindfulness and these can also be practiced and developed. So, interacting with our beloved is a wonderful situation for the practice of Right Concentration, benefiting each partner.

 

Negotiating the eightfold path in relationships is not easy. But, remember that it is a practice. Over time you’ll better and better at it, but nowhere near perfect. Frequently the discursive mind takes over or your emotions will get the better of you. But, by continuing the practice you’ll slowly progress. you’ll become a better partner and have a more relaxed, loving, and happier relationship. Keep in mind the teaching that actions that lead to greater harmony and happiness should be practiced, while those that lead to unsatisfactoriness and unhappiness should be let go. One of the keys in the practice is mindfully observing your partner and yourself. This allows you to discern the improvements even when they’re small and subtle.  Over time, these small improvements add up.  Without doubt, practicing the eightfold path lead to a terrific, happy, satisfying, loving relationship.

 

“Being deeply loved by someone gives you strength, while loving someone deeply gives you courage.” ~Lao Tzu

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts

Relieve Test Anxiety with Mindfulness

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By John M. de Castro, Ph.D.

 

“In mindfulness-based therapy, the person focuses on the bodily sensations that arise when he or she is anxious. Instead of avoiding or withdrawing from these feelings, he or she remains present and fully experiences the symptoms of anxiety. Instead of avoiding distressing thoughts, he or she opens up to them in an effort to realize and acknowledge that they are not literally true. Although it may seem counter-intuitive, fully realizing the experience of anxiety enables anxious people to release their over identification with negative thoughts. The person practices responding to disruptive thoughts, and letting these thoughts go.” – George Hofmann

 

It’s a normal human response to become anxious while being evaluated by others. In fact, the vast majority of students report that the stress and anxiety associated with being evaluated is greater than that produced by anything else in their lives. The majority of students are able to cope with the anxiety and perform on tests in spite of it. But, for a minority of students, somewhere around 16%-20%, the anxiety level is so high that it causes them to “freeze” on tests and markedly impair their performance. It is estimated that they perform 12 points lower, more than one letter grade, on average than students lower in anxiety. Counselling centers in colleges and universities report that evaluation anxiety is the most common complaint that they treat among students.

 

It has been demonstrated repeatedly that mindfulness counteracts anxiety and mindfulness training is an effective treatment for a variety of forms of anxiety. In today’s Research News article “Mindfulness Based Stress Reduction for Academic Evaluation Anxiety: A Naturalistic Longitudinal Study.” See:

https://www.facebook.com/ContemplativeStudiesCenter/photos/a.628903887133541.1073741828.627681673922429/1267815219909068/?type=3&theater

or below or view the full text of the study at:

http://www.ncbi.nlm.nih.gov/pmc/articles/PMC4867855/

Dundas and colleagues examine the effectiveness of an 8-week Mindfulness Based Stress Reduction (MBSR) program for the treatment of test anxiety in college students. MBSR involves training in three mindfulness practices; meditation, body scan, and yoga. Students were tested for anxiety levels, self-esteem, and self-efficacy before, during, and after MBSR training and before their first test after training and later follow-up. The students’ anxiety levels were compared to a group of untreated students.

 

They found significant improvements with moderate effect sizes in evaluation, state, and trait anxiety levels, self-esteem, and self-efficacy following MBSR treatment. The students showed improvements in both the cognitive and emotional components of evaluation anxiety. The improvement in anxiety levels continued following the end of treatment such that at the long-term follow-up point, as much as two years later, evaluation anxiety levels were significantly lower than they were after the completion of treatment. Hence, MBSR treatment significantly reduced evaluation anxiety and improved self-esteem and self-efficacy in college students and the students continued improving afterwards.

 

These are impressive results. But, given the demonstrated efficacy of MBSR for the treatment of anxiety and the reduction of stress, they are not surprising. Mindfulness training and MBSR in particular have been shown to significantly reduce the psychological and physiological responses to stress. A reduction in the students’ responses to the stress of evaluation should reduce anxiety. Since this would be expected, in turn, to improve performance, this may result in further improvement as confidence levels rise. The fact that the students reported improved self-efficacy after MBSR supports the idea that they also improved in confidence. So, mindfulness treatment might well produce an upward spiral of improved anxiety levels and performance.

 

So, relieve test anxiety with mindfulness.

 

“”Mindfulness also allows us to become more aware of the stream of thoughts and feelings that we experience and to see how we can become entangled in that stream in ways that are not helpful. Most of us have issues that we find hard to let go and mindfulness can help us deal with them more productively. We can ask: ‘Is trying to solve this by brooding about it helpful, or am I just getting caught up in my thoughts?’” – Marc Williams

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are aalso available on Google+ https://plus.google.com/106784388191201299496/posts

 

Study Summary

Dundas, I., Thorsheim, T., Hjeltnes, A., & Binder, P. E. (2016). Mindfulness Based Stress Reduction for Academic Evaluation Anxiety: A Naturalistic Longitudinal Study. Journal of College Student Psychotherapy, 30(2), 114–131. http://doi.org/10.1080/87568225.2016.1140988

 

ABSTRACT

Mindfulness based stress reduction (MBSR) for academic evaluation anxiety and self-confidence in 70 help-seeking bachelor’s and master’s students was examined. A repeated measures analysis of covariance on the 46 students who completed pretreatment and posttreatment measures (median age = 24 years, 83% women) showed that evaluation anxiety and self-confidence improved. A growth curve analysis with all 70 original participants showed reductions in both cognitive and emotional components of evaluation anxiety, and that reduction continued postintervention. Although more research is needed, this study indicates that MBSR may reduce evaluation anxiety.

