Month: November 2021

Improve Reaction Time and Memory and Lose Weight with Yoga

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Improve Reaction Time and Memory and Lose Weight with Yoga

 

By John M. de Castro, Ph.D.

 

“Yoga practice seems to be associated with moderate improvements in cognitive function.” – Neha Gothe

 

Mindfulness training has been shown to be effective in improving physical and psychological health and also improves cognitive flexibility. Yoga practice has been shown to have a large number of beneficial effects on the psychological, emotional, and physical health of the individual and is helpful in the treatment of mental and physical illness. Yoga practice has been shown to improve both social–emotional and cognitive skills.

 

In today’s Research News article “Effect of 12 Weeks of Yogic Training on Neurocognitive Variables: A Quasi-Experimental Study.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8117916/ ) Chatterjee and colleagues recruited healthy adults and assigned them to receive either 6-days per week for 12 weeks of yoga practice or to a wait-list control group. Yoga practice started at 45 minutes per day at the start of training increasing systematically to 105 minutes by the 12th week. They were measured before during and after training for body size, visual and auditory reaction time, and for short-term memory.

 

They found that in comparison to baseline and the wait-list control group, the group that practiced yoga had a significant weight loss, increase in short-term memory, and decrease in visual and auditory reaction times.

 

In interpreting these findings, it should be recognized that the comparison, control, condition was passive and as such there is a possibility that the observed changes were due to participant expectancies, experimenter bias, attention effects, etc. In addition, the control condition did not involve any physical activity. So, it is possible that the benefits seen were due to the exercise provided by the yoga practice rather than anything specific to yoga. But clearly the two groups had different response over the course of treatment. In addition, yoga practice has been shown in controlled research to improve cognitive performance and memory. So, the results probably result from the effects of the practice.

 

So, improve reaction time and memory and lose weight with yoga.

 

“taking up yoga may be a good way to maintain your brain health by increasing physical activity and possibly also alleviating stress.” – Yuko Hara

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Chatterjee, S., Mondal, S., & Singh, D. (2021). Effect of 12 Weeks of Yogic Training on Neurocognitive Variables: A Quasi-Experimental Study. Indian journal of community medicine : official publication of Indian Association of Preventive & Social Medicine, 46(1), 112–116. https://doi.org/10.4103/ijcm.IJCM_325_20

 

Abstract

Background:

Neurocognitive abilities are the brain-mind skills needed to initiate any task from the simplest to the most complex, decreases with advancing age. Attention, alertness, and memory are the basic neurocognitive functions most affected by age. There are potential benefits of yoga on neurocognitive functions because this ancient Indian technique positively nurtures the mind-body systems.

Aim of the Study:

The present study was aimed to evaluate the effect of 12 weeks of yogic training on neurocognitive abilities in a middle-aged group.

Methods:

A total of 86 volunteers (46 male and 40 females, age group of 35–55 years), with no prior experience of yoga were participated in this study. Five male and 4 female participants were excluded from the study. All participants divided into yoga training group (male = 21 and female = 18) and control group (male = 20 and female = 18). The yoga training group underwent yoga practices, including kriya, surya namaskar, asana, pranayama, and dhyana daily in the morning, for 6 days/week, for 12 weeks. Standing height, body weight, body mass index, visual reaction time (RT), auditory RT (attention and alertness), and short-term memory were assessed day 1 (pre), 6th week (mid), and 12th weeks (post) of intervention.

Results:

Repeated-measures analysis of variance showed that a statistically significant increased (P < 0.05) in attention-alertness and short-term memory after 12 weeks of yogic practices.

Conclusion:

Integrated approach of yogic intervention may have promising effect on neurocognitive abilities that concomitantly promote successful aging.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8117916/

 

Reduce Anxiety Around Cardiac Surgery with Yogic Breathing

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Reduce Anxiety Around Cardiac Surgery with Yogic Breathing

 

By John M. de Castro, Ph.D.

 

“Anxiety is the physical, mental and emotional reaction to stress. Both can be calmed through the practice of yoga breathing, also called pranayama.” – M. Patino

 

Patients scheduled for major surgeries usually experience anxiety. This is thoroughly understandable, but this anxiety can contribute to cardiac mortality. Yoga training has been shown to improve health and well-being. It has also been found to be effective for a large array of medical and psychiatric conditions, either stand-alone or in combination with more traditional therapies. There are a wide variety of different yoga training techniques. But most contain breathing exercises. It is not known if these yogic breathing techniques can help relieve anxiety associated with major surgery.

 

In today’s Research News article “Effect of Short-Term Yoga-Based-Breathing on Peri-Operative Anxiety in Patients Undergoing Cardiac Surgery.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8191222/ ) Azeez and colleagues recruited adult patients who were scheduled for cardiac surgery and randomly assigned them to either a no-treatment control condition or to receive 5 daily 60-minute sessions of yogic breathing including alternate nostril breathing, bee breathing, Udgith breathing, Sheetali breathing, and yoga nidra. They completed measures of anxiety before training, pre-surgery and post-surgery.

 

They found that in comparison to baseline and the control condition, the group that performed yogic breathing had significantly lower levels of both state and trait anxiety before surgery and another significant decrease after surgery. These findings need to be tempered with the understanding that the comparison, control, condition was passive leaving open the possibility of expectancy (placebo) effects, bias, and attentional effects. Future research should incorporate an active control condition, e.g. cardiac education.

