Month: November 2020

Relieve Pain with Brief Mindfulness-Based Interventions

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Relieve Pain with Brief Mindfulness-Based Interventions

 

By John M. de Castro, Ph.D.

 

“The mechanisms behind how mindfulness reduces pain . . . continue to include mindfulness meditation’s ability to provide pain relief by cultivating the ability to parse between the objective sensory dimension of pain, and the more subjective judgement that we attach to the pain that constructs the way we experience it.” – Jennifer Wolkin

 

We all have to deal with pain. It’s inevitable, but hopefully it’s mild and short lived. For a wide swath of humanity, however, pain is a constant in their lives. At least 100 million adult Americans have chronic pain conditions. The most common treatment for chronic pain is drugs. These include over-the-counter analgesics and opioids. But opioids are dangerous and highly addictive. Prescription opioid overdoses kill more than 14,000 people annually. So, there is a great need to find safe and effective ways to lower the psychological distress and improve the individual’s ability to cope with the pain.

 

There is an accumulating volume of research findings that demonstrate that mindfulness practices, in general, are effective in treating pain. What is not known is the most effective approach to teaching mindfulness for the treatment of both acute and chronic pain. There are very brief mindfulness trainings that are practical methods, requiring minimal time and effort, for inducing mindfulness. The question is are they effective for reducing pain.

 

In today’s Research News article “Brief Mindfulness-Based Interventions for Acute and Chronic Pain: A Systematic Review.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6437625/ ) McClintock and colleagues review and summarize the published research literature on the effective of Brief Mindfulness-Based Interventions (BMBI), with total contact time of less than 1.5 hours, for the treatment of pain. They identified 20 published research studies.

 

They report that 11 of 19 quantitative studies reported that Brief Mindfulness-Based Interventions (BMBI) resulted in significant reductions in pain intensity or unpleasantness. But BMBIs less than 5 minutes or delivered by audio recording did not produce consistent results. On the other hand, when the BMBI was longer than 5 minutes and were delivered through direct participant-provider contact, there was a consistent significant reduction in pain intensity or unpleasantness This was true for both clinical and non-clinical participants.

 

It should be kept in mind that these findings relate to very brief mindfulness interventions. Longer interventions consistently produce reductions in pain regardless of whether the intervention is delivered in person or over the internet. But the present findings are interesting and potentially significant because of the brevity of the interventions. These Brief Mindfulness-Based Interventions (BMBI) can be provided quickly and conveniently without a long-term commitment by the patient or the provider. This makes them inexpensive and acceptable to a wide range of patients. This allows for widespread use of mindfulness to relieve the suffering of pain patients.

 

So, relieve pain with brief mindfulness-based interventions.

 

“the goal of those [mindfulness] practices is typically not to remove pain entirely, but to change your relationship with it so that you are able to experience relief and healing in the middle of uncomfortable physical sensations.” – Andrea Uptmor

 

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Andrew S. McClintock, Shannon M. McCarrick, Eric L. Garland, Fadel Zeidan, Aleksandra E. Zgierska. Brief Mindfulness-Based Interventions for Acute and Chronic Pain: A Systematic Review. J Altern Complement Med. 2019 Mar 1; 25(3): 265–278. Published online 2019 Mar 9. doi: 10.1089/acm.2018.0351

 

Abstract

Objectives: Nonpharmacologic approaches have been characterized as the preferred means to treat chronic noncancer pain by the Centers for Disease Control and Prevention. There is evidence that mindfulness-based interventions (MBIs) are effective for pain management, yet the typical MBI may not be feasible across many clinical settings due to resource and time constraints. Brief MBIs (BMBIs) could prove to be more feasible and pragmatic for safe treatment of pain. The aim of the present article is to systematically review evidence of BMBI’s effects on acute and chronic pain outcomes in humans.

Methods: A literature search was conducted using PubMed, PsycINFO, and Google Scholar and by examining the references of retrieved articles. Articles written in English, published up to August 16, 2017, and reporting on the effects of a BMBI (i.e., total contact time <1.5 h, with mindfulness as the primary therapeutic technique) on a pain-related outcome (i.e., pain outcome, pain affect, pain-related function/quality of life, or medication-related outcome) were eligible for inclusion. Two authors independently extracted the data and assessed risk of bias.

Results: Twenty studies meeting eligibility criteria were identified. Studies used qualitative (n = 1), within-group (n = 3), or randomized controlled trial (n = 16) designs and were conducted with clinical (n = 6) or nonclinical (i.e., experimentally-induced pain; n = 14) samples. Of the 25 BMBIs tested across the 20 studies, 13 were delivered with audio/video recording only, and 12 were delivered by a provider (participant–provider contact ranged from 3 to 80 min). Existing evidence was limited and inconclusive overall. Nevertheless, BMBIs delivered in a particular format—by a provider and lasting more than 5 min—showed some promise in the management of acute pain.

Conclusions: More rigorous large scale studies conducted with pain populations are needed before unequivocally recommending BMBI as a first-line treatment for acute or chronic pain.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6437625/

 

Spirituality is Associated with Better Psychological Health of Adolescents with Cancer

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Spirituality is Associated with Better Psychological Health of Adolescents with Cancer

 

By John M. de Castro, Ph.D.

 

“Spirituality plays a significant role for adolescents with cancer as it contributes to increased comfort and calmness, and better coping mechanisms when confronted with the illness, which indirectly improves the adolescent’s quality of life.” – Sembiring Lina Mahayati

 

Receiving a diagnosis of cancer has a huge impact on most people. Feelings of depression, anxiety, and fear are very common and are normal responses to this life-changing and potentially life-ending experience. These feeling can result from changes in body image, changes to family and work roles, feelings of grief at these losses, and physical symptoms such as pain, nausea, or fatigue. People might also fear death, suffering, pain, or all the unknown things that lie ahead. So, coping with the emotions and stress of a cancer diagnosis is a challenge and there are no simple treatments for these psychological sequelae of cancer diagnosis. Adolescents with cancer are particularly vulnerable with high levels of anxiety, depression, fatigue, and pain interference.

 

Religion and spirituality become much more important to people when they’re diagnosed with cancer or when living with cancer. It is thought that people take comfort in the spiritual when facing mortality. Hence, spirituality and mindfulness may be useful tools for the survivors of cancer to cope with their illness. Thus, there is a need to study the relationships of spirituality on the ability of adolescent cancer survivors to positively adjust to their situation.

