Altruism

Brief Mindfulness Training Improves the Willingness to Help Others.

psyjdc Leave a comment

Brief Mindfulness Training Improves the Willingness to Help Others.

 

By John M. de Castro, Ph.D.

 

“Never worry about numbers. Help one person at a time and always start with the person nearest you.” – Mother Teresa

 

Homo Sapiens is a very successful species. In part its success has been due to it being a very social species. Members of the species form groups beyond the family unit and work together for the common good. Members also take care of one another. We routinely give to charities which benefit people on the other side of the world. We donate our time as volunteers to build houses for the disadvantaged. We roll down our car windows and hand money to a homeless person on a street corner.  Mindfulness has been shown to increase altruistic behavior. But it is unclear how much training is sufficient to increase the likelihood of helping others.

 

In today’s Research News article “Short Mindfulness Meditation Increases Help-Giving Intention Towards a Stranger in Distress.” (See summary below or view the full text of the study at:  https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9386648/ ) Malin and Gumpel recruited undergraduate students and randomly assigned them to receive 2 30-minute sessions of mindfulness training, lectures on empathy and compassion, or listening to classical music. Before and after training they were measured for mindfulness, empathy, and emotional responses to a stranger in distress. After training they listened to an interview with a student struggling with a chronic illness. Afterwards they were asked if they’d be willing to volunteer to help students with chronic illnesses.

 

They found that after the mindfulness training there were significant increases in mindfulness and willingness to volunteer to help in comparison to the lecture and music groups. These results suggest that a brief mindfulness training is sufficient to increasing helping behavior. Mindfulness appears to increase altruism even with a brief training.

 

“Our prime purpose in this life is to help others. And if you can’t help them, at least don’t hurt them.” – Dalai Lama

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Twitter @MindfulResearch

 

Study Summary

 

Malin Y, Gumpel TP. Short Mindfulness Meditation Increases Help-Giving Intention Towards a Stranger in Distress. Mindfulness (N Y). 2022;13(9):2337-2346. doi: 10.1007/s12671-022-01963-y. Epub 2022 Aug 18. PMID: 35996549; PMCID: PMC9386648.

 

Abstract

Objectives

Mindfulness practice increases personal well-being, yet its effect on prosocial behaviors is not well-established. Initial studies suggest that an 8-week mindfulness program has a positive effect on help-giving towards a stranger in distress and that a short meditation promotes care towards an ostracized member. This research aims at examining whether a short mindfulness intervention promotes help-giving intention towards a stranger in distress and to understand the role of empathy in this effect.

Methods

A total of 210 undergraduate students were randomly assigned to two sessions of mindfulness practice, music, or lecture control conditions. Participants then listened to a sham interview with a student dealing with a chronic illness and were surveyed on their willingness to volunteer in an organization helping such students. Baseline dispositional empathy and consequent empathic care scales were completed to determine their effect.

Results

A significantly higher percentage of participants were willing to provide help in the mindfulness condition (50.8%), as compared to the music (31.2%) and the lecture (31%) conditions, χ2 (2, N = 189) = 9.51, p = .009. A significantly positive effect of dispositional empathy on empathic care was found in the mindfulness group (b = 1.40, SE = .31, p < .001), but not in the control groups.

Conclusions

This study showed that short mindfulness practice increases help-giving intention as compared to active control groups and moderates the association between dispositional empathy and empathic care. Future research including long-term follow-up will strengthen these findings.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9386648/

Spirituality May Alter the Brain to Protect Against Major Depression

psyjdc Leave a comment

Spirituality May Alter the Brain to Protect Against Major Depression

 

By John M. de Castro, Ph.D.

 

“spirituality or religion may protect against major depression by thickening the brain cortex and counteracting the cortical thinning that would normally occur with major depression.” – Lisa Miller

 

Spirituality is defined as “one’s personal affirmation of and relationship to a higher power or to the sacred. Spirituality has been promulgated as a solution to the challenges of life both in a transcendent sense and in a practical sense. There have been a number of studies of the influence of spirituality on the physical and psychological well-being of practitioners mostly showing positive benefits, with spirituality encouraging personal growth and mental health.

 

One way that spirituality can have its effects on the individual is by altering the brain. The nervous system is a dynamic entity, constantly changing and adapting to the environment. It will change size, activity, and connectivity in response to experience. These changes in the brain are called neuroplasticity.  Over the last decade neuroscience has been studying the effects of contemplative practices on the brain and has identified neuroplastic changes in widespread area. and have found that meditation practice appears to mold and change the brain, producing psychological, physical, and spiritual benefits. So, religion and spirituality may be associated with changes in the nervous system associated with better mental health.