 

Previous controlled research has demonstrated that yogic breathing reduces stress levels and improves psychological well-being. So, it I likely that the present results were due to yogic breathing exercises relieving anxiety. Although not measured, it would be expected that the lower anxiety levels in these cardiac surgery patients would lead to better surgical outcomes. It remains for future research to follow the patients after surgery to examine recovery and cardiac outcomes.

 

So, reduce anxiety around cardiac surgery with yogic breathing.

 

“There are many ways to combat anxiety, but perhaps none as quickly – and naturally – effective as certain forms of Pranayama. Pranayama is conscious breathwork and is often used in yoga, mindfulness practices and meditation.” – YogiApproved

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Azeez, A. M., Puri, G. D., Samra, T., & Singh, M. (2021). Effect of Short-Term Yoga-Based-Breathing on Peri-Operative Anxiety in Patients Undergoing Cardiac Surgery. International journal of yoga, 14(2), 163–167. https://doi.org/10.4103/ijoy.IJOY_120_20

 

Abstract

Background:

Peri-operative anxiety in patients scheduled for cardiac surgery is detrimental. This study evaluated the effect of short-term yoga based-breathing with different variations on peri-operative anxiety.

Materials and Methods:

A prospective randomized controlled study was conducted in patients aged 20–60 years scheduled for major cardiac surgery. Patients in Yoga group were trained for yoga based-breathing with different variations for 5 days; no intervention was done in controls.

Results:

We analyzed twenty patients in each group. Anxiety scores measured at baseline, presurgery, and postsurgery were entered as the within-subjects factor; group status was entered as the between-subjects factor in the RMANOVA. Baseline demographics and anxiety scores were comparable. The short-term yoga-based breathing exercise-training program had a statistically significant effect on state (F = 13.45, P < 0.0001), Trait (F = 13.29, P < 0.0001) and total anxiety scores (F = 29.44, P < 0.0001) at different time points for yoga over control group.

Conclusion:

Short-term yoga-based breathing for 5 days lowers presurgery and postsurgery anxiety in patients undergoing cardiac surgery.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8191222/

 

Meditation Alters Sense Boundaries

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Meditation Alters Sense Boundaries

 

By John M. de Castro, Ph.D.

 

“higher states of consciousness are a natural development of long-term meditation practice facilitated by regular daily experience of transcendental consciousness.” – Ravinder Jerath

 

Millions of people worldwide seek out transcendent experiences by engaging in practices, such as meditation, yoga, and prayer. Transcendent experiences have many characteristics which are unique to the experiencer, their religious context, and their present situation. But, the common, central feature of transcendence is a sense of oneness, that all things are contained in a single thing, a sense of union with the universe and/or God and everything in existence. This includes a loss of the personal self. What they used to refer to as the self is experienced as just a part of an integrated whole. People who have had these experiences report feeling interconnected with everything else in a sense of oneness with all things. Although transcendent experiences can vary widely, they all contain this experience of oneness. Unfortunately, there has not been a great deal of systematic research on the alteration of the self, produced in meditation practice.

 

In today’s Research News article “Self-Boundary Dissolution in Meditation: A Phenomenological Investigation.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8235013/ ) Nave and colleagues recruited healthy adults who were experienced meditators and provided them a 3-day intensive meditation training. They had brain activity measured with magnetoencephalography (MEG) while performing 2 meditation tasks, the first to envision the boundaries between self and the external world, the second to envision a loss of those boundaries. Before and after the meditations they completed several tasks and questionnaires and a phenomenological interview regarding their experiences during meditation.

 

They found that the participants were able to produce altered states of self-awareness during the meditations. Analysis of the interviews yielded 6 categories of alterations; sense of agency, self-location, first-person perspective, attentional disposition, affective valence, and body sensations. They report that during the loss of boundaries meditation the participants reported lower levels of self-location, loss of body sensations, and greater experience of space. They report that participants “letting go” was the most effective technique producing a dissolution of self-boundaries. “Letting go” reduced attentional disposition and the sense of agency, that is a loss of attentional focus and sense of control of experience.

 

This study demonstrates that it is possible to experimentally investigate phenomenological states experienced during meditation. In particular, it demonstrates that a dissolution of body boundaries can be produced and studied in the lab. These kinds of investigations are important as a loss of boundaries is essential for the oneness experience and oneness is central to spiritual awakening. So, the study of this dissolution should help in understanding the most profound experiences of meditation.

 

So, meditation alters sense boundaries.