 

In today’s Research News article “.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7298609/ ) Grossoehme and colleagues recruited adolescents, aged 14 to 21 years, who were diagnosed with cancer. They had them complete measures of spirituality, feeling God’s presence; praying privately; attending religious services; identifying as religious; identifying as spiritual, emotional distress–anxiety; emotional distress–depressive symptoms; fatigue; and pain interference, health-related quality of life

 

They found that the higher the levels of feeling God’s presence and identifying as a very religious person the lower the levels of anxiety, depressive symptoms, and fatigue. Structural equation modelling revealed that the levels of feeling God’s presence and identifying as a very religious person also were indirectly associated with anxiety, depressive symptoms, and fatigue via a positive association with a sense of meaning and peace. That is, the greater the feelings God’s presence and religiosity the greater the feelings of peace and meaningfulness in life and these feelings were in turn negatively associated with negative emotional states.

 

These results are correlational and as such no conclusions about causation can be definitively made. But the results clearly show that there are relationships between being spiritual and religious and better emotional states in adolescent cancer victims. They also suggest that this relationship is mediated by feelings of meaningfulness and peace. It could be speculated that these relationships occur due to causal connections and interpreted that being spiritual produces a state of peacefulness and meaning in life that counteracts the negative emotions associated with cancer. It remains for future research to determine if increasing spirituality would lead to better emotional adjustments to a cancer diagnosis.

 

Hence, spirituality is associated with better psychological health of adolescents with cancer.

 

“As is true with older cancer survivors, spirituality is related to many aspects of well-being for AYA survivors, but relations are more consistent for meaning/peace and struggle.” – Crystal Park

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Grossoehme, D. H., Friebert, S., Baker, J. N., Tweddle, M., Needle, J., Chrastek, J., Thompkins, J., Wang, J., Cheng, Y. I., & Lyon, M. E. (2020). Association of Religious and Spiritual Factors With Patient-Reported Outcomes of Anxiety, Depressive Symptoms, Fatigue, and Pain Interference Among Adolescents and Young Adults With Cancer. JAMA network open, 3(6), e206696. https://doi.org/10.1001/jamanetworkopen.2020.6696

 

Key Points

Question

Among adolescents and young adults with cancer, is there an association between spirituality and patient-reported outcomes, and are these outcomes associated with a sense of meaning, peace, and comfort provided by faith?

Findings

In this cross-sectional study of 126 adolescents and young adults with cancer, structural equation modeling revealed that meaning and peace were associated with aspects of spirituality and religiousness as well as anxiety, depressive, and fatigue symptoms.

Meaning

In this study, participants’ sense of meaning and peace was associated with religiousness and with anxiety and depression, possibly representing an underappreciated intervention target.

Question

Among adolescents and young adults with cancer, is there an association between spirituality and patient-reported outcomes, and are these outcomes associated with a sense of meaning, peace, and comfort provided by faith?

Findings

In this cross-sectional study of 126 adolescents and young adults with cancer, structural equation modeling revealed that meaning and peace were associated with aspects of spirituality and religiousness as well as anxiety, depressive, and fatigue symptoms.

Meaning

In this study, participants’ sense of meaning and peace was associated with religiousness and with anxiety and depression, possibly representing an underappreciated intervention target.

Go to:

Abstract

Importance

The associations of spiritual and religious factors with patient-reported outcomes among adolescents with cancer are unknown.

Objective

To model the association of spiritual and religious constructs with patient-reported outcomes of anxiety, depressive symptoms, fatigue, and pain interference.

Design, Setting, and Participants

This cross-sectional study used baseline data, collected from 2016 to 2019, from an ongoing 5-year randomized clinical trial being conducted at 4 tertiary-referral pediatric medical centers in the US. A total of 366 adolescents were eligible for the clinical trial, and 126 were randomized; participants had to be aged 14 to 21 years at enrollment and be diagnosed with any form of cancer. Exclusion criteria included developmental delay, scoring greater than 26 on the Beck Depression Inventory II, non-English speaking, or unaware of cancer diagnosis.

Exposures

Spiritual experiences, values, and beliefs; religious practices; and overall self-ranking of spirituality’s importance.

Main Outcomes and Measures

Variables were taken from the Brief Multidimensional Measurement of Religiousness/Spirituality (ie, feeling God’s presence, daily prayer, religious service attendance, being very religious, and being very spiritual) and the spiritual well-being subscales of the Functional Assessment of Chronic Illness Therapy (meaning/peace and faith). Predefined outcome variables were anxiety, depressive symptoms, fatigue, and pain interference from Patient-Reported Outcomes Measurement Information System pediatric measures.

Results

A total of 126 individuals participated (72 [57.1%] female participants; 100 [79.4%] white participants; mean [SD] age, 16.9 [1.9] years). Structural equation modeling showed that meaning and peace were inversely associated with anxiety (β = –7.94; 95% CI, –12.88 to –4.12), depressive symptoms (β = –10.49; 95% CI, –15.92 to –6.50), and fatigue (β = –8.90; 95% CI, –15.34 to –3.61). Feeling God’s presence daily was indirectly associated with anxiety (β = –3.37; 95% CI, –6.82 to –0.95), depressive symptoms (β = –4.50; 95% CI, –8.51 to –1.40), and fatigue (β = –3.73; 95% CI, –8.03 to –0.90) through meaning and peace. Considering oneself very religious was indirectly associated with anxiety (β = –2.81; 95% CI, –6.06 to –0.45), depressive symptoms (β = −3.787; 95% CI, –7.68 to –0.61), and fatigue (β = –3.11, 95% CI, –7.31 to –0.40) through meaning and peace. Considering oneself very spiritual was indirectly associated with anxiety (β = 2.11; 95% CI, 0.05 to 4.95) and depression (β = 2.8, 95% CI, 0.07 to 6.29) through meaning and peace. No associations were found between spiritual scales and pain interference.

Conclusions and Relevance

In this study, multiple facets of spirituality and religiousness were associated with anxiety, depression, and fatigue, all of which were indirectly associated with the participant’s sense of meaning and peace, which is a modifiable process. Although these results do not establish a causal direction, they do suggest palliative interventions addressing meaning-making, possibly including a spiritual or religious dimension, as a novel focus for intervention development.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7298609/Importance

 

Improve Inflammation and Depression with Mild Cognitive Impairment with Mindfulness

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Improve Inflammation and Depression with Mild Cognitive Impairment with Mindfulness

 

By John M. de Castro, Ph.D.

 

“adults with mild cognitive impairment who practice mindfulness meditation could experience a boost in cognitive reserve.” – Monica Beyer

 

The aging process involves a systematic progressive decline in every system in the body, the brain included. The elderly frequently have problems with attention, thinking, and memory, known as mild cognitive impairment. An encouraging new development is that mindfulness practices such as meditation training and mindful movement practices can significantly reduce these declines in cognitive ability. In addition, it has been found that mindfulness practices reduce the deterioration of the brain that occurs with aging restraining the loss of neural tissue.