 

In today’s Research News article “Altruism and “love of neighbor” offer neuroanatomical protection against depression. Psychiatry research.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8672211/ ) Miller and colleagues reanalyzed longitudinal data obtained from individuals at risk for major depression and matched normal participants. At 30 and 35 years of age the participants brains were scanned with Magnetic Resonance Imaging (MRI) and the participants completed measures of major depressive disorder, level of depression and spirituality including measures of altruism, love thy neighbor as self, interconnectedness, contemplative practice, and commitment to religion/spirituality.

 

They found that the low risk of depression group had significantly greater cortical thickness in the Ventral Frontotemporal Network (VFTN), in comparison to the high-risk group. The VFTN had been previously shown to be associated with spiritual experience. They also found that in the at-risk for major depression group the greater the cortical thickness in the VFTN the lower levels of depression and the lower the risk of developing major depressive disorder. Across all participants, the higher the spirituality measures of altruism and love thy neighbor as self the greater the cortical thickness in the VFTN. In addition, in the high-risk group, the higher the levels of the spirituality measure of love thy neighbor as self the lower the levels of depression and the lower the risk of developing major depressive disorder.

 

The results demonstrate that the thickness of the Ventral Frontotemporal Network (VFTN) is associated with lower levels of depression and risk of major depressive disorder. In addition, thee results suggest that for people with a high risk of developing major depressive disorder spirituality particularly in the of altruism and love thy neighbor as self categories is associated with protection of the cortical areas from deterioration and this in turn is associated with lower depression and risk of major depressive disorder.

 

These results suggest that spirituality is associated protection from depression by protecting the brain particularly in people at high risk of developing major depressive disorder. These are correlative results, so it is not possible to determine causation. Future research needs to determine if promotion of spirituality, perhaps by training in contemplative practices, might produce neuroplastic changes in the brain and protect against the development of major depressive disorder.

 

So, spirituality may alter the brain to protect against major depression.

 

“there is neurobiological basis of spirituality and depression risk. It is unlikely to be harmful, and may very well help to steer the religious depressed patient to more spiritual contemplation, and the non-religious one to more meditation and reflection.” – Emily Deans

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are available on Twitter @MindfulResearch

 

Study Summary

 

Miller, L., Wickramaratne, P., Hao, X., McClintock, C. H., Pan, L., Svob, C., & Weissman, M. M. (2021). Altruism and “love of neighbor” offer neuroanatomical protection against depression. Psychiatry research. Neuroimaging, 315, 111326. https://doi.org/10.1016/j.pscychresns.2021.111326

 

Abstract

We prospectively investigate protective benefits against depression of cortical thickness across nine regions of a Ventral Frontotemporal Network (VFTN), previously associated with spiritual experience. Seventy-two participants at high and low risk for depression (Mean age 41 years; 22–63 years; 40 high risk, 32 low risk) were drawn from a three-generation, thirty-eight year study. FreeSurfer estimated cortical thickness over anatomical MRIs of the brain (Year 30) for each of the nine ROIs. Depression (MDD with SAD-L; symptoms with PHQ; Years 30 and 38) and spirituality (self-report on five phenotypes; Year 35), respectively, were associated with the weighted average of nine regions of interest. VFTN thickness was: 1) positively associated (p<0.01) with two of five spiritual phenotypes, altruism and love of neighbor, interconnectedness at a trend level, but neither commitment nor practice, 2) inversely associated with a diagnosis of MDD (SADS-L Year 30, for any MDD in the past ten years), and 3) prospectively neuroanatomically protective against depressive symptoms (PHQ-9 Year 38) for those at high familial risk.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8672211/

 

Increase Altruism with Mindfulness

psyjdc Leave a comment

Increase Altruism with Mindfulness

 

By John M. de Castro, Ph.D.

 

“mindfulness can boost the intention to help others, even at a cost to oneself.” – Hooria Jazaieri

 

Homo Sapiens is a very successful species. In part its success has been due to it being a very social species. Members of the species form groups beyond the family unit and work together for the common good. Members also take care of one another. Individuals will sometimes sacrifice their own well-being and safety to help another. This is termed altruistic behavior. The fact that it sometimes actually reduces the likelihood of the individual’s survival appears to be a contradiction to the ideas of evolution that emphasize individual survival.

