Staying on the Wagon with Mindfulness

“It’s Easy to Quit Smoking. I’ve Done It a Thousand Times” – Mark Twain

 

“…there is a saying used in twelve-step programs and in most treatment centers that “Relapse is part of recovery.” It’s another dangerous slogan that is based on a myth, and it only gives people permission to relapse because they think that when they do, they are on the road to recovery.”  ― Chris Prentiss

 

Drug and alcohol addictions are very difficult to kick and if successful about half the time the individual will relapse. “The chronic nature of the disease means that relapsing to drug abuse at some point is not only possible, but likely.” – National Institute on Drug Abuse. Relapse does not mean treatment has failed. Rather, lapsing back to drug use indicates that treatment needs to be reinstated or adjusted or that another treatment tried. Successful drug abuse treatment requires changing deeply imbedded behaviors particularly in response to emotions and stress. Hence, treatment must include therapy to replace maladaptive behaviors with adaptive ones and build mechanisms to effectively regulate emotions and responses to stress.

 

Mindfulness-Based Relapse Prevention (MBRP) has been developed specifically to prevent relapse after successful recovery from substance abuse. It has been shown to be superior to 12-step programs in preventing addiction relapse (see http://contemplative-studies.org/wp/index.php/2015/08/28/kick-the-drug-habit-with-mindfulness/). MBRP combines meditation with a cognitive therapy based relapse prevention program. The program prepares the individual to deal with high risk situations, contexts and people that have been associated with drug use in the past. So, when they encounter these people or situations in the future they will be better able to refrain from repeating their drug use behaviors. The program also works to develop self-efficacy, helping the individual understand that they have the ability to control their urges and cravings. The addition of meditation appears to strengthen emotion regulation and responses to stress resulting in improved effectiveness and duration of relapse prevention.

 

In today’s Research News article “Mindfulness-Based Relapse Prevention: History, Mechanisms of Action, and Effects”

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Penberthy and colleagues review the published research on MBRP effectiveness in relapse prevention and conclude that MBRP is effective in preventing substance abuse relapse. They point out, however, that there is a lack of long-term follow-up (over 6 months) to establish whether the program works over the long haul.

 

An important aspect of mindfulness training in relapse prevention is the improvement in emotion regulation that the training produces (see http://contemplative-studies.org/wp/index.php/2015/09/10/take-command-and-control-of-your-emotions/). The individual is better able to sense, feel, and understand the emotions they’re experiencing, the intensity of the emotions are maintained at manageable levels, and the individual can respond more adaptively. Intense emotions are often triggers for relapse. So, the mindfulness training provides the individual the means to understand and cope with the emotions in other ways than substance use.

 

The improved emotion regulation assists the individual in dealing with what is called the “violation effect.” This occurs when a brief lapse in recovery is followed by powerful negative emotions that amplify the lapse into a full relapse. The development of emotion regulation skills and non-judgmental awareness of emotions is essential to withstanding the negative consequences of a lapse thereby preventing it from escalating.

 

Meditation training is also been shown to improve the psychological and physiological responses to stress (see http://contemplative-studies.org/wp/index.php/2015/07/17/destress-with-mindfulness/). Substance use is often triggered by highly stressful situations and the individual uses the drugs to help cope with the stress. By developing a different means of dealing effectively with stress meditation training helps the individual to continue abstinence in the face of difficult and stressful situations.

 

So, although more research is needed especially investigating long-term effectiveness, Mindfulness Based Relapse Prevention appears to be an effective treatment program for assisting the recovered drug or alcohol abuser from relapsing.

 

“Recovery is a process. It’s decision by decision, step by step, gain by gain, day by day, month by month, and year after year. Trudge Forward!” – DBT-CBT Workbook

 

CMCS – Center for Mindfulness and Contemplative Studies

 

Aging the Brain Healthily with Mindfulness

Aging the Brain Healthily with Mindfulness

 

“He who is of a calm and happy nature will hardly feel the pressure of age, but to him who is of an opposite disposition, youth and age are equally a burden.” – Plato (427-346 B.C.)