 

Intervening early in patients with mild cognitive impairment may be able to delay or even prevent full blown dementia. So, it is important to study the effectiveness of mindfulness training on older adults with mild cognitive impairment to improve their psychological and physical well-being and cognitive performance.

 

In today’s Research News article “The Effect of Mindfulness-Based Stress Reduction (MBSR) on Depression, Cognition, and Immunity in Mild Cognitive Impairment: A Pilot Feasibility Study.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7429186/ ) Marciniak and colleagues recruited older adults, over 55 years of age, who were diagnosed with mild cognitive impairment and randomly assigned them to receive 8 weekly 2.5-hour sessions of either Mindfulness-Based Stress Reduction (MBSR) or to cognitive training. Weekly training was accompanied by daily home practice. MBSR consisted in training of body scan, sitting meditation, mindful movement, working with difficulties, meditation with imagination, and discussion. Cognitive training focused on specific cognitive domains including memory, attention, and logical thinking. They were measured before and after training and 6 months later for cognitive functions, anxiety, depression and spiritual well-being. Blood was drawn before and after training and assayed for immune system cells.

 

They found that in comparison to baseline and the cognitive training group, the participants who received Mindfulness-Based Stress Reduction (MBSR) training had significantly lower depression levels both after training and 6 months later. The MBSR group also had improvements in psychomotor speed and significant decreases in resting monocyte activation immediately after training.

 

These are somewhat disappointing results as neither Mindfulness-Based Stress Reduction (MBSR) or cognitive training produced significant improvements in cognitive function. The study was rather small, however, with only 12 and 9 participants in the groups respectively. statistical power was lacking to detect differences. These results suggest that large changes in cognitive abilities are not produced in these patients by either MBSR or cognitive training.

 

Nevertheless, MBSR training did significantly improve depression in these elderly with mild cognitive impairment. MBSR has been shown to improve depression in a variety of different types of healthy and sick individuals. So, this result is not surprising but important as depression is a serious problem in the elderly, especially those with diminished cognitive capacity and that depression can produce further physical and psychological deterioration in the patients.

 

Importantly, Mindfulness-Based Stress Reduction (MBSR) appears to reduce immune monocyte activation. This suggests that MBSR may reduce inflammation. It has been previously shown to reduce inflammation in other groups. This is potentially important in that levels of inflammation are generally high in patients with mild cognitive impairment and chronic inflammation is a threat to the health and well-being of these patients. Reducing it with MBSR training may have long-term consequences for improved health in elderly patients with mild cognitive impairment.

 

So, improve inflammation and depression with mild cognitive impairment with mindfulness.

 

“A mindfulness intervention reduces inflammatory biomarkers that are associated with cognitive decline and dementia in older adults.” – Eric Dolan

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Marciniak, R., Šumec, R., Vyhnálek, M., Bendíčková, K., Lázničková, P., Forte, G., Jeleník, A., Římalová, V., Frič, J., Hort, J., & Sheardová, K. (2020). The Effect of Mindfulness-Based Stress Reduction (MBSR) on Depression, Cognition, and Immunity in Mild Cognitive Impairment: A Pilot Feasibility Study. Clinical interventions in aging, 15, 1365–1381. https://doi.org/10.2147/CIA.S249196

 

Abstract

Background

Mindfulness-based programs have shown a promising effect on several health factors associated with increased risk of dementia and the conversion from mild cognitive impairment (MCI) to dementia such as depression, stress, cognitive decline, immune system and brain structural and functional changes. Studies on mindfulness in MCI subjects are sparse and frequently lack control intervention groups.

Objective

To determine the feasibility and the effect of mindfulness-based stress reduction (MBSR) practice on depression, cognition and immunity in MCI compared to cognitive training.

Methods

Twenty-eight MCI subjects were randomly assigned to two groups. MBSR group underwent 8-week MBSR program. Control group underwent 8-week cognitive training. Their cognitive and immunological profiles and level of depressive symptoms were examined at baseline, after each 8-week intervention (visit 2, V2) and six months after each intervention (visit 3, V3). MBSR participants completed feasibility questionnaire at V2.

Results

Twenty MCI patients completed the study (MBSR group n=12, control group n=8). MBSR group showed significant reduction in depressive symptoms at both V2 (p=0.03) and V3 (p=0.0461) compared to the baseline. There was a minimal effect on cognition – a group comparison analysis showed better psychomotor speed in the MBSR group compared to the control group at V2 (p=0.0493) but not at V3. There was a detectable change in immunological profiles in both groups, more pronounced in the MBSR group. Participants checked only positive/neutral answers concerning the attractivity/length of MBSR intervention. More severe cognitive decline (PVLT≤36) was associated with the lower adherence to home practice.

Conclusion

MBSR is well-accepted potentially promising intervention with positive effect on cognition, depressive symptoms and immunological profile.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7429186/

 

Novelty Seeking Lowers the Ability of Mindfulness Training to Increase Self-Compassion.

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Novelty Seeking Lowers the Ability of Mindfulness Training to Increase Self-Compassion.

 

By John M. de Castro, Ph.D.

 

“Mindfulness is the foundation of self-compassion insofar as we can only respond self-compassionately when we know we are struggling.” – Pittman McGehee

 

One of the more remarkable aspects of Western culture is that in general people do not like themselves. We are constantly comparing ourselves to others and since there can only one best, virtually everyone falls short. So, we constantly criticize ourselves for not being the smartest, the swiftest, the strongest, the most liked, the most handsome or beautiful. If there wasn’t something wrong with us, then we would be the best. As a result, we become focused and obsessed with our flaws. This can lead to anxiety and worry and poorer mental health.

 

Mindfulness promotes experiencing and accepting ourselves as we are, which is a direct antidote to seeing ourselves in comparison to others and as we wish to be. In other words, mindfulness promotes self-compassion. Self-compassion involves being warm and understanding about ourselves rather than self-criticism. If we have that attitude, we will like ourselves more and suffer less. So, it is important to study what factors affect the ability of mindfulness training to increase self-compassion.

 

In today’s Research News article “More Purpose in Life and Less Novelty Seeking Predict Improvements in Self-Compassion During a Mindfulness-Based Intervention: The EXMIND Study.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7146234/ ) Akase and colleagues recruited adult participants and randomly assigned them to receive either 8 weekly mindfulness training sessions or 4 weeks of mindfulness training followed by 4 weeks of existential approach. Both groups required daily home practice. The mindfulness training included raisin exercise, mindful breathing, body scan, walking meditation, and sitting meditation. The participants were measured before, at 4 weeks and after training for mindfulness, self-compassion, temperament, reading ability, depression, parental bonding, and purpose in life.