 

Altruistic behavior, however, is not rare. It is, in fact, often the rule and not the exception. Doctors and nurses risking infection, rush into Covid-19 riddled ICUs. This is an extreme example but altruistic behavior occurs in many simple ways on a daily basis. We routinely give to charities which benefit people on the other side of the world. We donate our time as volunteers to build houses for the disadvantaged. We roll down our car windows and hand money to a homeless person on a street corner.  Mindfulness has been shown to increase altruistic behavior. But it is unclear how much practice is sufficient to activate altruism.

 

In today’s Research News article “Mindfulness Meditation Activates Altruism.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7162971/), Iwamoto and colleagues recruited adults online and had them watch a 10 minute video either on breathing meditation or on drawing. After answering questions to verify that they actually watched the video they were told that their compensation was either $1, $2, or $3, They were then asked if they wanted to make a charitable contribution to the United Way.

 

They found that the participants who watched the breathing meditation video contributed 11% of their compensation while those that watched the drawing video contributed 6%. They also found that the mindfulness meditation video produced greater charitable contributions from younger participants (under 25 years of age), those with lower levels of education (Never attended College), from Hispanic participants, and from participants from India..

 

This study is fairly artificial and the ability to generalize the results are limited. In addition, they did not determine if watching the breathing meditation video actually increased mindfulness. So, it cannot be determined if increased mindfulness increased giving. It is also possible that watching a drawing video actually suppresses giving. Nevertheless, the results are interesting and corroborate previous findings that mindfulness can increase altruistic behavior.

 

So, increase altruism with mindfulness.

 

“In my experience, the calmer you are, the more you think about and practice altruism and other good things, the more you benefit. . . . A compassionate attitude and a sense of caring are good not only for your peace of mind but also very good for your health… It is very important to utilize our existence for constructive purposes.” – Dalai Lama

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Iwamoto, S. K., Alexander, M., Torres, M., Irwin, M. R., Christakis, N. A., & Nishi, A. (2020). Mindfulness Meditation Activates Altruism. Scientific reports, 10(1), 6511. https://doi.org/10.1038/s41598-020-62652-1

 

Abstract

Clinical evidence suggests that mindfulness meditation reduces anxiety, depression, and stress, and improves emotion regulation due to modulation of activity in neural substrates linked to the regulation of emotions and social preferences. However, less was known about whether mindfulness meditation might alter pro-social behavior. Here we examined whether mindfulness meditation activates human altruism, a component of social cooperation. Using a simple donation game, which is a real-world version of the Dictator’s Game, we randomly assigned 326 subjects to a mindfulness meditation online session or control and measured their willingness to donate a portion of their payment for participation as a charitable donation. Subjects who underwent the meditation treatment donated at a 2.61 times higher rate than the control (p = 0.005), after controlling for socio-demographics. We also found a larger treatment effect of meditation among those who did not go to college (p < 0.001) and those who were under 25 years of age (p < 0.001), with both subject groups contributing virtually nothing in the control condition. Our results imply high context modularity of human altruism and the development of intervention approaches including mindfulness meditation to increase social cooperation, especially among subjects with low baseline willingness to contribute.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7162971/

 

Heighten Mental and Physical Well-Being with Mindfulness Training

psyjdc Leave a comment

Heighten Mental and Physical Well-Being with Mindfulness Training

 

By John M. de Castro, Ph.D.

 

“By focusing on the here and now, many people who practice mindfulness find that they are less likely to get caught up in worries about the future or regrets over the past, are less preoccupied with concerns about success and self-esteem, and are better able to form deep connections with others. If greater well-being isn’t enough of an incentive, scientists have discovered that mindfulness techniques help improve physical health in a number of ways. Mindfulness can: help relieve stress, treat heart disease, lower blood pressure, reduce chronic pain, , improve sleep, and alleviate gastrointestinal difficulties.” – Harvard Health

 

Mindfulness training has been shown to be effective in improving physical and psychological health and particularly with the physical and psychological reactions to stress. Techniques such as Mindfulness Training, Mindfulness-Based Stress Reduction (MBSR) and Mindfulness-Based Cognitive Therapy (MBCT) as well as Yoga practice and Tai Chi or Qigong practice have been demonstrated to be effective. This has led to an increasing adoption of these mindfulness techniques for the health and well-being of both healthy and ill individuals.

 

This research suggests that engaging in mindfulness practices can make you a better human being, with greater mental and physical well-being. In today’s Research News article “Mindfulness Training: Can It Create Superheroes?” (See summary below or view the full text of the study at: https://www.frontiersin.org/articles/10.3389/fpsyg.2019.00613/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_951898_69_Psycho_20190404_arts_A), Jones and colleagues review and summarize the published research on the effects of mindfulness training on psychological and physical well-being.