 

Lower Physical Aggression with Mindfulness

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By John M. de Castro, Ph.D.

 

“Mindfulness recognizes anger, is aware of its presence, accepts and allows it to be there. Mindfulness is like a big brother who does not suppress his younger brother’s suffering. He simply says, “Dear brother, I’m here for you.” You take your younger brother in your arms and you comfort him.” –  Thich Nhat Hahn

 

The human tendency to lash out with aggression when threatened was adaptive for the evolution of the species. It helped promote the survival of the individual, the family, and the tribe. In the modern world, however, this trait has become more of a problem than an asset. It results in individual violence and aggression such as physical abuse, fights, road rage, and even murders, and in societal violence such as warfare. It may even be the basis for the horrors of terrorism and mass murder. Obviously there is a need in modern society to control these violent and aggressive urges.

 

Mindfulness training has been shown to reduce aggression and hostility. This suggests that mindfulness may be an antidote to violent and aggressive urges. So, it would make sense to further investigate the relationship between mindfulness and aggression. In today’s Research News article “Physical Aggression and Mindfulness among College Students: Evidence from China and the United States.” See:

https://www.facebook.com/ContemplativeStudiesCenter/photos/a.628903887133541.1073741828.627681673922429/1267113226645934/?type=3&theater

or below or view the full text of the study at:

http://www.ncbi.nlm.nih.gov/pmc/articles/PMC4881105/

Gao and colleagues used psychometric measures of mindfulness and aggression in three samples of freshman college students from the United States and China and investigated the relationships between the students’ trait levels of mindfulness and their aggressive tendencies.

 

They found a strong negative relationship between mindfulness and aggressiveness such that the higher the levels of mindfulness the lower the levels of all four types of aggression measured, including hostility, verbal aggressiveness, physical aggressiveness, and anger. This was true for all three samples for both American and Chinese students. In other words, mindfulness was significantly related to low aggressiveness regardless of culture. This relationship may have resulted from the documented ability of mindfulness to improve emotion regulation, including improved control over anger, and fear. By being better able to control their emotions highly mindful people would be less likely to respond to them with aggression.

 

These results are correlational. There was no manipulation of mindfulness. So, a causal relationship between mindfulness and aggressiveness cannot be concluded. A randomize controlled clinical trial is needed to establish if increasing mindfulness decreases aggressiveness. In addition, the sample were typical college freshman and who are not particularly aggressive groups. It will be important to establish in the future if mindfulness can help control aggression in highly aggressive populations such as violent offenders.

 

Regardless the results are clear and suggest that aggression can be lowered with mindfulness.

 

“Anger is always a signal. Mindfulness helps reveal what it signals. Sometimes it is a signal that something in the external world needs to be addressed. Sometimes it is a signal that something is off internally. If nothing else, anger is a signal that someone is suffering. Probably it is you. Sit still in the midst of your anger and find your freedom.” – Gil Fronsdal

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts

 

Study Summary

Gao, Y., Shi, L., Smith, K. C., Kingree, J. B., & Thompson, M. (2016). Physical Aggression and Mindfulness among College Students: Evidence from China and the United States. International Journal of Environmental Research and Public Health, 13(5), 480. http://doi.org/10.3390/ijerph13050480

 

Abstract

Background: The link between trait mindfulness and several dimensions of aggression (verbal, anger and hostility) has been documented, while the link between physical aggression and trait mindfulness remains less clear. Method: We used two datasets: one United States sample from 300 freshmen males from Clemson University, South Carolina and a Chinese sample of 1516 freshmen students from Shanghai University of Finance and Economics. Multiple regressions were conducted to examine the association between mindfulness (measured by Mindful Attention and Awareness Scale (MAAS)) and each of the four subscales of aggression. Results: Among the Clemson sample (N = 286), the mindfulness scale had a significant negative association with each of the four subscales of aggression: Hostility: β = −0.62, p < 0.001; Verbal: β = −0.37, p < 0.001; Physical: β = −0.29, p < 0.001; Anger: β = −0.44, p < 0.001. Among the Shanghai male subsample, the mindfulness scale had a significant negative association with each of the four subscales of aggression: Hostility: β = −0.57, p < 0.001; Verbal: β = −0.37, p < 0.001; Physical: β = −0.35, p < 0.001; Anger: β = −0.58, p < 0.001. Among the Shanghai female subsample (N = 512), the mindfulness scale had a significant negative association with each of the four subscales of aggression: Hostility: β = −0.62, p < 0.001; Verbal: β = −0.41, p < 0.001; Physical: β = −0.52, p < 0.001; and Anger: β = −0.64, p < 0.001. Discussion: Our study documents the negative association between mindfulness and physical aggression in two non-clinical samples. Future studies could explore whether mindfulness training lowers physical aggression among younger adults.

http://www.ncbi.nlm.nih.gov/pmc/articles/PMC4881105/