 

They found that mindfulness training produced significantly increased self-compassion at 4 weeks and significantly greater increased self-compassion at the end of training. They also found that the higher the levels at baseline of purpose in life and the lower the levels of novelty seeking the greater the change in self-compassion produced by mindfulness training. In addition, they found that the higher the levels of purpose in life, but not novelty seeking, the higher the levels of self-compassion.

 

The findings found as has been seen in previous research that mindfulness training improves self-compassion. This is important as higher levels of self-compassion are associated with better mental health, greater resistance to stress, and less burnout. The current study found also that the effectiveness of mindfulness training in increasing self-compassion was best in participants who were low in novelty seeking and high in purpose in life.

 

That self-compassion and purpose in life are related may be due to conceptual overlap between the two. Indeed, many of the questions in the scales measuring purpose in life and self-compassion are very similar. Novelty seeking, on the other hand, is not directly related to self-compassion, rather it appears to modulate the effectiveness of mindfulness training to improve self-compassion. It was speculated that novelty seeking makes it more difficult to disengage from spontaneous thoughts (mind wandering) during mindfulness exercises and thereby decreases the effectiveness of mindfulness training.

 

Hence, novelty seeking lowers the ability of mindfulness training to increase self-compassion.

 

“The growing movements of self-compassion and mindfulness are linked by the growing awareness and evidence from a huge body of research that indicate that treating ourselves (and others) with kindness not only feels better but also allows us to make healthy changes and face new challenges with more success.” – Samantha Price

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Akase, M., Terao, T., Kawano, N., Sakai, A., Hatano, K., Shirahama, M., Hirakawa, H., Kohno, K., & Ishii, N. (2020). More Purpose in Life and Less Novelty Seeking Predict Improvements in Self-Compassion During a Mindfulness-Based Intervention: The EXMIND Study. Frontiers in psychiatry, 11, 252. https://doi.org/10.3389/fpsyt.2020.00252

 

Abstract

Objectives

Recently, a 4-week mindfulness-based intervention followed by a 4-week existential approach was found to be as effective for increasing self-compassion as an 8-week mindfulness-based intervention. The purpose of the present study was to identify the factors that predicted change in self-compassion during the 8-week mindfulness-based intervention.

Methods

Fifty-seven of the 61 completers of the 8-week mindfulness-based intervention provided baseline, 4-week, and 8-week self-compassion scale scores. The mean age of the 47 females and 10 males was 49.6 years. Pearson’s correlation coefficients were generated on the associations between the change of total self-compassion scale scores from baseline to 8 weeks with age; gender; and the baseline scores on the Temperament Evaluation of Memphis, Pisa and San Diego Auto-questionnaire, Temperament and Character Inventory (TCI), Mini-Mental State Examination, Japanese Adult Reading Test, Young Mania Rating Scale, Hamilton Rating Scale for Depression, Parental Bonding Instrument, and purpose in life (PIL). Multiple regression analysis was performed to identify the predictors of the change in total self-compassion scale scores.

Results

Novelty seeking (TCI) was significantly and negatively associated with the change in total self-compassion scale scores, whereas the PIL scores were significantly and positively associated with the change in total self-compassion scale scores. Novelty seeking was not significantly associated with baseline, 4-week, or 8-week total self-compassion scale scores, whereas the PIL scores were significantly and positively associated with baseline, 4-week, and 8-week total self-compassion scale scores. The limitation of the present study was a relatively small number of subjects which deterred a more sophisticated analysis of the pathways involved.

Conclusions

The present findings suggest that more PIL and less novelty seeking predict improvements in self-compassion during mindfulness-based interventions, although novelty seeking might substantially predict the improvement but self-compassion scale and PIL might somewhat conceptually overlap.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7146234/

 

Improve Sleep and Reduce Insomnia with Mindfulness

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Improve Sleep and Reduce Insomnia with Mindfulness

 

By John M. de Castro, Ph.D.

 

“If insomnia is at the root of your sleepless nights, it may be worth trying meditation. The deep relaxation technique has been shown to increase sleep time, improve sleep quality, and make it easier to fall (and stay) asleep.” – Sleep Foundation

 

Modern society has become more around-the-clock and more complex producing considerable pressure and stress on the individual. The advent of the internet and smart phones has exacerbated the problem. The resultant stress can impair sleep. Indeed, it is estimated that over half of Americans sleep too little due to stress. As a result, people today sleep 20% less than they did 100 years ago. Not having a good night’s sleep has adverse effects upon the individual’s health, well-being, and happiness. It has been estimated that 30 to 35% of adults have brief symptoms of insomnia, 15 to 20% have a short-term insomnia disorder, and 10% have chronic insomnia

 

Insomnia is more than just an irritant. Sleep deprivation is associated with decreased alertness and a consequent reduction in performance of even simple tasks, decreased quality of life, increased difficulties with memory and problem solving, increased likelihood of accidental injury including automobile accidents, and increased risk of dementia and Alzheimer’s disease. It also can lead to anxiety about sleep itself. This is stressful and can produce even more anxiety about being able to sleep. About 4% of Americans revert to sleeping pills. But these do not always produce high quality sleep and can have problematic side effects. So, there is a need to find better methods to treat insomnia. Mindfulness-based practices have been reported to improve sleep amount and quality and help with insomnia.

 

Acceptance and Commitment Therapy (ACT) is a mindfulness-based psychotherapy technique that is employs many of the techniques of Cognitive Behavioral Therapy (CBT). ACT focuses on the individual’s thoughts, feelings, and behavior and how they interact to impact their psychological and physical well-being. It then works to change thinking to alter the interaction and produce greater life satisfaction. ACT employs mindfulness practices to increase awareness and develop an attitude of acceptance and compassion in the presence of painful thoughts and feelings. ACT teaches individuals to “just notice”, accept and embrace private experiences and focus on behavioral responses that produce more desirable outcomes. It would seem reasonable to expect that Acceptance and Commitment Therapy (ACT) might improve sleep and relieve insomnia. A number of studies have been performed. So, it makes sense to examine what has been learned.

 

In today’s Research News article “The effect of acceptance and commitment therapy on insomnia and sleep quality: A systematic review.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7425538/ ) Salari and colleagues review and summarize the published research studies on the effects of Acceptance and Commitment Therapy (ACT) on sleep and insomnia.

 

They identified 19 published studies with a total of 1577 participants. They report that the published research found that Acceptance and Commitment Therapy (ACT) significantly improved sleep quality and reduced insomnia in healthy individuals and in patients with chronic insomnia. These benefits of ACT were still present up to a year after the completion of training.

 

Acceptance and Commitment Therapy (ACT) is a complex therapy and the studies do not identify which components or combination of components are necessary to produce the benefits. Nevertheless, the results clearly demonstrate that ACT is a safe and effective therapy for the improvement of sleep and the reduction in insomnia. This should have secondary effects of improving health and well-being

 

So, improve sleep and reduce insomnia with mindfulness.

