By John M. de Castro, Ph.D.
“Even though the academic research on mindfulness meditation isn’t as robust as, say, nutrition or exercise, there is a reason why it’s been around for literally thousands of years. And we’re starting to get a better understanding of why it seems to be beneficial for so many aspects of life, from disease and pain management, to sleep, to control of emotions.” – Amanda Chan
We tend to think that illness is produced by physical causes, disease, injury, viruses, bacteria, etc. But, many health problems are behavioral problems or have their origins in maladaptive behavior. This is evident in car accident injuries that are frequently due to behaviors, such as texting while driving, driving too fast or aggressively, or driving drunk. Other problematic behaviors are cigarette smoking, alcoholism, drug use, or unprotected sex. Problems can also be produced by lack of appropriate behavior such as sedentary lifestyle, not eating a healthy diet, not getting sufficient sleep or rest, or failing to take medications according to the physician’s orders. Additionally, behavioral issues can be subtle contributors to disease such as denying a problem and failing to see a physician timely or not washing hands. In fact, many modern health issues, costing the individual or society billions of dollars each year, and reducing longevity, are largely preventable. Hence, promoting healthy behaviors and eliminating unhealthy ones has the potential to markedly improve health.
Mindfulness training has been shown to promote health and improve illness. It appears to be associated with a number of factors that also promote health including emotion regulation, stress management, and immune function. Many of the improvements occur by changing health behaviors. This suggests that mindfulness may affect health indirectly through intermediaries, with mindfulness affecting an intermediary which in turn affects health behaviors which in turn affects health.
In today’s Research News article “Mindfulness facets, trait emotional intelligence, emotional distress, and multiple health behaviors: A serial two-mediator model.” See:
or see below
Jacobs and colleagues explore the role of emotional intelligence and stress management as intermediaries between mindfulness and health behaviors. They had a large group of occupational therapists complete a series of tests on-line and conducted sophisticated statistical analyses to determine mediation effects of emotional intelligence and stress management between four different facets of mindfulness, observing, describing, acting with awareness and accepting without judging, and health behaviors.
They found that all of the mindfulness facets were significantly associated with positive health behaviors. The observing facet was primarily associated directly with health behaviors while the mindfulness facets of acting with awareness and accepting without judging affected health behaviors indirectly by affecting emotional intelligence and stress management which in turn, improved health behavior. Hence, the effects of mindfulness on health behaviors is partially direct with observing and indirect through emotional intelligence and stress management for the acting with awareness and accepting without judging facets.
These results suggest that observing, being able to notice and pay attention to internal and external occurrences, allow the individual to be better able to change their health behavior. Perhaps, being more aware of the effects of behavior on the body, the condition of the body, and the links to external conditions is helpful in motivating behavioral change. In other words, improved awareness of what the individual is doing and its consequences produces positive change in what the individual does.
Emotional intelligence involves being able to experience emotions fully without judging them. The mindfulness facet of accepting involves “being nonjudgmental and allowing the experienced
phenomena to be as they are without attempting to avoid, change or eliminate them.” Hence, mindfully accepting emotions is itself a component of emotional intelligence. In addition, emotional intelligence involves acting appropriately and adaptively in response to the emotions. This includes acting with awareness. Hence, the mindfulness facet of acting with awareness would be directly linked to emotional intelligence. In turn, emotional intelligence would allow for a more rational and adaptive response to our situation which would include promoting health behavior. So, the ability of mindfulness to produce positive health behaviors occurs in part directly and in part through its relationship with emotional intelligence.
The most important message here is that mindfulness can contribute greatly to your health. It improves your behavior to take better care of your health and it also improves the way you deal with your emotions making you better able to cope with the stresses of everyday life, improving your health. So, increase health behaviors with mindfulness.
“people who have battled with health problems for years find relief through accepting and working with their condition in a new way, dropping the desperate struggle to make things different from how they are. Mindfulness training makes it possible for a different kind of healing to take place, creating an open space of awareness from which people can start choosing to live well, as best they can, even with a serious illness.” – Line Goguen-Hughes
CMCS – Center for Mindfulness and Contemplative Studies
Study Summary
Jacobs, I., Wollny, A., Sim, C.-W. & Horsch, A. (2016). Mindfulness facets, trait emotional intelligence, emotional distress, and multiple health behaviors: A serial two-mediator model. Scandinavian Journal of Psychology
Abstract
In the present study, we tested a serial mindfulness facets-trait emotional intelligence (TEI)-emotional distress-multiple health behaviors mediation model in a sample of N = 427 German-speaking occupational therapists. The mindfulness facets-TEI-emotional distress section of the mediation model revealed partial mediation for the mindfulness facets Act with awareness (Act/Aware) and Accept without judgment (Accept); inconsistent mediation was found for the Describe facet. The serial two-mediator model included three mediational pathways that may link each of the four mindfulness facets with multiple health behaviors. Eight out of 12 indirect effects reached significance and fully mediated the links between Act/Aware and Describe to multiple health behaviors; partial mediation was found for Accept. The mindfulness facet Observe was most relevant for multiple health behaviors, but its relation was not amenable to mediation. Implications of the findings will be discussed.