 

They found that the published research presented substantial findings that mindfulness training enhanced physical functioning including improved health, decreased heart rate, blood pressure, blood cholesterol, and blood cortisol and resistance to disease, including improved stress responding, increased immune system response, and decreased inflammatory responses. They also report the mindfulness training produces tended to protect against the mental and physical effects of aging, including reduced cognitive decline and reduced brain deterioration. In addition, they report that mindfulness training produces improved cognitive processing, including improved heightened attentional ability, improved neural processing, and alterations of brain systems underlying consciousness. Mindfulness training also produced greater resilience and fearlessness, including improved emotion regulation, reduced responding to negative stimuli, lower pain responding, and lower fear conditioning. Mindfulness training also produced more self-less and pro-social behaviors, including increased altruism, increased kindness, and compassion. Finally, they report that mindfulness training can produce some control over autonomic responses.

 

This review suggests that people who engage in mindfulness training become superior in mental and physical health to non-practitioners and have superior cognitive abilities particularly in regard to attention and higher-level thinking. This doesn’t exactly make them “superheroes” but rather better versions of themselves.

 

So, heighten mental and physical well-being with mindfulness training.

 

“Ultimately, engaging in mindfulness meditation cultivates our ability to both focus and broaden our attention, which is a practical way to elicit psychological well-being.” – Jennifer Wolkin

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Jones P (2019) Mindfulness Training: Can It Create Superheroes? Front. Psychol. 10:613. doi: 10.3389/fpsyg.2019.00613

 

With the emergence of the science of heroism there now exists both theoretical and empirical literature on the characteristics of our everyday hero. We seek to expand this inquiry and ask what could be the causes and conditions of a superhero. To address this we investigate the origins of mindfulness, Buddhist psychology and the assertion that its practitioners who have attained expertise in mindfulness practices can develop supernormal capabilities. Examining first their foundational eight “jhana” states (levels of attention) and the six consequent “abhinnas” (siddhis or special abilities) that arise from such mental mastery, we then explore any evidence that mindfulness practices have unfolded the supernormal potential of its practitioners. We found a growing base of empirical literature suggesting some practitioners exhibit indicators of enhanced functioning including elevated physical health and resistance to disease, increased immunity to aging and improved cognitive processing, greater resilience and fearlessness, more self-less and pro-social behaviors, some control over normally autonomic responses, and possibly some paranormal functionality. These improvements in normal human functioning provide some evidence that there are practices that develop these abilities, and as such we might want to consider adopting them to develop this capability. There are however insufficient studies of expert meditators and more research of adepts is called for that explores the relationship between levels of attentional skill and increases in functionality. We propose in search of the superhero, that if conventional mindfulness training can already augment mental and physical capabilities, a more serious inquiry and translation of its advanced methods into mainstream psychological theory is warranted.

https://www.frontiersin.org/articles/10.3389/fpsyg.2019.00613/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_951898_69_Psycho_20190404_arts_A

Build Altruism with Compassion Meditation

psyjdc Leave a comment

By John M. de Castro, Ph.D.

 

“A compassionate city is an uncomfortable city! A city that is uncomfortable when anyone is homeless or hungry. Uncomfortable if every child isn’t loved and given rich opportunities to grow and thrive. Uncomfortable when as a community we don’t treat our neighbors as we would wish to be treated.” ~ Karen Armstrong

 

Homo Sapiens is a very successful species. In part its success has been due to it being a very social species. Members of the species form groups beyond the family unit and work together for the common good. Members also take care of one another. Individuals will sometimes sacrifice their own well-being and safety to help another. This is termed altruistic behavior. The fact that it sometimes actually reduces the likelihood of the individual’s survival appears to be a contradiction to the ideas of evolution that emphasize individual survival.

 

Altruistic behavior, however, is not rare. It is, in fact, often the rule and not the exception. Soldiers put their own lives at risk to save a buddy. Doctors and nurses risking infection, rush into ebola riddled villages to treat the sick and dying. Young adults leave their jobs and careers to tend to an elderly parent with Alzheimer’s Disease. These are rather extreme examples but altruistic behavior occurs in many simple ways on a daily basis. We routinely give to charities which benefit people on the other side of the world. We donate our time as volunteers to build houses for the disadvantaged. We roll down our car windows and hand money to a homeless person on a street corner. The list is endless.