 

“The idea is to create a reflex to more easily bring forth a sense of relaxation. That way, it’s easier to evoke the relaxation response at night when you can’t sleep.” – Herbert Benson

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Salari, N., Khazaie, H., Hosseinian-Far, A., Khaledi-Paveh, B., Ghasemi, H., Mohammadi, M., & Shohaimi, S. (2020). The effect of acceptance and commitment therapy on insomnia and sleep quality: A systematic review. BMC neurology, 20(1), 300. https://doi.org/10.1186/s12883-020-01883-1

 

Abstract

Background

Acceptance and Commitment Therapy (ACT), as a type of behavioral therapy, attempts to respond to changes in people’s performance and their relationship to events. ACT can affect sleep quality by providing techniques to enhance the flexibility of patients’ thoughts, yet maintaining mindfullness. Therefore, for the first time, a systematic review on the effects of ACT on sleep quality has been conducted.

Methods

This systematic review was performed to determine the effect of ACT on insomnia and sleep quality. To collect articles, the PubMed, Web of Science (WOS), Cochrane library, Embase, Scopus, Science Direct, ProQuest, Mag Iran, Irandoc, and Google Scholar databases were searched, without a lower time-limit, and until April 2020.

Results

Related articles were derived from 9 research repositories, with no lower time-limit and until April 2020. After assessing 1409 collected studies, 278 repetitive studies were excluded. Moreover, following the primary and secondary evaluations of the remaining articles, 1112 other studies were removed, and finally a total of 19 intervention studies were included in the systematic review process. Within the remaining articles, a sample of 1577 people had been assessed for insomnia and sleep quality.

Conclusion

The results of this study indicate that ACT has a significant effect on primary and comorbid insomnia and sleep quality, and therefore, it can be used as an appropriate treatment method to control and improve insomnia.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7425538/

 

Improve Low Back Pain and Its Effects with Yoga Practice

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Improve Low Back Pain and Its Effects with Yoga Practice

 

By John M. de Castro, Ph.D.

 

“If you’re dealing with back pain, yoga may be just what the doctor ordered. Yoga is a mind-body therapy that’s often recommended to treat not only back pain but the stress that accompanies it. The appropriate poses can relax and strengthen your body.” – Emily Cronkleton

 

Low Back Pain is the leading cause of disability worldwide and affects between 6% to 15% of the population. It is estimated, however, that 80% of the population will experience back pain sometime during their lives. There are varied treatments for low back pain including chiropractic care, acupuncture, biofeedback, physical therapy, cognitive behavioral therapy, massage, surgery, opiate pain killing drugs, steroid injections, and muscle relaxant drugs. These therapies are sometimes effective particularly for acute back pain. But, for chronic conditions the treatments are less effective and often require continuing treatment for years and opiate pain killers are dangerous and can lead to abuse, addiction, and fatal overdoses.

 

Obviously, there is a need for safe and effective treatments for low back pain that are low cost and don’t have troublesome side effects. Mindfulness practices are effective in treating pain and have been shown to be safe and effective in the management of low back pain. Yoga practice combines mindfulness practice with exercise and has been shown to have a myriad of health benefits. Many forms of yoga focus on the proper alignment of the spine, which could directly address the source of back and neck pain for many individuals. Indeed, yoga has been shown to relieve chronic pain. Yoga practice has also been shown to be effective for the relief of chronic low-back pain. The research has been accumulating and it is useful to summarize what has been learned.

 

In today’s Research News article “Yoga compared to non-exercise or physical therapy exercise on pain, disability, and quality of life for patients with chronic low back pain: A systematic review and meta-analysis of randomized controlled trials.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7462307/ ) Zhu and colleagues review, summarize, and perform a meta-analysis of the effectiveness of yoga practice in comparison to other exercises for low back pain. They identified 18 randomized controlled trials.

 

They report that the published research found that yoga practice, in comparison to baseline and no-exercise controls, produced significant reductions in pain and functional disability that was still present 6 months after the completion of training. At 12 months, there was still a significant difference in functional disability but not pain. In comparison to physical therapy, yoga produced significantly greater pain reduction but not functional disability immediately after treatment but this difference disappeared at 4 weeks after the completion of training. Yoga practice did not produce significant improvements in the patients’ quality of life.

 

These results suggest that yoga practice is effective in improving pain and functional disability in patients with low back pain. Yoga practice appears to be as effective but not superior to physical therapy. Hence, the published research to date suggests that low back pain can be successfully treated with either yoga practice or physical therapy.

 

So, improve low back pain and its effects with yoga practice.

 

“Achy back? Give yoga a go. Numerous studies have shown the power of the ancient practice, which emphasizes stretching, strength, and flexibility, to relieve back soreness and improve function.” – Annie Houser

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Feilong Zhu, Ming Zhang, Dan Wang, Qianqin Hong, Cheng Zeng, Wei Che. Yoga compared to non-exercise or physical therapy exercise on pain, disability, and quality of life for patients with chronic low back pain: A systematic review and meta-analysis of randomized controlled trials. PLoS One. 2020; 15(9): e0238544. Published online 2020 Sep 1. doi: 10.1371/journal.pone.0238544

 

Abstract

Background

Chronic low back pain (CLBP) is a common and often disabling musculoskeletal condition. Yoga has been proven to be an effective therapy for chronic low back pain. However, there are still controversies about the effects of yoga at different follow-up periods and compared with other physical therapy exercises.

Objective

To critically compare the effects of yoga for patients with chronic low back pain on pain, disability, quality of life with non-exercise (e.g. usual care, education), physical therapy exercise.

Methods

This study was registered in PROSPERO, and the registration number was CRD42020159865. Randomized controlled trials (RCTs) of online databases included PubMed, Web of Science, Cochrane Central Register of Controlled Trials, Embase which evaluated effects of yoga for patients with chronic low back pain on pain, disability, and quality of life were searched from inception time to November 1, 2019. Studies were eligible if they assessed at least one important outcome, namely pain, back-specific disability, quality of life. The Cochrane risk of bias tool was used to assess the methodological quality of included randomized controlled trials. The continuous outcomes were analyzed by calculating the mean difference (MD) or standardized mean difference (SMD) with 95% confidence intervals (CI) according to whether combining outcomes measured on different scales or not.