 

“mindfulness training alters practitioners’ experience of self, relaxing the boundaries of the self and extending the spatial frame of reference further beyond the physical body.” – Adam W Hanley

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Nave, O., Trautwein, F. M., Ataria, Y., Dor-Ziderman, Y., Schweitzer, Y., Fulder, S., & Berkovich-Ohana, A. (2021). Self-Boundary Dissolution in Meditation: A Phenomenological Investigation. Brain sciences, 11(6), 819. https://doi.org/10.3390/brainsci11060819

 

Abstract

A fundamental aspect of the sense of self is its pre-reflective dimension specifying the self as a bounded and embodied knower and agent. Being a constant and tacit feature structuring consciousness, it eludes robust empirical exploration. Recently, deep meditative states involving global dissolution of the sense of self have been suggested as a promising path for advancing such an investigation. To that end, we conducted a comprehensive phenomenological inquiry into meditative self-boundary alteration. The induced states were systematically characterized by changes in six experiential features including the sense of location, agency, first-person perspective, attention, body sensations, and affective valence, as well as their interaction with meditative technique and overall degree of dissolution. Quantitative analyses of the relationships between these phenomenological categories highlighted a unitary dimension of boundary dissolution. Notably, passive meditative gestures of “letting go”, which reduce attentional engagement and sense of agency, emerged as driving the depth of dissolution. These findings are aligned with an enactive approach to the pre-reflective sense of self, linking its generation to sensorimotor activity and attention-demanding processes. Moreover, they set the stage for future phenomenologically informed analyses of neurophysiological data and highlight the utility of combining phenomenology and intense contemplative training for a scientific characterization of processes giving rise to the basic sense of being a bounded self.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8235013/

 

Enhance Spatial Cognition in Younger Children with Movement Meditation and Creativity with Sitting Meditation in Older Children

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Enhance Spatial Cognition in Younger Children with Movement Meditation and Creativity with Sitting Meditation in Older Children

 

By John M. de Castro, Ph.D.

 

“mindfulness as a powerful new skill to offer students, not just to manage stress but also to keep them from acting out. Its appeal: one simple, centralized intervention with effects that potentially stretch beyond the classroom.” – Brian Resnick

 

Childhood is a miraculous period during which the child is dynamically absorbing information from every aspect of its environment. This is particularly evident during the elementary school years. Mindfulness training in school has been shown to have very positive effects. These include improvements in the academic, cognitive, psychological, and social domains. Training early in childhood has the potential of jump-starting the child’s academic performance. It is not known, however, what form of meditation training works best for children of different ages.

 

In today’s Research News article “Age-Related Differential Effects of School-Based Sitting and Movement Meditation on Creativity and Spatial Cognition: A Pilot Study.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8303844/  ) Marson and colleagues recruited children 10 to 13 years of age in the 5th through 8th grades and had them perform two practices in counterbalanced order for 10 weeks; a 5-minute sensorimotor task (mindful movements) and a 5-monute sitting meditation (Open monitoring). Before and after each training the children were measured for cognitive performance with a hidden figures test and for creativity with an alternative uses test.

 

They found that the younger children were most affected by the meditative movement training while the older children were affected more by the sitting meditation, In particular, younger children had significant increases in spatial cognition (hidden figures task), and the number of uses (fluency) and the number of categories of uses (flexibility) in the alternative uses task after meditative movement training. On the other hand, the older children had significantly greater improvements in creativity (unusual, divergent uses in the alternative uses task) after the sitting meditation.

 

Hence, meditative movement training improved younger children’s’ spatial cognition, fluency, and flexibility while sitting meditation improved older children’s creativity. These are interesting findings that suggest that different kinds of mindfulness trainings are most effective at different ages of children. Movement based training are most effective with younger children while sitting meditation id most effective with older children. It has been shown that mindfulness training has many benefits for children. In the present study, the benefits involve improvements in spatial cognition and creativity. The present research suggests that the type of training that is most effective is age dependent.

 

So, enhance spatial cognition in younger children with movement meditation and creativity with sitting meditation in older children.

 

“The simple act of teaching children how to stop, focus, and just breathe could be one of the greatest gifts you give them.” – Healthy Children

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Marson, F., Fano, A., Pellegrino, M., Pesce, C., Glicksohn, J., & Ben-Soussan, T. D. (2021). Age-Related Differential Effects of School-Based Sitting and Movement Meditation on Creativity and Spatial Cognition: A Pilot Study. Children (Basel, Switzerland), 8(7), 583. https://doi.org/10.3390/children8070583

 

Abstract

Psychophysical well-being can be supported during development by the integration of extra-curricular activities in scholastic settings. These activities can be implemented in different forms, ranging from physical activities to sitting meditation practices. Considering that both such activities are thought to affect children’s psychophysical development, a movement-based meditation that combines the two approaches−in the form of a short daily activity−could represent a powerful tool to promote healthy physical and mental development. Consequently, the current pilot study aimed to examine the effect of short daily school-based sitting and movement meditation trainings on creativity and spatial cognition. Utilizing a crossover design, we evaluated their feasibility and efficacy at different ages among children (n = 50) in 5th to 8th grade. We observed that 5 weeks of daily training in sitting and movement meditation techniques improved children’s cognition differently. Specifically, younger children showed greater creativity and better spatial cognition following the movement-based meditation, while older children showed greater enhancement in these areas following sitting meditation training. This suggests that training can affect children’s cognition differently depending on their developmental stage. We discuss these results within the framework of embodied and grounded cognition theories. Information on feasibility and age-related effect sizes derived from the current study paves the way for future well-powered larger-scale efficacy studies on different forms of school-based interventions to cognitive development promotion.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8303844/

 

Have a Mindful Thanksgiving

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Have a Mindful Thanksgiving

 

By John M. de Castro, Ph.D.