 

So, why do we engage so freely in this behavior that contradicts evolutionary theory? One idea is that it is promoted by our compassion. This is our ability to identify with the difficulties of others, put ourselves in their shoes, and feel their suffering. Although reasonable and logical this interpretation needs scientific confirmation. A callous interpretation of this behavior is that this compassion makes us uncomfortable, makes us suffer, and we do things to reduce our own suffering and make ourselves feel better. A kinder interpretation is that we have been taught to be compassionate and this energizes altruism. This notion would predict that engaging in practices that develop compassion would increase altruism. This idea, however, needs scientific testing and evaluation.

 

In today’s Research News article “The Role of Compassion in Altruistic Helping and Punishment Behavior”

https://www.facebook.com/ContemplativeStudiesCenter/photos/a.628903887133541.1073741828.627681673922429/1208766975813893/?type=3&theater

Or see below, or for full text see

http://www.ncbi.nlm.nih.gov/pmc/articles/PMC4675554/

Weng and colleagues examine the relationship of compassion to altruism in the laboratory and test the effectiveness of a compassion amplifying practice on the likelihood of compassionate behaviors. They first measured the empathetic concern of the participants with a paper and pencil test and then had them play in the laboratory a 3-person game developed to measure altruistic behaviors, either altruistic helping, in which the participant gave to another thereby reducing their own reward, or altruistic punishment where participants took away from another resulting in an overall reduction in their own reward. They found that the higher the level of trait compassion (empathetic concern) that the participant had the more they tended to help another to their own detriment. They also found that the higher the level of trait compassion the less they tended to punish another to their own detriment.

 

In a second experiment, Weng and colleagues randomly assigned participants to either a compassion meditation group or to a reappraisal group. They were then trained for two weeks either to meditate on the suffering of others, wish them well, and visualize compassion emanating from their heart, or to a control condition involving training on reappraising situations to lower stress and emotional reactions to stress. The participants then came to the laboratory and played the 3-person altruism game. They found that the compassion meditation group provided altruistic help significantly more than the reappraisal group. In fact, they spent 87% more money to help others.

 

This experiment, although somewhat artificial, suggests that compassion is highly related to altruism and that training in compassion increases altruism. Hence, these results support the notion that altruism occurs because of trained compassion. It also shows that altruism can be encouraged and amplified with compassion training. So, we can create more compassionate people and thereby a more altruistic world by specifically educating people in compassion.

 

So, build altruism with compassion meditation.

 

“Compassion is natural; you don’t have to force it; just open to the difficulty, the struggle, the stress, the impact of events, the sorrow and strain in the other person; open your heart, let yourself be moved, and let compassion flow through you. Feel what compassion’s like in your body — in your chest, throat, and face. Sense the way it softens your thoughts, gentles your reactions. Know it so you can find your way back again.” – Rick Hanson

 

CMCS – Center for Mindfulness and Contemplative Studies

 

 

Study Summary

Weng, H. Y., Fox, A. S., Hessenthaler, H. C., Stodola, D. E., & Davidson, R. J. (2015). The Role of Compassion in Altruistic Helping and Punishment Behavior. PLoS ONE, 10(12), e0143794. http://doi.org/10.1371/journal.pone.0143794

 

Abstract

Compassion, the emotional response of caring for another who is suffering and that results in motivation to relieve suffering, is thought to be an emotional antecedent to altruistic behavior. However, it remains unclear whether compassion enhances altruistic behavior in a uniform way or is specific to sub-types of behavior such as altruistic helping of a victim or altruistic punishment of a transgressor. We investigated the relationship between compassion and subtypes of altruistic behavior using third-party paradigms where participants 1) witnessed an unfair economic exchange between a transgressor and a victim, and 2) had the opportunity to either spend personal funds to either economically a) help the victim or b) punish the transgressor. In Study 1, we examined whether individual differences in self-reported empathic concern (the emotional component of compassion) was associated with greater altruistic helping or punishment behavior in two independent samples. For participants who witnessed an unfair transaction, trait empathic concern was associated with greater helping of a victim and had no relationship to punishment. However, in those who decided to punish the transgressor, participants who reported greater empathic concern decided to punish less. In Study 2, we directly enhanced compassion using short-term online compassion meditation training to examine whether altruistic helping and punishment were increased after two weeks of training. Compared to an active reappraisal training control group, the compassion training group gave more to help the victim and did not differ in punishment of the transgressor. Together, these two studies suggest that compassion is related to greater altruistic helping of victims and is not associated with or may mitigate altruistic punishment of transgressors.

http://www.ncbi.nlm.nih.gov/pmc/articles/PMC4675554/