Results

A total of 18 randomized controlled trials were included in this meta-analysis. Yoga could significantly reduce pain at 4 to 8 weeks (MD = -0.83, 95% CI = -1.19 to -0.48, p<0.00001, I2 = 0%), 3 months (MD = -0.43, 95% CI = -0.64 to -0.23, p<0.0001, I2 = 0%), 6 to 7 months (MD = -0.56, 95% CI = -1.02 to -0.11, p = 0.02, I2 = 50%), and was not significant in 12 months (MD = -0.52, 95% CI = -1.64 to 0.59, p = 0.36, I2 = 87%) compared with non-exercise. Yoga was better than non-exercise on disability at 4 to 8 weeks (SMD = -0.30, 95% CI = -0.51 to -0.10, p = 0.003, I2 = 0%), 3 months (SMD = -0.31, 95% CI = -0.45 to -0.18, p<0.00001, I2 = 30%), 6 months (SMD = -0.38, 95% CI = -0.53 to -0.23, p<0.00001, I2 = 0%), 12 months (SMD = -0.33, 95% CI = -0.54 to -0.12, p = 0.002, I2 = 9%). There was no significant difference on pain, disability compared with physical therapy exercise group. Furthermore, it suggested that there was a non-significant difference on physical and mental quality of life between yoga and any other interventions.

Conclusion

This meta-analysis provided evidence from very low to moderate investigating the effectiveness of yoga for chronic low back pain patients at different time points. Yoga might decrease pain from short term to intermediate term and improve functional disability status from short term to long term compared with non-exercise (e.g. usual care, education). Yoga had the same effect on pain and disability as any other exercise or physical therapy. Yoga might not improve the physical and mental quality of life based on the result of a merging.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7462307/

 

A Healthy Lifestyle is Promoted by Mindfulness

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A Healthy Lifestyle is Promoted by Mindfulness

 

By John M. de Castro, Ph.D.

 

“Let’s say you find yourself eating a bag of chips in front of the TV — your evening pattern. Being mindful can help you break free from the autopilot trance and take a moment to make a different choice. You could trade the chips for carrots, or decide to skip TV and take a walk around the block instead.” – WebMD

 

We tend to think that illness is produced by physical causes, disease, injury, viruses, bacteria, etc. But many health problems are behavioral problems or have their origins in maladaptive behavior. This is evident in car accident injuries that are frequently due to behaviors, such as texting while driving, driving too fast or aggressively, or driving drunk. Other problematic behaviors are cigarette smoking, alcoholism, drug use, or unprotected sex. Problems can also be produced by lack of appropriate behavior such as sedentary lifestyle, not eating a healthy diet, not getting sufficient sleep or rest, or failing to take medications according to the physician’s orders. Additionally, behavioral issues can be subtle contributors to disease such as denying a problem and failing to see a physician timely or not washing hands. In fact, many modern health issues, costing the individual or society billions of dollars each year, and reducing longevity, are largely preventable. Hence, promoting healthy behaviors and eliminating unhealthy ones has the potential to markedly improve health.

 

Mindfulness training has been shown to promote health and improve illness. It is well established that if patterns and habits of healthy behaviors can be promoted, ill health can be prevented. There is, however, little research on the effects of mindfulness practice on promotion healthy behaviors.

 

In today’s Research News article “.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7468720/) Soriano-Ayala and colleagues recruited college students and randomly assigned them to a wait-list control group or to receive 7 weekly 2-hour sessions of mindfulness training. Mindfulness training involved breath and body scan meditations, and training on letting thoughts flow. Before and after training they completed measures of lifestyle choices, including alcohol consumption, cannabis consumption, tobacco use, eating habits, and rest habits. They were also measured for eating consumption patterns and eating responses to negative emotions.

 

They found that in comparison to the wait-list control group, the group that received mindfulness training had significant improvements in healthy lifestyles, including eating a balanced diet, rest habits, and alcohol consumption. It is, however, not possible to determine from the current study how lasting these changes may be. The authors did not state how long they waited before the post-test. So, it is not clear that there was sufficient time for the mindfulness training to register an alteration of the lifestyle behaviors.   In addition, the control condition was a passive wait-list control. This leave open the possibility of confound variables like placebo, attentional, or experimenter bias effects being responsible for the observed differences. Nevertheless, these improved lifestyle behaviors would predict better future health and better college performance for the students after mindfulness training.

 

So, promote a healthy lifestyle with mindfulness.

 

“While meditation can help you manage stress, sleep well and feel better, it shouldn’t replace lifestyle changes like eating healthier, managing your weight, and getting regular physical activity. It’s also not a substitute for medication or medical treatment your doctor may have prescribed.” – Heart.org

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Encarnación Soriano-Ayala, Alberto Amutio, Clemente Franco, Israel Mañas. Promoting a Healthy Lifestyle through Mindfulness in University Students: A Randomized Controlled Trial. Nutrients. 2020 Aug; 12(8): 2450. Published online 2020 Aug 14. doi: 10.3390/nu12082450

 

Abstract

The present study explored the effects of a second-generation mindfulness-based intervention known as flow meditation (Meditación-Fluir) in the improvement of healthy life behaviors. A sample of university students (n = 51) in Spain were randomly assigned to a seven-week mindfulness treatment or a waiting list control group. Results showed that compared to the control group, individuals in the mindfulness group demonstrated significant improvements across all outcome measures including healthy eating habits (balanced diet, intake rate, snacking between meals, decrease in consumption by negative emotional states, increased consumption by negative emotional states, amount of consumption, meal times, consumption of low-fat products), tobacco, alcohol, and cannabis consumption, and resting habits. There were differences between males and females in some of these variables and a better effect of the treatment was evident in the females of the experimental group when compared to the males. The flow meditation program shows promise for fostering a healthy lifestyle, thus decreasing behaviors related to maladaptive eating, tobacco, alcohol, and cannabis consumption as well as negative rest habits in university students. This mindfulness program could significantly contribute to the treatment of eating disorders and addictions, wherein negative emotional states and impulsivity are central features of the condition.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7468720/

 

Improve Psychological Health with Mindfulness Training in Nature

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Improve Psychological Health with Mindfulness Training in Nature

 

By John M. de Castro, Ph.D.

 

“Outdoor meditation is an excellent way to improve mental health, reduce anxiety and lessen stress. The use of nature and outdoor space in meditation has been proven to yield major health benefits. Beyond just the physical impacts of lower blood pressure and other cardiovascular benefits—like what comes along with most exercise—meditation can leave you with an enhanced sense of energy and a better mood.” – EHE Health

 

Modern living is stressful, perhaps, in part because it has divorced us from the natural world that our species was immersed in throughout its evolutionary history. Modern environments may be damaging to our health and well-being simply because the species did not evolve to cope with them. This suggests that returning to nature, at least occasionally, may be beneficial. Indeed, researchers are beginning to study nature walks or what the Japanese call “Forest Bathing” and their effects on our mental and physical health.