 

 “I am grateful for what I am and have. My thanksgiving is perpetual.” – Henry David Thoreau

 

“The greatest gift one can give is thanksgiving. In giving gifts, we give what we can spare, but in giving thanks we give ourselves.”
Br. David Steindl-Rast

 

Thanksgiving is a time for gratefulness. Most people, most of the time, rue what they want and don’t have. So Thanksgiving is particularly important as a reminder of how lucky we are for all the blessings we have. It is a time to recognize that despite all our negative thoughts we have everything that we really need and probably much, much, more.

 

At this time of year the fall harvest is in and almost universally there is a celebration of the abundance provided. These crops will sustain us through the cold winter and till new crops can be planted, grow, mature, and are harvested. Hence, thanksgiving is very much a celebration of nature and all that it provides. In a modern world we lose track of all that is entailed in bringing us this food. When we are grateful for the food we need to recognize that we should be also be grateful for the seeds, the sun, the rain, the soil, the insects and birds that pollinate the crops, and even the worms and grubs that prepare the soil. Without any of these the food would not grow. In a sense, if we look carefully, we understand that our gratefulness is not just for the particular food item. It is in fact for the entire universe to which we and the food are intimately connected.

 

These interconnections extend into society and technology. The steel to build the plow, the engines that move the plow, the trains and trucks that transport the food, the farmers, drivers, and engineers, the fuel for the engine, the oil wells and refineries that produce the fuel, the engineers who designed and built the machinery and factories, the men and women who educated the scientists, engineers, and farmers. I’m sure by now that you’ve got the picture. A little reflection soon reveals the vast network of interconnections, even stretching back in time.

 

Thanksgiving is also a time to celebrate the people we are closest to, our friends and especially our family. They are our origin and our support through development. They are our connections to the past and future. They are the emotional fuel that sustains us. They give us hope and purpose. Yes, there is dysfunction. That goes with all forms of human interactions. But, should we lose any of them we will quickly realize how important they are to our flourishing and happiness.  Remember, that on the deathbed, one of the biggest regrets is not having spent more time with family and friends. Thanksgiving is a time to recognize these interconnections, to be grateful for these people and their importance to our existence.

 

Certainly one of the most taken for granted amazing blessings that we have is our own awareness. We’ve always been aware. We’ve never, not been aware. So, it is so easy for it to go unrecognized and unappreciated. But, reflect for a moment what a miracle it is. There is an essence to us that is forever present and unchanging. What we are aware of is constantly changing, but that which is aware is not. Without our awareness we are nothing but biological automatons, robots. With it we are suddenly human and spiritual. We would not be able to be grateful or enjoy Thanksgiving without it. So, do not forget on Thanksgiving to be grateful for this wonder that forms the essence of what we are.

 

There is a very subtle kind of gratefulness that we should also adopt. It’s what the great sage Thich Nhat Hahn calls our “non-toothache.” He points out that if we had a toothache we would be thinking how grateful we’d be if it ended. But once it does, we take it for granted. We need to be thankful not only for what we have but also for many things that we don’t. The health of our bodies is taken for granted, but we should be intensely grateful for our non-disease. We may not be happy in our job, but if we didn’t have one we’d think how grateful we’d be to find one. We may be unhappy for the police officer who gave us a speeding ticket. But, we don’t recognize that our safety on the roads depends upon enforcement of the laws. We should be thankful for our non-accident. We are so fortunate in so many ways that we take for granted like our “non-toothache”. But, at Thanksgiving it is good to reflect upon all of these unnoticed blessings.

 

Finally, it is illuminating to reflect on whether you’re a source of thanksgiving for others. Specifically, what have you done that would make someone grateful to you. In other words, what have you given. This is important as it is not always what we have or what we get that’s important but what we share, what we do for others, and what we give. This is often the source of genuine happiness. The things that we have are never satisfying in a lasting way, but the things that we give forever bring joy. So, ask yourself on Thanksgiving, have you truly and sincerely given to others without expecting something in return?

 

It is very useful to reflect upon all of these things at Thanksgiving. The modern world, with its emphasis on self-sufficiency and individuality, produces feelings of independence and isolation. But these thanksgiving reflections soon reveal that this is an illusion. We are inextricably connected to the entire fabric of the universe, the tapestry of our physical, social, and spiritual existence. There is so much to be grateful for that upon reflection we can see that our sufferings are silly and small by comparison. We should revel in the vast interconnected blessings that make up everything about our world and ourselves. We should celebrate the miracle of life and our awareness of it.

 

So, eat, drink, and be merry on Thanksgiving, enjoy the wonderful celebration, but also invest a few moments in reflecting upon all that we have to be thankful for.

 

He who thanks but with the lips
Thanks but in part;
The full, the true Thanksgiving
Comes from the heart.
~J.A. Shedd

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

Different Meditation Types Alter Brain Connectivity Patterns Differently Over the Long Term

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Different Meditation Types Alter Brain Connectivity Patters Differently Over the Long Term

 

By John M. de Castro, Ph.D.

 

“[Meditation], regardless of each individual’s chosen object of attention, increases functional connectivity within attentional networks as well as increases connectivity across distributed brain regions serving attention, self-referential, and visual processes.” – Zongpai Zhang

 

There has accumulated a large amount of research demonstrating that meditation practice has significant benefits for psychological, physical, and spiritual wellbeing. One way that meditation practices may produce these benefits is by altering the brain. The nervous system is a dynamic entity, constantly changing and adapting to the environment. It will change size, activity, and connectivity in response to experience. These changes in the brain are called neuroplasticity. Over the last decade neuroscience has been studying the effects of contemplative practices on the brain and has identified neuroplastic changes in widespread areas. In other words, meditation practice appears to mold and change the brain, producing psychological, physical, and spiritual benefits.