 

If we are lucky enough to survive long enough we’ll all have an opportunity to experience the aging process. It is a systematic progressive decline in every system in the body. It cannot be avoided. But, there is evidence that it can be slowed. Contemplative practices such as meditation, yoga, and tai chi or qigong have all been shown to be beneficial in slowing or delaying physical and mental decline with aging (see links below).

 

Using modern neuroimaging techniques, scientists have been able to view the changes that occur in the nervous system with aging. In addition, they have been able to investigate various techniques that might slow the process of neurodegeneration that accompanies normal aging. They have found that contemplative practices of meditation and yoga restrain the loss of neural tissue with aging. The brains of practitioners degenerate less than non-practitioners.

 

The hippocampus is a large subcortical structure that has been shown to decrease in size and connectivity with aging. It also has been found that long-term meditators are somewhat protected from this deterioration. A part of the hippocampus known as the subiculum is of particular interest because it decreases in size with aging and is associated with memory and spatial ability, both of which decline with aging. In addition, the subiculum appears to be larger in long-term meditators. But it has yet to be seen if the age related deterioration of the subiculum is spared with meditation.

 

In today’s Research News article “Reduced age-related degeneration of the hippocampal subiculum in long-term meditators”

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Kurth and colleagues investigate this question by looking at the size of the subiculum in meditators and non-meditators ranging in age from 24 to 77 years. They found that the non-meditators showed the expected decrease in size of the subiculum with aging. But there was no significant decline in the subiculum size on the left side with aging with the meditators.

 

Hence, the findings of Kurth and colleagues suggest that meditation practice protects an important part of the brain from deteriorating with age. This is interesting and important and could reflect the mechanism by which meditation decreases the aging individual’s loss of memory and spatial ability.

 

Meditation is known to decrease the physiological and psychological responses to stress. In addition, stress including childhood trauma is known to produce a reduction in the size of the subiculum on the left side. It follows then the neuroprotective effects of meditation on the age related deterioration of the left subiculum may result from meditations known ability to reduce stress. Further research will be required to test this idea. Regardless, the results clearly demonstrate that meditation can result in less deterioration with aging of an important part of the brain.

 

So, meditate to reduce brain loss with aging.

 

“There are no drugs that will make you immune to stress or to pain, or that will by themselves magically solve your life’s problems or promote healing. It will take conscious effort on your part to move in a direction of healing, inner peace, and well-being.” – Jon Kabat-Zinn

 

CMCS – Center for Mindfulness and Contemplative Studies

 

Mindfulness practices are known to increase the activity, size, and connectivity of neural structures (see http://contemplative-studies.org/wp/index.php/2015/08/01/this-is-your-brain-on-meditation/ and http://contemplative-studies.org/wp/index.php/2015/07/19/spirituality-mindfulness-and-the-brain/ and http://contemplative-studies.org/wp/index.php/2015/08/03/make-the-brain-more-efficient-with-meditation/).

Yoga practice has been shown to decrease age related brain deterioration. ( See http://contemplative-studies.org/wp/index.php/2015/07/17/age-healthily-protect-the-brain-with-yoga/).

 

Meditation improves sleep in aging http://contemplative-studies.org/wp/index.php/2015/08/31/age-healthily-sleep-better-with-meditation/

Mindfulness improves emotions in aging http://contemplative-studies.org/wp/index.php/2015/07/17/age-healthily-mindfulness/

Qigong improves responses to stress in aging http://contemplative-studies.org/wp/index.php/2015/09/28/age-healthily-with-qigong-soothing-stress-responses/

Yoga practice improves the symptoms of arthritis http://contemplative-studies.org/wp/index.php/2015/08/14/age-healthily-yoga-for-arthritis/