 

Mindfulness practices have been found routinely to reduce the psychological and physiological responses to stress and improve mood. People have long reported that walking in nature elevates their mood. It appears intuitively obvious that if mindfulness training occurred in a beautiful natural place, it would greatly improve the effectiveness of mindfulness practice. Pictures in the media of meditation almost always show a practitioner meditating in a beautiful natural setting. But there is little systematic research regarding the effects of mindfulness training in nature. It’s possible that the combination might magnify the individual benefits of each.

 

In today’s Research News article “Mindfulness-Based Restoration Skills Training (ReST) in a Natural Setting Compared to Conventional Mindfulness Training: Psychological Functioning After a Five-Week Course.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7438830/) Lymeus and colleagues recruited college students with self-perceived stress and  little or no meditation experience. They were randomly assigned to receive either Conventional Mindfulness Training or Restoration Skills Training in weekly 90-minute classes over 5 weeks with daily homework assignments. A no-treatment control group was separately recruited.

 

Both trainings were modelled after the Mindfulness-Based Stress Reduction (MBSR) program with open monitoring and body scan meditation practices. The Conventional Mindfulness Training was conducted inside in a plain room while the Restoration Skills Training was conducted in a botanical garden both outside and inside in a greenhouse. It also emphasized “exploration of experiences emanating from sensory connection with stimuli in the environment.” The students were measured before and after training for mindfulness, cognitive function, and perceived stress.

 

They found that in comparison to baseline and the no-treatment control group both the Conventional Mindfulness Training and Restoration Skills Training groups had significant increases in mindfulness and cognitive functions and decreases in perceived stress with medium to large effect sizes. There were no significant differences between the 2 mindfulness training programs.

 

The present study replicates the findings that have been repeatedly demonstrated in previous research that mindfulness training increases cognitive function and decreases perceived stress. A strength of the present study was that mindfulness training in nature was compared to comparable classical mindfulness training. This allows for a direct assessment of the benefits of training in nature. Although mindfulness training in nature was found to be greatly psychologically beneficial it was not found to be superior to training inside in a plain room.

 

These results suggest that mindfulness training in nature is a viable and effective practice for the improvement of the well-being of college students. But there was no evidence that the benefits of being in nature supplemented the impact of mindfulness training. It should be noted that there may have been a ceiling effect present where both mindfulness training produced such strong benefits that there was no further room for practicing in nature to further increase the effects.

 

So, improve psychological health with mindfulness training in nature.

 

“you don’t have to choose between meditation and taking advantage of nature. Meditating outdoors is a great way to invigorate your practice and keep it going strong.” – Mindworks

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

Freddie Lymeus, Marie Ahrling, Josef Apelman, Cecilia de Mander Florin, Cecilia Nilsson, Janina Vincenti, Agnes Zetterberg, Per Lindberg, Terry Hartig. Mindfulness-Based Restoration Skills Training (ReST) in a Natural Setting Compared to Conventional Mindfulness Training: Psychological Functioning After a Five-Week Course. Front Psychol. 2020; 11: 1560. Published online 2020 Aug 12. doi: 10.3389/fpsyg.2020.01560

 

Abstract

Restoration skills training (ReST) is a mindfulness-based course that draws on restorative nature experience to facilitate the meditation practice and teach widely applicable adaptation skills. Previous studies comparing ReST to conventional mindfulness training (CMT) showed that ReST has important advantages: it supports beginning meditators in connecting with restorative environmental qualities and in meditating with less effort; it restores their attention regulation capabilities; and it helps them complete the course and establish a regular meditation habit. However, mindfulness theory indicates that effortful training may be necessary to achieve generalized improvements in psychological functioning. Therefore, this study tests whether the less effortful and more acceptable ReST approach is attended by any meaningful disadvantage compared to CMT in terms of its effects on central aspects psychological functioning. We analyze data from four rounds of development of the ReST course, in each of which we compared it to a parallel and formally matched CMT course. Randomly assigned participants (total course starters = 152) provided ratings of dispositional mindfulness, cognitive functioning, and chronic stress before and after the 5-week ReST and CMT courses. Round 4 also included a separately recruited passive control condition. ReST and CMT were attended by similar average improvements in the three outcomes, although the effects on chronic stress were inconsistent. Moderate to large improvements in the three outcomes could also be affirmed in contrasts with the passive controls. Using a reliable change index, we saw that over one third of the ReST and CMT participants enjoyed reliably improved psychological functioning. The risk of experiencing deteriorated functioning was no greater with either ReST or CMT than for passive control group participants. None of the contrasts exceeded our stringent criterion for inferiority of ReST compared with CMT. We conclude that ReST is a promising alternative for otherwise healthy people with stress or concentration problems who would be less likely to complete more effortful CMT. By adapting the meditation practices to draw on restorative setting characteristics, ReST can mitigate the demands otherwise incurred in early stages of mindfulness training without compromising the acquisition of widely applicable mindfulness skills.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7438830/

 

Meditation Improves Health and Well-Being Through Epigenetic Mechanisms

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Meditation Improves Health and Well-Being Through Epigenetic Mechanisms

 

By John M. de Castro, Ph.D.

 

“It seems unusual that something as simple and easy as meditating could improve your health, but these studies demonstrate an epigenetic link between meditation and its potential disease-reducing benefits.” – Bailey Kirkpatrick

 

Over the last several decades, research and anecdotal experiences have accumulated an impressive evidential case that the development of mindfulness has positive benefits for the individual’s mental, physical, and spiritual life. Mindfulness appears to be beneficial both for healthy people and for people suffering from a myriad of illnesses. It appears to be beneficial across ages, from children to the elderly. And it appears to be beneficial across genders, personalities, race, and ethnicity. The breadth and depth of benefits is unprecedented.

 

Meditation practice has been shown to improve health and longevity. One way it appears to act is by altering the genes which govern cellular processes in our bodies. The genes dictate all of the chemical processes in our bodies including immune and inflammatory responses. The ability of outside influences to affect gene expression is known as epigenetics. There have been a number of research studies of the of the epigenetic effects of mindfulness practices. So, it makes sense to summarize what has been learned regarding the epigenetic alterations in gene expressions produced by mindfulness practices to determine if these effects are the intermediary between meditation and health.

 

In today’s Research News article “Molecules of Silence: Effects of Meditation on Gene Expression and Epigenetics.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7431950/) Venditti and colleagues review and summarize the published research studies of the effects of mindfulness on gene expression.

 

They report that the published research found that sitting and walking meditation, Tai Chi, and Yoga produce wide-ranging changes in gene expression including slowing of the age-related methylation of the genes. They report that the epigenetic changes seen alter genes involved in metabolism, inflammatory processes, oxidative stress, and DNA damage response. In fact, they report that mindfulness practices produce epigenetic changes that are the opposite to those produced by stress.