 

In today’s Research News article “Neuroplasticity within and between Functional Brain Networks in Mental Training Based on Long-Term Meditation.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8393942/ ) Guidotti and colleagues recruited Buddhist monks highly experienced with both focused and open monitoring meditation (average of 16.4 years of practice with an average of 1200 hours of practice per year). They underwent functional Magnetic Resonance Imaging (fMRI) brain scans during 6-minute meditations with focused and with open monitoring techniques.

 

They found that connectivity patterns were associated with the age of the participants during both meditation techniques. On the other hand, connectivity patterns were associated with years of meditation experience differently during focused versus open monitoring meditation. During both meditation types the functional connectivity within the Salience Network of the brain was reduced. During focused meditation there was increased connectivity within the Visual Network. During open monitoring meditation there was increase connectivity within the Executive Network and between the Executive and Language Networks. During open monitoring meditation there was also increase connectivity with Sensorimotor Network and its connections with the Default Mode Network.

 

These results are complicated and involve only experienced meditators. So, it is unknown whether the findings apply to novice or less experienced meditators and it cannot be determined what the differences might be in the brains of these highly experience meditators compared to non-meditators. But the results suggest that during focused and open monitoring meditation types have the same relationships with age related connectivity patterns in the brain while they have different associations with connectivity patterns in association with experience. This suggests that the two meditation types produce different neuroplastic changes in the brain as experience accumulates.

 

So, different meditation types alter brain connectivity patters differently over the long term.

 

“people who meditate may actually have quicker brains than the rest of us. . . meditation can improve your brain’s ability to quickly switch between two main states of consciousness.” – Katie Spalding

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Guidotti, R., Del Gratta, C., Perrucci, M. G., Romani, G. L., & Raffone, A. (2021). Neuroplasticity within and between Functional Brain Networks in Mental Training Based on Long-Term Meditation. Brain sciences, 11(8), 1086. https://doi.org/10.3390/brainsci11081086

 

Abstract

(1) The effects of intensive mental training based on meditation on the functional and structural organization of the human brain have been addressed by several neuroscientific studies. However, how large-scale connectivity patterns are affected by long-term practice of the main forms of meditation, Focused Attention (FA) and Open Monitoring (OM), as well as by aging, has not yet been elucidated. (2) Using functional Magnetic Resonance Imaging (fMRI) and multivariate pattern analysis, we investigated the impact of meditation expertise and age on functional connectivity patterns in large-scale brain networks during different meditation styles in long-term meditators. (3) The results show that fMRI connectivity patterns in multiple key brain networks can differentially predict the meditation expertise and age of long-term meditators. Expertise-predictive patterns are differently affected by FA and OM, while age-predictive patterns are not influenced by the meditation form. The FA meditation connectivity pattern modulated by expertise included nodes and connections implicated in focusing, sustaining and monitoring attention, while OM patterns included nodes associated with cognitive control and emotion regulation. (4) The study highlights a long-term effect of meditation practice on multivariate patterns of functional brain connectivity and suggests that meditation expertise is associated with specific neuroplastic changes in connectivity patterns within and between multiple brain networks.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8393942/

 

Improve Well-Being of Healthy Individuals with Mindfulness

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Improve Well-Being of Healthy Individuals with Mindfulness

 

By John M. de Castro, Ph.D.

 

“engaging in mindfulness meditation cultivates our ability to both focus and broaden our attention, which is a practical way to elicit psychological well-being.” – Jennifer Wolkin

 

The primary focus of the majority of research on mindfulness has been on its ability to treat mental illness and negative emotional states such as anxiety, depression, and perceived stress. As such, it has been found to be effective for a large array of medical and psychiatric conditions, either stand-alone or in combination with more traditional therapies. But mindfulness training has also been shown to improve health and well-being in healthy individuals.

 

The most commonly used mindfulness technique for the treatment of depression is Mindfulness-Based Cognitive Therapy (MBCT).  MBCT involves mindfulness training, containing sitting and walking meditation and body scan, and cognitive therapy to alter how the patient relates to the thought processes that often underlie and exacerbate psychological symptoms. MBCT was developed to treat mental illness. So, it is not known if it can improve the well-being of healthy individuals.

 

In today’s Research News article “Effectiveness of Mindfulness-Based Cognitive Therapy for Improving Subjective and Eudaimonic Well-Being in Healthy Individuals: A Randomized Controlled Trial.” (See summary below or view the full text of the study at: https://www.frontiersin.org/articles/10.3389/fpsyg.2021.700916/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_1714167_a0P58000000G0YfEAK_Psycho_20210831_arts_A ) Kosugi and colleagues recruited healthy adults and randomly assigned them to either a wait-list control condition or to receive 8 weekly, 2-hour group sessions of Mindfulness-Based Cognitive Therapy (MBCT). They were measured before, during, and after training and 8 weeks later for satisfaction with life, flourishing, positive and negative experiences, self-esteem, mindfulness, self-compassion, resilience, anxiety, depression, perceived stress, presenteeism, interoceptive awareness, and quality of life.