Yoga practice can reduce indicators of cellular aging http://contemplative-studies.org/wp/index.php/2015/07/17/aging-healthily-yoga-and-cellular-aging/

Yoga decreases musculoskeletal deterioration in aging http://contemplative-studies.org/wp/index.php/2015/07/17/age-healthily-yoga/

Tai Chi reduces inflammation and insomnia in aging http://contemplative-studies.org/wp/index.php/2015/08/06/age-healthily-treating-insomnia-and-inflammation/ and http://contemplative-studies.org/wp/index.php/2015/07/17/aging-healthily-sleeping-better-with-mindful-movement-practice/

 

 

 

Looking for What’s Looking

 

“Meditation is the dissolution of thoughts in Eternal awareness or Pure consciousness without objectification, knowing without thinking, merging finitude in infinity.”  ― Voltaire

 

Introspection is looking inside and viewing our own mental processes. In essence it’s the individual mind looking at and investigating itself. This is an intentional process of thought and analysis, with the mind, memory, and cognitive processes actively engaged. When engaged in introspection the mind is asked to monitor itself, watch the processes of thought, images, and feelings in order to better understand the self.

 

This is in contrast to contemplative practices which for the most part attempt to reduce thought and mental activity and quiet the mind. This is a process of attempting to disengage the mind, to reduce active thought and internal speech, and to lose the self. Both contemplative practices and introspection look deeply within but differ greatly in how they’re experiencing the internal state.

 

In contemplative practices there’s an attempt to observe experience while disengaging the mind. This then raises the issue that if the mind is disengaged then what is observing experience? If it’s not the mind, then what is? It is sometimes termed awareness, but that only labels it and doesn’t help us to grasp any better what it actually is.

 

There’s an internal presence or spirit that seems to be aware of experience. It’s easy to miss as it’s always there and always has been there. So, it’s easy to take it for granted and ignore it. But, when engaged in contemplative practice its presence is revealed by the removal of the mental process that normally obscure it. We seem to become aware of awareness itself. But, how? How does a watcher watch a watcher? We feel its presence but how does presence reveal itself?

 

In a sense when engaged in deep contemplative practice we appear to be trying to engage the same thing that’s perceiving experience at perceiving itself. We’re attempting to look with what is looking. It’s like trying to turn the eyeball around to look at itself or trying to have the ear hear itself.

 

Experience itself reveals the experiencer. We see things rising up and falling away constantly changing. But, you can’t see change when you’re the thing that is changing. The earth moves through the universe, changing position constantly with respect of other celestial bodies. But, we are unaware of its movement since we’re moving with it. To see the earth moving we need to be standing on a different platform. Similarly, in order to experience that experience is changing we need to be on a different platform. That different platform for our ongoing ever changing experience is the presence, the spirit, the awareness.

 

Like not seeing the movement of the moving earth that we’re on it, we can’t see the platform of awareness that we are on. It is where we’re seeing from and so can’t be seen. As a result, it seems a complete mystery. But, we know it’s there because we are aware of experiences. Like becoming aware of the earths movements by seeing other celestial bodies seeming to be moving, we can become aware of awareness itself by viewing the ever changing experiences that it is aware of.

 

When we look deeply at our experiences they appear to be rising and falling away from nothing into nothing. A sound arises from nothing. A sight arises from darkness. An odor arises from emptiness. This is why many seers use the expression that it’s a void, that awareness is a void with infinite potential; a potential to have anything appear or disappear. Could it be that it only seems that way because we can’t see what’s seeing, after all to the ear, the ear is invisible and to the eye, the eye is invisible.

 

Once we have experienced what’s experiencing and we accept the mystery of it, we can experience awe at the miracle of being, at the amazing gift of our presence, and at our truest deepest nature.

 

So, be aware of the awareness and revel in its mystery.

 

“Truth is not something outside to be discovered, it is something inside to be realized.” ― Osho

 

CMCS – Center for Mindfulness and Contemplative Studies