 

These findings are important for understanding the ability of mindfulness practices to promote health and slow the aging process. By reversing the changes that stress produces in gene expression, mindfulness practices can prevent or reverse the harmful consequences of stress on the body. This may well be one of the mechanisms that underlie the health benefits of mindfulness practices.

 

So, meditation improves health and well-being through epigenetic mechanisms.

 

“a single 8-hour mindfulness meditation retreat can rapidly alter methylation levels that affect epigenetic expression in genes among experienced meditators. Involved genes include those that regulate inflammation, immune cell metabolism, DNA repair, cellular aging, RNA metabolism, protein translation, cell adhesion, and neurotransmission.” – AMRA

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Venditti, S., Verdone, L., Reale, A., Vetriani, V., Caserta, M., & Zampieri, M. (2020). Molecules of Silence: Effects of Meditation on Gene Expression and Epigenetics. Frontiers in psychology, 11, 1767. https://doi.org/10.3389/fpsyg.2020.01767

 

Abstract

Many studies have consistently demonstrated an epigenetic link between environmental stimuli and physiological as well as cognitive responses. Epigenetic mechanisms represent a way to regulate gene activity in real time without modifying the DNA sequence, thus allowing the genome to adapt its functions to changing environmental contexts. Factors such as lifestyle, behavior, and the practice of sitting and moving mindful activities have been shown to be important means of environmental enrichment. Such practices, which include mindfulness meditation, Vipassana, Yoga, Tai Chi, and Quadrato Motor Training, have been reported to positively impact well-being. In fact, they can be considered emotional and attentional regulatory activities, which, by inducing a state of greater inner silence, allow the development of increased self-awareness. Inner silence can therefore be considered a powerful tool to counteract the negative effects of overabundant environmental noise, thanks to its power to relieve stress-related symptoms. Since all these positive outcomes rely on physiological and biochemical activities, the molecular and epigenetic mechanisms influenced by different mindful practices have recently started to be investigated. Here, we review some of the findings that could allow us to uncover the mechanisms by which specific practices influence well-being.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7431950/

 

Improve Physiological Adaptation to High Altitude with Yoga and Meditation

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Improve Physiological Adaptation to High Altitude with Yoga and Meditation

 

By John M. de Castro, Ph.D.

 

“Pranayama techniques allow for maximizing your lung capacity, which becomes critical at high altitudes.” – D.. M. Kumar

 

Breathing is essential for life and generally occurs automatically. It’s easy to take for granted as it’s been there our entire lives. Nevertheless, we become more aware of it when it varies with circumstances, such as when we exercise, in emotional states, especially fear and anxiety, and at high altitude. Breathing exercises are common in yoga practices and have been found to have a number of beneficial effects. High altitude taxes the physiology and particularly the respiratory system. Since yoga practice can improve respiratory function, it would be expected that yoga practice would improve the physiological adaptations needed to function at high altitude.

 

In today’s Research News article “Effect of mindfulness meditation protocol in subjects with various psychometric characteristics at high altitude.” (See summary below or view the full text of the study at: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7218243/) Bhanushali and colleagues recruited adults with no prior Kriya Yoga experience and provided them with an intensive 4-day 15 hours per day practice of Kriya Yoga at high altitude (11,500 ft.). The practice consisted of a combination of meditation and yoga. They were measured before and after training for body size, blood pressure, oxygen saturation, cholesterol, triglycerides, psychometric constitution (prakriti), attention, memory, verbal fluency, executive functioning, and information processing speed, anxiety, mental well-being, and happiness.

 

They found that in comparison to baseline, after the Kriya Yoga practice there were significant increases in oxygen saturation, blood glucose, mental well-being and happiness and significant decreases in anxiety, blood triglycerides and very low-density lipoprotein. Hence, after training there were improvements in physical and psychological well-being.

 

These results must be interpreted cautiously as there wasn’t a control comparison condition. So, the results could be due to acclimatization over the 4 days at high altitude and not to the Kriya Yoga practice. Also, without a control condition, participant expectancy effects (placebo), experimenter bias, attentional effects etc. may be responsible for the results. In addition, there was no comparison to other exercises. So, the effects may be due to exercise and not specifically to Kriya Yoga.

 

Taking this into consideration, the results demonstrate that intensive yoga practice can be conducted at high altitude and shows potential for improving physical and psychological acclimatization to high altitude.

 

So, improve physiological adaptation to high altitude with yoga and meditation.

 

“BREATHE — the universal mantra of yoga. This can be a bit harder than normal at thousands feet above sea level. There’s 20 percent less oxygen (or more!) in the air at these elevations. You may experience headache, fatigue, dizziness, nausea, shortness of breath, and sleep disturbance (and sleep is oh-so-important). If you’re feeling like you’re suffering from a bad hangover or the flu, chances are your body is struggling to adapt to the change in altitude.”.- Vicki Kahn

 

CMCS – Center for Mindfulness and Contemplative Studies

 

This and other Contemplative Studies posts are also available on Google+ https://plus.google.com/106784388191201299496/posts and on Twitter @MindfulResearch

 

Study Summary

 

Bhanushali, D., Tyagi, R., Limaye Rishi Nityapragya, N., & Anand, A. (2020). Effect of mindfulness meditation protocol in subjects with various psychometric characteristics at high altitude. Brain and behavior, 10(5), e01604. https://doi.org/10.1002/brb3.1604

 

Abstract

Introduction

Incidence of high altitude‐related sickness is increasing due to more number of people visiting the areas of high altitude which may result in life‐threatening conditions including acute mountain sickness (AMS), high altitude pulmonary edema (HAPE), high altitude cerebral edema (HACE), and High‐altitude pulmonary hypertension (HAPH). We hypothesized that an advanced yoga regimen may be beneficial in dealing with the physiology of acclimatization.

Methods

Anthropometric, Biochemical, and Psychological assessments were carried out in 48 participants before and after the advance meditation program (AMP) in the experimental group. Individuals with an age range of 20–65 years with no comorbidities were included in the study. Participants were exposed to AMP for 4 days. All assessments were carried out at the baseline and after the course. Prakriti was constituted for all participants using a standard questionnaire. The study was carried out after obtaining the written informed consent as per the guidelines outlined by the Institute Ethics Committee.

Results

Po2 and glucose levels were found significantly reduced along with changes in the Happiness index, anxiety, and mental well‐being. However, participants with lowered Po2, after 4 days of mindfulness intervention, showed a positive outcome measured by the established scales of anxiety, happiness, and information processing. Psychometric or Prakriti wise analysis revealed that subject with “Pitta” constitution exposed to high altitude and advance meditation showed changes in more parameters than “Vatta” or “Kapha” Constitution.

Conclusions

Advance meditation in the high altitude zone confers biochemical and neuro‐cognitive benefits. Molecular studies may require to understand the role of hypoxic condition in improving the disease state.

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7218243/