 

They found that in comparison to baseline and the wait-list control group, the group that received Mindfulness-Based Cognitive Therapy (MBCT) had significant increases in satisfaction with life, interoceptive awareness, mindfulness, self-compassion, resilience, and work productivity that were maintained 8 weeks after the end of training. Hence, MBCT produced significant improvements in the psychological states of healthy adults. So, MBCT is not only effective in improving the mental health of individuals with mental problems but also can increase the positive psychological states in healthy individuals.

 

This study had a passive comparison (control) condition. This leaves open the possibility that the results were affected by participant expectancies (placebo), experimenter bias, or attentional (Hawthorne) effects. Future research should compare Mindfulness-Based Cognitive Therapy (MBCT) treatment to an active control condition, e.g. exercise to eliminate the possible confounding variables.

 

So, improve well-being of healthy individuals with mindfulness.

 

“The practice of mindfulness is an effective means of enhancing and maintaining optimal mental health and overall well-being, and can be implemented in every aspect of daily living.” – Rezvan Ameli

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Kosugi T, Ninomiya A, Nagaoka M, Hashimoto Z, Sawada K, Park S, Fujisawa D, Mimura M and Sado M (2021) Effectiveness of Mindfulness-Based Cognitive Therapy for Improving Subjective and Eudaimonic Well-Being in Healthy Individuals: A Randomized Controlled Trial. Front. Psychol. 12:700916. doi: 10.3389/fpsyg.2021.700916

 

Objectives: Better subjective and eudaimonic well-being fosters better health conditions. Several studies have confirmed that mindfulness-based interventions are effective for improving well-being; however, the samples examined in these studies have been limited to specific populations, and the studies only measured certain aspects of well-being rather than the entire construct. Additionally, few studies have examined the effect of mindfulness-based cognitive therapy on well-being. The present study examines the feasibility of mindfulness-based cognitive therapy and its effectiveness for improving subjective and eudaimonic well-being among community residents.

Methods: The study design featured an 8-week randomized, waiting-list controlled, parallel-group study. 8 weekly mindfulness classes, followed by 2 monthly classes, were provided for healthy individuals aged 20–65 years who had a Satisfaction with Life Scale score of ≤ 24 indicating average to low cognitive aspect of subjective well-being. This trial was registered with the University Hospital Medical Information Network Clinical Trials Registry (ID: UMIN000031885, URL: https://upload.umin.ac.jp/cgi-open-bin/ctr_e/ctr_view.cgi?recptno=R000036376).

Results: The results showed that cognitive aspect of subjective well-being and mindfulness skills were significantly improved at 8 weeks, and this effect was enhanced up to the end of the follow-up period. Positive affective aspect of subjective and eudaimonic well-being were significantly improved at 16 weeks.

Conclusions: Eight weeks of mindfulness-based cognitive therapy with a 2-month follow-up period improves cognitive and affective aspects of subjective and eudaimonic well-being in healthy individuals. The order of improvement was cognitive, positive affective, and eudaimonic well-being. To verify these findings, multi-center randomized controlled trials with active control groups and longer follow-up periods are warranted.

https://www.frontiersin.org/articles/10.3389/fpsyg.2021.700916/full?utm_source=F-AAE&utm_medium=EMLF&utm_campaign=MRK_1714167_a0P58000000G0YfEAK_Psycho_20210831_arts_A

 

Increase Positive Psychological States with Mindfulness

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Increase Positive Psychological States with Mindfulness

 

By John M. de Castro, Ph.D.

 

“state mindfulness was associated with positive experiences across the three outcomes: higher levels of autonomy, more intense and frequent pleasant affect, and less intense and less frequent unpleasant affect.” – Kirk Warren Brown

 

The primary focus of the majority of research on mindfulness has been on its ability to treat negative emotional states such as anxiety, depression, and perceived stress. As such, it has been found to be effective for a large array of medical and psychiatric conditions, either stand-alone or in combination with more traditional therapies. But mindfulness training has also been shown to improve health and well-being in healthy individuals. Indeed, it is possible that the effectiveness of mindfulness training in relieving mental and physical illness may result from its ability to improve positive psychological states. There is accumulating research. So, it makes sense to review and summarize what has been learned

 

In today’s Research News article “Mindfulness-based positive psychology interventions: a systematic review.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8344333/ ) Allen and colleagues review and summarize the published research studies of the effects of mindfulness-based interventions on positive psychological states. They identified 22 published research studies.

 

They report that the published research found that mindfulness-based interventions significantly increased eudaimonia, well-being, of children, adults, and couples. Mindfulness-based interventions were also found to significantly enhance hedonia, positive emotions (amusement, awe, contentment, joy, gratitude, hope, interest, love, and pride, collectively) and quality of life. They also report that mindfulness training produces significant increases in prosocial behavior, social competence, emotion regulation, flexibility, academic performance, delay of gratification, coping behavior, relaxation, self-compassion, and happiness.

 

Hence, the research published to date supports the conclusion that mindfulness-based interventions improve positive psychological states. So, these interventions are not only useful for the relief of negative psychological states in people who are suffering but can also enhance the psychological well-being of everyone.

 

So, increase positive psychological states with mindfulness.

 

 

“mindfulness is a fundamental part of a broad program of psycho-spiritual development, aiming to help people reach ‘enlightenment’. . .  it may be conceived of as the superlative state of happiness, equanimity and freedom that a human being is capable of experiencing.” – Itai Ivtzan

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Allen, J. G., Romate, J., & Rajkumar, E. (2021). Mindfulness-based positive psychology interventions: a systematic review. BMC psychology, 9(1), 116. https://doi.org/10.1186/s40359-021-00618-2

 

Abstract

Background

There are hundreds of mindfulness-based interventions in the form of structured and unstructured therapies, trainings, and meditation programs, mostly utilized in a clinical rather than a well-being perspective. The number of empirical studies on positive potentials of mindfulness is comparatively less, and their known status in academia is ambiguous. Hence, the current paper aimed to review the studies where mindfulness-based interventions had integrated positive psychology variables, in order to produce positive functioning.

Methods

Data were obtained from the databases of PubMed, Scopus, and PsycNet and manual search in Google Scholar. From the 3831 articles, irrelevant or inaccessible studies were eliminated, reducing the number of final articles chosen for review to 21. Interventions that contribute to enhancement of eudaimonia, hedonia, and other positive variables are discussed.

Results

Findings include the potential positive qualities of MBIs in producing specific positive outcomes within limited circumstances, and ascendancy of hedonia and other positive variables over eudaimonic enhancement.

Conclusion

In conclusion, exigency of modifications in the existing MBIs to bring about exclusively positive outcomes was identified, and observed the necessity of novel interventions for eudaimonic enhancement and elevation of hedonia in a comprehensive manner.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8344333/

Improve Psychological Health with Online Mindfulness Training

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Improve Psychological Health with Online Mindfulness Training

 

By John M. de Castro, Ph.D.

 

“Virtual mindfulness is an increasingly accessible intervention available world-wide that may reduce psychological distress.” – Suzan Farris

 

Mindfulness training has been shown through extensive research to be effective in improving physical and psychological health. But the vast majority of the mindfulness training techniques, however, require a trained therapist. This results in costs that many clients can’t afford. In addition, the participants must be available to attend multiple sessions at particular scheduled times that may or may not be compatible with their busy schedules and at locations that may not be convenient. As an alternative, mindfulness training online has been developed. This has tremendous advantages in decreasing costs, making training schedules much more flexible, and eliminating the need to go repeatedly to specific locations. In addition, research has indicated that mindfulness training online can be effective for improving the health and well-being of the participants. The research has been accumulating. So, it makes sense to step back and summarize what has been learned.

 

In today’s Research News article “New Evidence in the Booming Field of Online Mindfulness: An Updated Meta-analysis of Randomized Controlled Trials.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8329762/ ) Sommers-Spijkerman and colleagues review, summarize, and perform a meta-analysis of the published randomized controlled trials of the effectiveness on online mindfulness training to improve psychological health. They identified 97 randomized controlled trials, including a total of 17,464 participants.

 

They report that the published randomized controlled trials found that online mindfulness training produced significant moderate reductions of perceived stress anxiety and depression and increases in mindfulness and well-being. One to 3 months after training there were still significant reductions in anxiety and depression remaining. Although the effects were larger when comparing online mindfulness training to passive control conditions, they were still present in significant when compared to active control conditions.

 

A very large amount of research has accumulated on the effectiveness of online mindfulness training for psychological health. This meta-analysis revealed that this research clearly demonstrates that online mindfulness training has similar effectiveness as face-to-face mindfulness training in improving psychological health. Hence, online training is safe, effective convenient, scalable, and inexpensive, and doesn’t require a trained therapist making it an excellent option for improving psychological health.

 

So, improve psychological health with online mindfulness training.

 

“The fear, anxiety and stress associated with the COVID-19 pandemic has taken a toll on mental health. But . . . these symptoms may be alleviated through safe and convenient online mindfulness practices.” – Wake Forest Baptist Health

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Sommers-Spijkerman, M., Austin, J., Bohlmeijer, E., & Pots, W. (2021). New Evidence in the Booming Field of Online Mindfulness: An Updated Meta-analysis of Randomized Controlled Trials. JMIR mental health, 8(7), e28168. https://doi.org/10.2196/28168

 

Abstract

Background

There is a need to regularly update the evidence base on the effectiveness of online mindfulness-based interventions (MBIs), especially considering how fast this field is growing and developing.

Objective

This study presents an updated meta-analysis of randomized controlled trials assessing the effects of online MBIs on mental health and the potential moderators of these effects.

Methods

We conducted a systematic literature search in PsycINFO, PubMed, and Web of Science up to December 4, 2020, and included 97 trials, totaling 125 comparisons. Pre-to-post and pre-to-follow-up between-group effect sizes (Hedges g) were calculated for depression, anxiety, stress, well-being, and mindfulness using a random effects model.

Results

The findings revealed statistically significant moderate pre-to-post effects on depression (g=0.34, 95% CI 0.18-0.50; P<.001), stress (g=0.44, 95% CI 0.32-0.55; P<.001), and mindfulness (g=0.40, 95% CI 0.30-0.50; P<.001) and small effects on anxiety (g=0.26, 95% CI 0.18-0.33; P<.001). For well-being, a significant small effect was found only when omitting outliers (g=0.22, 95% CI 0.15-0.29; P<.001) or low-quality studies (g=0.26, 95% CI 0.12-0.41; P<.001). Significant but small follow-up effects were found for depression (g=0.25, 95% CI 0.12-0.38) and anxiety (g=0.23, 95% CI 0.13-0.32). Subgroup analyses revealed that online MBIs resulted in higher effect sizes for stress when offered with guidance. In terms of stress and mindfulness, studies that used inactive control conditions yielded larger effects. For anxiety, populations with psychological symptoms had higher effect sizes. Adherence rates for the interventions ranged from 35% to 92%, but most studies lacked clear definitions or cut-offs.

Conclusions

Our findings not only demonstrate that online MBIs are booming but also corroborate previous findings that online MBIs are beneficial for improving mental health outcomes in a broad range of populations. To advance the field of online MBIs, future trials should pay specific attention to methodological quality, adherence, and long-term follow-up measurements.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8329762/

 

Decrease Burnout in Parents During Covid-19 Lockdown with Mindfulness

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Decrease Burnout in Parents During Covid-19 Lockdown with Mindfulness

 

By John M. de Castro, Ph.D.

 

“mindfulness can lower stress and anxiety, help with sleep and increase wellbeing. There are also specific benefits of mindfulness for anyone providing care to others.” – Naomi Stoll

 

Parenting can be difficult in the best of times but within a pandemic induced lockdown the pressures on the parents are substantially increased. Burnout can result from the continuing stress. Being mindful or engaging in mindfulness practices can be helpful in coping with the physical and psychological manifestations of stress.  In addition mindfulness can help build empathy, self-compassion, patience, and flexibility that are so important for parenting, resilience to withstand the stresses, and the ability to effectively cope with the strong emotions. Indeed, Mindfulness practices has been shown to help parents cope with the physical and psychological demands of parenting.

 

In today’s Research News article “Self-Compassion and Rumination Type Mediate the Relation between Mindfulness and Parental Burnout.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8393602/ ) Paucsik and colleagues recruited online parents with children during the Covid-19 lockdown. They completed measures twice, separated by a month, of mindfulness practice, mindfulness, self-compassion, rumination, and parental burnout.

 

They found that at time 1 and 2 the higher the levels of parental mindfulness the higher the level of self-compassion and the lower the levels of burnout and rumination and the higher the levels of self-compassion the lower the levels of burnout and rumination. They further show that the higher the levels of mindfulness and self-compassion at time 1 the lower the levels of burnout at time 2 and the higher the levels of rumination at time 1 the higher the levels of burnout at time 2. Mindfulness at time 1 was found to be both directly associated with lower burnout at time 2 and also indirectly by being associated with higher self-compassion and lower ruminations at time 1 which were in turn associated with lower burnout.

 

These results are correlative and as such causation cannot be determined. But past research has demonstrated causal connections between mindfulness and burnout and self-compassion and burnout. So, the current results likely occurred also due to causal connections. Preventing the stress of the Covid-19 lockdown from debilitating parenting and producing burnout is highly important. The present study suggests that mindfulness and self-compassion can perform that role. This further suggests that mindfulness and self-compassion training would be helpful to parents in general and especially helpful during times of stress on the family.

 

So, decrease burnout in parents during Covid-19 lockdown with mindfulness.

 

“Practicing mindfulness is a way to focus on the present, rather than worrying about the past or the future. This is especially important when you’re spending a lot of your time in a caregiving role—you need time to relax your mind and your body.” – Karen Gagliatre

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Paucsik, M., Urbanowicz, A., Leys, C., Kotsou, I., Baeyens, C., & Shankland, R. (2021). Self-Compassion and Rumination Type Mediate the Relation between Mindfulness and Parental Burnout. International journal of environmental research and public health, 18(16), 8811. https://doi.org/10.3390/ijerph18168811

 

Abstract

The COVID-19 lockdown increased the day-to-day challenges faced by parents, and thereby may have increased parental burnout risk. Therefore, identifying parental burnout protection factors is essential. This study aimed to assess the protective role of the following factors which can be increased through mindfulness practice: trait mindfulness, self-compassion, and concrete vs. abstract ruminations. A total of 459 parents (Mage = 40; 98.7% female) completed self-reported questionnaires at two-time points to assess the predictive role of mindfulness on parental burnout, self-compassion and rumination type, and the mediating role of self-compassion and rumination type in the relation between mindfulness and parental burnout. Results showed that trait mindfulness, self-compassion, and rumination type at Time 1 predicted levels of parental burnout at Time 2. Self-compassion (indirect effects: b = − 22, 95% CI = [−38, −05], p < 0.01), concrete ruminations (indirect effects: b = −20, 95% CI = [−32, −09], p < 0.001), and abstract ruminations (indirect effects: b = −0.54, 95% CI = [−71, −37], p < 0.001) partially mediated the relation between trait-mindfulness and parental burnout. These findings showed that trait mindfulness, self-compassion, and concrete (vs. abstract) ruminations may help prevent parental burnout in the context of the COVID-19 pandemic. These results contribute to the field of research on parental burnout prevention and will allow for the development of effective approaches to mental health promotion in parents.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8393602/